Re: [Zen] Is There Anybody Out There?

2013-09-26 Thread pandabananasock

I hereby "reply".




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Re: [Zen] changed appearance and functionality

2013-09-10 Thread pandabananasock
Is it really any different than anything else?

It is seeming that the answer to any "how" or "why" question is always "How/why 
could/would it be any other way?"

... talk about putting the cart before the ox...

Phlabbuschrontz!

~PBS 


On Tue, 9/10/13, desert_woodwor...@yahoo.com  
wrote:

 Subject: [Zen] changed appearance and functionality
 To: Zen_Forum@yahoogroups.com
 Date: Tuesday, September 10, 2013, 2:20 AM
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 Bill!, and Group,
 
 I've returned and find no familiar form of the Forum.
 
 What's the deal with the pointy rooftops of the
 Kremlin?  Why no view of things as before?
 
 Maybe all things must pass.  Am I unique in being sorry
 about i, however?
 
 It's impossible to pick up where we left off... . 
 Speaking for myself... .
 
 Or, I'll try to "hack" back into being the
 past great interface (no, not really).
 
 Howdy, all,
 
 best,
 
 --Joe
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 




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[Zen] (unknown)

2013-08-23 Thread pandabananasock
Has anyone here experienced hearing their mind aloud?  I mean really HEARING, 
not thoughts.





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Re: [Zen] Is not coconut a miracle?

2013-07-24 Thread pandabananasock

bullshit




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Re: [Zen] Sound Familar?

2013-07-19 Thread pandabananasock

"Get on the Road to Freedom
Help us free all mankind
The pain and all your sorrow
Are only in your mind."
-Chorus of "The Road to Freedom", 1983, music & lyrics by L Ron Hubbard 
(performed by John Travolta, Leif Garrett, and Frank Stallone.)

Applied familiarity can be dangerous!




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Re: [Zen] Re: Worried Sick..illusions

2013-07-16 Thread pandabananasock

Merle,
The following snippets are from your response to Bill!, but I'm going to employ 
license to reply to them myself :)

You: "why are you so adverse to the intellect...?... it is a tool us humans 
need to survive"

Me: To "survive" means to live to any point in the future.  What is there right 
NOW?

You:" we all know that things can get distorted through thoughts."

Me: "Things" and "thoughts" are already "distortions".  It is actually just one 
thing-thought-thing-thought cycle.  Once things, already thoughts; once 
thoughts, already things, and 
vice-double-reverse-infinity-times-a-zillion-versa.

You:"we experience and then we think actually this process is simultaneous... "

Me: Of course it seems simultaneous, because when we THINK about "when 
experience happens", we really are thinking about when our thought of 
experience happens.  Experience just happens.  It is 
happeningnessousociteitanity.  Like right now.  Words fail; I can't meditate 
for you!

Hopefully helpful, and helpfully hopeful,
The PeeBSter.




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[Zen] Zentigration

2013-07-16 Thread pandabananasock
The marionette operator is not the puppet itself, but what good is a guy hidden 
in the rafters above the stage with nothing attached to his strings?

The shorter the strings between the puppet and the operator, the better that 
the puppet reflects the operator's intent.

The strings have been shortened so much, that they are no longer there.  The 
marionette act has become a ventriloquism show; the operator is no longer 
hidden, and manipulates the puppet by direct contact, no strings attached!





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Re: [Zen] "It's as plain as the nose on your face" ... but how plain is that?

2013-07-09 Thread pandabananasock
>>>> 
 >>>>> That's why Bill's just this is actually "just this ILLUSION mistaken for 
 >>>>> reality"
 >>>>> 
 >>>>> True you don't experience reality like this. Because you ARE NOT 
 >>>>> EXPERIENCING REALITY AT ALL!
 >>>>> 
 >>>>> Edgar
 >>>>> 
 >>>>> 
 >>>>> 
 >>>>> On Jul 7, 2013, at 9:14 AM, uerusub...@yahoo.co.uk wrote:
 >>>>> 
 >>>>> 
 >>>>> 
 >>>>> Edgar,
 >>>>> 
 >>>>> But you don't experience reality like that. Do you have to understand 
 >>>>> the endocrine system to take a pee?
 >>>>> 
 >>>>> Mike
 >>>>> 
 >>>>> 
 >>>>> Sent from Yahoo! Mail for iPad
 >>>>> 
 >>>>> 
 >>>>> From: Edgar Owen ; 
 >>>>> To: ; 
 >>>>> Subject: Re: [Zen] "It's as plain as the nose on your face" ... but how 
 >>>>> plain is that? 
 >>>>> Sent: Sun, Jul 7, 2013 12:58:56 PM 
 >>>>> 
 >>>>> 
 >>>>> Bill,
 >>>>> 
 >>>>> 
 >>>>> That's very bad biology. There are 3 general stages involved. Raw 
 >>>>> sensory experience which occurs separately in each different sense 
 >>>>> organ. There is considerable pre-processing there where eg. edges and 
 >>>>> motion are preferentially detected. 2nd there is perception in the optic 
 >>>>> lobes, 3rd the brain itself makes what is perceived into objects in the 
 >>>>> context of one's internal model of reality.
 >>>>> 
 >>>>> You can't just make things up that are contrary to the way biology 
 >>>>> actually works...
 >>>>> 
 >>>>> Edgar
 >>>>> 
 >>>>> 
 >>>>> 
 >>>>> On Jul 7, 2013, at 8:27 AM, Bill! wrote:
 >>>>> 
 >>>>>> 
 >>>>>> Edgar,
 >>>>>> 
 >>>>>> What's causing confusion is you continue to look at experience only 
 >>>>>> from a pluralistic POV. From a pluralistic POV there is a distinction 
 >>>>>> between sight, sound, taste, smell and touch. From a monistic POV there 
 >>>>>> is no distinction. It's just experience. Experience is only separated 
 >>>>>> into the different senses when pluralism arises along with perception. 
 >>>>>> It's then that you see, hear, taste, smell and touch. Before pluralism 
 >>>>>> there is just experience - Just THIS!
 >>>>>> 
 >>>>>> It doesn't matter if my perception is different (worse or better - like 
 >>>>>> eyesight or hearing) than yours. For example blurry vision doesn't 
 >>>>>> produce a different experience than clear vision. The vision being 
 >>>>>> blurry or clear is a perception, not an experience. The same goes for 
 >>>>>> vision and touch. If a person is blind but can feel then they are 
 >>>>>> sentient and do experience; BUT a blind person or deaf person does not 
 >>>>>> have the same perception as a person who sees and hears well.
 >>>>>> 
 >>>>>> ...Bill!
 >>>>>> 
 >>>>>> --- In Zen_Forum@yahoogroups.com, Edgar Owen  wrote:
 >>>>>> >
 >>>>>> > So why is the experience of you different from someone who needs 
 >>>>>> > glasses, or a blind person?
 >>>>>> > 
 >>>>>> > Which has the 'true' experience of the 'true' reality?
 >>>>>> > 
 >>>>>> > Which is the true 'just this' when you have 3 different just thises?
 >>>>>> > 
 >>>>>> > Edgar
 >>>>>> > 
 >>>>>> > 
 >>>>>> > 
 >>>>>> > On Jul 7, 2013, at 6:46 AM, Bill! wrote:
 >>>>>> > 
 >>>>>> > > Edgar,
 >>>>>> > > 
 >>>>>> > > Experience (awareness of the 'real world') is not dependent upon 
 >>>>>> > > eyeglasses, corneas or eyes. It is however dependent upon what we 
 >>>>>> > > call senses. If you were not sentient then you could not experience 
 >>>>>> > > and would have no awareness.
 >>>>>> > > 
 >>>>>> > > There would be nothing.
 >>>>>> > > 
 >>>>>> > > ...Bill!
 >>>>>> > > 
 >>>>>> > > --- In Zen_Forum@yahoogroups.com, Edgar Owen  wrote:
 >>>>>> > > >
 >>>>>> > > > Panda,
 >>>>>> > > > 
 >>>>>> > > > Good point. Which is the REAL world Bill. With or without 
 >>>>>> > > > glasses? With or without corneas? With or without eyes?
 >>>>>> > > > 
 >>>>>> > > > After all reality does NOT consist of focused light images of 
 >>>>>> > > > 'things'
 >>>>>> > > > 
 >>>>>> > > > Edgar
 >>>>>> > > > 
 >>>>>> > > > 
 >>>>>> > > > 
 >>>>>> > > > On Jul 7, 2013, at 1:43 AM, pandabananasock wrote:
 >>>>>> > > > 
 >>>>>> > > > > Are you wearing glasses right now?
 >>>>>> > > > > Can you see the frames in your periphery?
 >>>>>> > > > > Did you see them before I asked?
 >>>>>> > > > > 
 >>>>>> > > > >
 >>>>>> > > >
 >>>>>> > > 
 >>>>>> > >
 >>>>>> >
 >>>>>> 
 >>>>> 
 >>>>> 
 >>>>> 
 >>>>> 
 >>>> 
 >>>> 
 >>>> 
 >>>> 
 >>>> 
 >>>> 
 >>> 
 >>> 
 >>> 
 >>> 
 >> 
 >> 
 >> 
 >> 
 >




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[Zen] "It's as plain as the nose on your face" ... but how plain is that?

