RE: Alito Views SCOTUS Doctrine as Giving Impression of HostilitytoReligious Expression

2005-11-04 Thread Greg Baylor
My organization represented CEF in the Stafford case.  Prof. Volokh is
correct that the school district argued that the Establishment Clause
required it to deny CEF benefits available to other community organizations.
The essence of their argument was that they needed to protect little kids
from religion.

Greg Baylor

Gregory S. Baylor
Director, Center for Law  Religious Freedom
Christian Legal Society
8001 Braddock Road, Suite 300
Springfield, VA 22151
(703) 642-1070 x 3502
(703) 642-1075 fax
[EMAIL PROTECTED]
http://www.clsnet.org

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of Volokh, Eugene
Sent: Friday, November 04, 2005 12:15 PM
To: Law  Religion issues for Law Academics
Subject: RE: Alito Views SCOTUS Doctrine as Giving Impression of
HostilitytoReligious Expression

I suspect that Alito's response was in large part a reaction to two
cases that he heard on the Third Circuit:  Child Evangelism Fellowship of
New Jersey Inc. v. Stafford Tp. School Dist., 386 F.3d 514 (3rd Cir. 2004),
and C.H. v. Oliva, 226 F.3d 198 (3rd Cir. 2000).

In both, the government's lawyers -- presumably not ones who are
easily duped by unrelenting rhetoric we hear from the right -- apparently
argued that the Establishment Clause required government entities to
discriminate against private religious speech (i.e., religious speech by
students or by private organizations, not religious speech by school
officials in their official capacity) in schools.  In Oliva, the lower court
seemed to at least partly endorse this view, though its comments are a
little cryptic.  (And of course in Oliva, the Third Circuit ultimately
concluded that the school was entitled to discriminate against the religious
speech, though it didn't hold that such discrimination was required.)  I
haven't read the briefs in those cases, but if I were the government lawyer
making that argument, I'd certainly have something to point to in the
Court's decisions -- for instance, the concurrences in Pinette, which seem
to suggest that the Establishment Clause sometimes may require
discrimination against private religious speech, and even the plurality in
Pinette, which says that compliance with the Establishment Clause is a
compelling interest justifying what would otherwise be a violation of the
Free Speech Clause (rather than that compliance with the Free Speech Clause
is an adequate justification for what would otherwise be a violation of the
Establishment Clause).

My guess is that if Alito did say that the Court's doctrine really
gives the impression of hostility to religious speech and religious
expression and that the court had erred by going too far in prohibiting
government support for religion at the risk of hampering individual
expression of religion -- I say if because my sense is that it's hard to
be confident of the accuracy of such second-hand quotes -- he was likely
alluding to what he saw while participating in those cases:  The Court's
doctrine has created, among many government officials (as well as among
critics of those officials) an impression that private religious speech is
in some measure constitutionally disfavored, and that private religious
speech can be and perhaps must be subject to special restrictions.  And that
strikes me as quite a sensible criticism of the Court's doctrine, though of
course there are also quite sensible defenses of the Court's doctrine.

Eugene

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of Ed Brayton
Sent: Friday, November 04, 2005 8:42 AM
To: 'Law  Religion issues for Law Academics'
Subject: RE: Alito Views SCOTUS Doctrine as Giving Impression of Hostilityto
Religious Expression


-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of Francis Beckwith
Sent: Friday, November 04, 2005 9:21 AM
To: Law  Religion issues for Law Academics
Subject: Re: Alito Views SCOTUS Doctrine as Giving Impression of Hostility
to Religious Expression


I don't want to be too picky here, but Alito is saying impression of
hostility, not necessarily hostility.  So, in a sense, he does not
disagree with Marty.  Alito says impression, and Marty says
misperception. A misperception is in fact an impression, but an inaccurate
one.

I do think that Alito is correct that there is an impression of hostility.
Now whether that impression is justified is ever or always justified is
another question. But clearly Alito is justified in saying that many
ordinary people in fact have that impression.

I'm going to suggest that a large part of this misconception is the result
of the almost unrelenting rhetoric we hear from the right claiming that the
courts are hostile to religion, want to stamp it out from society, have
thrown God out of the schools and so forth. I've had countless
conversations with people who are shocked to find out what the courts have
actually ruled on various religious expression

Re: Alito Views SCOTUS Doctrine as Giving Impression of HostilitytoReligious ...

