On 22 Jun 2016, at 23:35, John Clark wrote:

On Wed, Jun 22, 2016 at 12:31 PM, Bruno Marchal <marc...@ulb.ac.be> wrote:

​>> ​mathematics is the best language for describing physics, but the point is mathematics is a language​ ​and​ ​physics isn't, physics just is.

​> ​I give an example, with arithmetic.​ ​You have a language, that is, symbols and grammar.​ [blah blah]​ Then you have the semantics​

​But semantics is about meaning,

Indeed.


you've got to give those symbols a meaning, otherwise you're ​just talking about squiggles. And by the way, "=" is just another squiggle. The way we get around this problem and the reason mathematics and other languages are not just silly squiggle games is that we can point to a squiggle and then point to something in the real PHYSICAL world and people get the connection.


The theory of model is a branch of pure mathematics. Model = semantic, and it does not refer to physics, but to mathematical structure. A model is a set together with some structure. Then we define a notion of satisfaction, etc. Logicians studied the theories and their semantics. Semantics are indispensable to prove that some propositions are not theorems. That is old ideas. To prove that the euclid axiom on parallel is not derivable from euclid geometry, mathematicians discovered this with the non riemannian geometry, well before we suspect our physical world to be possibly non riemannian. To sum up, there is no physical assumption, and no physical ontological commitment, in the theory of models/semantics.





Using symbols is good way to think about something if you can make that connection, but without the physical there are no semantics, its just squiggles, it's literally meaningless.

You just do advertising for physicalism.

Physicalism might be true, but my point is that it is incompatible with the assumption that the brain is Turing emulable. Then I show that physics can be constructively derived from machine's theology, and where the logic of matter must appear, we got already a quantum logic, which has not yet been refuted (but could very well tomorrow).




​> ​Then you have the theories,

​And to be worth a damn theories have to be about something not just squiggles ​

Arithmetic is about numbers. We develop intuition (and thus informal semantics) well before developing theories. That intution might come from physical observation, but this does not make the numbers physical.




​> ​Robinson Arithmetic​ [...]

Squiggles.​

​> ​And we are not obsessed​ [by consciousness]​. We might be tired of its being pushed under the rug.

​For every sentence about how intelligent behavior ​works there are a thousand about how consciousness works because theorizing about consciousness is many orders of magnitude easier than theorizing about intelligence due to the fact that intelligence theories actually have to perform while a consciousness theory doesn't need to do anything.

Then you should appreciate my explanation that computationalism provide an experimentally testable theory of consciousness, notably.




​>> ​Whatever consciousness is one thing is very clear, it can't be produced entirely from the ​stuff at the ​fundamental level of reality,

​> ​Ah! Glad you saw this.

​So you agree with me that even if mathematics is the most fundamental thing you still need matter to produce intelligence and consciousness. ​

No, as computationalism is monist (and has to be). I was just glad that you seem aware the stuff is not enough, but then, if you keep the stuff and take the rest, you are dualist.



​> ​The notion of computation belongs to arithmetic. Only a physical implementation of a computation needs physical assumptions.

​So you agree that arithmetic ​​alone is not sufficient for physical computations;

That would contradict the UDA conclusion.



therefore physics must have something that arithmetic doesn't.

Physics is a subbranch of the theology of numbers, if we assume computationalism. That is what has been proved, and this has led to the first explanation of why there is a physical reality, why it is quantum and have a many-world aspect.

Bruno








 John K Clark



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