Dasar tololnya minta ampun ni orang, gua udah ngasih linknya http://www.islamqa.com/en/ref/146882, eh ni orang kaing2 sumbernya dr website lain.
Emang tuh, kalo anjing kejepit buntut, yg bisa dilakukan itu kan cuma kaing2 doang, kaing2 ga keruan. >________________________________ >From: Musik hari Ini <musikhari...@yahoo.com> >To: "proletar@yahoogroups.com" <proletar@yahoogroups.com> >Sent: Tuesday, August 16, 2011 6:22 PM >Subject: Re: [proletar] Is there a set age for marriage in Islam? > > > >Elu kagak ngarti english,faith freedom pula sumbernya >jadi goblok permanent deh elu > >________________________________ >From: item abu <item...@yahoo.com> >To: "proletar@yahoogroups.com" <proletar@yahoogroups.com> >Sent: Tuesday, August 16, 2011 7:14 AM >Subject: [proletar] Is there a set age for marriage in Islam? > > >The Prophet (blessings and peace of Allah be upon him) married ‘Aa’ishah (may >Allah be pleased with her) when she was six years old and the marriage was >consummated when she was nine years old. Narrated by al-Bukhaari (4840) and >Muslim (1422). > >Ulama Saudi ngaku bhw nabi keparatnya itu ngembat anak ingusan 9 thn, dan ga >ada batasan umur unt ngembat anak ingusan, asal si anak itu udah bisa diembat, >tentunya yg dimaksud adalah kontol orang Islam bisa masuk. Jadi nabi Islam itu >kepaksa nunggu sampe Aisha 9 thn baru diembat, biarpun si Aisha udah jadi >bininya di usia 6 thn. Tp si Aisha bisa jg koq dipake buat ngejepit kontol >nabi sambil ngelus2 kontol nabi. > >Masalahnya, apa orang Islam bisa baca tulisan dlm bhs Inggris ini? > >http://www.islamqa.com/en/ref/146882 > >Is there a set age for marriage in Islam? >146882 >Fiqh of the family » Conditions of Marriage >Fiqh of the family » Rulings on Marriage > >Is there a set age for marriage in Islam? >ar - en > >Share | I would like to know whether there is a >set age for marriage in Islam for men and women? I hope you can explain >with reference to the Qur’aan and saheeh hadeeths. > >Praise be to Allaah. >Firstly: >Islam does not give a specific age for marriage, either for the husband or >for the wife. Allah, may He be exalted, says (interpretation of the meaning): >“And for such of your women as despair of menstruation, if ye doubt, their >period (of waiting) shall be three months, along with those who have it not” >[al-Talaaq 65:4]. >Al-Sa‘di (may Allah have mercy on him) said: “along with those who have it >[menses] not” means minors, those who have not yet started to menstruate. >Adult women who have never menstruated at all are like those who “despair of >menstruation” (i.e., have passed menopause); their ‘iddah is three months. >End quote. >Tafseer al-Sa‘di, p. 870 >The Prophet (blessings and peace of Allah be upon him) married ‘Aa’ishah (may >Allah be pleased with her) when she was six years old and the marriage was >consummated when she was nine years old. Narrated by al-Bukhaari (4840) and >Muslim (1422). >Ibn Qudaamah (may Allah have mercy on him) said in al-Sharh al-Kabeer, 7/386: >With regard to females, the father may give his minor, virgin daughter who >has not yet reached the age of nine in marriage, and there is no difference >of opinion concerning that, if he gives her in marriage to someone who is >compatible. Ibn al-Mundhir said: All of those scholars from whom we acquired >knowledge unanimously agreed that it is permissible for a father to give his >minor daughter in marriage if he arranges her to someone who is compatible, >and it is permissible for him to do that even if she is reluctant. End quote. >Secondly: >No one may give a minor daughter in marriage except her father according to >the view of Maalik and Ahmad. This was also the view of al-Shaafa‘i, but he >regarded the grandfather as being like the father in that regard. Abu >Haneefah said – and it was also narrated from Ahmad – that it is permissible >for a guardian other than the father to give (the minor girl) in marriage, >but the more correct view is the former one. >See: al-Mughni, 7/33 >Thirdly: >The father should not give a minor daughter in marriage except in a case >where he thinks it is in her best interests. Just as he may only dispose of >her wealth in that which is in her best interests, the same applies with >regard to arranging her marriage. Islam only permits that to the Muslim >father who is pious and pays proper attention to the best interests of his >children, and who understands very well that he is a shepherd and that he is >responsible for his flock. >Ibn Wahb narrated that Maalik said, with regard to a man arranging a marriage >for an orphan girl under his care: If he thinks that (the husband) is a man >of virtue, righteousness and wisdom, it is permissible for him to do that. >Ahkaam al-Qur’aan by al-Jassaas, 2/342 >Fourthly: >A man should not consummate marriage with his young bride until she is >physically able to bear intercourse. This varies from one time, place and >environment to another. >For more information please see the answers to questions no. 22442 and 127176. >What young men and guardians of girls should do is hasten to arrange >marriages, so as to guard chastity and protect honour, and so as to attain >the great purposes for which Allah ordained marriage. >And Allah knows best. > >Islam Q&A > >[Non-text portions of this message have been removed] > >[Non-text portions of this message have been removed] > > > > > [Non-text portions of this message have been removed] ------------------------------------ Post message: prole...@egroups.com Subscribe : proletar-subscr...@egroups.com Unsubscribe : proletar-unsubscr...@egroups.com List owner : proletar-ow...@egroups.com Homepage : http://proletar.8m.com/Yahoo! 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