Re: Michael Graziano's theory of consciousness

2015-03-15 Thread Bruno Marchal


On 13 Mar 2015, at 18:14, John Clark wrote:




On Thu, Mar 12, 2015 , Telmo Menezes te...@telmomenezes.com wrote:

 True, and most people have never even heard of the Turing Test,  
but every human being who has ever lived has implicitly assumed that  
if something behaves intelligently then it is conscious,


 Perhaps every human, perhaps most. Who knows?

Who knows? I know. Some silly philosophers may have fun playing the  
part of a solipsist when they want to sound provocative and  
interesting, but I don't think for one second they or anyone else  
this side of a looney bin actually believes they're the only  
conscious being in the universe.


The dream argument can lead to solipsisme, but not necessarily. You  
can change it into a multi-user video game argument, showing that  
sharable materiality can be emulated, and indeed is emulated by the  
tiny sigma_1 complete part of arithmetic.


You can assume a physical reality, but you don't need to assume that  
is needs to be assumed, as this is what is under discussion.


The ontological existence of a physical universe, or the existence of  
Primary Matter is a strong assumption in metaphysics/theology.


Some of us are just skeptical about this.

Computationalism (re-explain the appearance of matter by the why  
things should look like when seen below the substitution level.  
Intuitively and formally this gives something quite close to the  
quantum description, without collapse, and this would invite us to be  
doubly cautious about the existence of a *primitive* physical ontology.










 I was always confused by the idea that rocks are not conscious.

And I don't believe that for one second either, I think you're just  
trying to sound provocative and interesting.


  Darwin's Theory of Evolution is about everything life can do, if  
you're alive and you're conscious then Evolution is responsible for  
both.


  Humans apply pressure on the floor when standing up, so Evolution  
is responsible for mass and gravity?


No, but Evolution is responsible for the fact that humans can stand  
up, or that humans can do anything at all for that matter



 There are more hidden assumptions here that you are not  
addressing.


 List them then. I'm all ears.

  The assumptions that consciousness is something organisms do,

That is not an assumption that is a matter of direct experience and  
thus needs no proof; I am a organism and I am conscious.


 that conscious is a byproduct of something

If Darwin was correct then the above must be true. And I think  
Darwin was correct.


 that consciousness is generated somehow,

When I'm asleep or under anesthesia I'm not conscious but when I  
wake up I am, so at that point a generator must turn on that somehow  
produces consciousness.


 that conscious either has an evolutionary advantage or emerges  
from things that have evolutionary advantages.


As I've said over and over and over, if Darwin was right the above  
MUST be true.


Darwin might be right on the algorithm, but wrong on its fundamental  
implementation. In fact Darwin used computationalism implicitly  
(without knowing Church's Thesis). Computationalism forces us to  
extend His idea of evolution up to the generation of the physical  
laws, which is given by the way the numbers dreams can glue to provide  
a measure one for the number's relative consciousness flux.


Bruno


And you said there are *more* hidden assumptions here that you are  
not addressing so I was expecting something new, but you just  
rehashed the same old tired objections I've been hearing on this  
list for years.


  John K Clark



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Re: Michael Graziano's theory of consciousness

2015-03-15 Thread Bruno Marchal


On 13 Mar 2015, at 18:06, Telmo Menezes wrote:




On Fri, Mar 13, 2015 at 5:44 PM, meekerdb meeke...@verizon.net  
wrote:

On 3/13/2015 12:19 AM, Telmo Menezes wrote:



On Fri, Mar 13, 2015 at 1:25 AM, meekerdb meeke...@verizon.net  
wrote:

On 3/12/2015 1:21 PM, Telmo Menezes wrote:


Not me. I'm the opposite, I was always confused by the idea that  
rocks are not conscious.


If you ever have an operation, I suggest you check to see that your  
anesthesiologist is not confused.


There's maybe a difference between being a conscious entity and  
being conscious of something.


Telmo.


So you think you could be conscious without being conscious *of*  
something?


I'm not sure, as per my response to Bruno. But this is not what I  
meant to suggest here. My argument is simply that anaesthetics  
appear to allow one to not be conscious of the external environment.  
We can only speculate if one remains conscious of some internal  
environment.


I say appear to allow, because in fact there is only two thing we  
know for sure about this:


1) one is not capable of controlling one's muscles
2) one is not capable of forming memories

We assume and hope that:

3) one is not capable of perceiving the environment, namely the pain  
from the surgery


But unfortunately we cannot be sure about 3). Some horror movie  
scenarios can be true.


We can assume that there is a correspondence between consciousness  
and intelligent action, but we re already on shaky grounds because  
of dreaming, as you mention. With dreaming 1) holds but not 2).


In the dreams, we do send the information to act on the muscles, but  
they are inhibited, and instead we act on our body representation,  
that is our virtual dreamy body.




If states exist where both 1) and 2) holds, we have no means to know  
about them for sure.


OK.




This leads me to my doubt about rocks beings conscious, that I had  
since I was a little kid.


I think that's wrong and that's why I think consciousness requires  
physics - dreams not withstanding.


Or physics requires consciousness.


OK.

Bruno






Telmo.


Brent

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Re: Michael Graziano's theory of consciousness

2015-03-15 Thread Bruno Marchal


On 13 Mar 2015, at 19:00, meekerdb wrote:


On 3/13/2015 10:26 AM, Telmo Menezes wrote:

or under anesthesia I'm not conscious

You can't prove that. That's an assumption.


