re: Limits on promoting ideas

2005-05-28 Thread Jim Habegger
I'm responding here to some of Susan M's posts in the thread UHJ membership 
and women, because the issue for me, in responding to those posts, is not 
women on the Universal House of Justice. The issue for me is the allegation 
that the Universal House of Justice has been trying to censor and repress some 
topics of discussion among Baha'is.

Susan, I repeat my question: When you say that the House of Justice prohibited 
the publication of the Service of Women paper, do you mean that it made a 
formal decision, in accordance with its constitution, to prohibit the 
publication of the paper?

You wrote But they have made it more than clear that the matter is not up for 
debate.

Are you talking about one of the following?

As mentioned earlier, the law regarding the membership of the Universal House 
of Justice is embedded in the Text and has been merely restated by the divinely 
appointed interpreters. It is therefore neither amenable to change nor subject 
to speculation about some possible future condition.

(The Universal House of Justice, 1988 May 31, Women and UHJ Membership)

Similarly, for believers to be drawn into discussion of subjects which the 
Writings themselves tell us will find clarification only through the passing of 
time, such as the wisdom of Baha'u'llah's limiting membership of the Universal 
House of Justice to men, the full implication of the Will and Testament, and 
the process by which the Baha'i Commonwealth will emerge, would tend to divert 
attention from real and pressing issues. Such speculation may, indeed, be the 
real reason why such subjects are often so ardently pursued by opponents of the 
Cause.

Jim
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re: Limits on promoting ideas

2005-05-28 Thread Jim Habegger
Susan, I've thought some more about including what you've said, about the House 
objecting to the presentation of the Women's Service paper and prohibiting its 
publication, in my list of possible reasons for thinking that there are limits 
to the kinds of ideas we can promote.

I'd like everything in that list to be something that people can find somewhere 
on the Internet. The Women's Service paper is posted at 
http://www.h-net.org/~bahai/docs/vol3/wmnuhj.htm , and the following appears at 
the bottom of the page:

Editor's Note: This paper was written in Los Angeles in 1988; many of the 
authors were young academics and intellectuals associated with dialogue 
Magazine. It was presented at an Association for Baha'i Studies conference in 
New Zealand the same year and was immediately suppressed by the Baha'i 
authorities, and its authors were forbidden to circulate it in any way.

I could include a link to that, in my list of possible reasons for thinking 
that there are limits to the kinds of ideas we can promote.

Do you know of any place on the Internet where there is a better explanation of 
what you've said, about the House objecting to the presentation of the Women's 
Service paper and prohibiting its publication?

Jim
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re: Limits on promoting ideas

2005-05-28 Thread Jim Habegger
Susan, when I said that I'm wondering if I should include what you said about 
the House prohibiting discussion of women on the House of Justice, in my list 
of writings that might limit what kinds of ideas we can promote, I was talking 
about the list that I've posted in this thread. I've said that I don't see 
anything in the writings that places limits on the kinds of ideas we can 
promote. I've asked people who do see things in the writings that place limits 
on the kinds of ideas we can promote, to post them, and I'm compiling them. 
Whenever I discuss my idea that there are no limits to the kinds of ideas we 
can promote, I will post the list, so people can judge for themselves.

You say that the House objected to the presentation of the Service of Women 
paper, and prohibited its publication. Is that something that you think people 
should consider, in deciding whether there are limits to the kinds of ideas we 
can promote? If so, I want to include it in my list, and I'm trying to decide 
how to say it.

Here is my list so far:



Whoso, while reading the Sacred Scriptures, is tempted to choose therefrom 
whatever may suit him with which to challenge the authority of the 
Representative of God among men, is, indeed, as one dead.
- Gleanings from the Writings of Baha'u'llah, p. 174

What one cannot properly do is to behave in a way that undermines the unity of 
the Baha'i community, by challenging the institutional authority that is an 
integral part of the Faith one professes to have accepted . . .
- The Universal House of Justice, 1997 Jul 25, Removal of Baha'i Membership, M. 
McKenny

As you recognize, the authority of the Universal House of Justice is 
unchallengeable.
- The Universal House of Justice, 1997 Jun 03, Interpretational Authority of 
the House of Justice

To none is given the right to put forth his own opinion or express his 
particular conviction. All must seek guidance and turn unto the Center of the 
Cause and the House of Justice. And he that turneth unto whatsoever else is 
indeed in grievous error.
- Abdu'l-Baha, The Will and Testament, p. 25

We should try and keep as near the authority [i.e. the scripture] as we can 
and show that we are faithful to it by quoting the Words of Baha'u'llah in 
establishing our points. To discard the authority of the revealed Words is 
heretic and to suppress completely individual interpretation of those Words is 
also bad. We should try to strike a happy medium between these two extremes.
- Principles of Bahai Administration, pp. 24f.

The believers should be careful not to deviate, even a hair-breadth, from the 
Teachings. Their supreme consideration should be to safeguard the purity of the 
principles, tenets and laws of the Faith
- Shoghi Effendi, Dawn of a New Day, p. 61

It is natural that the friends would discuss such matters among themselves, as 
you and your correspondent have been doing on your Internet discussion group; 
how otherwise are they to deepen their understanding of the Teachings? But they 
should recognize that the resolution of differences of opinion on such 
fundamental questions is not to be found by continued discussion, but in 
referring to the Universal House of Justice itself, as you have done. 
Prolonged, unresolved, public discussion of these fundamental questions can do 
nothing but breed confusion and dissension.
- Letter on behalf of the House of Justice dated December 10, 1992

In case of differences, Abdu'l-Baha must be consulted. They must revolve 
around his good pleasure. After Abdu'l-Baha, whenever the Universal House of 
Justice is organized it will ward off differences.
- Abdul-Baha, Compilation on the Establishment of the Universal House of 
Justice, The Compilation of Compilations, Vol. I, p. 116

Beware, beware lest anyone create a rift or stir up sedition. Should there be 
differences of opinion, the Supreme House of Justice would immediately resolve 
the problems. Whatever will be its decision, by majority vote, shall be the 
real truth, inasmuch as that House is under the protection, unerring guidance, 
and care of the one true Lord.
- Abdul-Baha, quoted in Messages from the Universal House of Justice 1963-1986, 
p. 53

Letter of 31 May 1988 from the Universal House of Justice to the NSA of New 
Zealand, concerning a paper about women on the Universal House of Justice, that 
was presented at a New Zealand Baha'i Studies conference.

