I totally concur with Ranju on this. I am pretty much against blanket
assumptions on what Dalits understand and what they don't. My grouse
actually is that the upper-caste elite and the beneficiaries of the existing
power structures are ill-qualified to understand the Dalit perspective.

Rohit


On 3/25/08, ranju radha <[EMAIL PROTECTED]> wrote:
>
> Mayavati is into power politics
> if issue based alliances in civil society could have "universal
> brahman/"upper" casstes" why deny the same possibility in politics
>
> if Mayavati' could utilise the bureaucracy to make some changes (it wont
> happen over night) that would be nice
> like it or not chiftains of civil society should accept the agency of
> mayavati and how she use Dalit/brahmin/OBC/muslim combination effectively in
> UPs politcs..
> critique of mayavati is indeed needd from dalit perspective..
> the prblm is in the assumption that DAlits cant understand anything and
> chieftains of civil society has to make them aware of it... i was
> questioning it.
> dalits from their day to day experience are theorising society/culture/
> they understood wht ambedkar said from their lived experiences
> evolving dalit discourse will be  testimony to
>
> chengara brings forth the agency of people and their struggle itself is
> theorisation of critique of kerala model of devpt and class deterministic
> marxist discourse of the region
>
>
> On 3/25/08, venukm <[EMAIL PROTECTED]> wrote:
> >
> >
> >
> > With all appreciation and pride for Mayavathi ,let one also be
> > reminded of this slogan, reportedly used by the BSP in the electoral
> > campaign that led Mayavathi ultimately to the CM's post.
> > "Brahman sankh bajaayega, haathi aage badaayega."
> > Venu.K.M
> >
> > -
> >
> >
>
> >
>

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