That's logic chopping.  There's a big gap between proven and  
assumed.  In fact all of science works in that gap.  It's called  
knowledge and it is provided by evidence, not logic and not  
assumption.


But it is not knowledge in the science on knowledge, except if we  
assume our theory correct.


In epistemology, those are called belief.

The main difference is that for knowledge we accpt []p - p; and for  
belief we refuse []p - p. To say I belief is more modest than to  
say I know.


That mundane sense is reflected by by the fact that we say Luke  
believed that (a + b)^2 = a^2 + b^2, but now he know better, and we  
don't say: Luke knew that (a + b)^2 = a^2 + b^2, but now he believes  
better,


3p-rational beliefs are played by Gödel's beweisbar in arithmetic, []p.
Knowledge cannot be defined, but its logic can still be shown to obey  
S4Grz(1).

The machine's knower does not know who (s)he is.

Bruno





Brent

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Re: Michael Graziano's theory of consciousness

2015-03-15 Thread Bruno Marchal


On 14 Mar 2015, at 20:59, John Mikes wrote:


LizR:
Consciousness, in my vocabulary sounds like: Response to Relations,  
not a mental awarness in thinking/living creatures.


Response to relation looks like Behaviorism, that is pure 3p.

Consciousness usually denote the first person awareness.



Your views may be correct, if you accept conclusions drawn in the  
name of the present science upon the incomplete circumstances we  
already know of. Including Ccness as some mental awareness in living  
minds. Your 'evolutionary advantages' are triggered - maybe  
including - effects from so far even unreceived domains.

Similarly I would think twice to call an extinction 'devolutionary'.
My statement stays: I don't know.


Nobody knows. The question is always, what do you believe?



A tyranosaure - even with terrific 'enthusiasm' - could not resist  
to starving.


I accept your denigratory opinion rather than being part of a  
contemporary science - cheating/lying (theorizing?) based upon  
denied ignorance.

Your humble agnostix


Denied ignorance is very bad, but what about the accepted ignorance?  
Then we can do all the theories we want, without ever taking ourselves  
too much seriously.


If we use ignorance to forbid the theorizing then we will certainly  
learn nothing.


Bruno






On Thu, Mar 12, 2015 at 5:47 PM, LizR lizj...@gmail.com wrote:
On 13 March 2015 at 10:39, John Mikes jami...@gmail.com wrote:
I don't know.
JM
PS did I promise to solve the problems? Telling one's opinion is a  
free right, even w/o being obliged to redress things. I fought  
against reductionists and faithfuls,

now I simply speak my mind. J.

That's OK, of course. My problem is that I couldn't understand what  
you were trying to say, so you didn't actually even manage to tell  
your opinion. It just looked like random sniping with no actual  
meaning. (Maybe it was?)


Anyway, my original point still stands. Consciousness may confer  
some evolutionary advantage. (e.g. a sense of self may mean an  
organism responds to threats and so on with greater enthusiasm that  
it would if operating on reflex).


Any sensible objections / refutations welcome.


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Re: Michael Graziano's theory of consciousness

2015-03-15 Thread Telmo Menezes
On Fri, Mar 13, 2015 at 7:26 PM, John Clark johnkcl...@gmail.com wrote:


 On Fri, Mar 13, 2015 Telmo Menezes te...@telmomenezes.com wrote:

   Humans apply pressure on the floor when standing up, so Evolution is
 responsible for mass and gravity?


  No, but Evolution is responsible for the fact that humans can stand
 up, or that humans can do anything at all for that matter


  So evolution is responsible for the fact that organisms apply pressure
 on surfaces?


 Yes, but you could have figured that out by yourself.


Organisms apply pressure on surfaces, even if they are dead. This is just a
property of chunks of solid matter. Evolution did not create this
behaviour, it just has to account for it to do other things. The same can
be true of consciousness, without falsifying darwinian evolution.




   The assumptions that consciousness is something organisms do,


  That is not an assumption that is a matter of direct experience and
 thus needs no proof; I am a organism and I am conscious.


  But do you generate it?


 I think you're getting silly.


  Is it something you do?


  I think you're getting very silly.


  that conscious is a byproduct of something


  If Darwin was correct then the above must be true. And I think Darwin
 was correct.


  That doesn't follow unless you can show that consciousness is something
 organisms generate.


 I think you're getting very very silly.

  You're avoiding the question.


 That's because I don't know what the question is.


The question is simple: why can't organisms generated by evolutionary
processes possess properties that are not the result of evolutionary
pressure? Because your argument hinges on assuming that this is not
possible.




  that consciousness is generated somehow,


  When I'm asleep


  This is trivially false. We are conscious while dreaming.


 We don't always dream when sleeping in fact we usually don't,  we only
 dream during REM sleep and that only happens for about one hour per night.

  or under anesthesia I'm not conscious


  You can't prove that.


 True, but I've got something far far better than a proof to convince me
 that it's true, direct experience.


You don't know. The only thing you know is that you are not able to form
memories under anaesthesia. The simplest explanation is that this is
because you are not, indeed, conscious. But it's not the only explanation.

Telmo.



   John K Clark


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Re: The world's most environmentally friendly car

2015-03-15 Thread Telmo Menezes
On Fri, Mar 13, 2015 at 9:19 PM, 'Chris de Morsella' via Everything List 
everything-list@googlegroups.com wrote:

 Are you proposing we laugh our way through the greatest extinction event
 since the dinosaurs bought it some sixty million years ago…. As we degrade
 and destroy this planet’s biosphere and the ecological systems that have
 evolved within it, in a mere flash of time called the oil age.