As mentioned earlier, the law regarding the membership of the Universal House 
of Justice is embedded in the Text and has been merely restated by the divinely 
appointed interpreters. It is therefore neither amenable to change nor subject 
to speculation about some possible future condition.

(The Universal House of Justice, 1988 May 31, Women and UHJ Membership)

It is natural that the friends would discuss such matters among themselves, as 
you and your correspondent have been doing on your Internet discussion group; 
how otherwise are they to deepen their 

RE: Limits on promoting ideas

2005-05-28 Thread Susan Maneck
Susan, I repeat my question: When you say that the House of Justice prohibited 
the publication of the Service of Women paper, do you mean that it made a 
formal decision, in accordance with its constitution, to prohibit the 
publication of the paper?

Dear Jim, 

My understanding is that they contacted out NSA who told Tony Lee that the 
paper was not to be distributed or published. 

Are you talking about one of the following?

As mentioned earlier, the law regarding the membership of the Universal House 
of Justice is embedded in the Text and has been merely restated by the divinely 
appointed interpreters. It is therefore neither amenable to change nor subject 
to speculation about some possible future condition.

(The Universal House of Justice, 1988 May 31, Women and UHJ Membership)

I think that statement does that, especially in view of the fact that the 
Service of Women paper was making precisely those kinds of speculations. But 
I'm speaking more specifically of the actions that were taken such as sending a 
Hand of the Cause out to New Zealand to deal with the situation and contacting 
the USA NSA to make sure this paper was not distrbuted any further. 

warmest, Susan 


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RE: Limits on promoting ideas

2005-05-28 Thread Susan Maneck

Do you know of any place on the Internet where there is a better explanation 
of what you've said, about the House objecting to the presentation of the 
Women's Service paper and prohibiting its publication?

Not on the internet. I think Tony received his own letter from the NSA who was 
writing at the direction of the House. So the letter you are probably looking 
for is from the House to the NSA. But they don't release such letters. 
Therefore, if you really want to know whether or the House objected to the 
presentation and publication of that article you should write and ask them. 

warmest, Susan 


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RE: Limits on promoting ideas

2005-05-28 Thread Susan Maneck

Dear Jim, 

I mean that the Baha'i Authorities in this case were acting as per the 
instuctions they received from the Universal House of Justice. Again, if you 
have any reason to doubt the veracity of what I'm saying, you should write the 
House itself and ask if they authorized those actions. The information I 
provided you was to inform your own thinking on this matter, it was not to 
provide a counter-point for when you decide to argue your own idea on other 
lists, therefore nothing is to be served by mentioning me in those arenas.  If 
you want the truth you will ask the House of Justice yourself. 

warmest, Susan 


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RE: Limits on promoting ideas

2005-05-28 Thread Jim Habegger
Susan, I wrote to the House of Justice this morning. I've included a copy of 
what I wrote, below

Jim



Dear friends,

Someone wrote in an Internet discussion that the Universal House of Justice 
objected to the presentation of the paper The Service of Women on the 
Institutions of the Baha'i Faith at an Association for Baha'i Studies 
conference in New Zealand in 1988, and prohibited its publication.

When I asked what was meant by saying that the House of Justice objected to 
the presentation of the paper, the response was that the Executive Committee 
was replaced because of it, that they sent out a Hand of the Cause to deal with 
the situation, and that Tony
Lee received a letter telling him not to distribute that article any further.

I was also told that all of this had been confirmed by the Counsellors, the 
ABMs, those serving on the Executive Committee of the ABS and Tony Lee.

Is any of that true?

Was the Executive Committee replaced by a decision of the Universal House of 
Justice, giving as its only reason the presentation of the paper at the 
conference?

Was there a decision of the Universal House of Justice to send out a hand of 
the Cause to deal with the situation, giving as its only reason the 
presentation of the paper at the conference?

Was there a decision of the Universal House of Justice to prohibit the 
publication, or distribution, or circulation of the paper?

If any such decisions were made by the Universal House of Justice, are the 
texts of those decisions available on request? If so, can I see them?

sincerely,
Jim Habegger
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RE: Limits on promoting ideas

2005-05-28 Thread Jim Habegger
Susan, thank you for your responses to my questions. That helps.

The information I provided you was to inform your own thinking on this matter.

Thank you.
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RE: Limits on promoting ideas

2005-05-28 Thread Don Calkins

At 15:49 + 5/27/05, Jim Habegger wrote:

. . . it appears to be dancing on the edge
of a very slippery slope.

Do you mean that it would be dancing on the edge of a slippery slope 
for someone to do that, or that I'm dancing on the edge of a 
slippery slope by saying that it wouldn't be contrary to the 
Covenant, or both?


It would be dancing on the edge of a slippery slope for someone to 
try to do that.


Don C

--
He who believes himself spiritual proves he is not.


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re: Limits on promoting ideas

2005-05-28 Thread Jim Habegger
I'm deeply grateful to everyone who has responded to me in this thread, and in 
the threads Limits on promoting ideas and UHJ membership and women. Thank 
you for your friendliness, helpfulness, patience, courtesy, and kindness. This 
has been very enlightening for me.

Jim
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RE: Limits on promoting ideas

2005-05-28 Thread Jim Habegger
Susan, I'm sorry I was impatient with you. Thank you for your patience  with me.

Jim
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RE: Limits on promoting ideas

2005-05-27 Thread Jim Habegger
. . . it appears to be dancing on the edge
of a very slippery slope.

Do you mean that it would be dancing on the edge of a slippery slope for 
someone to do that, or that I'm dancing on the edge of a slippery slope by 
saying that it wouldn't be contrary to the Covenant, or both?

Jim
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re: Limits on promoting ideas

2005-05-27 Thread Jim Habegger
Updated list of writings that might place limits on the *kinds* of ideas we can 
promote:

Whoso, while reading the Sacred Scriptures, is tempted to choose therefrom 
whatever may suit him with which to challenge the authority of the 
Representative of God among men, is, indeed, as one dead.
- Gleanings from the Writings of Baha'u'llah, p. 174

What one cannot properly do is to behave in a way that undermines the unity of 
the Baha'i community, by challenging the institutional authority that is an 
integral part of the Faith one professes to have accepted . . .
- The Universal House of Justice, 1997 Jul 25, Removal of Baha'i Membership, M. 
McKenny

As you recognize, the authority of the Universal House of Justice is 
unchallengeable.
- The Universal House of Justice, 1997 Jun 03, Interpretational Authority of 
the House of Justice

To none is given the right to put forth his own opinion or express his 
particular conviction. All must seek guidance and turn unto the Center of the 
Cause and the House of Justice. And he that turneth unto whatsoever else is 
indeed in grievous error.
- Abdu'l-Baha, The Will and Testament, p. 25

We should try and keep as near the authority [i.e. the scripture] as we can 
and show that we are faithful to it by quoting the Words of Bahauallah in 
establishing our points. To discard the authority of the revealed Words is 
heretic and to suppress completely individual interpretation of those Words is 
also bad. We should try to strike a happy medium between these two extremes.
- Principles of Bahaa Administration, pp. 24f.

