Gua kasih 4 buah tafsir ayat 65:4 ditambah keterangan Maududi yg bilang terang2an bhw anak ingusan yg blm mens itu halal diembat oleh orang soleh dan bertaqwa, hehehe... Yg jadi masalah itu kan adalah ketololan orang2 Islam yg ga becus bhs Inggris dan jg mungkin ga kenal siapa itu Maududi misalnya. Orang2 Islam dungu ini mungkin kenalnya cuma tukang tipu kayak si Jeffry al Bukhori atau Abdullah Gymnastiar, atau bahkan cuma tau Tukul Arwana. Tafsir Ibn Kathir Allah the Exalted clarifies the waiting period of the woman in menopause. And that is the one whose menstruation has stopped due to her older age. Her `Iddah is three months instead of the three monthly cycles for those who menstruate, which is based upon the Ayah in (Surat) Al-Baqarah. ﴿see 2:228﴾ THE SAME FOR THE YOUNG, WHO HAVE NOT REACHED THE YEARS OF MENSTRUATION. Their `Iddah is three months like those in menopause. This is the meaning of His saying; (and for those who have no courses...) as for His saying; (if you have doubt...) There are two opinions: First, is the saying of a group of the Salaf, like Mujahid, Az-Zuhri and Ibn Zayd. That is, if they see blood and there is doubt if it was menstrual blood or not. The second, is that if you do not know the ruling in this case, then know that their `Iddah is three months. This has been reported from Sa`id bin Jubayr and it is the view preferred by Ibn Jarir. And this is the more obvious meaning. Supporting this view is what is reported from Ubay bin Ka`b that he said, "O Allah's Messenger! Some women were not mentioned in the Qur'an, the young, the old and the pregnant.'' Allah the Exalted and Most Honored sent down this Ayah, (Those in menopause among your women, for them the `Iddah, if you have doubt, is three months; and for those who have no courses. And for those who are pregnant, their `Iddah is until they lay down their burden.) Ibn Abi Hatim recorded a simpler narration than this one from Ubay bin Ka`b who said, "O Allah's Messenger! When the Ayah in Surat Al-Baqarah was revealed prescribing the `Iddah of divorce, some people in Al-Madinah said, `There are still some women whose `Iddah has not been mentioned in the Qur'an. There are THE YOUNG, the old whose menstruation is discontinued, and the pregnant.' Later on, this Ayah was revealed, (Those in menopause among your women, for them the `Iddah, if you have doubt, is three months; and for those who have no courses.)'' Tafsir al-Jalalayn And [as for] those of your women who (read allā’ī or allā’i in both instances) no longer expect to menstruate, if you have any doubts, about their waiting period, their prescribed [waiting] period shall be three months, and [also for] THOSE WHO HAVE NOT YET MENSTRUATED, BECAUSE OF THEIR YOUNG AGE, their period shall [also] be three months — both cases apply to other than those whose spouses have died; for these [latter] their period is prescribed in the verse: they shall wait by themselves for four months and ten [days] [Q. 2:234]. And those who are pregnant, their term, the conclusion of their prescribed [waiting] period if divorced or if their spouses be dead, shall be when they deliver. And whoever fears God, He will make matters ease for him, in this world and in the Hereafter. Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs (And for such of your women as despair of menstruation) because of old age, (if ye doubt) about their waiting period, (their period (of waiting) shall be three months) upon which another man asked: “O Messenger of Allah! What about the waiting period OF THOSE WHO DO NOT HAVE MENSTRUATION BECAUSE THEY ARE TOO YOUNG?” (ALONG WITH THOSE WHO HAVE IT NOT) BECAUSE OF YOUNG AGE, their waiting period is three months. Another man asked: “what is the waiting period for those women who are pregnant?” (And for those with child) i.e. those who are pregnant, (their period) their waiting period (shall be till they bring forth their burden) their child. (And whosoever keepeth his duty to Allah) and whoever fears Allah regarding what he commands him, (He maketh his course easy for him) He makes his matter easy; and it is also said this means: He will help him to worship Him well. Asbab Al-Nuzul by Al-Wahidi (And for such of your women as despair of menstruation…) [65:4]. Said Muqatil: “When the verse (Women who are divorced shall wait, keeping themselves apart…), Kallad ibn al-Nu‘man ibn Qays al-Ansari said: ‘O Messenger of Allah, what is the waiting period of the woman who does not menstruate and THE WOMAN WHO HAS NOT MENSTRUATED YET? And what is the waiting period of the pregnant woman?’ And so Allah, exalted is He, revealed this verse”. Abu Ishaq al-Muqri’ informed us> Muhammad ibn ‘Abd Allah ibn Hamdun> Makki ibn ‘Abdan> Abu’l-Azhar> Asbat ibn Muhammad> Mutarrif> Abu ‘Uthman ‘Amr ibn Salim who said: “When the waiting period for divorced and widowed women was mentioned in Surah al-Baqarah, Ubayy ibn Ka‘b said: ‘O Messenger of Allah, some women of Medina are saying: there are other women who have not been mentioned!’ He asked him: ‘And who are they?’ He said: ‘THOSE WHO ARE TOO YOUNG [SUCH THAT THEY HAVE NOT STARTED MENSTRUATING YET], those who are too old [whose menstruation has stopped] and those who are pregnant’. And so this verse (And for such of your women as despair of menstruation…) was revealed”. Sayyid Abul Ala Maududi - Tafhim al-Qur'an - The Meaning of the Qur'an 13They may not have menstruated as yet either BECAUSE OF YOUNG AGE, or delayed menstrual discharge as it happens in the case of some women, or because of no discharge at all throughout life which, though rare, may also be the case. In any case, the waiting-period of such a woman is the same as of the woman, who has stopped menstruation, that is three months from the time divorce was pronounced. Here, one should bear in mind the fact that according to the explanations given in the Qur'an the question of the waiting period arises in respect of the women with whom marriage may have been consummated, FOR THERE IS NO WAITING-PERIOD IN CASE DIVORCE IS PRONOUNCED BEFORE THE CONSUMMATION OF MARRIAGE. (AL-AHZAB: 49). Therefore, MAKING MENTION OF THE WAITING-PERIOD FOR THE GIRLS WHO HAVE NOT YET MENSTRUATED, CLEARLY PROVES THAT IT IS NOT ONLY PERMISSIBLE TO GIVE AWAY THE GIRL IN MARRIAGE AT THIS AGE BUT IT IS ALSO PERMISSIBLE FOR THE HUSBAND TO CONSUMMATE MARRIAGE WITH HER. Now, obviously no Muslim has the right to forbid a thing which the Qur'an has held as permissible. The girl who is divorced in the state when she has not yet menstruated and then she starts having the menses during the waiting-period, will reckon her waiting-period from the same menstruation and her waiting-period will be reckoned just like the woman who menstruates regularly.
>________________________________ >From: item abu <item...@yahoo.com> >To: "proletar@yahoogroups.com" <proletar@yahoogroups.com> >Sent: Tuesday, August 16, 2011 6:14 PM >Subject: [proletar] Is there a set age for marriage in Islam? > > > >The Prophet (blessings and peace of Allah be upon him) married ‘Aa’ishah (may >Allah be pleased with her) when she was six years old and the marriage was >consummated when she was nine years old. Narrated by al-Bukhaari (4840) and >Muslim (1422). > >Ulama Saudi ngaku bhw nabi keparatnya itu ngembat anak ingusan 9 thn, dan ga >ada batasan umur unt ngembat anak ingusan, asal si anak itu udah bisa diembat, >tentunya yg dimaksud adalah kontol orang Islam bisa masuk. Jadi nabi Islam itu >kepaksa nunggu sampe Aisha 9 thn baru diembat, biarpun si Aisha udah jadi >bininya di usia 6 thn. Tp si Aisha bisa jg koq dipake buat ngejepit kontol >nabi sambil ngelus2 kontol nabi. > >Masalahnya, apa orang Islam bisa baca tulisan dlm bhs Inggris ini? > >http://www.islamqa.com/en/ref/146882 > >Is there a set age for marriage in Islam? >146882 >Fiqh of the family » Conditions of Marriage >Fiqh of the family » Rulings on Marriage > >Is there a set age for marriage in Islam? >ar - en > >Share | I would like to know whether there is a >set age for marriage