2013-07-06 Thread pandabananasock
Are you wearing glasses right now?
Can you see the frames in your periphery?
Did you see them before I asked?





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Re: [Zen] Huang Po on Thinking and Seeing

2013-07-06 Thread pandabananasock

Chris,

Your accusation of my practice of to-hell-with-it-all Zen is warranted by my 
last post, but not accurate.

Put it this way: talking about direct experience is more difficult than trying 
to convey the entire Bible only through the use of shadow-puppets.  All the 
questions and answers on this forum are like this, I suppose.  That doesn't 
mean making shadow-puppets isn't fun for me, but it does mean that I don't 
mistake them for what they represent.  First, shadow-puppets, then meaningless 
silhouettes, then shadow-puppets again.

Here's a shadow-puppet: let the present moment be your teacher, and don't learn 
a damn thing from it!

How DARE you accuse me of talking smack about my beloved forum?!?  ;-)
-PBS

--
 On Sat, Jul 6, 2013 11:40 AM EDT Chris Austin-Lane wrote:
 
 >It sounds like the forum is not an entertaining pass time for you?
 >
 >Personally I occasionally find gems of language like "the toilet bowl of
 >samsara". This phrase particularly resonates with me as I live in a place
 >with my two kids and only one toilet and last night i had to break out the
 >plunger and the full suite of household towels during dinner preparation
 >with guests.
 >
 >Thanks,
 >--Chris
 >301-270-6524
 > On Jul 5, 2013 11:36 PM,  wrote:
 >
 >>
 >> Yes, I would say our perceptions are analogies... IMO they are only
 >> analogies of each other, all circular-like and what-have-you. This is why
 >> they are delusions, to use your term -- right there, an example;
 >> terminology: just as all of our perceptions are only analogies of each
 >> other, all of our words are only defined words that are defined by words,
 >> ad infinitum. From the fractal nature of the universe, all the way to the
 >> senses themselves being analogies of each other.
 >>
 >> If Zen was listed on your "Religions Explained" post, I'd write in "Same
 >> shit, new flies."
 >>
 >> and so what, we turn to posting more analogies online about pointing to
 >> moons, and beggars, and birds, and frogs, and math, and mountains, and
 >> clapping hand(s)... We contemplate, debate, and masturbate, and I suppose
 >> this is a the part where I make a hungry ghost analogy. Samara,
 >> enlightenment, illusion, experience, awakening, reality, and zen are all
 >> just analogies too. We make analogies about Buddha nature, as if a "check"
 >> to see if we have it or if we do not have it. Great.
 >>
 >> Here's another analogy: a turd swirling the toilet bowl of samsara. Bah,
 >> humbug! ;-)
 >>
 >> 
 >> On Fri, 7/5/13, Bill!  wrote:
 >>
 >> Subject: Re: [Zen] Huang Po on Thinking and Seeing
 >> To: Zen_Forum@yahoogroups.com
 >> Date: Friday, July 5, 2013, 9:08 PM
 >>
 >> PBS,
 >>
 >> In fact you could say that most of our perceptions are like
 >> analogies themselves...Bill!
 >>
 >> --- In Zen_Forum@yahoogroups.com,
 >> pandabananasock@... wrote:
 >> >
 >> >
 >> > Bill!,
 >> > It takes one to know one!
 >> > ~PeeBeeEss
 >> >
 >> >
 >> > --
 >> > On Fri, Jul 5, 2013 10:30 AM EDT Bill! wrote:
 >> >
 >> > >PBS,
 >> > >
 >> > >Good analogy!
 >> > >
 >> > >...Bill!
 >> > >
 >> > >--- In Zen_Forum@yahoogroups.com,
 >> pandabananasock@ wrote:
 >> > >
 >> > >
 >> > > Perception, delusion, thought... these
 >> are all based on each other. Experience just IS. You can't
 >> think of anything you don't already know -- thoughts that
 >> feel new are just new combinations of pieces of old
 >> knowledge.
 >> > >
 >> > > When we do experience "experience", mind
 >> is aware of it, and does what it does best, which is to
 >> 'realize' it (VERY quickly, too). At this point, it is no
 >> longer 'experience'.
 >> > >
 >> > > It's like going bird-watching; you
 >> quietly sneak upon a beautiful specimen. As you slowly reach
 >> for your binoculars, your dumb-ass buddy shouts, "HEY!!
 >> THERE'S ONE UP THERE!!! HURRY, IT'S FLYING AWAY FOR SOME
 >> REASON!! WHY IS IT THAT EVERY TIME I SEE A BIRD IT FLIES
 >> AWAY?!?!"
 >> > >
 >> > > Your buddy really believes the bird is
 >> flying away because it was seen; he is confusing his
 >> identifying shouts for the act of seeing the bird. You'd
 >> have a much easier

Re: [Zen] Re: Say Bye-Bye to the Delusion of Cause-and-Effect and Karma

2013-07-05 Thread pandabananasock
Chris,
I should have worded my response, "Mind minds mind".  What's the point of 
trying to conceptualize monistic experience when it's already right there?  It 
reminds me of people at concerts who watch the show on their iPhone screens as 
they record it.
-PBS


On Sat, 7/6/13, Chris Austin-Lane  wrote:

 Subject: Re: [Zen] Re: Say Bye-Bye to the Delusion of Cause-and-Effect and 
Karma
 To: Zen_Forum@yahoogroups.com
 Date: Saturday, July 6, 2013, 1:13 AM
 
 And PBS, was there some non-rhetorical point
 about mind moves?  Other than the joke about mouths
 flapping?  Do you also have some concept of monistic
 experience which excludes what may post hoc be called an
 appreciation for the richness the trip?  
 
 Thanks,
 
 --Chris
 
 301-270-6524




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Re: [Zen] Huang Po on Thinking and Seeing

2013-07-05 Thread pandabananasock

Yes, I would say our perceptions are analogies... IMO they are only analogies 
of each other, all circular-like and what-have-you.  This is why they are 
delusions, to use your term -- right there, an example; terminology: just as 
all of our perceptions are only analogies of each other, all of our words are 
only defined words that are defined by words, ad infinitum.  From the fractal 
nature of the universe, all the way to the senses themselves being analogies of 
each other.

If Zen was listed on your "Religions Explained" post, I'd write in "Same shit, 
new flies."

and so what, we turn to posting more analogies online about pointing to moons, 
and beggars, and birds, and frogs, and math, and mountains, and clapping 
hand(s)...  We contemplate, debate, and masturbate, and I suppose this is a the 
part where I make a hungry ghost analogy.  Samara, enlightenment, illusion, 
experience, awakening, reality, and zen are all just analogies too.  We make 
analogies about Buddha nature, as if a "check" to see if we have it or if we do 
not have it.  Great.

Here's another analogy: a turd swirling the toilet bowl of samsara.  Bah, 
humbug!  ;-)


On Fri, 7/5/13, Bill!  wrote:

 Subject: Re: [Zen] Huang Po on Thinking and Seeing
 To: Zen_Forum@yahoogroups.com
 Date: Friday, July 5, 2013, 9:08 PM
 
 PBS,
 
 In fact you could say that most of our perceptions are like
 analogies themselves...Bill!
 