The believers should be careful not to deviate, even a hair-breadth, from the 
Teachings. Their supreme consideration should be to safeguard the purity of the 
principles, tenets and laws of the Faith
- Shoghi Effendi, Dawn of a New Day, p. 61

It is natural that the friends would discuss such matters among themselves, as 
you and your correspondent have been doing on your Internet discussion group; 
how otherwise are they to deepen their understanding of the Teachings? But they 
should recognize that the resolution of differences of opinion on such 
fundamental questions is not to be found by continued discussion, but in 
referring to the Universal House of Justice itself, as you have done. 
Prolonged, unresolved, public discussion of these fundamental questions can do 
nothing but breed confusion and dissension.
- Letter on behalf of the House of Justice dated December 10, 1992

In case of differences, Abdu'l-Baha must be consulted. They must revolve 
around his good pleasure. After Abdu'l-Baha, whenever the Universal House of 
Justice is organized it will ward off differences.
- Abdul-Baha, Compilation on the Establishment of the Universal House of 
Justice, The Compilation of Compilations, Vol. I, p. 116

Beware, beware lest anyone create a rift or stir up sedition. Should there be 
differences of opinion, the Supreme House of Justice would immediately resolve 
the problems. Whatever will be its decision, by majority vote, shall be the 
real truth, inasmuch as that House is under the protection, unerring guidance, 
and care of the one true Lord.
- Abdul-Baha, quoted in Messages from the Universal House of Justice 1963-1986, 
p. 53

Letter of 31 May 1988 from the Universal House of Justice to the NSA of New 
Zealand, concerning a paper about women on the Universal House of Justice, that 
was presented at a New Zealand Bah Studies conference.
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RE: Limits on promoting ideas

2005-05-26 Thread Jim Habegger
At 0:01 + 5/26/05, Jim Habegger wrote:

I'm saying that if that's what she thinks, even 
though you and I agree she's wrong, it would not 
be contrary to Baha'u'llah's purposes and 
prescriptions for her to try to find people 
whose ideas the members of the Universal House 
of Justice might take more seriously, and 
present her case to them.


Don, you said: And you don't think that would be contrary to the statement I 
pointed out?

Any actions, however, which savour of factionalism, of mobilizing pressure, or 
of stirring up contention among the Baha'is would be an inadmissible intrusion 
of the spirit of partisan politics into Baha'i community life.

Not the way I'm imagining it. There might be something in the way I'm imagining 
it, that didn't get through. The way I'm imagining it, the person is not trying 
to create a faction, or mobilize pressure, or stir up contention among the 
Baha'is.

I do see a possibility that if she does as I'm suggesting, it might have one or 
more of those effects, whether she means for it to or not. If she sees that 
possibility, and is not careful to avoid it, then I would say that she's not 
acting within the spirit of what Baha'u'llah has prescribed.

Jim
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Re: Limits on promoting ideas

2005-05-26 Thread Dean Betts
Jim,

The examples I gave, in my first post in this thread, were responses that
some other people gave, when I asked the same question in the Baha'i Online
Library forum.

How does one become a member of the Baha'i Online Library forum?

Thanks,
Dean Betts



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Re: Limits on promoting ideas

2005-05-26 Thread Jim Habegger
http://bahai-library.com/forum3/
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RE: Limits on promoting ideas

2005-05-26 Thread Don Calkins

At 16:24 + 5/26/05, Jim Habegger wrote:

At 0:01 + 5/26/05, Jim Habegger wrote:


I'm saying that if that's what she thinks, even
though you and I agree she's wrong, it would not
be contrary to Baha'u'llah's purposes and
prescriptions for her to try to find people
whose ideas the members of the Universal House
of Justice might take more seriously, and
present her case to them.



Don, you said: And you don't think that would be contrary to the 
statement I pointed out?


Any actions, however, which savour of factionalism, of mobilizing 
pressure, or of stirring up contention among the Baha'is would be an 
inadmissible intrusion of the spirit of partisan politics into 
Baha'i- community life.


Not the way I'm imagining it. There might be something in the way 
I'm imagining it, that didn't get through. The way I'm imagining it, 
the person is not trying to create a faction, or mobilize pressure, 
or stir up contention among the Baha'is.




Perhaps in theory; in practice it appears to be dancing on the edge 
of a very slippery slope.


The only one who is capable of maintaining their balance in such a 
situation is one who possesses true humility.


I don't know about you, but the only time I figure I ever even come 
close is during the last second before I fall asleep.  And you can 
imagine how much influence I have at that point.


Speaking of which, it's time I entered that state.  It's been a long 
day and I'm sore and tired.


Don C

--
He who believes himself spiritual proves he is not.


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RE: Limits on promoting ideas

2005-05-25 Thread Jim Habegger
Jim said: I think we all have a God-given responsibility to promote whatever 
we see as being in the best interests of all people, and I don't think an 
appearance of contradicting the Universal House of Justice relieves anyone of 
that responsibility.

Susan said: Are we talking about 'an appearance' or *knowingly* contradicting 
the House?

To answer your question in those terms, I would first need to verify that I 
understand what you mean by them. It might save a lot of work for both of us if 
I try responding in different terms, and see if it answers your question.

From the message of 18 May 1995, posted above, written on behalf of the 
Universal House of Justice:

Individual believers are entirely free to make their own recommendations for 
developments which they feel would be desirable . . .

they are free to discuss these matters informally among themselves.

Those two statements are sufficient for my purposes in this thread.

What I'm saying is:

1. Not only are we free to make our own recommendations, and to discuss among 
ourselves the recommendations we would like to make, we have a *responsibility* 
to do so.

2. That applies just as much to recommendations that we see as contrary to what 
the Universal House of Justice has said, as to any other recommendations for 
developments we feel would be desirable.

For example, in my view, anyone who thinks it would be desirable to include 
women on the Universal House of Justice, even if she sees that as contrary to 
what the House of Justice has said, has a responsibility to discuss that with 
other Baha'is, if she thinks it might help her in considering how to present 
her case to the Universal House of Justice, or in finding someone who might be 
better able to do so.