 These are serious issues.


https://www.youtube.com/watch?v=NL8HP1WzbDk




 *From:* everything-list@googlegroups.com [mailto:
 everything-list@googlegroups.com] *On Behalf Of *Terren Suydam
 *Sent:* Friday, March 13, 2015 12:47 PM
 *To:* everything-list@googlegroups.com
 *Subject:* Re: The world's most environmentally friendly car



 Oh c'mon, that was hilarious. Lighten up willya.



 On Fri, Mar 13, 2015 at 3:35 PM, 'Chris de Morsella' via Everything List 
 everything-list@googlegroups.com wrote:

 You really do hate environmentalists don’t you John.



 *From:* everything-list@googlegroups.com [mailto:
 everything-list@googlegroups.com] *On Behalf Of *John Clark
 *Sent:* Friday, March 13, 2015 11:35 AM
 *To:* everything-list@googlegroups.com
 *Subject:* The world's most environmentally friendly car



 www.youtube.com/watch?v=bXEddCLW3SM

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Re: Michael Graziano's theory of consciousness

2015-03-15 Thread Bruno Marchal


On 13 Mar 2015, at 17:57, Telmo Menezes wrote:




On Fri, Mar 13, 2015 at 4:42 PM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 13 Mar 2015, at 08:19, Telmo Menezes wrote:




On Fri, Mar 13, 2015 at 1:25 AM, meekerdb meeke...@verizon.net  
wrote:

On 3/12/2015 1:21 PM, Telmo Menezes wrote:


Not me. I'm the opposite, I was always confused by the idea that  
rocks are not conscious.


If you ever have an operation, I suggest you check to see that your  
anesthesiologist is not confused.


There's maybe a difference between being a conscious entity and  
being conscious of something.



Does not consciousness entails the consciousness of at least one  
thing?


Even before speculating about an entity (the future little ego)  
consciousness seems reflexive to me, before verbalizing.


It is the fixed point of the doubt. If we try to doubt everything,  
we find the indubitable but non justifiable knowledge of one thing.


My intuitive impression (from some attempts at meditating, for  
example) is that consciousness can exist in a completely self- 
referential state. But I am not certain of this at all. I think this  
is inline with what you say above, and with cogito ergo sum.


That might be. Thomas Slezak, and myself, like to interpret Descartes  
in arithmetic, so that a doubt of p, is defined by ~p, and thus  
~[]p, and the fixed point is the famous Gödel sentence g, which is  
such that PA proves (rationally believes) g  ~[]g, which should be  
then, as far as PA trust herself and her correctness, true and non  
believable/justifiable.
But to get the knowledge itself, which results from that, you need the  
knower variant= [1]p = []p  p. That one has [1]p - p, and just can't  
doubt everything: he is the one living the fixed point of the doubt.
I think that meditation tries to diminish the dominance of the []p,  
and meditation favor the p, in the []p  p part of the knower.
It leads to the problem that consciousness becomes a feature of the  
arithmetical truth, only restricted by the little ego, owner of the  
body and representations. We might need that God (Truth) is a knower  
itself, and thus a sort of person, because only God would be conscious.







I think.

You might say it is not a consciousness *of* something. I might have  
missed a nuance.


I will clarify what I meant in a reply to Brent, to keep the  
discussion linear.


Oops, sorry for bringing some non linearity, but that's because the  
black hole in my basement is active again ...
The nice thing is that I just need to read your post to Brent to get  
the clarification, and see if it matches the universal machine's  
explanation.


Bruno

Bruno





Telmo.


Bruno




Telmo.


Brent

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Re: Michael Graziano's theory of consciousness

2015-03-15 Thread Bruno Marchal


On 13 Mar 2015, at 19:21, meekerdb wrote:


On 3/13/2015 10:06 AM, Telmo Menezes wrote:



On Fri, Mar 13, 2015 at 5:44 PM, meekerdb meeke...@verizon.net  
wrote:

On 3/13/2015 12:19 AM, Telmo Menezes wrote:



On Fri, Mar 13, 2015 at 1:25 AM, meekerdb meeke...@verizon.net  
wrote:

On 3/12/2015 1:21 PM, Telmo Menezes wrote:


Not me. I'm the opposite, I was always confused by the idea that  
rocks are not conscious.


If you ever have an operation, I suggest you check to see that  
your anesthesiologist is not confused.


There's maybe a difference between being a conscious entity and  
being conscious of something.


Telmo.


So you think you could be conscious without being conscious *of*  
something?


I'm not sure, as per my response to Bruno. But this is not what I  
meant to suggest here. My argument is simply that anaesthetics  
appear to allow one to not be conscious of the external  
environment. We can only speculate if one remains conscious of some  
internal environment.


That's just mystification.  We don't only speculate.  We can  
monitor brain waves, hormone levels, blood pressure, reflexes.




I say appear to allow, because in fact there is only two thing we  
know for sure about this:


1) one is not capable of controlling one's muscles
2) one is not capable of forming memories


There seems to be a lack of consistency on this list as to what or  
who one or you refers to.


I disagree. On this list some of us are more precise on this than  
anywhere else.


In the math part, all you are defined mathematically, and all the  
relations between the yous are too.


In the UDA, you need nothing more than what you need to say yes or no  
to a doctor. It is bad philosophy to introduce non relevant  
complications. The diary distinction between the 1-you and the 3-ypu  
are tyipical 3p simple notion, so that kids can verify the proposition.