 --- In Zen_Forum@yahoogroups.com,
 pandabananasock@... wrote:
 >
 > 
 > Bill!,
 > It takes one to know one!
 > ~PeeBeeEss
 > 
 > 
 > --
 >  On Fri, Jul 5, 2013 10:30 AM EDT Bill! wrote:
 >  
 >  >PBS,
 >  >
 >  >Good analogy!
 >  >
 >  >...Bill!
 >  >
 >  >--- In Zen_Forum@yahoogroups.com,
 pandabananasock@ wrote:
 >  >>
 >  >> 
 >  >> Perception, delusion, thought... these
 are all based on each other. Experience just IS. You can't
 think of anything you don't already know -- thoughts that
 feel new are just new combinations of pieces of old
 knowledge.
 >  >> 
 >  >> When we do experience "experience", mind
 is aware of it, and does what it does best, which is to
 'realize' it (VERY quickly, too). At this point, it is no
 longer 'experience'.
 >  >> 
 >  >> It's like going bird-watching; you
 quietly sneak upon a beautiful specimen. As you slowly reach
 for your binoculars, your dumb-ass buddy shouts, "HEY!!
 THERE'S ONE UP THERE!!! HURRY, IT'S FLYING AWAY FOR SOME
 REASON!! WHY IS IT THAT EVERY TIME I SEE A BIRD IT FLIES
 AWAY?!?!"
 >  >> 
 >  >> Your buddy really believes the bird is
 flying away because it was seen; he is confusing his
 identifying shouts for the act of seeing the bird. You'd
 have a much easier time (effortless, in fact) if you went to
 the woods by yourself, but your buddy is the one with the
 car!
 >  >> 
 >  >> 
 >  >> --
 >  >> On Fri, Jul 5, 2013 9:48 AM EDT Bill!
 wrote:
 >  >> 
 >  >> >Merle,
 >  >> >
 >  >> >First of all perceptions are neither
 good or bad, they're just delusional. There only 'bad' if
 you form attachments to them (believe they are real).
 >  >> >
 >  >> >In the quote my interpretations is
 'seeing' is experience and 'thinking' is perception and
 other intellectual activities.
 >  >> >
 >  >> >The quote is:
 >  >> >
 >  >> >"The foolish reject what they see
 and not what they think;..."
 >  >> >
 >  >> >This to me a caution about placing
 more importance in thinking than experience. 
 >  >> >
 >  >> >"..the wise reject what they think
 and not what they see."
 >  >> >
 >  >> >This to me is an encouragement to
 put less importance on what you think and more on what you
 experience.
 >  >> >
 >  >> >...Bill!
 >  >> >
 >  >> >--- In Zen_Forum@yahoogroups.com,
 Merle Lester  wrote:
 >  >> >
 >  >> > 
 >  >> > 
 >  >> >  
 >  >> >  seeing is good
 >  >> >  thinking is bad... 
 >  >> > is this the correct perception ?..
 >  >> > merle
 >  >> > 
 >  >> > 
 >  >> >   
 >  >> > This is mainly for Merle.
 >  >> > 
 >  >> > I thought it might help if I
 enlisted a little help from one of my buddies...
 >  >> > 
 >  >> > 
 >  >> > ...Bill!
 >  >> >
 >  >> >
 >  >&

Re: [Zen] Re: Say Bye-Bye to the Delusion of Cause-and-Effect and Karma

2013-07-05 Thread pandabananasock
ne 
 >> wrote:
 >> > > > > > >
 >> > > > > > > The thing I like about math as a source of analogies for zen
 >> is that it
 >> > > > > > > shows how two different things csn br exactly the same.
 >> > > > > > >
 >> > > > > > > Linear equations over reals are lines. Lines are linear
 >> equations.
 >> > > > > > > Numbers, points, the constituents drop away as the eternal
 >> unity is seen.
 >> > > > > > >
 >> > > > > > > Thanks,
 >> > > > > > > --Chris
 >> > > > > > > 301-270-6524
 >> > > > > > > On Jul 3, 2013 8:12 AM,  wrote:
 >> > > > > > >
 >> > > > > > > > Bill!:
 >> > > > > > > > You're gonna ignore the math? I thought you said you were
 >> looking for an
 >> > > > > > > > impersonal language a couple posts ago... :D
 >> > > > > > > >
 >> > > > > > > > The thing about using math that way is that eventually it
 >> leads you back
 >> > > > > > > > to the beginning. We use mathematics as an expression of the
 >> model, then
 >> > > > > > > > we use the model as an expression of the math. Then we
 >> realize that both
 >> > > > > > > > are models of each other and the same, and experience
 >> encompasses all -- no
 >> > > > > > > > need for anything else. Rivers and mountains become rivers
 >> and mountains
 >> > > > > > > > again!
 >> > > > > > > > ~PeeBeeEss
 >> > > > > > > >
 >> > > > > > > > 
 >> > > > > > > > On Wed, 7/3/13, Bill!  wrote:
 >> > > > > > > >
 >> > > > > > > > Subject: Re: [Zen] Say Bye-Bye to the Delusion of
 >> Cause-and-Effect and
 >> > > > > > > > Karma
 >> > > > > > > > To: Zen_Forum@yahoogroups.com
 >> > > > > > > > Date: Wednesday, July 3, 2013, 8:56 AM
 >> > > > > > > >
 >> > > > > > > > PBS (That's going to be my TLA (Three
 >> > > > > > > > Letter Acronym) for Pandabananasock from now on)...
 >> > > > > > > >
 >> > > > > > > > I'll ignore all the math but do agree that JUST IF there is
 >> > > > > > > > such a think that could be called 'karma' it's not so much a
 >> > > > > > > > moralistic cause-and-effect as it is an intrinsic quality of
 >> > > > > > > > the act itself.
 >> > > > > > > >
 >> > > > > > > > But, I'll continue to poo-poo all claims of karma.
 >> > > > > > > >
 >> > > > > > > > ...Bill!
 >> > > > > > > >
 >> > > > > > > > --- In Zen_Forum@yahoogroups.com,
 >> > > > > > > > pandabananasock@ wrote:
 >> > > > > > > > >
 >> > > > > > > > >
 >> > > > > > > > > Most people think of "1+1=2" as procedural, that is,
 >> > > > > > > > that there is 1, THEN we add 1 to it, THEN it becomes
 >> > > > > > > > 2. They would regard "2=1+1" and "2=2" to be different
 >> > > > > > > > equations, but they are not in the least bit
 >> > > > > > > > different. The equal-sign is the present.
 >> > > > > > > > > "1+1" is already 2! And the effect IS the
 >> > > > > > > > cause. Your karmic punishment for doing something
 >> > > > > > > > "bad" is you doing that "bad" thing. Your karmic
 >> > > > > > > > reward for doing something "good" is you doing that "good"
 >> > > > > > > > thing. Forget the come-back-to-bite-you BS!
 >> > > > > > > > >
 >> > > > > > > > >
 >> > > > > > > > > --
 >> > > > > > > > > On Wed, Jul 3, 2013 4:58 AM EDT Bill! wrote:
 >> > > > > > > > >
 >> > > > > > > > > >
 >> > > > > > > > > >...Bill!
 >> > > > > > > > >
 >> > > > > > > >
 >> > > > > > > >
 >> > > > > > > >
 >> > > > > > > >
 >> > > > > > > > 
 >> > > > > > > >
 >> > > > > > > > Current Book Discussion: any Zen book that you recently have
 >> > > > > > > > read or are reading! Talk about it today!Yahoo! Groups
 >> > > > > > > > Links
 >> > > > > > > >
 >> > > > > > > >
 >> > > > > > > > zen_forum-fullfeatu...@yahoogroups.com
 >> > > > > > > >
 >> > > > > > > >
 >> > > > > > > >
 >> > > > > > > >
 >> > > > > > > > 
 >> > > > > > > >
 >> > > > > > > > Current Book Discussion: any Zen book that you recently have
 >> read or are
 >> > > > > > > > reading! Talk about it today!Yahoo! Groups Links
 >> > > > > > > >
 >> > > > > > > >
 >> > > > > > > >
 >> > > > > > > >
 >> > > > > > >
 >> > > > > >
 >> > > > > >
 >> > > > >
 >> > > >
 >> > >
 >> >
 >>
 >>
 >>
 >>
 >> 
 >>
 >> Current Book Discussion: any Zen book that you recently have read or are
 >> reading! Talk about it today!Yahoo! Groups Links
 >>
 >>
 >>
 >>




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Re: [Zen] Huang Po on Thinking and Seeing

2013-07-05 Thread pandabananasock

Bill!,
It takes one to know one!
~PeeBeeEss


--
 On Fri, Jul 5, 2013 10:30 AM EDT Bill! wrote:
 