Jim
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RE: Limits on promoting ideas

2005-05-25 Thread Jim Habegger
Susan said: When you raised this issue on TRB you listed among the actions 
which you thought acceptable, taking a complaint regarding the exclusion of 
women from the Universal House of Justice to the United Nations. Perhaps Brent 
or some others might commnent as to whether such action would be contrary to 
the Teachings.

They are welcome to do so, but that would have nothing to do with my purpose in 
this thread. I'm not looking for writings that limit the *manner* in which we 
can promote our ideas. I'm looking for writings that limit the *kinds* of ideas 
we can promote.

Then again, maybe you're posing the question of whether it is contrary to the 
Covenant to advocate bringing the question of women on the Universal House of 
Justice to the United Nations. In that case I need to correct your statement. I 
abandoned the idea of bringing the question to the United Nations. What I've 
suggested as a possibility, for Baha'is who think it's wrong to exclude women 
from the Universal House of Justice, is to bring the question to an 
international institution for resolution of religious conflicts, if one is ever 
established that the Baha'i Community supports in the same way we support the 
UN. As far as I know, such a body has not been established. Possibly there 
never will be such a body. I'm saying that *if* that ever happened, it would 
not be contrary to the Covenant for a Baha'i to bring the question of women on 
the Universal House of Justice to that body, if she first informed the 
Universal House of Justice of her intentions, and was not instructed by it not 
to do so. I don't think the Universal House of Justice would prevent anyone 
from doing that, or take any action against anyone for doing so.

Jim
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RE: Limits on promoting ideas

2005-05-25 Thread Susan Maneck
For example, in my view, anyone who thinks it would be desirable to include 
women on the Universal House of Justice, even if she sees that as contrary to 
what the House of Justice has said, has a responsibility to discuss that with 
other Baha'is, if she thinks it might help her in considering how to present 
her case to the Universal House of Justice, or in finding someone who might be 
better able to do so.

Dear Jim, 

I guess I don't see doing that as constituting 'promoting' at all. It would be 
'promotoing' only if the purpose of such discussions was to persuade others get 
behind efforts to get women on the House of Justice. And then I think it falls 
under the category of the kind of behavior the Universal House of Justice was 
referring to in it's letter to Michael's wife. 

warmest, Susan 


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RE: Limits on promoting ideas

2005-05-25 Thread Jim Habegger
Susan, I think I understand. I had an idea that you were reading promote that 
way, and I'm glad to have confirmation of that.

It might help if I give more concrete examples of what I think may or may not 
be in accordance with Baha'u'llah's prescriptions, in discussing our views.

The first thing I would urge anyone to do, who wants to discuss recommendations 
with other Baha'is that she sees are unpopular in the Baha'i community, 
regardless of what the House of Justice has said, is to study and practice 
Abdu'l-Baha's advice on teaching with wisdom, with her recommendation as the 
message, and Baha'is opposed to it as the negligent ones.

If every one of the friends (believers) were to establish relations of 
friendship and right dealings with one of the negligent souls, associate and 
live with him with perfect kindliness, and meanwhile through good conduct and 
moral behavior lead him to divine instruction, to heavenly advice and 
teachings, surely he would gradually arouse that negligent person and would 
change his ignorance into knowledge.

Souls are liable to estrangement. Such methods should be adopted that the 
estrangement should be first removed, then the Word will have effect.

If one of the believers be kind to one of the negligent ones and with perfect 
love should gradually make him understand the reality of the Cause of God in 
such a way that the latter should know in what manner the Religion of God hath 
been founded and what its object is, doubtless he will become changed; 
excepting abnormal souls who are reduced to the state of ashes and whose hearts 
are like stones, yea, even harder.

If by this method every one of the friends of God were to try to lead one soul 
to the right path, the number of the believers would be doubled every year. But 
this should be carried out with perfect wisdom and in such a manner that no 
harm would ever result therefrom.

In the same way those who deliver the Message should travel to all parts of 
the country. And if delivering the Message should be the cause of disturbance, 
let them then be engaged in encouraging and educating the friends, in order 
that those souls receive spiritual attraction and rejoice, seek delight and 
ecstasy, acquire new life and through the fragrances of sanctity gain vivacity 
and freshness.

Tablets of Abdu'l-Baha v2, p. 390
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RE: Limits on promoting ideas

2005-05-25 Thread Susan Maneck
The first thing I would urge anyone to do, who wants to discuss 
recommendations with other Baha'is that she sees are unpopular in the Baha'i 
community, regardless of what the House of Justice has said, is to study and 
practice Abdu'l-Baha's advice on teaching with wisdom, with her recommendation 
as the message, and Baha'is opposed to it as the negligent ones.

Dear Jim,

I feel like we are shifting ground here. Earlier you were talking about 
discussing this with other friends in order to clarify your own thinking, gets 
some feedback and figure out how best to approach the institutions. But here 
you are talking about 'teaching' these ideas which does strike me as a form of 
promotion, no matter how well it is done. The term for teaching in Arabic, btw, 
is *tabligh* which literally means to propagate. So teaching is promoting. What 
you suggested in your earlier post struck me as simply consulting which is 
another thing all together. 

warmest, Susan 


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RE: Limits on promoting ideas

2005-05-25 Thread Jim Habegger
Again, using the inclusion of women on the Universal House of Justice as an 
example, I think the following would *not* be contrary to Baha'u'llah's 
purposes and prescriptions:

- Discussing it with other Baha'is, online or offline, to get ideas about how 
to make a better case for it.

- Discussing it with other Baha'is, looking for someone who might be better 
placed to bring the case to the attention of the Universal House of Justice.

- Educating other Baha'is about the issues raised in the paper on women's 
service, with the hope that eventually someone will learn about them who can 
make a better case for it, or who will be better placed to bring it to the 
attention of the Universal House of Justice.

- Writing to the Universal House of Justice about bringing the question to an 
international institution for the resolution of religious conflicts, if there 
were such a thing, and doing so if the House of Justice does not instruct 
otherwise.



I think the following *would* be contrary to Baha'u'llah's purposes and 
prescriptions:

- Trying to build up a coalition of Baha'is, with the purpose of trying to 
pressure the Universal House of Justice to change the policy.

- Publicizing the exclusion of women from the Universal House of Justice, with 
the purpose of trying to shame it into changing the policy.