2005-11-04 Thread JMHACLJ




In a message dated 11/4/2005 12:32:13 P.M. Eastern Standard Time, 
[EMAIL PROTECTED] writes:
My 
  organization represented CEF in the Stafford case. Prof. Volokh 
  iscorrect that the school district argued that the Establishment 
  Clauserequired it to deny CEF benefits available to other community 
  organizations.The essence of their argument was that they needed to 
  protect little kidsfrom religion.

For anyone with the time and energy, read the brief of the State of New 
York in the United States Supreme Court in Lambs Chapel v. Center Moriches Union 
Free School District. The hostility of the State of New York fairly reeks 
from the pages of the brief. Most notable is the "religion is only of a 
benefit to its adherents" remark. (Perhaps unfairly, Justice Scalia put a 
pointed question to the school board's attorney about that bizarre claim, even 
though the school board had not climbed quite so far out on the branch as had 
the NYAG. I still chuckle atrecalling hisinterrogatory, "How's 
life in the new regime?")

That notion - religion only benefits those who believe- is fairly 
distant from the folks who, during our wastrel and misspent youths, urged us to 
attend our places of worship this weekend (public service announcements during 
Saturday cartoons, brought to us by "Religion in Public Life" and the "Ad 
Council"). If there are voices on this list who doubt the value of 
religions in which they place no faith, that is all well and good for them, but 
every time an all too human impulse to pulverize someone or steal their car or 
their spouse is suppressed by a sense of religiously inspired morality, then I 
count myself benefitted, and on that basis, even the most ardent atheist enjoys 
relative peace and quiet in this nation because religion, if nothing else, 
opiates the masses.

And thehostility expressed in that brief is not the invention in the 
first degree ofthe Supreme Court, and of the lower federal courts in New 
York, but of the state's officials; the brief, after all expressed the view of 
the Attorney General of New York. 

There was, however, a trail of evidence indicatingindifference to or 
ignorance of the law or disregard for the teaching of the Supreme Court in the 
area of First Amendment rights in the lower court decisions, and in subsequent 
decisions of both lower courts in cases involving other challenges to denial of 
religious uses of New York school facilities.And that, I think, 
fairly supports the impression of hostility.

Jim Henderson
Senior Counsel
ACLJ
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RE: Alito Views SCOTUS Doctrine as Giving Impression of HostilitytoReligious Expression

2005-11-04 Thread Douglas Laycock
Eugene accurately describes the school board's briefs in these cases.
And the captive audience argument in Oliva is at least plausible, so
that that case is different from the cases decided in the Supreme Court.
But Stafford should have been a routine case about announcing meetings
of a private club.

There is no decision of the Supreme Court that permits or requires
discrimination against private religious speech because of its religious
content.  The line of cases protecting religious speech go back at least
to the the Jehovah's Witness cases in the 30s and 40s, and there are no
exceptions.  The secular school boards in the north and west who keep
resisting private religious speech are as obstructionist and defiant as
the evangelical school boards in the south who keep resisting the school
prayer cases.


Douglas Laycock
University of Texas Law School
727 E. Dean Keeton St.
Austin, TX  78705
   512-232-1341 (phone)
   512-471-6988 (fax)

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of Volokh, Eugene
Sent: Friday, November 04, 2005 11:15 AM
To: Law  Religion issues for Law Academics
Subject: RE: Alito Views SCOTUS Doctrine as Giving Impression of
HostilitytoReligious Expression

I suspect that Alito's response was in large part a reaction to
two cases that he heard on the Third Circuit:  Child Evangelism
Fellowship of New Jersey Inc. v. Stafford Tp. School Dist., 386 F.3d 514
(3rd Cir. 2004), and C.H. v. Oliva, 226 F.3d 198 (3rd Cir. 2000).

In both, the government's lawyers -- presumably not ones who are
easily duped by unrelenting rhetoric we hear from the right --
apparently argued that the Establishment Clause required government
entities to discriminate against private religious speech (i.e.,
religious speech by students or by private organizations, not religious
speech by school officials in their official capacity) in schools.  In
Oliva, the lower court seemed to at least partly endorse this view,
though its comments are a little cryptic.  (And of course in Oliva, the
Third Circuit ultimately concluded that the school was entitled to
discriminate against the religious speech, though it didn't hold that
such discrimination was required.)  I haven't read the briefs in those
cases, but if I were the government lawyer making that argument, I'd
certainly have something to point to in the Court's decisions -- for
instance, the concurrences in Pinette, which seem to suggest that the
Establishment Clause sometimes may require discrimination against
private religious speech, and even the plurality in Pinette, which says
that compliance with the Establishment Clause is a compelling interest
justifying what would otherwise be a violation of the Free Speech Clause
(rather than that compliance with the Free Speech Clause is an adequate
justification for what would otherwise be a violation of the
Establishment Clause).