 >PBS,
 >
 >Good analogy!
 >
 >...Bill!
 >
 >--- In Zen_Forum@yahoogroups.com, pandabananasock@... wrote:
 >>
 >> 
 >> Perception, delusion, thought... these are all based on each other. 
 >> Experience just IS. You can't think of anything you don't already know -- 
 >> thoughts that feel new are just new combinations of pieces of old knowledge.
 >> 
 >> When we do experience "experience", mind is aware of it, and does what it 
 >> does best, which is to 'realize' it (VERY quickly, too). At this point, it 
 >> is no longer 'experience'.
 >> 
 >> It's like going bird-watching; you quietly sneak upon a beautiful specimen. 
 >> As you slowly reach for your binoculars, your dumb-ass buddy shouts, "HEY!! 
 >> THERE'S ONE UP THERE!!! HURRY, IT'S FLYING AWAY FOR SOME REASON!! WHY IS IT 
 >> THAT EVERY TIME I SEE A BIRD IT FLIES AWAY?!?!"
 >> 
 >> Your buddy really believes the bird is flying away because it was seen; he 
 >> is confusing his identifying shouts for the act of seeing the bird. You'd 
 >> have a much easier time (effortless, in fact) if you went to the woods by 
 >> yourself, but your buddy is the one with the car!
 >> 
 >> 
 >> --
 >> On Fri, Jul 5, 2013 9:48 AM EDT Bill! wrote:
 >> 
 >> >Merle,
 >> >
 >> >First of all perceptions are neither good or bad, they're just delusional. 
 >> >There only 'bad' if you form attachments to them (believe they are real).
 >> >
 >> >In the quote my interpretations is 'seeing' is experience and 'thinking' 
 >> >is perception and other intellectual activities.
 >> >
 >> >The quote is:
 >> >
 >> >"The foolish reject what they see and not what they think;..."
 >> >
 >> >This to me a caution about placing more importance in thinking than 
 >> >experience. 
 >> >
 >> >"..the wise reject what they think and not what they see."
 >> >
 >> >This to me is an encouragement to put less importance on what you think 
 >> >and more on what you experience.
 >> >
 >> >...Bill!
 >> >
 >> >--- In Zen_Forum@yahoogroups.com, Merle Lester  wrote:
 >> >
 >> > 
 >> > 
 >> >  
 >> >  seeing is good
 >> >  thinking is bad... 
 >> > is this the correct perception ?..
 >> > merle
 >> > 
 >> > 
 >> >   
 >> > This is mainly for Merle.
 >> > 
 >> > I thought it might help if I enlisted a little help from one of my 
 >> > buddies...
 >> > 
 >> > 
 >> > ...Bill!
 >> >
 >> >
 >> >
 >> >
 >> >
 >> >
 >> >
 >> >Current Book Discussion: any Zen book that you recently have read or are 
 >> >reading! Talk about it today!Yahoo! Groups Links
 >> >
 >> >
 >> >
 >>
 >
 >
 >
 >
 >
 >
 >Current Book Discussion: any Zen book that you recently have read or are 
 >reading! Talk about it today!Yahoo! Groups Links
 >
 >
 >




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Re: [Zen] Huang Po on Thinking and Seeing

2013-07-05 Thread pandabananasock

Perception, delusion, thought... these are all based on each other.  Experience 
just IS.  You can't think of anything you don't already know -- thoughts that 
feel new are just new combinations of pieces of old knowledge.

When we do experience "experience", mind is aware of it, and does what it does 
best, which is to 'realize' it (VERY quickly, too).  At this point, it is no 
longer 'experience'.

It's like going bird-watching; you quietly sneak upon a beautiful specimen.  As 
you slowly reach for your binoculars, your dumb-ass buddy shouts, "HEY!!  
THERE'S ONE UP THERE!!!  HURRY, IT'S FLYING AWAY FOR SOME REASON!!  WHY IS IT 
THAT EVERY TIME I SEE A BIRD IT FLIES AWAY?!?!"

Your buddy really believes the bird is flying away because it was seen; he is 
confusing his identifying shouts for the act of seeing the bird.  You'd have a 
much easier time (effortless, in fact) if you went to the woods by yourself, 
but your buddy is the one with the car!


--
 On Fri, Jul 5, 2013 9:48 AM EDT Bill! wrote:
 
 >Merle,
 >
 >First of all perceptions are neither good or bad, they're just delusional. 
 >There only 'bad' if you form attachments to them (believe they are real).
 >
 >In the quote my interpretations is 'seeing' is experience and 'thinking' is 
 >perception and other intellectual activities.
 >
 >The quote is:
 >
 >"The foolish reject what they see and not what they think;..."
 >
 >This to me a caution about placing more importance in thinking than 
 >experience. 
 >
 >"..the wise reject what they think and not what they see."
 >
 >This to me is an encouragement to put less importance on what you think and 
 >more on what you experience.
 >
 >...Bill!
 >
 >--- In Zen_Forum@yahoogroups.com, Merle Lester  wrote:
 >>
 >> 
 >> 
 >>  
 >>  seeing is good
 >>  thinking is bad... 
 >> is this the correct perception ?..
 >> merle
 >> 
 >> 
 >>   
 >> This is mainly for Merle.
 >> 
 >> I thought it might help if I enlisted a little help from one of my 
 >> buddies...
 >> 
 >> 
 >> ...Bill!
 >>
 >
 >
 >
 >
 >
 >
 >Current Book Discussion: any Zen book that you recently have read or are 
 >reading! Talk about it today!Yahoo! Groups Links
 >
 >
 >




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Re: [Zen] Re: Say Bye-Bye to the Delusion of Cause-and-Effect and Karma

2013-07-04 Thread pandabananasock

Math is just the world of delusion, except after the play, out of character, 
backstage giving an interview.

Just like anything else, we regard it, and it reflects back whatever mental 
framework we use to regard it in the first place.

Haiku (I posted this YEARS ago):
Strike a bell with wood.
Strike it again with metal.
One bell; two noises.

Math is the only thing which can comprehensively describe our experiences, but 
'description' is not 'experience'.  Trade your purpose for your beingness, 
stand back and let it resolve.  Water, non-sentient, does not need to calculate 
the path of least resistance, it simply and immediately flows, never failing to 
take the path of least resistance.

The thought of an upside-down cup of water hesitating to spill until it works 
out the fastest way to the ground...

"Experience" just IS




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Re: [Zen] Say Bye-Bye to the Delusion of Cause-and-Effect and Karma

2013-07-04 Thread pandabananasock

All the formerly discarded peripheral vision; the AC turns on and the 
ventilation sings its shape through the drywall; the left hand has never felt 
so useless -- I am making progress; time to start over.Whoa, now I gotta pee... 
no choice but to get up or piss myself.  Now I feel stupid for thinking I was 
doing the right thing by ignoring those cramps and itches that I sat through, 
thinking I was more enlightened for not scratching.  I am making progress; time 
to start over.


-- On Thu, Jul 4, 2013 3:47 AM EDT Merle Lester 
wrote:  > bill..i disagree..mathematics, art and music... no i will not include 
esperanto..you have to learn that and an australian aboriginal would not have 
this opportunity...that's one example... > explain to me why maths  art and 
music are not "universal languages"..i might just include architecture as 
well... >i fail to see your logic in this > and realisation and awakening also 
is universal > as it comes from deep inside the very




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Re: [Zen] Shunryu Suzuki's on Ego

2013-07-04 Thread pandabananasock

Great quote, Bill!!  May I compliment?"Art is as close as you can get to 
perfection without getting caught in the wake" -- Captain BeefheartIt would 
seem that the small amount of ego that we need is also large enough for 
everything we want.  (Run it both ways)No need to shed ego, and no need to 
expand it.  In fact, neither can actually be done!  Zen is its own 
distraction.-- On Wed, Jul 3, 2013 9:49 PM EDT 
Bill! wrote:  >I can't remember who it is that always asks me about stepping in 
front >of a bus when talking about delusions. I think it is Edgar, but it 
>might have been Anthony or even someone else. Anyway I've found a good >reply 
to that from Shunryu Suzuki: >"Q: How much "ego" do you need?A: Just enough so 
that you >don't step in front of a bus." >- Shunryu Suzuki > > >...Bill!




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Re: [Zen] Say Bye-Bye to the Delusion of Cause-and-Effect and Karma

2013-07-03 Thread pandabananasock

I AM !


On Wed, 7/3/13, Bill!  wrote:

 Subject: Re: [Zen] Say Bye-Bye to the Delusion of Cause-and-Effect and Karma
 To: Zen_Forum@yahoogroups.com
 Date: Wednesday, July 3, 2013, 9:32 PM
 
 PBS,
 
 Then by all means, Just EAT!
 
 ...Bill!
 





