What follows is that if a nominee, perhaps while running for elective office, 
has put his/her religious identity front and center ("I'm a committed Christian 
who always asks what would Jesus do") then it is legitimate to ask questions 
about that in a way that does not violate the No Test Oath clause.

My post was provoked, at least in part, by the habit of the NYTimes in 
emphasizing the gender split on the Wheaton College order but wholly failing to 
mention what strikes me, at least, as the elephant in the room.

Sandy

Sent from my iPhone

On Jul 11, 2014, at 1:35 PM, "Marty Lederman" 
<lederman.ma...@gmail.com<mailto:lederman.ma...@gmail.com>> wrote:

Sandy's very provocative post is here:

http://balkin.blogspot.com/2014/07/the-elephant-in-room.html

As to which I would ask Sandy this:

As I read your post, the "elephant in the middle of the room" is that there is 
an elephant in the middle of the room, and that the elephant makes decisions on 
how to act, in part, based upon its history and perspective as an elephant.

OK, but what follows from that?  Surely not that Presidents should appoint 
fewer elephants.  If it's that Presidents should be indifferent as to nominees' 
religion, I wholly concur.  (Indeed, Article VI virtually requires such 
indifference.)  But that's not much of an issue these days, is it?  Bush 43 did 
not appoint Roberts and Alito, for instance, because they were Catholic.  He 
appointed them because he approved of their foreseeable legal views -- views 
that were in part shaped by their Catholicism, to be sure, but surely Bush was 
indifferent to the question of what the various sources of their jurisprudence 
might be.


On Fri, Jul 11, 2014 at 2:19 PM, Levinson, Sanford V 
<slevin...@law.utexas.edu<mailto:slevin...@law.utexas.edu>> wrote:
For what it is worth, I have an extended posting on this on Balkinization, 
balkin.blogspot.com<http://balkin.blogspot.com>

I strongly disagree with Larry Tribe on this issue.

Sandy

Sent from my iPhone

On Jul 11, 2014, at 1:10 PM, "Patrick Wiseman" 
<pwise...@gsu.edu<mailto:pwise...@gsu.edu>> wrote:


It's my guess that it is exactly that kind of reductionism to which Prof. Tribe 
was originally objecting.

Cheers
Patrick

What might follow is a serious discussion of whether, given life tenure and no 
appellate review of their decisions, ever, the relationship between values and 
law at SCOTUS is and always has been so egregiously out of whack that we should 
recognize as Posner says the Court is a unique "political court," or as I have 
written, it is not really a court at all.

Best,

Eric

Sent from my iPhone

On Jul 11, 2014, at 1:31 PM, "Marty Lederman" 
<lederman.ma...@gmail.com<mailto:lederman.ma...@gmail.com>> wrote:

If I might be so presumptuous as to shift the question somewhat:

Of course Justices' religion, and their experiences and learnings as adherents 
of particular religions, affects their perspectives when they decide cases, 
especially (but not limited to) cases involving religion (e.g., Town of Greece; 
Hobby Lobby).  If a religion had no such effect on its adherents, it would 
hardly be worthy of the name, right?

So I don't think discussions of this question are or should be "off limits," 
yet I wonder . . . to what end?  If we were all to agree that the Catholic and 
Jewish Justices on the Court have very different perspectives on these 
questions, in part (but not entirely) owing to their experiences and 
understandings as Catholics and Jews, what, exactly, follows from that?


On Fri, Jul 11, 2014 at 1:17 PM, John Bickers 
<bicker...@nku.edu<mailto:bicker...@nku.edu>> wrote:
When a Justice notes in oral argument (Salazar v. Buono) that the Cross is not 
limited to Christianity but is simply the default memorial because it is "the 
most common symbol" of the dead, how can it not be the case that the justices' 
life experiences--jobs, schools, politics, faith--are playing a role in how 
they decide cases?

John Bickers
Salmon P. Chase College of Law
Northern Kentucky University
________________________________
From: 
conlawprof-boun...@lists.ucla.edu<mailto:conlawprof-boun...@lists.ucla.edu> 
[conlawprof-boun...@lists.ucla.edu<mailto:conlawprof-boun...@lists.ucla.edu>] 
on behalf of Myron Moskovitz [mmoskov...@ggu.edu<mailto:mmoskov...@ggu.edu>]
Sent: Friday, July 11, 2014 1:04 PM
To: CONLAWPROF
Subject: Is Discussion of Justices' Religion "Off Limits"?

....

I replied that a judge's life experiences form at least part of his or her 
approach to resolving cases, and it is na?ve to ignore this.  Some Justices 
expressly pepper their opinions and speeches and books with this fact.  Thomas 
does, Sotomayer does, and so do many others.  A Justice of a minority religion 
(whether Judaism, Muslim, Hinduism, or any other) might have had life 
experiences that make him or her more likely to identify with citizens faced 
with government-sponsored explicitly-Christian prayers.

Tribe apparently believes that such a discussion is "off limits."  I don't.  
Who is right?

Myron

Myron Moskovitz
Professor of Law Emeritus
Golden Gate University School of Law
Phone: (510) 384-0354<tel:%28510%29%20384-0354>; e-mail: 
myronmoskov...@gmail.com<mailto:myronmoskov...@gmail.com>
website: myronmoskovitz.com<http://www.myronmoskovitz.com/>

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