My guess is that if Alito did say that the Court's doctrine
really gives the impression of hostility to religious speech and
religious expression and that the court had erred by going too far in
prohibiting government support for religion at the risk of hampering
individual expression of religion -- I say if because my sense is
that it's hard to be confident of the accuracy of such second-hand
quotes -- he was likely alluding to what he saw while participating in
those cases:  The Court's doctrine has created, among many government
officials (as well as among critics of those officials) an impression
that private religious speech is in some measure constitutionally
disfavored, and that private religious speech can be and perhaps must be
subject to special restrictions.  And that strikes me as quite a
sensible criticism of the Court's doctrine, though of course there are
also quite sensible defenses of the Court's doctrine.

Eugene

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of Ed Brayton
Sent: Friday, November 04, 2005 8:42 AM
To: 'Law  Religion issues for Law Academics'
Subject: RE: Alito Views SCOTUS Doctrine as Giving Impression of
Hostilityto Religious Expression


-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] On Behalf Of Francis
Beckwith
Sent: Friday, November 04, 2005 9:21 AM
To: Law  Religion issues for Law Academics
Subject: Re: Alito Views SCOTUS Doctrine as Giving Impression of
Hostility to Religious Expression


I don't want to be too picky here, but Alito is saying impression of
hostility, not necessarily hostility.  So, in a sense, he does not
disagree with Marty.  Alito says impression, and Marty says
misperception. A misperception is in fact an impression, but an
inaccurate one.

I do think that Alito is correct that there is an impression of
hostility. Now whether that impression is justified is ever or always
justified is another question. But clearly Alito is justified in saying
that many ordinary people in fact have

Re: Alito Views SCOTUS Doctrine as Giving Impression of HostilitytoReligious ...

2005-11-04 Thread RJLipkin





In a message dated 11/4/2005 12:51:37 PM Eastern Standard Time, 
[EMAIL PROTECTED] writes:
If there 
  are voices on this list who doubt the value of religions in which they place 
  no faith, that is all well and good for them, but every time an all too human 
  impulse to pulverize someone or steal their car or their spouse is suppressed 
  by a sense of religiously inspired morality, then I count myself benefitted, 
  and on that basis, even the most ardent atheist enjoys relative peace and 
  quiet in this nation because religion, if nothing else, opiates the 
  masses.
Two brief responses: 
(1) What aboutreligious upbringing that fails to suppress such conduct? 
and (2) What about secular motives that do suppress violence and cruelty?

The idea that religion must 
be the basis of any good morality--concern and respect for others--is question 
begging, and I must say, with all due respect, offensive. And, of course, it 
completely ignores all the wars and violence throughout history based, at least 
in substantial part, on religion.

Bobby

Robert Justin 
LipkinProfessor of LawWidener University School of 
LawDelaware
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Re: Alito Views SCOTUS Doctrine as Giving Impression of HostilitytoReligious ...

2005-11-04 Thread JMHACLJ




In a message dated 11/4/2005 1:23:44 P.M. Eastern Standard Time, 
[EMAIL PROTECTED] writes:
The idea 
  that religion must be the basis of any good morality--concern and respect for 
  others--is question begging, and I must say, with all due respect, offensive. 
  And, of course, it completely ignores all the wars and violence throughout 
  history based, at least in substantial part, on 
religion.

If I offended, I apologize. I found the NYAG's myopic failure to 
recognize the value of hospitals, universities, savings and loan institutions, 
soup kitchens, vocational rehabilitation programs, benevolence funds, etc., to 
be offensive. These unassailable and yet annoying things, these facts, 
just cannot be swept under the rug with the convenient but inelegantly fitted 
charge of martial cruelties.

Jim Henderson
Senior Counsel
ACLJ
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Re: Alito Views SCOTUS Doctrine as Giving Impression of HostilitytoReligious ...

2005-11-04 Thread Brad M Pardee

Jim Henderson wrote on 11/04/2005 12:39:02 PM:

 I found the NYAG's myopic failure to 
 recognize the value of hospitals, universities, savings and loan 
 institutions, soup kitchens, vocational rehabilitation programs, 
 benevolence funds, etc., to be offensive.

It sort of reminds me of the old question: If you're
walking down a dark street at night, and you realize that a group of teenagers
are about half-a-block behind you, do you feel safer if you know that they
are on their way home from a Bible study as opposed to a party or a rock
concert? I think most people would say, yes, we probably do.

Brad___
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