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Re: [Zen] Say Bye-Bye to the Delusion of Cause-and-Effect and Karma

2013-07-03 Thread pandabananasock
Neither should the "reality" it represents be mistaken for experience.

Fuck zen, I'm hungry!





On Wed, 7/3/13, Bill!  wrote:

 Subject: Re: [Zen] Say Bye-Bye to the Delusion of Cause-and-Effect and Karma
 To: Zen_Forum@yahoogroups.com
 Date: Wednesday, July 3, 2013, 8:10 PM
 
 PBS,
 
 Math, logic, reason like all delusions should come with the
 caveat 'suitable for everyday use'.  As a universal
 human language to communicate our logical concepts it's very
 useful, but it should never be mistaken for reality.
 
 ...Bill!
 
 --- In Zen_Forum@yahoogroups.com,
  wrote:
 >
 > Bill!:
 > You're gonna ignore the math?  I thought you said
 you were looking for an impersonal language a couple posts
 ago... :D
 > 
 > The thing about using math that way is that eventually
 it leads you back to the beginning.  We use mathematics
 as an expression of the model, then we use the model as an
 expression of the math.  Then we realize that both are
 models of each other and the same, and experience
 encompasses all -- no need for anything else.  Rivers
 and mountains become rivers and mountains again!
 > ~PeeBeeEss 
 > 
 > 
 > On Wed, 7/3/13, Bill!  wrote:
 > 
 >  Subject: Re: [Zen] Say Bye-Bye to the Delusion of
 Cause-and-Effect and Karma
 >  To: Zen_Forum@yahoogroups.com
 >  Date: Wednesday, July 3, 2013, 8:56 AM
 >  
 >  PBS (That's going to be my TLA (Three
 >  Letter Acronym) for Pandabananasock from now
 on)...
 >  
 >  I'll ignore all the math but do agree that JUST
 IF there is
 >  such a think that could be called 'karma' it's
 not so much a
 >  moralistic cause-and-effect as it is an intrinsic
 quality of
 >  the act itself.
 >  
 >  But, I'll continue to poo-poo all claims of
 karma.
 >  
 >  ...Bill!
 >  
 >  --- In Zen_Forum@yahoogroups.com,
 >  pandabananasock@ wrote:
 >  >
 >  > 
 >  > Most people think of "1+1=2" as procedural,
 that is,
 >  that there is 1, THEN we add 1 to it, THEN it
 becomes
 >  2.  They would regard "2=1+1" and "2=2" to be
 different
 >  equations, but they are not in the least bit
 >  different.  The equal-sign is the present.
 >  > "1+1" is already 2!  And the effect IS the
 >  cause.  Your karmic punishment for doing
 something
 >  "bad" is you doing that "bad" thing.  Your
 karmic
 >  reward for doing something "good" is you doing
 that "good"
 >  thing.  Forget the come-back-to-bite-you BS!
 >  > 
 >  > 
 >  > --
 >  >  On Wed, Jul 3, 2013 4:58 AM EDT Bill!
 wrote:
 >  >  
 >  >  >
 >  >  >...Bill!
 >  >
 >  
 >  
 >  
 >  
 >  
 >  
 >  Current Book Discussion: any Zen book that you
 recently have
 >  read or are reading! Talk about it today!Yahoo!
 Groups
 >  Links
 >  
 >  
 >      zen_forum-fullfeatu...@yahoogroups.com
 >
 
 
 
 
 
 
 Current Book Discussion: any Zen book that you recently have
 read or are reading! Talk about it today!Yahoo! Groups
 Links
 
 
     zen_forum-fullfeatu...@yahoogroups.com
 
 




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Re: [Zen] Intellectualizing -

2013-07-03 Thread pandabananasock
Gotta love music

audio art : visual art :: time : space

sound : light :: notes : color

tone : hue :: pitch : brightness


On Wed, 7/3/13, Merle Lester  wrote:

 Subject: Re: [Zen] Intellectualizing -
 To: "Zen_Forum@yahoogroups.com" 
 Date: Wednesday, July 3, 2013, 8:50 AM
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
   hi
 joe... music is the universal language of love some would
 say... the brilliance of written musical
 notes is that it is a universal language and
 brings us closer to the realisation we are all
 ONE
  i would say to your friend..we are all
 ONE  some have one cousin some have
 many at the end of the
 day we are all ONE... cousins on the tree of
 life
 ( i have not been well..have a chest infection
 doc is concerned it might have led to pneumonia... am on
 penicillin as i type)
  merle
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
  
 
 
 
 
   
   
   Hi, Merle,
 
 
 
 Welcome back to the Agora.
 
 
 
 A funny thing happened on the way to the Food Court... what
 was that about fruits, now?
 
 
 
 My creativity works in fits and starts.  And it's all
 for a good cause, if not always for a good effect.  It takes
 two; or a village, I forget.
 
 
 
 BTW, I couldn't read music for a time, but could still
 make noises; then, I could read music, play the 'cello,
 play violin, play guitar, play bass (guit.), play Bari.
 Ukelele.  Play Kalimba.  It's still noise.
 
 
 
 Writing music is probably more important than reading music;
 there are Transcriptionists for that (writing).
 
 
 
 Music is in the fingers, and ears.  Some say in the feet,
 and in the shimmy-shimmy-shake.  I'm a poor dancer;
 getting better.
 
 
 
 My use of "Apples and Oranges" was the most
 creative you've seen in at least 180 months, I'd
 wager.  Go ahead and admit it here, thereby to absolve
 everything.
 
 
 
 Good to see you again.
 
 
 
 Earlier today, I recounted some stories about you to a
 Detective friend here, and called you my "cussin'
 Cousin".  She larfed!  And wanted to be
 cussin'-cousins with me, too.  But I told her I never
 reciprocated (vis-a-vis cussin').  I think she's
 showing herself to be just a little of the jealous type.
 
 
 
 Be well, now,
 
 
 
 --Joe
 
 
 
 > Merle Lester  wrote:
 
 >
 
 > joe...not the apple and oranges sing song..be more
 creative..merle
 
 >   
 
 > Chris,
 
 > 
 
 > I'd answer, "No."
 
 > 
 
 > Form and style and content are emptiness.
 
 > 
 
 > Content is content.  Style is style.
 
 > 
 
 > Apples and oranges are conjoined with a conjunction,
 not an equals-sign; otherwise, so-much for
 "diversity".
 
 > 
 
 > --Joe
 
 > 
 
 > > Chris Austin-Lane  wrote:
 
 > >
 
 > > Form is nothing [snip]
 
 
 
 
 
 
  
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 




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Re: [Zen] Intellectualizing -

2013-07-03 Thread pandabananasock

The form of this thread has demonstrated its own content.  It is its own 
example.  Beautiful!


On Wed, 7/3/13, Bill!  wrote:

 Subject: Re: [Zen] Intellectualizing -
 To: Zen_Forum@yahoogroups.com
 Date: Wednesday, July 3, 2013, 10:04 AM
 
 Edgar,
 
 If I do as you state "nearly always say it's OUR experience
 and illusions are in YOUR mind..." then I apologize because
 that's not what I mean to say - and in fact I don't think
 that is what I do say.  In any event I will take more
 care in the future when describing such things. 
 
 As far as your post all I can say is "Nice try".  I too
 was hoping to get some kind of agreement or at least
 understanding, but what you've written is not it.
 
 You start out okay: "The true view is that experience PRIOR
 TO THE DUALISM OF EXPERIENCER AND EXPERIENCED is the only
 truth and the only reality."  I agree although I
 wouldn't use the terms "experiencer and experienced" because
 I believe 'experience' to be monistic.  I would use the
 pluralistc terms 'perceiver and perceived'.  But that's
 just a nit pick.
 
 However, then you go on to say "Thus experience is NOT in
 YOUR mind. And illusions are NOT in your mind."  My
 version would be that 'experience' is NOT in your mind
 because when there is just 'experience' there is only monism
 and therefore there is no 'you' nor  'mind'.  Once
 however the delusion of pluralism arises there is a delusion
 of  'you', and a delusion of a 'mind', and this mind
 does have delusions called 'perceptions'.  So you (or
 I) could say 'these 'delusions' or 'perceptions' (plural)
 are in 'your' or 'our' 'mind'.
 
 I'm familar with the zen aphroism 'first there is a
 mountain...'.  For me and in the terms we've been
 discussing it means 'First there are delusions that I think
 are real.  Then there are no delusions.  Then
 there are delusions again but now I recognize them as
 delusions.'
 
 ...Bill!   
 