On the one hand it's asserted that one is just a sequence of  
observer moments or a bundle of such sequences.  And there is  
always a next moment which is determined just by which of the many  
observer moments is most consistent with the indicial one.


No, the one brought by a computation in arithmetic. The problem is  
that there is an infinity of computations which brings the state, but  
the measure is on the computations, not the states. It is not a proble  
in arithmetic, because the sigma_1 true sentences verify p -[]p, so  
the computations are themselves described by sigma_1 true arithmetical  
sentences.





No one dies because there is, in everythingism, always *some* next  
moment.  But in that model there's no reason there should not be  
gaps, i.e. places where the next moment, even the most consistent  
next moment, has discontinuities - i.e. you weren't just  
unconscious, you didn't exist (relative to other more continuous  
sequences).


If this is an attempt to refute computationalism, you need to compute  
the relative measure of that state, and this by choosing some  
substitution level.








We assume and hope that:

3) one is not capable of perceiving the environment, namely the  
pain from the surgery


Suppose there were such observer moments in which pain was  
experienced.  If you formed no memories, in what sense was it YOUR  
pain?  This seems to invoke a magic spirit that links the  
observermoments - exactly the thing that was supposed to be  
explained away.




But unfortunately we cannot be sure about 3). Some horror movie  
scenarios can be true.


We can assume that there is a correspondence between consciousness  
and intelligent action, but we re already on shaky grounds because  
of dreaming, as you mention. With dreaming 1) holds but not 2). If  
states exist where both 1) and 2) holds, we have no means to know  
about them for sure.


That we don't know something for sure, doesn't entail that we don't  
know it.


Yes. That's the base of the idea of Theaetetus; knowledge is just when  
our rational beliefs are true.








This leads me to my doubt about rocks beings conscious, that I had  
since I was a little kid.


I think that's wrong and that's why I think consciousness requires  
physics - dreams not withstanding.


Or physics requires consciousness.


That's what Dennett calls a deepity. I've been unconscious several  
times in my life.  Are you proposing that the physical world was  
affected by this?  Did the world cease to exist?  Or are you just  
referring to physics = the theory of how matter and energy work, and  
theories are the inventions of conscious beings?


It is more that physics, as a metaphysics, explains consciousness and  
matter-appearance away. He does not address the question. When honest  
and lucid, it admits to eliminate the person. For computationalism,  
the person is the main existent, with the numbers which incarnate them  
relatively in dreams.
Then the question of the unicity or unifiability of our collective  
dreams remain an hard open question.


There is 

Re: Michael Graziano's theory of consciousness

2015-03-15 Thread Telmo Menezes
On Fri, Mar 13, 2015 at 7:00 PM, meekerdb meeke...@verizon.net wrote:

  On 3/13/2015 10:26 AM, Telmo Menezes wrote:

or under anesthesia I'm not conscious


  You can't prove that. That's an assumption.


 That's logic chopping.  There's a big gap between proven and assumed.  In
 fact all of science works in that gap.  It's called knowledge and it is
 provided by evidence, not logic and not assumption.


I agree, prove was a horrible choice of words.

What I meant to say is that you can't test for consciousness. You can test
for things that you assume to be sufficient and necessary conditions for
consciousness, but you can't test this assumption itself.

Carl Sagan talks about the dragon in the garage. I feel that
consciousness is unlike any other phenomena, because it is the dragon in
the garage that we *know* is there.

Telmo.



 Brent

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Slimy digits?

2015-03-15 Thread meekerdb

Can amoeba computers be far behind?

http://uncomp.uwe.ac.uk/LCCOMP/Anuncios/Entries/2015/7/20_ECAL_2015__Slime_Mould_Computers.html

Brent

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Re: Michael Graziano's theory of consciousness

2015-03-15 Thread meekerdb

On 3/15/2015 10:49 AM, John Clark wrote:
On Sun, Mar 15, 2015  Telmo Menezes te...@telmomenezes.com 
mailto:te...@telmomenezes.com wrote:


 Organisms apply pressure on surfaces, even if they are dead. This is just 
a property of chunks of
solid matter. Evolution did not create this behaviour


I disagree. Evolution didn't select for that behavior but it did cause it, without 
Evolution no cadaver would exist and so there would be no pressure at that spot.


  The question is simple: why can't organisms generated by evolutionary 
processes
possess properties that are not the result of evolutionary pressure?


All the properties that an animal has are the result of evolutionary pressure although 
sometimes it's indirect, the property may not confer a reproductive advantage and it 
might even be invisible to Evolution but Evolution could still produce it if it's the 
product of some other property that does have an evolutionary advantage.  Not every 
aspect of a building is the result of a decision by an architect, some features are just 
the byproduct of other decisions; if he wants to put a arch in a rectangular enclosure 
he's going to get a spandrel whether he wants it or not. It's the same with evolutionary 
spandrels, if intelligence confers an Evolutionary advantage it will be selected for and 
its byproduct, consciousness, will come along for the ride even if it has no 
Evolutionary advantage whatsoever.


But as your example shows, the spandrel may necessarily accompany some architectural 
decision, e.g. to have a dome, but not others. It's not necessary to a building.  
Similarly, consciousness may be an necessary spandrel of brain architecture, but NOT of 
intelligence in general.


Brent


 Because your argument hinges on assuming that this is not possible.


