Unfortunately, I haven't read THAT text either!  (};-]}  

Thanks, Sarbajit,

Nick 

-----Original Message-----
From: friam-boun...@redfish.com [mailto:friam-boun...@redfish.com] On Behalf
Of Sarbajit Roy
Sent: Wednesday, October 03, 2012 9:18 AM
To: The Friday Morning Applied Complexity Coffee Group
Subject: Re: [FRIAM] attachment

Dear Nick

There's no illusion of separateness.
"You" ARE separate from "me". The Gita only asks you to give up "I"ness to
progress further.

I'll clarify this with a Western text:
"WE are the Borg. WE will assimilate YOU. (Resistance is futile)".

Sarbajit


On 10/3/12, Nicholas  Thompson <nickthomp...@earthlink.net> wrote:
> Sarbajit,
>
> I stand corrected.  I had always thought that the issue was the illusion
of
> separateness.   So what is sauce for the goose (i.e., "me") would be sauce
> for the gander [i.e., "you").  If I am not separate from you, surely 
> you are not separate from me.
>
> But I had best stay out of this one, because I haven't the energy 
> right now to read the eastern texts, and asking you to explain things 
> to me when you have already made clarifying texts available is unfair.
>
> Anyway, thanks for the correction.
>
> Nick
>
> -----Original Message-----
> From: friam-boun...@redfish.com [mailto:friam-boun...@redfish.com] On 
> Behalf Of Sarbajit Roy
> Sent: Tuesday, October 02, 2012 11:12 AM
> To: The Friday Morning Applied Complexity Coffee Group
> Subject: Re: [FRIAM] attachment
>
> Oh dear me,
>
> Perhaps the simple online version of the Gita I chose was too 
> advanced. I thought it was clear from 2.71 that it refers to "ONE who
..becomes ....
> free from I or my ... "
>
> "You"ness on the other hand is perfectly OK.
>
> Lets see an online Kiddies version of the Mahabharatha (the long epic 
> of which the Gita is a tiny part)
>
> http://www.indolink.com/Kidz/Stories/mahabharat11.html
>
> The entire Gita is reduced to this para
>
> "Krishna said, "Arjuna, may it be known to you that man's duty lies in 
> performing the duty while the results should be left to God. To 
> oppress others is a sin but to tolerate oppression is a far bigger 
> sin. All those, whom you claim to be your relatives are none but 
> individual souls, unrelated to you, on way to their ultimate 
> destination of uniting with the supreme Lord, the Brahman. Pick up 
> your weapon and fight that is what is ordained to you. Do not think of 
> the consequences."
>
> Note the delicious "you"ness which permeates the Gita
>
> Sarbajit
>
> On 10/2/12, Nicholas  Thompson <nickthomp...@earthlink.net> wrote:
>> But surely, Sarbarjit, your post is contaminated with the illusion of 
>> YOU-ness.  As long as you are detached from him,  you cannot propound 
>> anything ...... etc., right?  You will never attain peace as long as 
>> you see Russ as a YOU.
>>
>> Right?
>>
>> N
>>
>> -----Original Message-----
>> From: friam-boun...@redfish.com [mailto:friam-boun...@redfish.com] On 
>> Behalf Of Sarbajit Roy
>> Sent: Tuesday, October 02, 2012 12:13 AM
>> To: russ.abb...@gmail.com; The Friday Morning Applied Complexity 
>> Coffee Group
>> Subject: Re: [FRIAM] attachment
>>
>> Your post is contaminated/deluded by the repeated use of  "I". As 
>> long as "you" are "attached" to your "I"-ness you cannot propound 
>> anything valid beyond the delusion of your "self".
>>
>> http://www.ourpathtogod.com/bhagavadgita/chapter2.html
>>
>> "One who abandons all desires, and becomes free from longing and the 
>> feeling of 'I' and 'my', attains peace. (2.71) O Arjuna, this is the 
>> super-conscious state of mind. Attaining this state, one is no longer 
>> deluded. Gaining this state, even at the end of one's life, a person 
>> becomes one with the Absolute. (2.72)."
>>
>> Sarbajit
>>
>> On 10/2/12, Russ Abbott <russ.abb...@gmail.com> wrote:
>>> I liked my post on attachment. (Perhaps I'm attached to it.) Did it 
>>> get lost? I don't see it in any of the follow-up posts.  Here it is 
>>> again.
>>>
>>> Think of attachment as: I must ensure that X comes to pass. I want 
>>> it so badly.
>>> Think of detachment as: I must not want so badly that X comes to pass.
>>> I must stay detached.
>>> Think of non-attachment as: I may participate in the process whereby 
>>> X comes to pass -- or doesn't come to pass. If I participate I may 
>>> be fully engaged. I may care very much whether X comes to pass. It 
>>> it does, I may feel very happy. If it doesn't I may feel very sad. 
>>> But whether or not X comes to pass I still have my laundry to do.
>>>
>>>
>>> *-- Russ Abbott*
>>> *_____________________________________________*
>>> ***  Professor, Computer Science*
>>> *  California State University, Los Angeles*
>>>
>>> *  My paper on how the Fed can fix the economy:
>>> ssrn.com/abstract=1977688*
>>> *  Google voice: 747-*999-5105
>>>   Google+: plus.google.com/114865618166480775623/
>>> *  vita:  *sites.google.com/site/russabbott/
>>>   CS Wiki <http://cs.calstatela.edu/wiki/> and the courses I teach
>>> *_____________________________________________*
>>>
>>
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> FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe 
> at St. John's College lectures, archives, unsubscribe, maps at 
> http://www.friam.org
>
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> FRIAM Applied Complexity Group listserv Meets Fridays 9a-11:30 at cafe 
> at St. John's College lectures, archives, unsubscribe, maps at 
> http://www.friam.org
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Meets Fridays 9a-11:30 at cafe at St. John's College lectures, archives,
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