 --- In Zen_Forum@yahoogroups.com,
 Edgar Owen  wrote:
 >
 > Bill,
 > 
 > I agree with that but that is not the way you say it.
 You nearly always say it's OUR experience and illusions are
 in YOUR mind... That's solipsism, not Zen...
 > 
 > The true view is that experience PRIOR TO THE DUALISM
 OF EXPERIENCER AND EXPERIENCED is the only truth and the
 only reality. 
 > 
 > Thus experience is NOT in YOUR mind. And illusions are
 NOT in your mind. They both just appear, and one of those
 illusions is a you having a mind
 > 
 > Do we now agree on that at least?
 > 
 > However the additional truth and reality that you can't
 seem to grasp is that this means that everything without
 exception is real including all illusions but only
 recognized as the illusions they are.
 > 
 > Only in this way do mountains become mountains again
 which is a core teaching in Zen
 > 
 > Edgar
 > 
 > 
 > 
 > On Jul 3, 2013, at 2:28 AM, Bill! wrote:
 > 
 > > Edgar,
 > > 
 > > No, I'm not assuming it's a pluralistic experience
 as I know you do.  I may use language and sentence
 structures that describe it pluralistically, but I try
 conscientiously to avoid that.
 > > 
 > > I looked in my post below and didn't see anywhere
 that I'd used the phrase "our experience of", but I'm not
 claiming I never have.
 > > 
 > > I try to just use the word 'experience' without
 assigning any modifiers or objects.  I also try to do
 this with 'Buddha Nature'.  For example I don't say
 'our Buddha Nature', I just say 'Buddha Nature'.  But
 back to 'experience'.
 > > 
 > > Experience is just experience.  Since it
 monistic there is no subject or object.
 > > - You shouldn't use the adjective pronouns 'my' or
 'your' or 'ours'.  If you did you'd be creating a
 pluralistic group of subjects.
 > > - Similarly you shouldn't use a following
 conjunction like 'of' which expects an object.  It's
 just 'experience'.
 > > 
 > > I know I have in the past used the phrase
 'experience of Buddha Nature', but that should just be
 'experience' or 'Buddha Nature', but not even 'experience
 Buddha Nature' because even that does imply a subject (an
 experiencer) and an object (Buddha Nature).
 > > 
 > > Most of these difficulties come up because of
 trying to describe monism using a language that's based on
 dualism.  Language is based on dualism because it's
 evolved to communicate intellectually.  If you wanted
 to communicate sensually (which is the sole basis of
 experience) and avoid intellectualizations (which is the
 sole basis of desusions) you'd have to do so sensually -
 like a slap on the face or a shout.
 > > 
 > > And I haven't figured out how to do that yet on a
 text-based forum such as this.
 > > 
 > > As always thanks for your comment and
 question...Bill!  
 > > 
 > > --- In Zen_Forum@yahoogroups.com,
 Edgar Owen  wrote:
 > >> 
 > >> Bill,
 > >> 
 > >> But what is 'our' experience 'of'?
 > >> 
 > >> That seems to be the core problem... You don't
 seem to get the point that by claiming it's 'our' experience
 you already 

Re: [Zen] Say Bye-Bye to the Delusion of Cause-and-Effect and Karma

2013-07-03 Thread pandabananasock
Bill!:
You're gonna ignore the math?  I thought you said you were looking for an 
impersonal language a couple posts ago... :D

The thing about using math that way is that eventually it leads you back to the 
beginning.  We use mathematics as an expression of the model, then we use the 
model as an expression of the math.  Then we realize that both are models of 
each other and the same, and experience encompasses all -- no need for anything 
else.  Rivers and mountains become rivers and mountains again!
~PeeBeeEss 


On Wed, 7/3/13, Bill!  wrote:

 Subject: Re: [Zen] Say Bye-Bye to the Delusion of Cause-and-Effect and Karma
 To: Zen_Forum@yahoogroups.com
 Date: Wednesday, July 3, 2013, 8:56 AM
 
 PBS (That's going to be my TLA (Three
 Letter Acronym) for Pandabananasock from now on)...
 
 I'll ignore all the math but do agree that JUST IF there is
 such a think that could be called 'karma' it's not so much a
 moralistic cause-and-effect as it is an intrinsic quality of
 the act itself.
 
 But, I'll continue to poo-poo all claims of karma.
 
 ...Bill!
 
 --- In Zen_Forum@yahoogroups.com,
 pandabananasock@... wrote:
 >
 > 
 > Most people think of "1+1=2" as procedural, that is,
 that there is 1, THEN we add 1 to it, THEN it becomes
 2.  They would regard "2=1+1" and "2=2" to be different
 equations, but they are not in the least bit
 different.  The equal-sign is the present.
 > "1+1" is already 2!  And the effect IS the
 cause.  Your karmic punishment for doing something
 "bad" is you doing that "bad" thing.  Your karmic
 reward for doing something "good" is you doing that "good"
 thing.  Forget the come-back-to-bite-you BS!
 > 
 > 
 > --
 >  On Wed, Jul 3, 2013 4:58 AM EDT Bill! wrote:
 >  
 >  >
 >  >...Bill!
 >
 
 
 
 
 
 
 Current Book Discussion: any Zen book that you recently have
 read or are reading! Talk about it today!Yahoo! Groups
 Links
 
 
     zen_forum-fullfeatu...@yahoogroups.com
 
 




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Re: [Zen] Buddhist Shell around Zen

2013-07-03 Thread pandabananasock

Burn the Sanghas down, with all their books inside.  Ash is wonderful for 
gardens!
--
 On Wed, Jul 3, 2013 5:29 AM EDT Bill! wrote:
 
 >This is what I was trying to say about Buddhism...
 >
 >...Bill!




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Re: [Zen] Say Bye-Bye to the Delusion of Cause-and-Effect and Karma

2013-07-03 Thread pandabananasock

Most people think of "1+1=2" as procedural, that is, that there is 1, THEN we 
add 1 to it, THEN it becomes 2.  They would regard "2=1+1" and "2=2" to be 
different equations, but they are not in the least bit different.  The 
equal-sign is the present.
"1+1" is already 2!  And the effect IS the cause.  Your karmic punishment for 
doing something "bad" is you doing that "bad" thing.  Your karmic reward for 
doing something "good" is you doing that "good" thing.  Forget the 
come-back-to-bite-you BS!


--
 On Wed, Jul 3, 2013 4:58 AM EDT Bill! wrote:
 
 >
 >...Bill!




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Re: [Zen] Re: Intellectualizing -

2013-07-02 Thread pandabananasock

Thought : Experience :: Masturbation : Sex

Bill the the cartoon character whose crazy buddy says "Thanks, I needed that" 
after Bill slaps him.

By the way, does anyone else see the humor: Bill posts about the frivolity of 
intellectualizing, and people immediately start ripping his semantics to 
shreds.  Did anyone even READ his post, or did they just do as most people in 
conversation, which is to count down the seconds until the other person stops 
talking so that their own point can be made?  Do you also complain that a 
painting of a fire gives no actual heat or light?

There is no mindfulness to be found on this forum, only signposts, and a sign 
is not the place to which it points (except the one that says "If you lived 
here, you'd be home by now!)

On Tue, 7/2/13, Bill!  wrote:

 Subject: [Zen] Re: Intellectualizing -
 To: Zen_Forum@yahoogroups.com
 Date: Tuesday, July 2, 2013, 6:03 AM
 
 ABSOLUTELY!
 
 Although I'd even drop the list of "see, hear, touch, taste,
 smell,*" and just use the word 'experience'.  When
 you're just experiencing (Buddha Nature) there is no
 discrimination between seeing, hearing, touching, tasting
 and smelling.  It's all Just THIS!
 
 * I've intentionally left out "think" because I do not
 consider that an experience and not part of Buddha
 Nature.  I know that's not orthodox, but that's what I
 have experienced and now believe.
 
 ...Bill! 
 