Jim 
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RE: Limits on promoting ideas

2005-05-25 Thread Jim Habegger
But here you are talking about 'teaching' these ideas which does strike me as 
a form of promotion, no matter how well it is done.

Exactly. That's why I've been using the word promote, when I raise this 
question.

Jim
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RE: Limits on promoting ideas

2005-05-25 Thread Jim Habegger
More examples:

- Imagine someone who disagrees with the reasoning of the Universal House of 
Justice about excluding women from its membership, and thinks that the real 
reason is simply sexism, and that the members haven't really given the idea a 
fair chance. Imagine that one way she sees for that to change is for the case 
to be presented by people whose ideas the members of the Universal House of 
Justice might take more seriously. I don't think it would be contrary to 
Baha'u'llah's purposes and prescriptions for her to try to find such people, 
and present her case to them.

- Imagine the same person again. I don't think it would be contrary to 
Baha'u'llah's purposes for her to try to educate as many people as possible 
about the issues raised in the paper on women's service, to increase the 
possibility of future members of the Universal House of Justice being in favor 
of changing the policy.

Jim
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RE: Limits on promoting ideas

2005-05-25 Thread Susan Maneck
- Imagine someone who disagrees with the reasoning of the Universal House of 
Justice about excluding women from its membership, and thinks that the real 
reason is simply sexism, and that the members haven't really given the idea a 
fair chance. Imagine that one way she sees for that to change is for the case 
to be presented by people whose ideas the members of the Universal House of 
Justice might take more seriously. 

Dear Jim, 

I can see some problems with the above. While it might be argued that 
infallibility (ma'sum) does not exclude the possibility that the Universal 
House of Justice has to be kept properly informed and if they are given 
misinformation a faulty decision might result the above scenario presupposes 
that there is a moral failing involved on the part of the Universal House of 
Justice, something which negates virtually any conception of infallibility I 
can think of. How would this person justify his presuppositions in light of the 
following passage from Abdu'l-Baha? 

Let it not be imagined that the House of Justice will take any decision 
according to its own concepts and opinions. God forbid! The Supreme House of 
Justice will take decisions and establish laws through the inspiration and 
confirmation of the Holy Spirit, because it is in the safekeeping and under the 
shelter and protection of the Ancient Beauty, and obedience to its decisions is 
a bounden and essential duty and an absolute obligation, and there is no escape 
for anyone.

warmest, Susan 


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RE: Limits on promoting ideas

2005-05-25 Thread Jim Habegger
Susan, when I said to imagine someone who disagrees with the reasoning of the 
Universal House of Justice about excluding women from its membership, and 
thinks that the real reason is simply sexism, and that the members haven't 
really given the idea a fair chance, I didn't mean that I thought it would be 
possible for that to happen, or that I could see any way to reconcile that with 
the writings. I just meant to imagine someone who thinks that way. If it helps 
any, let's suppose, for purposes of discussion, that she would be wrong to 
think that.

I'm saying that if that's what she thinks, even though you and I agree she's 
wrong, it would not be contrary to Baha'u'llah's purposes and prescriptions for 
her to try to find people whose ideas the members of the Universal House of 
Justice might take more seriously, and present her case to them.

Jim
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RE: Limits on promoting ideas

2005-05-24 Thread Vaughn Sheline
 -Original Message-
 From: Jim Habegger

 Vaughn, I see two ways of reading that.
 
 Rather, I think, the Master is forbidding the promotion of
interpretations/opinions/ideas which are understood by the person himself to
be contrary to guidance from the Guardian or the House of Justice, because,
as I see it, anyone who does that has turned elsewhere for his light.
  
 Rather, I think, the Master is forbidding the promotion of
interpretations/opinions/ideas which are understood by the person himself to
be contrary to guidance from the Guardian or the House of Justice, *if* a
person is doing that because he has turned elsewhere for his light.

 Is one of those what you meant?


Dear Jim,

Sorry for not replying earlier.  For some reason, mail to me from bahai-st
is getting delayed by up to several days.  Today (May 23) I finally received
postings sent out between May 20-22.  (Thinking that my May 20 post had not
reached the list, I rewrote it and sent it again on May 21--my apologies to
all.)

Thanks very much for asking.  What I intended was precisely your second
formulation, ... *if* a person is doing that because he has turned
elsewhere for his light.  If the person has turned elsewhere for their
light and has decided that the House is in evident error, then whatever the
House may say or do will have no traction to affect the person's thinking,
so it is something along the line of clarifying the situation, if the House
were to dis-enroll the person from membership in the Baha'i community.

I see I also should clarify that by contrary I did not mean merely
different, but something along the lines of being at cross purposes.  That
is why I related it later to campaigning against the policies or positions
of the House of Justice.

I think the particular type of infallibility conferred on the House of
Justice, for the most part, has little to do with the secondary details of
what precisely is thought, understood, written or decided by the House.  I
think it's infallibility has more to do with the ultimate purpose
(intention) of the House being protected from error.  The Will and Testament
says, That which this body, whether unanimously or by a majority doth
carry, that is verily the Truth and the Purpose of God Himself.  I think
the Bab and Baha'u'llah, for the most part, do not intervene in every minor
matter and usually only intervene if needed to move the House into general
conformity with Their will, and also whenever needed to protect the Cause
from whatever would be fatal to Their ultimate purpose.

--- Vaughn




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RE: Limits on promoting ideas

2005-05-24 Thread Jim Habegger
Vaughn, that makes very good sense to me. I've never thought of it quite that 
way before. Thank you!

Jim
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RE: Limits on promoting ideas

2005-05-24 Thread Susan Maneck
I think we all have a God-given responsibility to promote whatever we see as 
being in the best interests of all people, and I don't think an appearance of 
contradicting the Universal House of Justice relieves anyone of that 
responsibility.

Dear Jim, 

Are we talking about 'an appearance' or *knowingly* contradicting the House? 

warmest, Susan 


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RE: Limits on promoting ideas

2005-05-24 Thread Susan Maneck
I believe that the admonitions in the Master's Will to not express our own 
opinions or convictions refers to the same specific matter  views and opinions 
that attempt to define the scope of when we have to turn to, or obey, His 
Successors the Guardian or the House of Justice.

Dear Brent, 

I don't get the impression that this has anything to do with defining the scope 
of the authority of the House or the Guardian (though the Guardian deals with 
that question elsewhere.) I think it is speaking of the promotion of any legal 
opinion (ra'i) which runs contrary to either the Guardian and the House of 
Justice with the *intention* of rebellion against their decision. 

