The Prophet (blessings and peace of Allah be upon him)  married ‘Aa’ishah (may 
Allah be pleased with her) when she was six years old  and the marriage was 
consummated when she was nine years old. Narrated by  al-Bukhaari (4840) and 
Muslim (1422). 

Ulama Saudi ngaku bhw nabi keparatnya itu ngembat anak ingusan 9 thn, dan ga 
ada batasan umur unt ngembat anak ingusan, asal si anak itu udah bisa diembat, 
tentunya yg dimaksud adalah kontol orang Islam bisa masuk. Jadi nabi Islam itu 
kepaksa nunggu sampe Aisha 9 thn baru diembat, biarpun si Aisha udah jadi 
bininya di usia 6 thn. Tp si Aisha bisa jg koq dipake buat ngejepit kontol nabi 
sambil ngelus2 kontol nabi.

Masalahnya, apa orang Islam bisa baca tulisan dlm bhs Inggris ini?


http://www.islamqa.com/en/ref/146882

Is there a set age for marriage in Islam?
146882
Fiqh of the family » Conditions of Marriage
Fiqh of the family » Rulings on Marriage




Is there a set age for marriage in Islam?
ar - en
 
Share |      I would like to know whether there is a 
set age for marriage in Islam for men and women? I hope you can explain 
with reference to the Qur’aan and saheeh hadeeths.

 
Praise be to Allaah. 
Firstly: 
Islam does not give a specific age for marriage, either for  the husband or for 
the wife. Allah, may He be exalted, says (interpretation  of the meaning):
“And for such of your women as  despair of menstruation, if ye doubt, their 
period (of waiting) shall be  three months, along with those who have it not”
[al-Talaaq 65:4]. 
Al-Sa‘di (may Allah have mercy on him) said: “along  with those who have it 
[menses] not” means minors, those who have  not yet started to menstruate. 
Adult women who have never menstruated at all  are like those who “despair of 
menstruation” (i.e., have passed menopause);  their ‘iddah is three months. End 
quote. 
Tafseer al-Sa‘di, p. 870 
The Prophet (blessings and peace of Allah be upon him)  married ‘Aa’ishah (may 
Allah be pleased with her) when she was six years old  and the marriage was 
consummated when she was nine years old. Narrated by  al-Bukhaari (4840) and 
Muslim (1422). 
Ibn Qudaamah (may Allah have mercy on him) said in  al-Sharh al-Kabeer, 7/386: 
With regard to females, the father may give his minor, virgin  daughter who has 
not yet reached the age of nine in marriage, and there is  no difference of 
opinion concerning that, if he gives her in marriage to  someone who is 
compatible. Ibn al-Mundhir said: All of those scholars from  whom we acquired 
knowledge unanimously agreed that it is permissible for a  father to give his 
minor daughter in marriage if he arranges her to someone  who is compatible, 
and it is permissible for him to do that even if she is  reluctant. End quote. 
Secondly: 
No one may give a minor daughter in marriage except her  father according to 
the view of Maalik and Ahmad. This was also the view of  al-Shaafa‘i, but he 
regarded the grandfather as being like the father in  that regard. Abu Haneefah 
said – and it was also narrated from Ahmad – that  it is permissible for a 
guardian other than the father to give (the minor  girl) in marriage, but the 
more correct view is the former one.
See: al-Mughni, 7/33 
Thirdly: 
The father should not give a minor daughter in marriage  except in a case where 
he thinks it is in her best interests. Just as he may  only dispose of her 
wealth in that which is in her best interests, the same  applies with regard to 
arranging her marriage. Islam only permits that to  the Muslim father who is 
pious and pays proper attention to the best  interests of his children, and who 
understands very well that he is a  shepherd and that he is responsible for his 
flock. 
Ibn Wahb narrated that Maalik said, with regard to a man  arranging a marriage 
for an orphan girl under his care: If he thinks that  (the husband) is a man of 
virtue, righteousness and wisdom, it is  permissible for him to do that. 
Ahkaam al-Qur’aan by al-Jassaas,  2/342 
Fourthly: 
A man should not consummate marriage with his young bride  until she is 
physically able to bear intercourse. This varies from one time,  place and 
environment to another. 
For more information please see the answers to questions no. 22442 and 127176. 
What young men and guardians of girls should do is hasten to  arrange 
marriages, so as to guard chastity and protect honour, and so as to  attain the 
great purposes for which Allah ordained marriage. 
And Allah knows best. 

Islam Q&A


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