--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
wrote:
> --- In FairfieldLife@yahoogroups.com, "Patrick Gillam" 
> <[EMAIL PROTECTED]> wrote:
> > --- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
> wrote:
> > > --- In FairfieldLife@yahoogroups.com, "Patrick Gillam" 
> <[EMAIL PROTECTED]> 
> > > wrote:
> > > <snip>
> > > > In our Philosophy of Science core course at MIU in 1977, 
David
> > > > Clay deconstructed the stress theory and clarified its 
> > > > shortcomings. It was a clarifying if understated moments in 
my 
> > > > Maharishi education. 
> > > 
> > > I'd be interested to hear whatever you remember of
> > > what he said.
> > 
> > The gist of it was, as I recall, Judy (and we've already 
> > established the reliability of my memory in another 
> > thread), the stress theory doesn't explain enough of 
> > the phenomena we observe as a result of people 
> > practicing TM. Here I'm at a loss for an example, 
> > though, so please permit me to continue with generalities.
> > 
> > Simply removing stress doesn't explain all the creative 
> > or growth characteristics of the practice of TM. Those 
> > characteristics suggest a larger theory at work which 
> > we may call the consciousness theory. It would seem 
> > consciousness is a field of all possibilities which, when 
> > tapped, makes manifest those possibilities daily life.
> > 
> > Sound familiar now?
> > 
> > The stress theory deals with removing something 
> > physical; the consciousness theory deals wtih adding 
> > something spiritual.
> 
> Sure, but MMY is very insistent that you can't
> really separate the two.  Could it be stress,
> physical (neurological) impurities, that get in
> the way of tapping the field of all possibilities?
> 
> For that matter, is it even *possible* to "add"
> anything spiritual, if we are That to begin with?
> 
Excellent question; I would have to say No... more a case of 
witnessing and unraveling the bodymind's samskaras/habit-patterns, 
which in being fixed and "grooved" tend to obscure our appreciation 
of THAT, or THAT's appreciation of THATself through us... :-)




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