--- In FairfieldLife@yahoogroups.com, turquoiseb <no_reply@...> wrote: > > OK, there is some wisdom in this Maharishi-ism. If you can see potential > trouble brewing down the road and can do something about it before it > hits the fan, there is value in doing that. >
I think at least in the YS, 'heyaM duHkham anaagatam' (the misery which is not yet come can and is to be avoided -- Taimni) refers primarily to 'duHkham eva sarvaM vivekinaH' (everything is only misery for a vivekin -- card). The next suutra states: draSTR-dRSyayoH saMyogo heya-hetuH. The cause of that which is to be avoided is the union of the Seer and the Seen. -- Taimni. And the remedy (II 25): tad-abhaavaat saMyogaabhaavo haanaM tad dRsheH kaivalyam. The dissociation of puruSa and prakRti brought about by the dispersion of avidyaa [mentioned in the previous suutra -- card] is the real remedy and that is the Liberation of the Seer. -- Taimni