On the contrary, my argument hinges on the fact that this IS possible

  John K Clark

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Re: Michael Graziano's theory of consciousness

2015-03-15 Thread John Mikes
Bruno wrote:

*Response to relation looks like Behaviorism, that is pure 3p. *
*Consciousness usually denote the first person awareness. *

Where does your line#1 imply your line#2? That darn Behaviorism (I don't
argue with your usage of words) may be a 'liveless' 3p behavior as well.
It may depend on YOUR (MY?) definition of Ccness that may, or may not
include thinking/living creatures exclusively.
Just think of 'pressure' related changes available also for lifeless(?)
items.


*Br: Denied ignorance is very bad, but what about the accepted ignorance?
Then we can do all the theories we want, without ever taking ourselves too
much seriously. *

 Would you please draw a line here between science and religion?

Br:
*If we use ignorance to forbid the theorizing then we will certainly learn
nothing.*

Or: we would learn a different type (logic?) leading to different
theorizing and build a different (scientific???) worldview. Agnosticism in
my view does not restrict, rather free up the ways of gathering
information.
JM

On Sun, Mar 15, 2015 at 12:39 PM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 14 Mar 2015, at 20:59, John Mikes wrote:

 LizR:
 Consciousness, in my vocabulary sounds like: Response to Relations, not a
 mental awarness in thinking/living creatures.


 Response to relation looks like Behaviorism, that is pure 3p.

 Consciousness usually denote the first person awareness.



 Your views may be correct, if you accept conclusions drawn in the name of
 the present science upon the incomplete circumstances we already know of.
 Including Ccness as some mental awareness in living minds. Your
 'evolutionary advantages' are triggered - maybe including - effects from so
 far even unreceived domains.
 Similarly I would think twice to call an extinction 'devolutionary'.
 My statement stays: I don't know.


 Nobody knows. The question is always, what do you believe?



 A tyranosaure - even with terrific 'enthusiasm' - could not resist to
 starving.

 I accept your denigratory opinion rather than being part of a contemporary
 science - cheating/lying (theorizing?) based upon denied ignorance.
 Your humble agnostix


 Denied ignorance is very bad, but what about the accepted ignorance? Then
 we can do all the theories we want, without ever taking ourselves too much
 seriously.

 If we use ignorance to forbid the theorizing then we will certainly learn
 nothing.

 Bruno





 On Thu, Mar 12, 2015 at 5:47 PM, LizR lizj...@gmail.com wrote:

 On 13 March 2015 at 10:39, John Mikes jami...@gmail.com wrote:

 I don't know.
 JM
 PS did I promise to solve the problems? Telling one's opinion is a free
 right, even w/o being obliged to redress things. I fought against
 reductionists and faithfuls,
 now I simply speak my mind. J.

 That's OK, of course. My problem is that I couldn't understand what you
 were trying to say, so you didn't actually even manage to tell your
 opinion. It just looked like random sniping with no actual meaning. (Maybe
 it was?)

 Anyway, my original point still stands. Consciousness may confer some
 evolutionary advantage. (e.g. a sense of self may mean an organism responds
 to threats and so on with greater enthusiasm that it would if operating on
 reflex).

 Any sensible objections / refutations welcome.


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Re: Michael Graziano's theory of consciousness

2015-03-15 Thread John Clark
On Sun, Mar 15, 2015  Telmo Menezes te...@telmomenezes.com wrote:

 Organisms apply pressure on surfaces, even if they are dead. This is just
 a property of chunks of solid matter. Evolution did not create this
 behaviour


I disagree. Evolution didn't select for that behavior but it did cause it,
without Evolution no cadaver would exist and so there would be no pressure
at that spot.

  The question is simple: why can't organisms generated by evolutionary
 processes possess properties that are not the result of evolutionary
 pressure?


All the properties that an animal has are the result of evolutionary
pressure although sometimes it's indirect, the property may not confer a
reproductive advantage and it might even be invisible to Evolution but
Evolution could still produce it if it's the product of some other property
that does have an evolutionary advantage.  Not every aspect of a building
is the result of a decision by an architect, some features are just the
byproduct of other decisions; if he wants to put a arch in a rectangular
enclosure he's going to get a spandrel whether he wants it or not. It's the
same with evolutionary spandrels, if intelligence confers an Evolutionary
advantage it will be selected for and its byproduct, consciousness, will
come along for the ride even if it has no Evolutionary advantage
whatsoever.


  Because your argument hinges on assuming that this is not possible.


On the contrary, my argument hinges on the fact that this IS possible

  John K Clark

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Re: Michael Graziano's theory of consciousness

2015-03-15 Thread meekerdb

On 3/15/2015 7:18 AM, Telmo Menezes wrote:


That's because I don't know what the question is.


The question is simple: why can't organisms generated by evolutionary processes possess 
properties that are not the result of evolutionary pressure? Because your argument 
hinges on assuming that this is not possible.


Maybe John doesn't have nipples.

Brent

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Re: The Weakness of Panpsychism?

2015-03-15 Thread meekerdb

On 3/15/2015 10:03 AM, Bruno Marchal wrote:

We cannot define the notion of finite number


This will make it very difficult to interpret the output of your computer.

Brent

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Re: The Weakness of Panpsychism?

2015-03-15 Thread Bruno Marchal

Oops, just discover this unread post. Sorry.

