--- In FairfieldLife@yahoogroups.com, "authfriend" <[EMAIL PROTECTED]> 
wrote:
>
> --- In FairfieldLife@yahoogroups.com, "jim_flanegin" <jflanegi@> 
> wrote:
> >
> > --- In FairfieldLife@yahoogroups.com, "authfriend" <jstein@> 
wrote:
> > >
> > 
> > > Is that sense of "easy and simple" ever misleading?
> > > I'm thinking of MMY, and wondering whether that's why
> > > he assumed most everyone in the world would take to 
> > > TM as soon as they heard about it, that governments
> > > would leap at it, and so on.
> > >
> > are you talking about the process of awakening or the awakened
> > state itself?
> 
> I mean, assuming MMY is awakened and everything seems
> easy and simple to him, could that sense have been
> what misled him to think it would be easy and simple
> for him to convince most everyone in the world to take
> up TM?

Personally I think it was several elements that led him to believe 
and proclaim such things:
1. He saw a need for the world that could be met by his capability, 
to essentially reinvent meditation as something practical for the 
householder.
2. As with any endeavor that speaks to our heart, he wanted as many 
as possible to take it up.
3. Since the technique is easy to learn and practice he saw it as 
easily accepted.
4. His vision was to benefit the whole world, not a subset of it.

As to whether he misjudged the difficulty of the task, I doubt it. 
The goal was initially to spread TM to one percent of the world's 
population, because that is what he thought would enlighten, or 
awaken, the world. 

As the task progressed, so did the dynamics; the interplay between 
the silence being awakened and brought into the world, by all our 
tiny little meditating brains. So his formulas changed, as the world 
changed.

Perhaps your question is whether or not he failed in his mission to 
enlighten the world. That I cannot answer. The only thing I know for 
certain is that he brought enlightenment to the world. What the 
world chooses to do with it is the world's business, far more than 
it is mine.





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