Ah nice - your interpretation makes perfect sense. And in that case, I 
guess it is 100%. How "complete" is your agreement with Gödel?

On Friday, September 11, 2015 at 12:08:37 PM UTC+10, Jason wrote:
>
> I interpreted the higher beings in the sense of "multiple realizability", 
> as Turing wrote in his 1950 paper,
>
> "The fact that Babbage's Analytical Engine was to be entirely mechanical 
> will help us to rid ourselves of a superstition. Importance is often 
> attached to the fact that modern digital computers are electrical, and that 
> the nervous system also is electrical. Since Babbage's machine was not 
> electrical, and since all digital computers are in a sense equivalent, we 
> see that this use of electricity cannot be of theoretical importance. Of 
> course electricity usually comes in where fast signalling is concerned, so 
> that it is not surprising that we find it in both these connections. In the 
> nervous system chemical phenomena are at least as important as electrical. 
> In certain computers the storage system is mainly acoustic. The feature of 
> using electricity is thus seen to be only a very superficial similarity. If 
> we wish to find such similarities we should took rather for mathematical 
> analogies of function."
>
>
> So aliens or beings on other worlds, or in other universes, need not be 
> made of the same particles, or same elements/chemicals as we, if it is the 
> functions/patterns/mathematical relations that determine consciousness.
>
> I read the formal rights in the same way you did, that ethics/politics is 
> an objective, rather than subjective science.
>
> Jason
>
>
> On Thu, Sep 10, 2015 at 8:40 PM, Pierz <pie...@gmail.com <javascript:>> 
> wrote:
>
>> OK, I think it's 100%. I'm just not sure what it means that the higher 
>> beings are connected by analogy not composition, and "formal rights 
>> comprise a real science" (unless he means there is something objectively 
>> knowable about ethics). That said, the higher beings thing sounds like 
>> something I *would* agree with, if I understood it... ;) 
>>
>> On Friday, September 11, 2015 at 11:16:09 AM UTC+10, Jason wrote:
>>>
>>> Which of the 14 points did you not agree with?
>>>
>>> As for his ontological proof, I think that was more something he did for 
>>> fun, to see if he could impart some rigor to Anselm's argument.
>>>
>>> Jason
>>>
>>> On Thu, Sep 10, 2015 at 5:13 PM, Pierz <pie...@gmail.com> wrote:
>>>
>>>> It's amazing to me that a man of Gödel's brilliance could take the 
>>>> drivel of the ontological argument seriously. Did I miss something about 
>>>> that specious piece of sophistry? Other than that I'm in 87.5% agreement 
>>>> with him...
>>>>
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