On 22 Jan 2015, at 17:14, David Nyman wrote:


On 22 January 2015 at 08:22, Bruno Marchal marc...@ulb.ac.be wrote:

Because with sufficiently big infinity in both mind and matter, you  
can a priori singularize the experience and the body in a way such  
that duplication is no more possible, and there is no more FPI, and  
we can use the old identity thesis brain-mind.


But what exactly is a sufficiently big infinity in both mind and  
matter?







We cannot define the notion of finite number, like we cannot define a  
unique semantic for a sufficiently complex computational states, and  
so the mind distirbutes on infinities of computations, like the  
theorie on finite numbers, will get infinities of non standard  
semantics.


But if we allow the induction axioms for all set of numbers, it can be  
shown that we can defined univocally the naturel numbers, and their  
standard semantics (assuming something more complex behind: set  
theory, and making the notion of proof non effective).


So my making the brain a sufficiently complex infinite machine, using  
Cantor hig infinities, it is not excluded that we cann attach  
physically one mind to one machine and vice versa. Both must be  
related to that infinity.


It is an an ad hoc move, but it means that we might conecive a non  
computationalism theory of mind which bring back some 1-1 mind-brain  
identity thesis. The reasoning I do with machine works also with  
machine+oracle, and this can be used to say that the infinities needed  
for non-comp and a identity thesis can be expected to be huge.  
Technically: above kappa (a big cardinal which has some role in set  
theory). Kappa is so big that the theory ZF + kappa exists can prove  
the consistency of ZF.








By the way, the claim of Stathis's I was referring to was when he  
said that, even assuming mechanism, a doubter could still ask (of  
comp) 'why couldn't it all just be dumb arithmetic?'. It's a good  
question. My rejoinder is that it could indeed just be dumb  
arithmetic, but should that be the case, the consequence would be  
the loss of the entire putative epistemology. Only the bare  
'arithmetical ontology' would remain. No physics, no people, no  
zombies, just numbers.


Yes. And the intersting things: theology, philosophy, physics,  
nature, ... does not depend on the ontology, as long as it is Turing  
universal.


IN fact comp can pehaps be better put in this way: There is a  
universal machine,  (a version of Church thesis, actially) + I am no  
more than a universal machine myself. Physics become the study of how  
machine's dream can glue together, cohere and decohere, etc.. Theology  
is what machines can hope and fear (Truth on the machines).


If Dennett understood computationalism, and keep his reductionist  
stance, he must eliminate consciousness, but also matter.





I guess it's easy to be blind to the fact that everything else,  
beyond the basic ontological assumptions of comp, is essentially  
epistemological.


Yes.


As I see it, the fundamental 'intensional' assumption of the comp  
ontology is that nothing more than basic arithmetical relations are  
required to emulate computation (which itself is closely related to  
Turing's conceptualisation of a universal computational 'machine').  
The basic 'extensional' assumption is then the UD, or more properly  
its infinite trace UD*.


You don't need to assume the UD. It is part of the basic arithmetical  
relation. If you assume your brain is Turing emulable, your  
computations and computational states exists in arithmetical, for  
exactly the same reason that even, odd, and prime numbers exists.






Beyond this basic ontology, ISTM, everything else that purportedly  
'exists' is, provisionally, a question of epistemology.


Yes, except perhaps God (Arithmetical truth). It has both aspect.



That question can only be definitely settled if such putative  
'knowledge' can be shown to be possessed, in actuality, by  
whomsoever asserts a truthful claim to it. Otherwise, it is still  
merely lurking as an abstract possibility in the infinite wastes of  
mechanistic extension. The answer can only be found with reference  
to truth; IOW what follows if one treats the analytic entailment of  
such mechanistic 'possibilities' seriously *as an actuality*. This  
is what makes truth-denial in this case catastrophically self- 
defeating; any such defeat is tantamount to a total demolition of  
the domain of reference of the entire putative epistemology.


I think so. That is why people invent concept like Matter of God, and  
then use them to stop research, not to better formulating the  
question. It is self-defeating and it needs argument by authority,  
like insult or violence, to persist.


Bruno





David

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Re: The world's most environmentally friendly car

2015-03-15 Thread Bruno Marchal


On 13 Mar 2015, at 19:34, John Clark wrote:


www.youtube.com/watch?v=bXEddCLW3SM


I ordered it.

Quick, before they make it illegal.

I share on my FB page, hoping to interest my automobile owner friends ;)

Bruno




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Galen Strawson: Consciousness myth

2015-03-15 Thread Evgenii Rudnyi

http://www.the-tls.co.uk/tls/public/article1523413.ece

An interesting paper that reviews the history on consciousness in 
philosophy in order to display that


Twenty years ago, however, an instant myth was born: a myth about a 
dramatic resurgence of interest in the topic of consciousness in 
philosophy, in the mid-1990s, after long neglect.


It happens that philosophical zombies have been invented already in 18th 
century


'In 1755 Charles Bonnet observed that God “could create an automaton 
that would imitate perfectly all the external and internal actions of 
man”. In 1769, following Locke, he made a nice point against those who 
resisted materialism on religious grounds: “if someone ever proved that 
the mind is material, then far from being alarmed, we should have to 
admire the power that was able to give matter the capacity to think”.'


Evgenii


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Re: Michael Graziano's theory of consciousness

2015-03-15 Thread meekerdb

On 3/15/2015 7:10 AM, Telmo Menezes wrote:



On Fri, Mar 13, 2015 at 7:00 PM, meekerdb meeke...@verizon.net 
mailto:meeke...@verizon.net wrote:


On 3/13/2015 10:26 AM, Telmo Menezes wrote:


or under anesthesia I'm not conscious


You can't prove that. That's an assumption.