In practice we might be saying the same thing, but I think my understanding is 
much closer to Vaughn's. 

warmest, Susan 


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Re: Limits on promoting ideas

2005-05-23 Thread Smaneck



In a message dated 5/19/2005 5:36:02 AM Pacific Daylight Time, [EMAIL PROTECTED] writes:
I see limits in the writings on the *manner* in which we can promote our ideas, but I do not see any boundaries on the *kinds* of ideas we can promote. In fact, I think we all have a responsibility to promote whatever we see as in the best interests of all people, and I don't think that an appearance of contradicting the Universal House of Justice relieves anyone of that responsibility. 
Dear Jim, 

Since you quote from the letter written in regards to Michael McKenny's removal from the rolls, what do you think was unacceptable about the *manner* in which he was expressing his views? 

warmest, Susan 
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Re: Limits on promoting ideas

2005-05-23 Thread Jim Habegger
Since you quote from the letter written in regards to Michael McKenny's 
removal from the rolls, what do you think was unacceptable about the *manner* 
in which he was expressing his views?

He continued a series of open Internet postings in which he challenged the 
authority of Bah institutions in language alternating between conventional 
professions of respect and contemptuous reflections on the integrity and 
actions of those institutions, after being advised that such deliberate 
contention is entirely unacceptable in one who claims to believe in Bah'll

Jim
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RE: Limits on promoting ideas

2005-05-23 Thread Vaughn Sheline








-Original Message-

From: Jim Habegger

Sent: Thursday, May 19, 2005
3:49 AM

Subject: Limits on promoting
ideas

... I see limits in the
writings on the *manner* in which we can promote our ideas, but I do not see
any boundaries on the *kinds* of ideas we can promote. In fact, I think we all
have a responsibility to promote whatever we see as in the best interests of
all people, and I don't think that an appearance of contradicting the Universal
House of Justice relieves anyone of that responsibility...





Dear Jim,



Good to hear from you
again.  You always have a gentle and constructive spirit in your
communications.



To state categorically that
there are not any limits on the kind of ideas which may be *promoted* within
the Baha'i community would, in my view, be unwarranted.



I think there *are* limits,
both on the behavior (the manner) and on the kinds of ideas which may be promoted.



Firstly, there is no such
thing as a thought crime, but ideas must not be expressed impolitely:



In the religion of God
there is freedom of thought, for

no One can rule over the
[individual's] conscience save God.

But [freedom of thought]
exists only to the extent that it

is not expressed in terms
that depart from politeness.

 (From a talk by
`Abdu'l-Baha, `Abdu'l-Hamíd Ishráq-Khávarí,

  ed., Má'idih-yi Asmání, 9
vols, Tehran,
Bahá'í Publishing

  Trust, 1973, 5:17-18)



Secondly, I think we need to
draw distinctions between politely expressing personal
interpretations/opinions/ideas which I think is categorically allowed, as
opposed to promoting personal interpretations/opinions/ideas, which in certain
cases cannot be endlessly allowed to undermine respect for the Center of the
Cause to which all must turn.



In particular, let's
consider the Master's emphatic statement which you quoted, To none is
given the right to put forth his own opinion or express his particular
conviction.  All must seek guidance and turn unto the Center of the Cause and
the House of Justice.  And he that turneth unto whatsoever else is indeed in
grievous error. (The Will and Testament, p. 25)



Of course, the Master is not
forbidding the _expression_ of all personal interpretations/opinions/ideas.  Rather,
I think, the Master is forbidding the promotion of
interpretations/opinions/ideas which are understood by the person himself to be
contrary to guidance from the Guardian or the House of Justice, because the
person has turned elsewhere for his light.  I think one cannot long continue to
be recognized by the Baha'i Institutions as a member of the Baha'i community if
one persists in campaigning against the policies or positions of the House of
Justice.



In closing, below are
statements from Bahaullah and Abdul-Baha regarding
the House of Justice, and from the Guardian regarding membership in the Baha'i
community and the importance of loyal and steadfast adherence to every
clause of our Beloved's sacred Will.



--- Vaughn





Baha'u'llah's clear and
explicit assurance regarding the (majority of) members of the Universal House
of Justice is that God will verily inspire them with whatsoever He
willeth, and He, verily, is the Provider, the Omniscient. (Tablets of
Baha'u'llah, Page: 68)



'Abdu'l-Baha gives this
interpretation of the conferred infallibility of the Universal House of
Justice, Let it not be imagined that the House of Justice will take any
decision according to its own concepts and opinions.  God forbid!  The Supreme
House of Justice will take decisions and establish laws through the inspiration
and confirmation of the Holy Spirit, because it is in the safekeeping and under
the shelter and protection of the Ancient Beauty, and obedience to its
decisions is a bounden and essential duty and an absolute obligation, and there
is no escape for anyone. 

 Say, O people: 
Verily the Supreme House of Justice is under the wings of your Lord, the
Compassionate, the All-Merciful, that is, under His protection, His care, and
His shelter; for He has commanded the firm believers to obey that blessed,
sanctified and all-subduing body, whose sovereignty is divinely ordained and of
the Kingdom of Heaven and whose laws are inspired and spiritual.
(`Abdu'l-Baha:  Establishment of U.H.J., Page: 323)



I would only venture
to state very briefly and as adequately as present circumstances permit the
principal factors that must be taken into consideration before deciding whether
a person may be regarded a true believer or not. Full recognition of the
station of the Forerunner, the Author, and the True Exemplar of the Bahá'í
Cause, as set forth in 'Abdu'l-Bahá's Testament; unreserved acceptance of, and
submission to, whatsoever has been revealed by their Pen; loyal and steadfast
adherence to every clause of our Beloved's sacred Will; and close association
with the spirit as well as the form of the present day Bahá'í administration
throughout the world - these I conceive to be the fundamental and primary

RE: Limits on promoting ideas

2005-05-23 Thread Jim Habegger
Thank you, Vaughn.

Have you ever seen any decision by the Universal House of Justice, that forbids 
us to promote the inclusion of Women on the Universal House of Justice, or a 
Guardian after Shoghi Effendi, or any other view in particular? 

Have you ever seen any decision by the Universal House of Justice that forbids 
us to promote any view that we imagine is contrary to its own?

Have you ever seen any decision by the Universal House of Justice that requires 
us, before promoting any view, to first make sure that it is not contrary to 
anything the Universal House of Justice has ever written, as we understand it?

