Brad writes of free speech doctrine:

"[T]he court isn't determining if a person's words are mistaken . . . when
they say that free speech doesn't cover slander or libel.

we have long held that actual malice requires material falsity

*Air Wisconsin Airlines Corp. v. Hoeper*, 134 S. Ct. 852, 861, 187 L. Ed.
2d 744 *reh'g denied,* 134 S. Ct. 1575, 188 L. Ed. 2d 582 (2014)


<http://ssrn.com/author=357864>

On Sun, Feb 15, 2015 at 3:37 PM, Brad Pardee <bp51...@windstream.net> wrote:

> It's not about the Court saying that beliefs are mistaken, insubstantial,
> plausible, logical, or comprehensible.  It's about the Court determining
> what is covered by the free exercise clause and what is not.  Again, to
> parallel the free speech guarantees, the court isn't determining if a
> person's words are mistaken, insubstantial, plausible, logical, or
> comprehensible when they say that free speech doesn't cover slander or
> libel.
>
>
>
> That was the value of the Sherbert test because it established a way to
> determine what exercise of religion is protected and what exercise of
> religion is not, without making a determination on the merits of of the
> religious beliefs that are the basis of the exercise in question.  In my
> opinion, the reason why I think Employment Division v Smith ranks right up
> with Dred Scott v Sandford among the worst decisions the Supreme Court has
> ever issued.
>
>
>
> *From:* religionlaw-boun...@lists.ucla.edu [mailto:
> religionlaw-boun...@lists.ucla.edu] *On Behalf Of *James Oleske
> *Sent:* Saturday, February 14, 2015 10:25 PM
> *To:* Law & Religion issues for Law Academics
> *Subject:* Re: The racist prostitute hypothetical
>
>
>
> Brad writes:
>
> "[T]he fact that people have wrongly tried [to] make religious freedom
> claims doesn't mean we disregard all religious freedom claims.  We ought to
> be able to distinguish between the two."
>
>
>
> Although Brad thinks the law "ought" to be able to distinguish between
> "wrong" and "correct" religious freedom claims, we can all agree that this
> view is flatly inconsistent with Supreme Court precedent, correct?
>
>
> "[I]t is not for us to say that their religious beliefs are mistaken or
> insubstantial. Instead, our 'narrow function . . . in this context is to
> determine' whether the line drawn reflects 'an honest conviction.'
>
> "Repeatedly and in many different contexts, we have warned that courts
> must not presume to determine . . . the plausibility of a religious claim."
>
> "[R]eligious beliefs need not be acceptable, logical, consistent, or
> comprehensible to others in order to merit First Amendment protection"
>
> - Jim
>
> On Sat, Feb 14, 2015 at 8:03 PM, Brad Pardee <bp51...@windstream.net>
> wrote:
>
> I'ts not an all or nothing.  The fact that the freedom of speech does not
> protect slander and libel doesn't mean we disregard every other freedom of
> speech claim.  We are able to distinguish between the two.  Similarly, the
> fact that people have wrongly tried make religious freedom claims doesn't
> mean we disregard all religious freedom claims.  We ought to be able to
> distinguish between the two.  The difference between same sex relationships
> and interracial relationships seems like one of those distinctions.  The
> difference between people of different races is not the same between the
> difference between genders.  That's why, for instance, the Negro Leagues in
> baseball have gone by the wayside and yet nobody is saying that the players
> of the WNBA should just try to make the teams in the NBA.
>
>
>
> *From:* religionlaw-boun...@lists.ucla.edu [mailto:
> religionlaw-boun...@lists.ucla.edu] *On Behalf Of *Hillel Y. Levin
> *Sent:* Saturday, February 14, 2015 8:48 PM
> *To:* Law & Religion issues for Law Academics
> *Subject:* Re: The racist prostitute hypothetical
>
>
>
> Brad:
>
>
>
> The distinction you see between same-sex relationships and interracial
> relationships makes sense to *you*. It surely does not make sense to
> someone who opposes interracial marriages on religious grounds.
>
>
>
>
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