That's logic chopping.  There's a big gap between proven and assumed.  In 
fact all
of science works in that gap. It's called knowledge and it is provided by
evidence, not logic and not assumption.


I agree, prove was a horrible choice of words.

What I meant to say is that you can't test for consciousness. You can test for things 
that you assume to be sufficient and necessary conditions for consciousness, but you 
can't test this assumption itself.


Carl Sagan talks about the dragon in the garage. I feel that consciousness is unlike 
any other phenomena, because it is the dragon in the garage that we *know* is there.


Is that really so different from all the other things we know?  I could be a 
brain-in-a-vat, my impression I'm typing on a keyboard could be a hallucination, are there 
*really* other people, perhaps this is a dream, am I really just imagining the world and 
other people?  For one reason or another we easily dismiss all these defeaters of 
knowledge, but when it comes to consciousness it's suddenly different and we get radical 
agnosticism - even though consciousness is by definition knowledge (of something).


Brent

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Re: The world's most environmentally friendly car

2015-03-15 Thread LizR
Well of course laughing AT people you dislike is a classic bullying
technique. And then you say oh come on it was only a joke!

Yet bullies never make jokes about themselves, because they are often
humourless sociopaths.

Dunno if this is on topic but I thought I'd mention it anyway, just in case.

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Re: The world's most environmentally friendly car

2015-03-15 Thread LizR
But is it as environmentally friendly as the Grass Car?




On 14 March 2015 at 07:34, John Clark johnkcl...@gmail.com wrote:

 www.youtube.com/watch?v=bXEddCLW3SM

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Re: Michael Graziano's theory of consciousness

2015-03-15 Thread John Clark
On Sun, Mar 15, 2015  meekerdb meeke...@verizon.net wrote


  consciousness may be an necessary spandrel of brain architecture, but
 NOT of intelligence in general.


The same drugs that make me behave stupidly also makes me feel less
conscious, and that fact is incompatible with the above idea.

  John K Clark

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Re: The world's most environmentally friendly car

2015-03-15 Thread meekerdb
In California now it's considered environmentally unfriendly to wash your car or to water 
your lawn.  So TEZA 1 would be doubly unfriendly.


Brent

On 3/15/2015 4:35 PM, LizR wrote:

But is it as environmentally friendly as the Grass Car?






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Re: Michael Graziano's theory of consciousness

2015-03-15 Thread LizR
On 15 March 2015 at 08:59, John Mikes jami...@gmail.com wrote:

 LizR:
 Consciousness, in my vocabulary sounds like: Response to Relations, not a
 mental awarness in thinking/living creatures. Your views may be correct, if
 you accept conclusions drawn in the name of the present science upon the
 incomplete circumstances we already know of. Including Ccness as some
 mental awareness in living minds. Your 'evolutionary advantages' are
 triggered - maybe including - effects from so far even unreceived domains.
 Similarly I would think twice to call an extinction 'devolutionary'.
 My statement stays: I don't know.
 A tyranosaure - even with terrific 'enthusiasm' - could not resist to
 starving.

 I accept your denigratory opinion rather than being part of a contemporary
 science - cheating/lying (theorizing?) based upon denied ignorance.
 Your humble agnostix


I still don't understand what you're saying. Sorry.




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Re: Michael Graziano's theory of consciousness

2015-03-15 Thread LizR
On 16 March 2015 at 06:49, John Clark johnkcl...@gmail.com wrote:

 On Sun, Mar 15, 2015  Telmo Menezes te...@telmomenezes.com wrote:

  Organisms apply pressure on surfaces, even if they are dead. This is
 just a property of chunks of solid matter. Evolution did not create this
 behaviour


 I disagree. Evolution didn't select for that behavior but it did cause it,
 without Evolution no cadaver would exist and so there would be no pressure
 at that spot.

   The question is simple: why can't organisms generated by evolutionary
 processes possess properties that are not the result of evolutionary
 pressure?


 All the properties that an animal has are the result of evolutionary
 pressure although sometimes it's indirect, the property may not confer a
 reproductive advantage and it might even be invisible to Evolution but
 Evolution could still produce it if it's the product of some other property
 that does have an evolutionary advantage.  Not every aspect of a building
 is the result of a decision by an architect, some features are just the
 byproduct of other decisions; if he wants to put a arch in a rectangular
 enclosure he's going to get a spandrel whether he wants it or not. It's the
 same with evolutionary spandrels, if intelligence confers an Evolutionary
 advantage it will be selected for and its byproduct, consciousness, will
 come along for the ride even if it has no Evolutionary advantage
 whatsoever.


So, consciousness - evolutionary advantage or spandrell?

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Re: The Weakness of Panpsychism?

2015-03-15 Thread LizR
Did you actually mean that Bruno or should it be infinite - I thought you
defined the notion.

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Re: Michael Graziano's theory of consciousness

2015-03-15 Thread meekerdb

On 3/15/2015 7:57 PM, John Clark wrote:

On Sun, Mar 15, 2015 meekerdb meeke...@verizon.net 
mailto:meeke...@verizon.net wrote:

 You assume that intelligence only comes from brains.


Only a fool would not assume that and I am not a fool.

 It is true that drugs that make brains less intelligent make them less conscious. 
But it might not be true of, for example Watson, because Watson's intelligence

depends on accessing an huge database (the web).