Jim
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RE: Limits on promoting ideas

2005-05-23 Thread Jim Habegger
Rather, I think, the Master is forbidding the promotion of 
interpretations/opinions/ideas which are understood by the person himself to be 
contrary to guidance from the Guardian or the House of Justice, because the 
person has turned elsewhere for his light.

Vaughn, I see two ways of reading that.

Rather, I think, the Master is forbidding the promotion of 
interpretations/opinions/ideas which are understood by the person himself to be 
contrary to guidance from the Guardian or the House of Justice, because, as I 
see it, anyone who does that has turned elsewhere for his light.

Rather, I think, the Master is forbidding the promotion of 
interpretations/opinions/ideas which are understood by the person himself to be 
contrary to guidance from the Guardian or the House of Justice, *if* a person 
is doing that because he has turned elsewhere for his light.

Is one of those what you meant?
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re: Limits on promoting ideas

2005-05-23 Thread Brent Poirier
Other friends on this list have written:

In particular, let's consider the Master's emphatic statement which you
quoted, To none is given the right to put forth his own opinion or express
his particular conviction. All must seek guidance and turn unto the Center
of the Cause and the House of Justice. And he that turneth unto whatsoever
else is indeed in grievous error. (The Will and Testament, p. 25)

Of course, the Master is not forbidding the expression of all personal
interpretations/opinions/ideas. Rather, I think, the Master is forbidding
the promotion of interpretations/opinions/ideas which are understood by the
person himself to be contrary to guidance from the Guardian or the House of
Justice, because the person has turned elsewhere for his light.

[Quotes end, Brent continued:]

I have a somewhat different understanding of this verse, that is, that it has a 
more limited scope.

On the previous page of the Will, the Master refers to the false 
interpretations of the Writings of Bahaullah made by Mirza Muhammad-`Ali, to 
challenge the Masters position. The Master was referring back to Mirza 
Muhammad-`Alis claim, for example, that the Master was indeed the interpreter 
of The Book i.e. the Aqdas; but he asserted that the rest of the Aghsan 
shared this faculty with respect to all other aspects of the Faith. By falsely 
interpreting the verse in which Baha'u'llah appointed the Master as Interpreter 
of The Book he strove to limit the scope of the Masters position. 

I believe that the admonitions in the Master's Will to not express our own 
opinions or convictions refers to the same specific matter  views and 
opinions that attempt to define the scope of when we have to turn to, or obey, 
His Successors the Guardian or the House of Justice.  

My point is that my own reading of this verse from the Will about not 
expressing views and convictions is that it is not saying to not express 
different opinions on all matters on which the Guardian or the House have 
spoken; but has particular reference to not making interpretations, expressing 
opinions or convictions that bear on the authority of these institutions, or 
attempt to define their scope.

Brent


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re: Limits on promoting ideas

2005-05-23 Thread Jim Habegger
Brent, thank you for that post. I was very glad to see that.

Jim
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re: Limits on promoting ideas

2005-05-23 Thread Brent Poirier

Have you ever seen any decision by the Universal House of Justice, that 
forbids us to promote the inclusion of Women on the Universal House of 
Justice, or a Guardian after 
Shoghi Effendi, or any other view in particular?

Id like to address a few points.  The first is the meaning of the word 
promote.  At one 
end of the spectrum promote might be understood as simply raise for 
discussion or ask 
questions about.  At the other end might be the conduct here described by the 
House of 
Justice as bringing pressure:
 
From certain quarters, for a number of decades, there have been repeated 
attempts to 
import into the Bah Administration the concept that it is desirable and 
proper to bring 
about change in the community by forming a constituency of like-minded 
believers to 
bring pressure to bear on the elected Assemblies. Such a concept is very 
similar to the 
formation of parties and factions which is an accepted and familiar feature of 
many 
representative democracies. It is, however, wholly antithetical to the spirit 
of Bah 
Administration, and would distort its nature and undermine that unity which the 
Covenant is designed to preserve. (House of Justice letter of December 2, 1995)

So that kind of promotion would be, I think it is fair to say from the tone 
of this letter, 
somewhere between strongly discouraged and condemned by the House of Justice.  
That may be what you are referring to as the method that the House has said 
not to follow.  You are also asking about the *content* of discussions.  On 
that subject, though not expressly forbidden, I think it is a fair reading of 
some of the 
statements of the House, that it does not view the promotion of some ideas as a 
healthy 
phenomenon:

It is not out of a desire to take issue with the views you have expressed, but 
rather in an 
attempt to respond frankly to your concerns, that the House of Justice has 
asked us to 
convey its comments on a number of points where its perceptions differ from 
those you 
have presented. These relate chiefly to the behaviour of a very small group of 
Bahs 
who, rejecting all efforts of the administrative institutions to counsel and 
appeal to them, 
have aggressively sought to promote their misconceptions of the Teachings among 
their 
fellow believers. These efforts extend back many years, harnessing to their 
purpose a 
wide range of Bah activities and associations, most recently Internet 
lists. (Letter on 
behalf of the House of Justice dated December 10, 1992)

Jim wrote of the House of Justice, for example, I don't see anything in the 
standards 
they're promoting, that I didn't see already in the writings of Baha'u'llah.  
And on this 
very subject, the House wrote that indeed, its posture on the matter is a 
direct statement
from the Writings of Bahaullah: 

Regarding membership on the Universal House of Justice being restricted to 
men, you 
are correct in your understanding that Bah'llwas explicit about the 
matter, and 
consequently it is not within the power of the House of Justice to rule 
otherwise at this 
time or at any time in the future.  

And, 

 . . . the law regarding the membership of the Universal House of Justice is 
embedded in 
the Text and has been merely restated by the divinely appointed interpreters. 
It is 
therefore neither amenable to change nor subject to speculation about some 
possible 
future condition.
(Both quotes from The Universal House of Justice, Letter of June 14, 1996)
 
Jim also wrote: 

I see limits in the writings on the *manner* in which we can promote our  
ideas, but I do not see any boundaries on the *kinds* of ideas we can promote.

I would first point out that the subjects you raised -- women on the House and 
a later 
Guardian -- are not merely garden variety Bahai 
teachings; they go to the heart of the Covenant:  Whos leading the Faith?  In 
particular, 
the issue of a successor Guardian to Shoghi Effendi is one that has been 
painstakingly 
addressed a number of times by the House  formal letters, under its own 
signature.  So 
you have asked about the promotion of ideas in areas that are of more than 
passing 
interest.

