--- In FairfieldLife@yahoogroups.com, Peter <drpetersutphen@...> wrote:
>
> There is only a non-doer when there "is" a non-doer. When this is the 
> condition then there is the dharma of non-doing. Prior to this there is a 
> doer and the dharma associated with a doer.

I have to disagree Doc. You cannot DO the non-doer, that's a contradiction in 
terms. From that follows, you cannot UNDO the non-doer either. No matter what 
you 'do', conscously or unconscously, voluntary or unvoluntary, there is either 
a non-doer, or there is not, that is pervasive. 

> 
> --- On Wed, 1/26/11, sparaig <LEnglish5@...> wrote:
> 
> > From: sparaig <LEnglish5@...>
> > Subject: [FairfieldLife] Re: Practicing SSRS's Sahaj Samadi versus TM/TMSP
> > To: FairfieldLife@yahoogroups.com
> > Date: Wednesday, January 26, 2011, 11:42 AM
> > 
> > 
> > --- In FairfieldLife@yahoogroups.com,
> > "wgm4u" <wgm4u@> wrote:
> > >
> > > 
> > > 
> > > --- In FairfieldLife@yahoogroups.com,
> > "authfriend" <jstein@> wrote:
> > > >
> > > > --- In FairfieldLife@yahoogroups.com,
> > blusc0ut <no_reply@> wrote:
> > > > >
> > > > > --- In FairfieldLife@yahoogroups.com,
> > "sparaig" <LEnglish5@> wrote:
> > > > > >
> > > > > > --- In FairfieldLife@yahoogroups.com,
> > Tom Pall <thomas.pall@> wrote:
> > > > <snip>
> > > > > > > > "No effort on this path is
> > every wasted" -- Krishna,
> > > > > > > > *Bhagavad Gita*
> > > > > > 
> > > > > > "No effort is wasted because no effort
> > is used!" -MMY
> > > > > > commentary.
> > > > > 
> > > > > That's a good one, very smart. Actually no
> > effort is ever
> > > > > used, as there is no doer :-)
> > > > 
> > > > That's the bottom line.
> > > > 
> > > > And disagreement here about "no doer" is the
> > source of
> > > > the disagreement about the effortlessness of TM.
> > That
> > > > never occurred to me before, but you've nailed
> > it.
> > > > 
> > > > In that sense, TM gives you the clear experience
> > of
> > > > "no doer" --if you're open to it.
> > > > 
> > > > If you're not open to it, if you're a control
> > freak,
> > > > you will probably always find that TM requires
> > "effort."
> > > 
> > > TM is just a different process which uses a passive
> > approach to achieving TC. IN TM the reduction of metabolic
> > rate is a bi-product of the mind settling down, 
> > 
> > 
> > 
> > --- In FairfieldLife@yahoogroups.com,
> > "wgm4u" <wgm4u@> wrote:
> > >
> > > 
> > > 
> > > --- In FairfieldLife@yahoogroups.com,
> > "authfriend" <jstein@> wrote:
> > > >
> > > > --- In FairfieldLife@yahoogroups.com,
> > blusc0ut <no_reply@> wrote:
> > > > >
> > > > > --- In FairfieldLife@yahoogroups.com,
> > "sparaig" <LEnglish5@> wrote:
> > > > > >
> > > > > > --- In FairfieldLife@yahoogroups.com,
> > Tom Pall <thomas.pall@> wrote:
> > > > <snip>
> > > > > > > > "No effort on this path is
> > every wasted" -- Krishna,
> > > > > > > > *Bhagavad Gita*
> > > > > > 
> > > > > > "No effort is wasted because no effort
> > is used!" -MMY
> > > > > > commentary.
> > > > > 
> > > > > That's a good one, very smart. Actually no
> > effort is ever
> > > > > used, as there is no doer :-)
> > > > 
> > > > That's the bottom line.
> > > > 
> > > > And disagreement here about "no doer" is the
> > source of
> > > > the disagreement about the effortlessness of TM.
> > That
> > > > never occurred to me before, but you've nailed
> > it.
> > > > 
> > > > In that sense, TM gives you the clear experience
> > of
> > > > "no doer" --if you're open to it.
> > > > 
> > > > If you're not open to it, if you're a control
> > freak,
> > > > you will probably always find that TM requires
> > "effort."
> > > 
> > > TM is just a different process which uses a passive
> > approach to achieving TC. IN TM the reduction of metabolic
> > rate is a bi-product of the mind settling down, doesn't mean
> > TM is the ONLY correct meditation system.
> > > 
> > > In other systems where they use Dharana or
> > Concentration the mind and *will* are used *actively* to do
> > the same thing. Some think Dharana is superior because it
> > does give the practitioner 'conscious' control of the
> > process. In TM you are subject to the vagaries of the
> > nervous system (sleep, etc.).
> > > 
> > > "Spending two hours concentrating on the eye-focus
> > each day will help our
> > > attention withdraw from the body. Generally our
> > sensory currents which give us
> > > sensation of this physical world are spread out
> > through the body. As we
> > > concentrate at the seat of the soul, the sensory
> > currents start withdrawing from
> > > our extremities. They come up from our feet and legs
> > to our trunk. Eventually
> > > they are totally concentrated at the seat of the soul.
> > Once at that point, a
> > > vista of divine Light and celestial Sound opens up for
> > us."
> > > 
> > > Sant Mat description of Dharana.
> > >
> > 
> > There's an assumption that this process leads to something
> > worthwhile.
> > 
> > > doesn't mean TM is the ONLY correct meditation
> > system.
> > 
> > Doesn't mean it isn't, either.
> > 
> > > 
> > > In other systems where they use Dharana or
> > Concentration the mind and *will* are used *actively* to do
> > the same thing. Some think Dharana is superior because it
> > does give the practitioner 'conscious' control of the
> > process. In TM you are subject to the vagaries of the
> > nervous system (sleep, etc.).
> > > 
> > > "Spending two hours concentrating on the eye-focus
> > each day will help our
> > > attention withdraw from the body. Generally our
> > sensory currents which give us
> > > sensation of this physical world are spread out
> > through the body. As we
> > > concentrate at the seat of the soul, the sensory
> > currents start withdrawing from
> > > our extremities. They come up from our feet and legs
> > to our trunk. Eventually
> > > they are totally concentrated at the seat of the soul.
> > Once at that point, a
> > > vista of divine Light and celestial Sound opens up for
> > us."
> > > 
> > > Sant Mat description of Dharana.
> > >
> > 
> > There's an assumption that this process leads to something
> > worthwhile.
> > 
> > 
> > Lawson
> > 
> > 
> > 
> > 
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> > 
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> > 
> > 
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> > 
> > 
> >
>


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