 
 --- In Zen_Forum@yahoogroups.com,
 "pudgala2"  wrote:
 >
 > 
 > As soon as you see something,
 > The unenlightened only see what their preconditioned
 constituent
 > sentient beings (beliefs, attitudes, opinions, moods,
 values, etc.) will
 > allow or force them to see and nothing more,
 > 
 > you already start to intellectualize it.
 > sentient beings automatically process it.
 > 
 > 
 > As soon as you intellectualize something,
 > As soon as sentient beings process something,
 > 
 > it is no longer what you saw.
 > only the mental results of what sentient beings made up
 your mind to see
 > will be seen.
 > 
 > 
 > The Enlightened see, hear, touch, taste, smell, and
 think immediately
 > without opinionated processing.
 > 
 > 
 > --- In Zen_Forum@yahoogroups.com,
 "Bill!"  wrote:
 > 
 > 
 > As soon as you see something, you already start to
 intellectualize it.
 > As soon as you intellectualize something, it is no
 longer what you saw.
 >   ~ Sunryu Suzuki
 > 
 >   I call these intellectualizations
 'perceptions' or 'delusions'.
 >   ...Bill!
 >
 
 
 
 
 
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 read or are reading! Talk about it today!Yahoo! Groups
 Links
 
 
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Re: [Zen] Re: The Samsarashank Redemption

2013-06-28 Thread pandabananasock
That's just it, though. It doesn't matter how, and the why is always the same.  
You only 'escape' into fugitivery. 

Crazy part is, you're the warden!  Why the hell are you in a cell working on 
escape plans?!


On Fri, 6/28/13, Joe  wrote:

 Subject: [Zen] Re: The Samsarashank Redemption
 To: Zen_Forum@yahoogroups.com
 Date: Friday, June 28, 2013, 9:10 PM
 
 PBS,
 
 I think it's right.
 
 It depends on what one escapes into, and maybe even on how,
 and why.  Or if escape is the truth of the matter. 
 
 Any other pointers, perfume advisories, or menu
 recommendations?
 
 I'm having my birthday cake in 30 minutes.
 
 Be free, healthy,
 
 in the Dharma,
 
 --Joe
 
 > "pandabananasock"  wrote:
 >
 > He who can escape every single time he is imprisoned is
 still not free
 
 
 
 
 
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 read or are reading! Talk about it today!Yahoo! Groups
 Links
 
 
     zen_forum-fullfeatu...@yahoogroups.com
 
 




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[Zen] The Samsarashank Redemption

2013-06-28 Thread pandabananasock
He who can escape every single time he is imprisoned is still not free





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Re: [Zen] CHAKRA COLORS AND MEANINGS

2013-06-25 Thread pandabananasock

Reading about how to become rich will keep you poor, and 99% of those books are 
worthless anyway.
I bet I could go to five different chakra specialists, and get five different 
"diagnoses".
Books about zen, etc, are best used as a seat cushion.  That goes for this 
forum as well.  Let's not put the cart in front of the horse!


--
 On Wed, Jun 26, 2013 12:42 AM EDT Joe wrote:
 
 >PBS,
 >
 >Thanks!
 >
 >Good to see you again.
 >
 >Better than hold our noses. Our horses.
 >
 >What comes to mind?
 >
 >--Joe
 >
 >> pandabananasock@... wrote:
 >> 
 >> Hold yer horses!
 >
 >
 >
 >
 >
 >
 >Current Book Discussion: any Zen book that you recently have read or are 
 >reading! Talk about it today!Yahoo! Groups Links
 >
 >
 >




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Re: [Zen] CHAKRA COLORS AND MEANINGS

2013-06-25 Thread pandabananasock

Hold yer horses!




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[Zen] Re: When it comes to handedness

2012-12-15 Thread pandabananasock
Right on!  Vey good! :D

--- In Zen_Forum@yahoogroups.com, "Joe"  wrote:
>
> Panda,
> 
> Yes, everything just keeps on changing.
> 
> > Even the name-calling at least was more funny!
> 
> Case in point, I've just started calling one of my cats, "Lefty".
> 
> For no good reason.  I thought it was funny to think of an animal with 
> handedness.  He doesn't seem to mind, but neither does he answer to the new 
> name.  Just as well, the name might just last the day, only.  Tomorrow's 
> another day, they say!
> 
> --Joe
> 
> > "pandabananasock"  wrote:
> > 
> > There used to be more "pitching in" and less "pronouncements" on this 
> > forum, to use your terms.
> > Even the name-calling at least was more funny!
>






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[Zen] (unknown)

2012-12-14 Thread pandabananasock


There used to be more "pitching in" and less "pronouncements" on this forum, to 
use your terms.
Even the name-calling at least was more funny!

--- In Zen_Forum@yahoogroups.com, "Joe"  wrote:
> 
> Panda.,
> PS  But you speak from the point of view of Awakening.  In our Way, one comes 
> back all the same, anyhow, and uses your ten-thousand arms and all those 
> eyes, and does Yeoman's work (ha, as if you could avoid it!), even though 
> everybody else is not fooling you (not able to fool you); they just don't 
> know that they are *trying* to fool you.  To play the game, it's better to 
> pitch in, than to make pronouncements.  As you've pitched-in here!  TNX, and 
> howdy.  --J.
> 
> > "pandabananasock"  wrote:
> >
> > but what problem?  Both: nobody to be saved, and nothing to save them from. 
> >  Samsara and not-samsara.  Only "Is-ness", without the "Is", or the "ness", 
> > and without the "without".  No enlightenment, nobody to be enlightened.  
> > SPLABBERT!





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[Zen] (unknown)

2012-12-12 Thread pandabananasock
but what problem?  Both: nobody to be saved, and nothing to save them from.  
Samsara and not-samsara.  Only "Is-ness", without the "Is", or the "ness", and 
without the "without".  No enlightenment, nobody to be enlightened.  SPLABBERT!





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Re: [Zen] Re: Guided Meditation with Joseph Goldstein - YouTube

2012-08-06 Thread pandabananasock
Time and place aside, the key is to meditate while breathing, not to breathe 
while meditating.  The only exception is when it's the other way around.

Good times! 

--- On Mon, 8/6/12, Joe  wrote:

> From: Joe 
> Subject: [Zen] Re: Guided Meditation with Joseph Goldstein - YouTube
> To: Zen_Forum@yahoogroups.com
> Date: Monday, August 6, 2012, 8:23 PM
> Definitely a time and a place for
> that, if you think.
> 
> --Joe
> 
> >  wrote:
> >
> > The best guide for meditation is one's own breathing> 
> 
> 
> 
>




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[Zen] It takes one to know one

2012-08-06 Thread pandabananasock
There's been a lot of hair-splitting on the forum.  Noisy.
When it comes to contemplation, doubt is clarity.
When it comes to practice, sit, breathe, be.

... hell, laugh!  We should all be laughing hysterically!!  We're all done!!!

Imagine how silly a person would look if they were in a dark room using a 
flashlight to search the dark room for the flashlight that they're using, and 
getting pissed off about it..

... in a dark room using a flashlight to search the dark room for the 
flashlight that they're using to search the dark room for the flashlight that 
they're using to search the dark room for the flashlight that they're using to 
search the dark room for the flashlight that they're using to search the dark 
room for the flashlight that they're using to search the dark room for the 
flashlight that they're using to search the dark room for the flashlight that 
they're using to search the dark room for the flashlight that they're using to 
search the dark room for the flashlight that they're using to search the dark 
room for the flashlight that they're using to search the dark room for the 
flashlight that they're using to search the dark room for the flashlight that 
they're using to search the dark room for the flashlight that they're using to 
search the dark room for the flashlight that they're using to search the dark 
room for the flashlight that they're using to search the dark room for the 
flashlight that they're using to search the dark room for the flashlight that 
they're using to search the dark room for the flashlight that they're using to 
search the dark room for the flashlight that they're using to search the dark 
room for the flashlight that they're using to search the dark room for the 
flashlight that they're using to search the dark room for the flashlight that 
they're using to search the dark room for the flashlight that they're using to 
search the dark room for the flashlight that they're using to search the dark 
room for the flashlight that they're using to search the dark room for the 
flashlight that they're using to search the dark room for the flashlight that 
they're using...





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Re: [Zen] Re: Guided Meditation with Joseph Goldstein - YouTube

2012-08-05 Thread pandabananasock
The best guide for meditation is one's own breathing


Re: [Zen] Re: Haikus

2012-06-10 Thread pandabananasock
"
, but
!"

Re: [Zen] Re: Subject??

2012-04-08 Thread pandabananasock

Thanks, Bill.  I did mean to add "except that others may hear".  

Stop trying so hard, everyone!  Drop the hierarchy and the charts and the lists 
and the steps and the wheels and everything else.  Tear them off the walls!  
They are like childrens' drawings: very poor quality, but still earning a 
loving smile from parents and a spot on the refrigerator for display.