in Islam for men and women? I hope you can explain >with reference to the Qur’aan and saheeh hadeeths. > >Praise be to Allaah. >Firstly: >Islam does not give a specific age for marriage, either for the husband or >for the wife. Allah, may He be exalted, says (interpretation of the meaning): >“And for such of your women as despair of menstruation, if ye doubt, their >period (of waiting) shall be three months, along with those who have it not” >[al-Talaaq 65:4]. >Al-Sa‘di (may Allah have mercy on him) said: “along with those who have it >[menses] not” means minors, those who have not yet started to menstruate. >Adult women who have never menstruated at all are like those who “despair of >menstruation” (i.e., have passed menopause); their ‘iddah is three months. >End quote. >Tafseer al-Sa‘di, p. 870 >The Prophet (blessings and peace of Allah be upon him) married ‘Aa’ishah (may >Allah be pleased with her) when she was six years old and the marriage was >consummated when she was nine years old. Narrated by al-Bukhaari (4840) and >Muslim (1422). >Ibn Qudaamah (may Allah have mercy on him) said in al-Sharh al-Kabeer, 7/386: >With regard to females, the father may give his minor, virgin daughter who >has not yet reached the age of nine in marriage, and there is no difference >of opinion concerning that, if he gives her in marriage to someone who is >compatible. Ibn al-Mundhir said: All of those scholars from whom we acquired >knowledge unanimously agreed that it is permissible for a father to give his >minor daughter in marriage if he arranges her to someone who is compatible, >and it is permissible for him to do that even if she is reluctant. End quote. >Secondly: >No one may give a minor daughter in marriage except her father according to >the view of Maalik and Ahmad. This was also the view of al-Shaafa‘i, but he >regarded the grandfather as being like the father in that regard. Abu >Haneefah said – and it was also narrated from Ahmad – that it is permissible >for a guardian other than the father to give (the minor girl) in marriage, >but the more correct view is the former one. >See: al-Mughni, 7/33 >Thirdly: >The father should not give a minor daughter in marriage except in a case >where he thinks it is in her best interests. Just as he may only dispose of >her wealth in that which is in her best interests, the same applies with >regard to arranging her marriage. Islam only permits that to the Muslim >father who is pious and pays proper attention to the best interests of his >children, and who understands very well that he is a shepherd and that he is >responsible for his flock. >Ibn Wahb narrated that Maalik said, with regard to a man arranging a marriage >for an orphan girl under his care: If he thinks that (the husband) is a man >of virtue, righteousness and wisdom, it is permissible for him to do that. >Ahkaam al-Qur’aan by al-Jassaas, 2/342 >Fourthly: >A man should not consummate marriage with his young bride until she is >physically able to bear intercourse. This varies from one time, place and >environment to another. >For more information please see the answers to questions no. 22442 and 127176. >What young men and guardians of girls should do is hasten to arrange >marriages, so as to guard chastity and protect honour, and so as to attain >the great purposes for which Allah ordained marriage. >And Allah knows best. > >Islam Q&A > >[Non-text portions of this message have been removed] > > > > > [Non-text portions of this message have been removed] ------------------------------------ Post message: prole...@egroups.com Subscribe : proletar-subscr...@egroups.com Unsubscribe : proletar-unsubscr...@egroups.com List owner : proletar-ow...@egroups.com Homepage : http://proletar.8m.com/Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/proletar/ <*> Your email settings: Individual Email | Traditional <*> To change settings online go to: http://groups.yahoo.com/group/proletar/join (Yahoo! 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