Hi Jeff,


I like what you have to say.



Question on what you said:

A quick look at the history of philosophy should be enough to confirm
anyone's suspicions that, as a scientific form in inquiry, it is still in
its relative infancy in working out its methods as compared to say, math or
astronomy.



Where in infancy is philosophy as a scientific form in inquiry?



That is, have the most rigorous philosophers accepted CP 5.189 as a
formalized starting point to explain unexplained phenomena?



Thanks,
Jerry Rhee

On Sat, Oct 22, 2016 at 4:09 PM, John F Sowa <s...@bestweb.net> wrote:

> On 10/22/2016 3:44 PM, Edwina Taborsky wrote:
>
>> both explanations are based on belief; I really don't think either
>> is open to empirical evidence.
>>
>
> Peirce encouraged reasoning by hypothesis (abduction), but he
> insisted that the implications of those hypotheses be evaluated
> by testing (purposive action) and observation (perception).
>
> He was highly skeptical about philosophers who proposed hypotheses
> that could not be related, directly or indirectly, to perception
> and action.
>
> In an earlier note, I cited the recent lecture by Susan Haack:
> http://www.jfsowa.com/ikl/Haack16.pdf
>
> In slide 6, she included a photo of Peirce and wrote "Peirce urged that
> philosophy be undertaken in the same spirit as the best work of the
> sciences, and that it should rely on experience as well as reason."
>
> In slide 7, she quoted two phrases by Peirce:  "sham reasoning" by
> theologians and "lawless rovers on the sea of literature."
>
> At the end (slide 84), she included a photo of Bertrand Russell sitting
> in an armchair and wrote "the idea that philosophy can be conducted
> purely a priori is an illusion ... but a seductive one."
>
> I'm sure that Peirce would have been happy to know that people were
> still reading, analyzing, and debating his writings a century later.
> But I doubt that he would approve of "lawless rovers" on the sea of
> what he wrote.
>
> Instead, he would want his readers to continue the work he could no
> longer do:  evaluate his hypotheses against their own experience
> (by phaneroscopy) and by empirical evidence gathered and published
> by others.
>
> The debate in this thread is useful.  Speculation about what he
> meant should be tested against the many versions of his writings,
> but they should also be compared to the theories and empirical
> evidence of the past century.
>
> I believe that Peirce's writings improve on many of his successors.
> His writings about indexicals (based on his long analysis of language)
> are a great improvement on the armchair philosophers:  e.g., Russell's
> hypothesis about definite descriptions, Perry's essential indexical,
> and most of the speculation about proper names in possible worlds.
>
> John
>
>
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