What follows is that if a nominee, perhaps while running for elective office, has put his/her religious identity front and center ("I'm a committed Christian who always asks what would Jesus do") then it is legitimate to ask questions about that in a way that does not violate the No Test Oath clause.
My post was provoked, at least in part, by the habit of the NYTimes in emphasizing the gender split on the Wheaton College order but wholly failing to mention what strikes me, at least, as the elephant in the room. Sandy Sent from my iPhone On Jul 11, 2014, at 1:35 PM, "Marty Lederman" <lederman.ma...@gmail.com<mailto:lederman.ma...@gmail.com>> wrote: Sandy's very provocative post is here: http://balkin.blogspot.com/2014/07/the-elephant-in-room.html As to which I would ask Sandy this: As I read your post, the "elephant in the middle of the room" is that there is an elephant in the middle of the room, and that the elephant makes decisions on how to act, in part, based upon its history and perspective as an elephant. OK, but what follows from that? Surely not that Presidents should appoint fewer elephants. If it's that Presidents should be indifferent as to nominees' religion, I wholly concur. (Indeed, Article VI virtually requires such indifference.) But that's not much of an issue these days, is it? Bush 43 did not appoint Roberts and Alito, for instance, because they were Catholic. He appointed them because he approved of their foreseeable legal views -- views that were in part shaped by their Catholicism, to be sure, but surely Bush was indifferent to the question of what the various sources of their jurisprudence might be. On Fri, Jul 11, 2014 at 2:19 PM, Levinson, Sanford V <slevin...@law.utexas.edu<mailto:slevin...@law.utexas.edu>> wrote: For what it is worth, I have an extended posting on this on Balkinization, balkin.blogspot.com<http://balkin.blogspot.com> I strongly disagree with Larry Tribe on this issue. Sandy Sent from my iPhone On Jul 11, 2014, at 1:10 PM, "Patrick Wiseman" <pwise...@gsu.edu<mailto:pwise...@gsu.edu>> wrote: It's my guess that it is exactly that kind of reductionism to which Prof. Tribe was originally objecting. Cheers Patrick What might follow is a serious discussion of whether, given life tenure and no appellate review of their decisions, ever, the relationship between values and law at SCOTUS is and always has been so egregiously out of whack that we should recognize as Posner says the Court is a unique "political court," or as I have written, it is not really a court at all. Best, Eric Sent from my iPhone On Jul 11, 2014, at 1:31 PM, "Marty Lederman" <lederman.ma...@gmail.com<mailto:lederman.ma...@gmail.com>> wrote: If I might be so presumptuous as to shift the question somewhat: Of course Justices' religion, and their experiences and learnings as adherents of particular religions, affects their perspectives when they decide cases, especially (but not limited to) cases involving religion (e.g., Town of Greece; Hobby Lobby). If a religion had no such effect on its adherents, it would hardly be worthy of the name, right? So I don't think discussions of this question are or should be "off limits," yet I wonder . . . to what end? If we were all to agree that the Catholic and Jewish Justices on the Court have very different perspectives on these questions, in part (but not entirely) owing to their experiences and understandings as Catholics and Jews, what, exactly, follows from that? On Fri, Jul 11, 2014 at 1:17 PM, John Bickers <bicker...@nku.edu<mailto:bicker...@nku.edu>> wrote: When a Justice notes in oral argument (Salazar v. Buono) that the Cross is not limited to Christianity but is simply the default memorial because it is "the most common symbol" of the dead, how can it not be the case that the justices' life experiences--jobs, schools, politics, faith--are playing a role in how they decide cases? John Bickers Salmon P. Chase College of Law Northern Kentucky University ________________________________ From: conlawprof-boun...@lists.ucla.edu<mailto:conlawprof-boun...@lists.ucla.edu> [conlawprof-boun...@lists.ucla.edu<mailto:conlawprof-boun...@lists.ucla.edu>] on behalf of Myron Moskovitz [mmoskov...@ggu.edu<mailto:mmoskov...@ggu.edu>] Sent: Friday, July 11, 2014 1:04 PM To: CONLAWPROF Subject: Is Discussion of Justices' Religion "Off Limits"? .... I replied that a judge's life experiences form at least part of his or her approach to resolving cases, and it is na?ve to ignore this. Some Justices expressly pepper their opinions and speeches and books with this fact. Thomas does, Sotomayer does, and so do many others. A Justice of a minority religion (whether Judaism, Muslim, Hinduism, or any other) might have had life experiences that make him or her more likely to identify with citizens faced with government-sponsored explicitly-Christian prayers. Tribe apparently believes that such a discussion is "off limits." I don't. Who is right? Myron Myron Moskovitz Professor of Law Emeritus Golden Gate University School of Law Phone: (510) 384-0354<tel:%28510%29%20384-0354>; e-mail: myronmoskov...@gmail.com<mailto:myronmoskov...@gmail.com> website: myronmoskovitz.com<http://www.myronmoskovitz.com/> _______________________________________________ To post, send message to conlawp...@lists.ucla.edu<mailto:conlawp...@lists.ucla.edu> To subscribe, unsubscribe, change options, or get password, see http://lists.ucla.edu/cgi-bin/mailman/listinfo/conlawprof Please note that messages sent to this large list cannot be viewed as private. Anyone can subscribe to the list and read messages that are posted; people can read the Web archives; and list members can (rightly or wrongly) forward the messages to others. _______________________________________________ To post, send message to conlawp...@lists.ucla.edu<mailto:conlawp...@lists.ucla.edu> To subscribe, unsubscribe, change options, or get password, see http://lists.ucla.edu/cgi-bin/mailman/listinfo/conlawprof Please note that messages sent to this large list cannot be viewed as private. Anyone can subscribe to the list and read messages that are posted; people can read the Web archives; and list members can (rightly or wrongly) forward the messages to others. _______________________________________________ To post, send message to conlawp...@lists.ucla.edu<mailto:conlawp...@lists.ucla.edu> To subscribe, unsubscribe, change options, or get password, see http://lists.ucla.edu/cgi-bin/mailman/listinfo/conlawprof Please note that messages sent to this large list cannot be viewed as private. Anyone can subscribe to the list and read messages that are posted; people can read the Web archives; and list members can (rightly or wrongly) forward the messages to others. _______________________________________________ To post, send message to conlawp...@lists.ucla.edu<mailto:conlawp...@lists.ucla.edu> To subscribe, unsubscribe, change options, or get password, see http://lists.ucla.edu/cgi-bin/mailman/listinfo/conlawprof Please note that messages sent to this large list cannot be viewed as private. Anyone can subscribe to the list and read messages that are posted; people can read the Web archives; and list members can (rightly or wrongly) forward the messages to others. _______________________________________________ To post, send message to conlawp...@lists.ucla.edu<mailto:conlawp...@lists.ucla.edu> To subscribe, unsubscribe, change options, or get password, see http://lists.ucla.edu/cgi-bin/mailman/listinfo/conlawprof Please note that messages sent to this large list cannot be viewed as private. Anyone can subscribe to the list and read messages that are posted; people can read the Web archives; and list members can (rightly or wrongly) forward the messages to others.
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