As to whether the promotion of ideas at variance with the statements of the 
House is 
forbidden, in addition to the quotes you mention in an earlier posting in this 
thread, I 
suggest this one for possible inclusion:

It is natural that the friends would discuss such matters among themselves, as 
you and 
your correspondent have been doing on your Internet discussion group; how 
otherwise 
are they to deepen their understanding of the Teachings? But they should 
recognize that 
the resolution of differences of opinion on such fundamental questions is not 
to be found 
by continued discussion, but in referring to the Universal House of Justice 
itself, as you 
have done. Prolonged, unresolved, public discussion of these fundamental 
questions can 
do nothing but breed confusion and dissension. (Letter on behalf of the House 
of 

re: Limits on promoting ideas

2005-05-23 Thread Jim Habegger
Brent, thank you. That's very helpful. Well done. All of that is part of the 
context in which I would want my ideas about this to be understood.

I've seen some reputed defenders of the Faith reinforcing the allegations of 
detractors, that the Universal House of Justice has drawn boundaries around the 
content of our discussions, and I was afraid it might have a stifling effect on 
the study of the Faith, detrimental to its progress. What you have said 
reassures me.

Jim
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RE: Limits on promoting ideas

2005-05-23 Thread Don Calkins

At 12:05 + 5/21/05, Jim Habegger wrote:


Have you ever seen any decision by the Universal 
House of Justice, that forbids us to promote the 
inclusion of Women on the Universal House of 
Justice, or a Guardian after Shoghi Effendi, or 
any other view in particular?


Have you ever seen any decision by the Universal 
House of Justice that forbids us to promote any 
view that we imagine is contrary to its own?


Have you ever seen any decision by the Universal 
House of Justice that requires us, before 
promoting any view, to first make sure that it 
is not contrary to anything the Universal House 
of Justice has ever written, as we understand it?




In Addition to what Brent wrote/cited are the following -



Response from Universal House of Justice
18 May 1995


Your message suggests that the House of Justice 
outline which aspects of current Bahá'í 
Administration are permanent and which are 
subject to change. You have made this suggestion 
in the light of your concern that some of the 
ideas you have seen expressed for making the 
administration work better might be 
inappropriate. The House of Justice judges that 
for it to make such a categorization would not be 
fruitful. The believers' own study of the 
writings, especially those of Shoghi Effendi and 
including the Constitution of the Universal House 
of Justice, should enable them to arrive at an 
ever greater understanding of the essentials of 
the Administrative Order. The workings of the 
community, as you will appreciate, are organic in 
nature and so is its growth. As time passes, the 
community expands, and conditions change, the 
House of Justice will make such adjustments and 
developments as are required. In so doing, the 
House of Justice takes cognizance of the 
conditions prevailing in the community and any 
views presented to it, reserving for itself the 
right of an unfettered decision in the manner 
described by Shoghi Effendi in The Dispensation 
of Bahá'u'lláh. Its first consideration must 
always be to remain faithful to the revealed 
purpose of Bahá'u'lláh, as expounded and 
interpreted by Abdul -Baha and the Guardian.


Individual believers are entirely free to make 
their own recommendations for developments which 
they feel would be desirable, but the manner in 
which they do so is important, because this 
relates to fundamental principles of the 
functioning of Bahá'í society. On the one hand 
they may present their recommendations at the 
Nineteen Day Feast, or directly to their Local or 
National Spiritual Assembly, or even the to the 
Universal House of Justice. On the other hand, 
they are free to discuss these matters informally 
among themselves. Any actions, however, which 
savour of factionalism, of mobilizing pressure, 
or of stirring up contention among the Bahá'ís 
would be an inadmissible intrusion of the spirit 
of partisan politics into Bahá'í community life.


In general the House of Justice advises the 
friends to be less concerned with correcting what 
they conceive to be present imperfections in the 
administrative system, than with thoroughly 
understanding the principles which underline it, 
as clearly expounded by the Guardian, and with 
perfecting the application of those principles in 
practice.

(http://bahai-library.com/?file=uhj_suggestions)

Of particular importance is the sentence, Any 
actions, however, which savour of factionalism, 
of mobilizing pressure, or of stirring up 
contention among the Bahá'ís would be an 
inadmissible intrusion of the spirit of partisan 
politics into Bahá'í community life.



I would also suggest two other statements by the House of Justice -
Individual Rights and Freedom of Expression
Some Issues Concerning Community Functioning.

In my opinion, there are 3 topics which can not be appropriately advocated -
Women on the House of Justice,
A second Guardian
Homosexual marriage

There are very explicit statements from the House 
on these issues at http://bahai-library.com/.


At the same time, as the House of Justice says in 
the above letter, On the other hand, they are 
free to discuss these matters informally among 
themselves.  Personally, having watched the 
ranting and raving that went on during the late 
90's, I'm no longer interested in discussing 
these issues.


Don C

--
He who believes himself spiritual proves he is not.


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RE: Limits on promoting ideas

2005-05-23 Thread Jim Habegger
Don, that's perfect! Wonderful! Thank you!!!

Jim
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Re: Limits on promoting ideas

2005-05-19 Thread Mark A. Foster
Jim,

At 05:48 AM 5/19/2005, you wrote:
I'm looking for writings that might place limits on the *kinds* of ideas we 
can promote. Below are the ones that I've found so far. I already know there 
are limits on the *manner* in which we can promote our ideas. What I'm 
looking for is limits on the *kinds* of ideas we can promote.

I am not aware of any limitations on the sorts of ideas which may be promoted. 
However, there are limitations on the means by which one may promote those 
ideas. 

For instance, the House of Justice does not appear to mind individuals making 
written suggestions, but they will not accept petitions. In other words, the 
House is thankfully not asking for Baha'is to conform to some fixed orthodoxy. 
However, they are establishing an orthopraxy, or behavioral standards, for 
expressing one's views.

Regards, Mark A. Foster • Portal: http://markfoster.net
No, no ... how tempted soever. To nominalism be faithful 
forever! -- Aleister Crowley, Magick Without Tears 


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Re: Limits on promoting ideas

2005-05-19 Thread Jim Habegger
Thank you, Mark.

I am not aware of any limitations on the sorts of ideas which may be promoted.

I'm very glad to know that. Neither am I.

However, there are limitations on the means by which one may promote those 
ideas.

A agree!

In other words, the House is thankfully not asking for Baha'is to conform to 
some fixed orthodoxy.

I'm very glad to see you say so. I agree.

However, they are establishing an orthopraxy, or behavioral standards, for 
expressing one's views.

I don't see anything in the standards they're promoting, that I didn't see 
already in the writings of Baha'u'llah.

Jim
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