If "consciousness doesn't supervene on physical [or material] computation" 
then does that mean there is realm for (A) consciousness and one for (B) 
physical [or material] computation?

Is A like some spirit or ghost that invades the domain of B? Or does B 
invade A?

@philipthrift

On Friday, May 3, 2019 at 1:44:34 PM UTC-5, Terren Suydam wrote:
>
>
> On Fri, May 3, 2019 at 1:10 PM 'Brent Meeker' via Everything List <
> everyth...@googlegroups.com <javascript:>> wrote:
>
>> I think that is right.  But when you consider some simplified cases, e.g. 
>> a computation written out on paper (or Bruno's movie graph) it becomes 
>> apparent that consciousness must ultimately refer to other things.  
>>
>
> Right, the movie graph argument shows that consciousness doesn't supervene 
> on physical computation. Nevertheless, the character of my consciousness 
> still corresponds with the kind of cybernetic system implemented by e.g. my 
> brain and body, as instantiated by the infinity of programs going through 
> my state.
>  
>
>> Much is made of "self-awareness" but this is usually just having an 
>> internal model of one's body, or social standing or some other model of the 
>> self.  It is not consciousness of consciousness...that is only a temporal 
>> reflection: "I was conscious just now."  
>>
>
> I see it a little differently. The self-model/ego is a higher-order 
> construct that organizes the system in a holistic way. We take this for 
> granted - it's the water we swim in - but our minds are radically 
> re-organized as children by the taught narrative that we have an identity 
> and this unitary identity is the *cause* of our behavior (when the 
> evidence shows that we merely rationalize our behavior in terms of that 
> narrative). Point being, the way the cybernetic system is organized takes a 
> quantum leap in complexity as a result - and this is responsible for the 
> subjective awareness of ourselves as people. 
>
> In the dream state (except for lucid dreaming), our self-model is not 
> energized - ongoing experience in dreams is not organized in terms of that 
> narrative of being someone. When lucid dreaming begins, it is because we 
> can say "I am dreaming", which is to say that the self-model becomes 
> active. In that moment, the character of that dream consciousness changes 
> dramatically.
>  
>
>> In general terms we could say consciousness is awareness of the 
>> evironment, where that includes one's body.  Damasio identifies emotions as 
>> awareness of the bodies state.  The point is that the stuff of which we are 
>> aware and which we find agreement with other people's awareness is what we 
>> infer to be the physical world.  It might be possible to be conscious in 
>> some sense without a physical world, but it would be qualitatively 
>> different.
>>
>
> Yes. However, it's not clear what it would mean for a conscious agent to 
> experience something that wasn't a "physical" world, even if the 
> environment was completely virtual. The Matrix illustrates that nicely.
>
> Terren
>  
>
>>
>> Brent
>>
>> On 5/3/2019 6:27 AM, Terren Suydam wrote:
>>
>> One way to get around this is to hold that consciousness is associated 
>> with the way information is processed. This is substrate independent - the 
>> fact that a brain is physical is beside the point. You could implement a 
>> brain in software, and insofar as the same kinds of information processing 
>> occur, it would be conscious in the same kind of way. 
>>
>> I find this idea compelling because it makes the link between brains and 
>> consciousness without requiring matter, and provides a framework for 
>> understanding consciousnesses of other kinds of machines.  All that's 
>> required is to assume there is something it is like for computation to 
>> occur.
>>
>> Terren
>>
>> On Fri, May 3, 2019 at 2:26 AM <cloud...@gmail.com <javascript:>> wrote:
>>
>>>
>>>
>>> On Thursday, May 2, 2019 at 8:03:52 PM UTC-5, Brent wrote: 
>>>>
>>>>
>>>>
>>>> On 5/2/2019 4:55 PM, cloud...@gmail.com wrote:
>>>>
>>>>
>>>>
>>>> On Thursday, May 2, 2019 at 5:37:26 PM UTC-5, Brent wrote: 
>>>>>
>>>>>
>>>>>
>>>>> On 5/2/2019 11:39 AM, cloud...@gmail.com wrote:
>>>>>
>>>>>
>>>>> Apparently *matter* is not "reducible" to just the physics a couple 
>>>>> of particles.
>>>>>
>>>>>
>>>>> Then you're not a materialist.  You think there is matter plus 
>>>>> something else, that everyone calls "mind", but you're going to call it 
>>>>> "matter" and add it to everyone else's list of matter so you can still 
>>>>> call 
>>>>> yourself a materialist.
>>>>>
>>>>> Brent
>>>>>
>>>>>
>>>>>
>>>>
>>>> But everything reducing to the physics of particles is thought of as 
>>>> *physicalism* (not materialism):
>>>> *Physicalism and materialism*   
>>>>
>>>> Reductive physicalism 
>>>> <https://en.wikipedia.org/wiki/Reductive_physicalism>...is normally 
>>>> assumed to be incompatible with panpsychism. Materialism 
>>>> <https://en.wikipedia.org/wiki/Materialism>, if held to be distinct 
>>>> from physicalism, is compatible with panpsychism insofar as mental 
>>>> properties 
>>>>
>>>>
>>>> What mental properties?  intention?  reflection? remembering?  That's 
>>>> what I mean by saying attributing "experience" to matter is an 
>>>> unprincipled 
>>>> half-measure.
>>>>
>>>> Brent
>>>>
>>>  
>>>
>>> Brains are matter, just as livers, legs, trees, tables, rocks, comets, 
>>> planets, stars, cockroaches, galaxies, bacteria  .. are matter.
>>>
>>> Brains produce intentions, reflections, remembrances, ... .
>>>
>>> So (at least some) matter of the cosmos has psychical (mental) 
>>> properties.
>>>
>>> The body+mind idea, the idea that mind is something separate from body, 
>>> is perhaps the worst idea ever invented.
>>>
>>> @philipthrift
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