> On 29-May-2015, at 5:41 pm, Stathis Papaioannou <stath...@gmail.com> wrote:
> 
> 
> 
>> On Saturday, May 30, 2015, Samiya Illias <samiyaill...@gmail.com> wrote:
>> 
>> 
>>> On Fri, May 29, 2015 at 7:33 AM, LizR <lizj...@gmail.com> wrote:
>>>> On 29 May 2015 at 16:34, Samiya Illias <samiyaill...@gmail.com> wrote:
>>>> If we do not make the necessary effort, we will end up in the Fire due to 
>>>> our own negligence.
>>> 
>>> That is known as "victim blaming". It's the psychology of a sadist - the 
>>> same as the rapist's "she was asking for it". 
>> 
>> That's a horrible analogy! 
>> Consider the following verses: 
>> 
>> http://quran.com/7/35-36 O children of Adam, if there come to you messengers 
>> from among you relating to you My verses, then whoever fears Allah and 
>> reforms - there will be no fear concerning them, nor will they grieve. But 
>> the ones who deny Our verses and are arrogant toward them - those are the 
>> companions of the Fire; they will abide therein eternally.
> 
> Morally, how do you justify punishment for not believing something? You may 
> be foolish if you believe the wrong thing, but not bad. In this respect, 
> God's morals seem inferior to humans'. 

If you read the verses 7/172-174 quoted below in my previous email, it states 
that God made us testify that He is our Lord. I think this can probably be 
understood in terms of the consciousness discussion that has been going on in 
other threads. Though we do not remember this, however according to these 
verses, we did at one time testify to it -- much before being sent to this 
world. At another place in the Quran, God states that He has created us as His 
'ibaad' meaning slaves. That means that we submit only to God and to nothing 
else, that we serve Him alone. And at another place, it states that there is no 
compulsion in religion, hence whoever wishes can strive for a beautiful future, 
and whoever rejects is forewarned. I see life in this world some thing like a 
quality control, of being plugged into the Matrix, and striving to improve our 
reality. 

Samiya 

>  
>> http://quran.com/7/172-174 And [mention] when your Lord took from the 
>> children of Adam - from their loins - their descendants and made them 
>> testify of themselves, [saying to them], "Am I not your Lord?" They said, 
>> "Yes, we have testified." [This] - lest you should say on the day of 
>> Resurrection, "Indeed, we were of this unaware." Or [lest] you say, "It was 
>> only that our fathers associated [others in worship] with Allah before, and 
>> we were but descendants after them. Then would You destroy us for what the 
>> falsifiers have done?" And thus do We [explain in] detail the verses, and 
>> perhaps they will return. 
>> 
>> http://quran.com/16/70-77 And Allah created you; then He will take you in 
>> death. And among you is he who is reversed to the most decrepit [old] age so 
>> that he will not know, after [having had] knowledge, a thing. Indeed, Allah 
>> is Knowing and Competent. And Allah has favored some of you over others in 
>> provision. But those who were favored would not hand over their provision to 
>> those whom their right hands possess so they would be equal to them therein. 
>> Then is it the favor of Allah they reject? And Allah has made for you from 
>> yourselves mates and has made for you from your mates sons and grandchildren 
>> and has provided for you from the good things. Then in falsehood do they 
>> believe and in the favor of Allah they disbelieve? And they worship besides 
>> Allah that which does not possess for them [the power of] provision from the 
>> heavens and the earth at all, and [in fact], they are unable. So do not 
>> assert similarities to Allah . Indeed, Allah knows and you do not know. 
>> Allah presents an example: a slave [who is] owned and unable to do a thing 
>> and he to whom We have provided from Us good provision, so he spends from it 
>> secretly and publicly. Can they be equal? Praise to Allah ! But most of them 
>> do not know. And Allah presents an example of two men, one of them dumb and 
>> unable to do a thing, while he is a burden to his guardian. Wherever he 
>> directs him, he brings no good. Is he equal to one who commands justice, 
>> while he is on a straight path? And to Allah belongs the unseen [aspects] of 
>> the heavens and the earth. And the command for the Hour is not but as a 
>> glance of the eye or even nearer. Indeed, Allah is over all things 
>> competent. 
>> 
>> Samiya 
>>> 
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> 
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> Stathis Papaioannou
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