Red is a word used to refer to a light wavelength of  about 650 nm. Whether 
you can see it or not or whether it looks purple to you  does not change the 
wavelength. We use different words to refer to different  wavelengths for 
simplicity sake.  Red is red regardless of ones perception  of it.
 
J.
 
 



“…it  seems to me it still will be "subjective". For instance, what do
you mean  by RED? It seems meaningless unless you provide a consistent
standard of  what IS RED.” – Stem

Yes stem, all concepts are subjective. This  includes the notion of
color and other sense organ things. We have a  convention about what in
these realms is ‘true’ (small ‘t’) and what is not  true. Example: a
stop light is red, the go light is green. Convention.  Agreed upon
‘truth’. Nothing objective in an ultimate sense yet though.  Someone
who is red/green blind comes to mind here to show yet another  reason
why it is relative/subjective too.

“Kind of like the  meaningless statements when one talks about
"collective consciousness" or  "god/God".” – Stem

Well, these things are ‘meaningless’ if one does not  know what they
are. By know, I mean have direct experience rather than a  shared
notion of what a word means. Always has been that way. This is  one
fairly good example of why negative theology has been  around
‘forever’.

http://en.wikipedia.org/wiki/Negative_theology


On  Oct 27, 3:45 pm, stem cell <[EMAIL PROTECTED]> wrote:
>  Rick S said >>> If I ate a peach and told you that it tasted like  an
> apple to me, how
> could you possibly prove that I was  mistaken?  It might taste like a
> peach to you and everyone else.  But it still might taste like an
> apple
> to me.  <<<
>
> You are right.  I guess that is what Orn.  calls "subjective truths".
> But that still does not get you very far.  If you want me to agree
> with your assertion that the peach taste  like an apple, I would say,
> OK.  Show me how you got to that  conclusion.  (Freethinker?)  :-)
> Give me the objective  standard by which you judge it to taste like an
> apple?  Unless  and untill you do that I have no way to judge the
> "truth" (value?) of  your statement that the peach taste like an
> apple.  Now, this is  kind of an absurd argument, to me.  Things like
> taste is  subjective...and/or rather the description thereof.  If you
> tell  me that you had some kind of oceanic feeling, I can't argue with
> that.  But if you want me to believe it as truth, then you have to
>  supply me with an objective standard.  Otherwise I will just have  to
> hold off on my judgement of such I guess.
>
> By the  way, do you equate "truth" with fact or is it just something
> that  feels good?  If so, how do you show that?  Conversly, if  someone
> were to show you, give you an objective standard that  something is
> real, a fact, would you be open to admit that that  "truth" you hold is
> false...or at the least  subjective?
>
> Sorry for the ramble.
>
> Orn. said  >>> including things like black is not red.
> Truths based upon  at least one person's apprehension of appearances
> is
> another  way of saying this. For the above example, a blind person
> would not  agree that black is not red is a truth, unless one is only
> talking  about the words/concepts and not the thing itself.<<<
>
>  Thanks for the feedback Orn.  (an stimulating thought for/in me)  I
> can't help but think of Wittgenstien, though.  Even if you are  talking
> about the "thing itself" unless you have a standard of what is  RED and
> what is BLACK then it seems to me it still will be  "subjective".  For
> instance, what do you mean by RED?  It  seems meaningless unless you
> provide a consistent standard of what IS  RED.  Kind of like the
> meaningless statements when one talks  about "collective consciousness"
> or "god/God".
>
>  stemcell
>
> On Oct 27, 4:12 pm, ornamentalmind  <[EMAIL PROTECTED]> wrote:
>
>
>
> >  “…Is truth not truth? Is it not all or nothing?…” – Stem
>
> >  No.
>
> > There are subjective truths…including things like  black is not red.
> > Truths based upon at least one person's  apprehension of appearances is
> > another way of saying this. For  the above example, a blind person
> > would not agree that black is  not red is a truth, unless one is only
> > talking about the  words/concepts and not the thing itself.
>
> > There are  ultimate truths. Truths having to do with the absolute are
> > in  this category. Things like, all is one.
>
> > On Oct 27,  1:20 pm, stem cell <[EMAIL PROTECTED]> wrote:
>
>  > > Orn. said this >>> ultimate truth  <<<
>
> > > How is that different from mega-truth?  A smidgen of truth?  etc.?  Is
> > > truth not  truth?  Is it not all or nothing?  How can a woman be a
> >  > little pregnant?
>
> > > stemcell
>
> >  > by the way, truthfully, great thread. :-)
>
> > > On  Oct 27, 11:40 am, ornamentalmind <[EMAIL PROTECTED]>  wrote:
>
> > > > “Science is certainly a quest for truth,  but that doesn't mean that
> > > > truth can never be achieved.  Isn't it possible that someday we will
> > > > have explained  every observable aspect of nature, and all that's left
> > > >  is engineering? The fact that we keep replacing scientific theories
>  > > > with new ones that are better doesn't mean that this will  keep
> > > > occurring forever.” – Taylor
>
> >  > > A few observations here Taylor. First, I’m not sure which ‘truth’  
you
> > > > are talking about when associating the term with  science. Is it some
> > > > sort of ultimate truth? A unified  theory? Perhaps you have addressed
> > > > this elsewhere, but  in context your intention is not clear to me. It’
s
> > > >  almost a tautology.
>
> > > > As to your apparently  rhetorical question about an ontology based on
> > > >  possibilities, perhaps anything at all is ‘possible’? Not wishing to
>  > > > enter into a formal debate here, but it would seem that  numerous
> > > > fallacies are included within that  notion.
>
> > > > As to your last speculation, while,  again, perhaps anything is
> > > > ‘possible’, in this context,  the reverse is more probable, being the
> > > > simplest  ‘answer’. Perhaps it is a similar thing to one of Zeno’s
> > >  > paradoxes?
>
> > > > All of this said, I do  appreciate your candor and openness in this
> > > >  discussion.
>
> > > > On Oct 27, 7:56 am, Taylor  <[EMAIL PROTECTED]> wrote:
>
> > > > >  <<OK.  But Popper?>>
>
> > > > >  Quote mining.
>
> > > > > Science is certainly a quest  for truth, but that doesn't mean that
> > > > > truth can  never be achieved.  Isn't it possible that someday we 
will
> >  > > > have explained every observable aspect of nature, and all  that's 
left
> > > > > is engineering?  The fact that we  keep replacing scientific 
theories
> > > > > with new ones  that are better doesn't mean that this will keep
> > > > >  occurring forever.- Hide quoted text -
>
> > > > - Show  quoted text -- Hide quoted text -
>
> > > - Show quoted text  -- Hide quoted text -
>
> > - Show quoted text -- Hide quoted  text -
>
> - Show quoted text  -


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