Although much of his knowledge originally came from the internet the Jeopardy champagne 
Watson did not have internet access,all it had to relay on was it's internal memory.


 If you cut off its access it would be much less intelligent,  it would be 
like a
scholar whose library was taken away.


The correct analogue would be a scholar who's memory had been totally erased, in which 
case he would no longer be a scholar; and without language his incoherent grunts would 
no longer be judged as being very intelligent behavior by most.


 The scholar is not less conscious


I can't prove it of course, I can't prove anything about consciousness, but nevertheless 
I believe that someone with no memory would be less conscious,


But you've exaggerated the example to create a straw man.  Watson has some local database, 
he doesn't access the web for everything; so my analogy is correct.  Watson, like the 
scholar, would be less intelligent, know the answer to fewer questions, but Watson would 
still do the same searches and inferences - simply on a small amount of data.  Similarly, 
a young child behaves less intelligently than an adult simply because he has fewer mental 
tools and less background knowledge.  But there's no reason to think he's less conscious.  
Bruno would say he's less competent, but more intelligent, but you seem to identify 
competence and intelligence. Which is reasonable in the short run.


Brent

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Re: Michael Graziano's theory of consciousness

2015-03-15 Thread LizR
On 14 March 2015 at 05:44, meekerdb meeke...@verizon.net wrote:

  On 3/13/2015 12:19 AM, Telmo Menezes wrote:



 On Fri, Mar 13, 2015 at 1:25 AM, meekerdb meeke...@verizon.net wrote:

  On 3/12/2015 1:21 PM, Telmo Menezes wrote:


  Not me. I'm the opposite, I was always confused by the idea that rocks
 are not conscious.


 If you ever have an operation, I suggest you check to see that your
 anesthesiologist is not confused.


  There's maybe a difference between being a conscious entity and being
 conscious of something.

  Telmo.


 So you think you could be conscious without being conscious *of*
 something?  I think that's wrong and that's why I think consciousness
 requires physics - dreams not withstanding.

 In dreams you're conscious of something - presumably the contents of the
brain's VR generator running without input.

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Re: Michael Graziano's theory of consciousness

2015-03-15 Thread meekerdb

On 3/15/2015 6:15 PM, John Clark wrote:

On Sun, Mar 15, 2015  meekerdb meeke...@verizon.net 
mailto:meeke...@verizon.net wrote

 consciousness may be an necessary spandrel of brain architecture, but NOT 
of
intelligence in general.


The same drugs that make me behave stupidly also makes me feel less conscious, and that 
fact is incompatible with the above idea.


No it's not. You assume that intelligence only comes from brains. It is true that drugs 
that make brains less intelligent make them less conscious.  But it might not be true of, 
for example Watson, because Watson's intelligence depends on accessing an huge database 
(the web).  If you cut off its access it would be much less intelligent, but it would be 
like a scholar whose library was taken away.  The scholar is not less conscious - at least 
in the usual understanding of conscious.  As you often say, and I think correctly, 
consciousness is easy, intelligence is hard; which implies that they are not necessarily 
linked.


Brent

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Re: Michael Graziano's theory of consciousness

2015-03-15 Thread John Clark
On Sun, Mar 15, 2015 meekerdb meeke...@verizon.net wrote:

  You assume that intelligence only comes from brains.


Only a fool would not assume that and I am not a fool.


  It is true that drugs that make brains less intelligent make them less
 conscious.  But it might not be true of, for example Watson, because
 Watson's intelligence depends on accessing an huge database (the web).


Although much of his knowledge originally came from the internet the
Jeopardy champagne Watson did not have internet access,all it had to relay
on was it's internal memory.

 If you cut off its access it would be much less intelligent,  it would be
 like a scholar whose library was taken away.


The correct analogue would be a scholar who's memory had been totally
erased, in which case he would no longer be a scholar; and without language
his incoherent grunts would no longer be judged as being very intelligent
behavior by most.


  The scholar is not less conscious


I can't prove it of course, I can't prove anything about consciousness, but
nevertheless I believe that someone with no memory would be less conscious,
far less conscious, because there would be far fewer things for him to be
conscious of.

 John K Clark

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Re: Michael Graziano's theory of consciousness

2015-03-15 Thread LizR
On 14 March 2015 at 07:21, meekerdb meeke...@verizon.net wrote:

  On 3/13/2015 10:06 AM, Telmo Menezes wrote:

 On Fri, Mar 13, 2015 at 5:44 PM, meekerdb meeke...@verizon.net wrote:

  On 3/13/2015 12:19 AM, Telmo Menezes wrote:



 On Fri, Mar 13, 2015 at 1:25 AM, meekerdb meeke...@verizon.net wrote:

  On 3/12/2015 1:21 PM, Telmo Menezes wrote:


  Not me. I'm the opposite, I was always confused by the idea that rocks
 are not conscious.


 If you ever have an operation, I suggest you check to see that your
 anesthesiologist is not confused.


  There's maybe a difference between being a conscious entity and being
 conscious of something.

  Telmo.


  So you think you could be conscious without being conscious *of*
 something?


  I'm not sure, as per my response to Bruno. But this is not what I meant
 to suggest here. My argument is simply that anaesthetics appear to allow
 one to not be conscious of the external environment. We can only speculate
 if one remains conscious of some internal environment.

 That's just mystification.  We don't only speculate.  We can monitor
 brain waves, hormone levels, blood pressure, reflexes.


Last time I was anaesthetised, I had rather vivid dreams.

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