--- On Sun, 4/8/12, Bill!  wrote:

> From: Bill! 
> Subject: [Zen] Re: Subject??
> To: Zen_Forum@yahoogroups.com
> Date: Sunday, April 8, 2012, 6:44 AM
> So others may hear also...
> 
> --- In Zen_Forum@yahoogroups.com,
> "pandabananasock"  wrote:
> >
> > 
> > HA!  My ears already ringing from themselves the
> sound of enlightenment, listening to them, why should I say
> anything at all?
> >
> 
> 
> 
> 
> 
> 
> Current Book Discussion: any Zen book that you recently have
> read or are reading! Talk about it today!Yahoo! Groups
> Links
> 
> 
>     zen_forum-fullfeatu...@yahoogroups.com
> 
> 




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[Zen] Subject??

2012-04-07 Thread pandabananasock

HA!  My ears already ringing from themselves the sound of enlightenment, 
listening to them, why should I say anything at all?





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Re: [Zen] Dear Bill

2011-09-11 Thread pandabananasock
"Bill!",

It's been over three years.  Did you forget again?

~Panda


--- In Zen_Forum@yahoogroups.com,  wrote:
>
> Panda,
> 
>  
> 
> Sorry!  I did forget.  I'll start digging today!  .Bill!
> 
>  
> 
> From: Zen_Forum@yahoogroups.com [mailto:Zen_Forum@yahoogroups.com] On Behalf
> Of pandabananasock
> Sent: Sunday, June 29, 2008 4:31 AM
> To: Zen_Forum@yahoogroups.com
> Subject: [Zen] Dear Bill
> 
>  
> 
> I hope you have not forgotten to dig up that material you have been 
> working on regarding time/cause&effect. What it something I said??
> 
> Really though, if you are still willing to share, I'd still love to 
> take a look!
> 
> P-P-P-Panda
> 
>  
> 
> __ NOD32 3224 (20080627) Information __
> 
> This message was checked by NOD32 antivirus system.
> http://www.eset.com
>






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[Zen] Hermetica on the nature of human divinity

2011-09-10 Thread pandabananasock
This is passage 25 of chapter 10 of the Corpus Hermeticum.  Some may find the 
language to be grainy, but take it in connotation [(what's the difference from 
anything else, right?)]  Zero, One, primes, composites, but only "here" 
(mind-world) do all exist, if only separated by time. A statement of the 
uniquity of the human condition outside of plot, setting, character, and 
context is refreshing, so I thought I'd share:

"For none of the heavenly gods will go down to the earth, leaving behind the 
bounds of heaven, yet the human rises up to heaven and takes its measure and 
knows what is in its hights and its depths, and he understands all else exactly 
and - greater than all of this - he comes to be on high WITHOUT leaving earth 
behind; so enormous is his range.  Therefore, we must dare to say that the 
human on earth is a mortal god, but that god in heaven is an immortal human.  
Through these TWO, cosmos and human, all things exist, but they all exist by 
action of the ONE."

...nothin' but net!

~ Fidd Chewley

Practice doesn't make perfect.  Perfect practice makes perfect.





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[Zen] Re: why I'm here

2011-08-17 Thread pandabananasock
HA!!!
thanks

--- In Zen_Forum@yahoogroups.com, "Bill!"  wrote:
>
> Pandabananasock:
> 
> Parts of your post below reminded me of one of my favorite short stories.  I 
> read it many, many years ago and can't give you the title or author but the 
> story line is...
> 
> There was man named John who wanted to know the secrets of the forest where 
> he lived.  He set up 100s of audio recorders, throughout the forest to record 
> the sounds.  After recording for a few days he collected them all and began 
> to start consolidating them. He recorded all of them on one track.  It was 
> unitelligble and just sounded like a lot of murmurs and hisses.  Then he 
> compacted that one track down into just a few seconds.  The result was 
> clearly audible sound:
> 
> 'John'...





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[Zen] Re: why I'm here

2011-08-15 Thread pandabananasock


--- In Zen_Forum@yahoogroups.com, Mel  wrote:
>
> That's what I like about Zen, but you still haven't taught anything here. 
> However, I'll view some more of your postings. The Zen Buddhist monks I've 
> come across face-to-face tend to be quite direct and straightforward, but 
> without any grandstanding or making spectacles of themselves. Take care that 
> you don't put too much of the attention on your dualistic self. Bow with the 
> Buddha, be Buddha
>  
> in Buddha's grace
> Mel

> That's what I like about Zen, but you still haven't taught anything here. 
> However, I'll view some more of your postings. The Zen Buddhist monks I've 
> come across face-to-face tend to be quite direct and straightforward, but 
> without any grandstanding or making spectacles of themselves. Take care that 
> you don't put too much of the attention on your dualistic self. Bow with the 
> Buddha, be Buddha 
> Â  
> in Buddha's grace 
> Mel 
 
I'm not trying to teach anything.  I have nothing to teach, and I don't mean 
that in an "enlightened" manner, I REALLY have NOTHING to teach.  I will 
continue posting my very small, inoffensive posts until kicked out of the 
group.  I will not fight being kicked out should this circumstances elicit 
itself, but until such time, I will continue to post at my own volition, 
regardless of the Zenometric caliber of my posts.  I am not a Zen Buddhist 
monk.  I do not plan to be or not to become one. 
 
I have a brain problem.  I can understand what I say to others; others can not 
understand what I say to them; I can not understand what others say to me; 
others can understand what they say to me.  This problem is exponentially worse 
in the presence of white noise. 
 
Help me out with this please: 
In the presence of white noise, most notably shower static & rubber tires 
against highway & air fans & running water, I hear my own thoughts out loud - 
literally as if on a radio somewhere in the room. 
 
I have practiced meditation to the point that I could almost hear the shape of 
the ventilation when then fan turned on in the middle of sitting.  I really 
could tell the difference between different ventilation shapes depending on the 
building in which I was at the time.  Many, many, many doctors have said I am 
schizophrenic, and deteriorating over time, and that this is what I was 
hearing. 
 
I say "humbug".  I have been hearing voices all my life.  They never tell me to 
do things, only whisper my name or I hear my own thoughts out loud.  I know 
what I know, and what some others know but express differently.  You want a 
behind-the-scenes look?  Here's a bit as far as I know.  There IS a context to 
express which is the macro-analogous universal standard.  There ARE objective 
reference points which CAN be determined by the subjective cross-reference of 
the senses & thought combined.  Just as there would be no horizon without the 
concurrence of the sky and the ground/sea, so would there be no Zen (and there 
is no Zen, just as there is no actual horizon to which one could travel and 
plant a flag {[(FLAG)]}. 
 
So maybe my brain is fucked up and that's why I can't do anything superficial 
IOR practical IOR experimentally relevant to a satisfactory degree of 
performance.  The skill I've cultivated to a greater degree than even music is 
staying out of the hospital.  Going into a mental hospital is just boot camp.  
They basically teach you what to say and do to get out. 
 
So I love you all, and kiss my ass; you're starving: I'm only giving you my 
shit to pick corn seeds from. 
 
By the way, not being ready to die is not a reason to die LATER.  The less 
ready one is to die, the sooner t'would be better for one to do so. 
 
Sincerely, 
helpy helpy helpy helpywhatthefuck and I know what I say, and I'm always gonna 
say it, 
pandanaspschizosock

PS ((did you notice how many times "I" said "I" in this post... and you're 
still reading this?!  "I" woulda said "fuck that!"))





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Re: [Zen] Uneasy 不安 (2)

2011-08-15 Thread pandabananasock
Notions & emotions like the ocean's tides emerge & cover & trail back to their 
source‚ a restlessness with worms for nerves‚ all sprawling in reactionary chaos




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[Zen] Hand-shoes and horse-grenades

2011-08-14 Thread pandabananasock
If you have hands, don't bother washing them in the shower.

Variety is not the spice of life.  Paranoia is the spice of life.





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Re: [Zen] why I'm here

2011-07-20 Thread pandabananasock
Go take a piss in the dirt and find out for yourself.  Just make sure to piss 
in the dirt while you are pissing in the dirt.

--- In Zen_Forum@yahoogroups.com, Mel  wrote:
>
> ...and that is suppose to teach...what?...
>  
> in Buddha's grace
> Mel
> 
> --- On Wed, 20/7/11, pandabananasock  wrote:
> 
> 
> From: pandabananasock 
> Subject: [Zen] why I'm here
> To: Zen_Forum@yahoogroups.com
> Received: Wednesday, 20 July, 2011, 11:47 AM
> 
> 
>   
> 
> 
> 
> I'm here to piss in the dirt
>






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[Zen] Re: Zen elements?

2011-07-19 Thread pandabananasock
Inside/outside the mind is not zen.  Zen/not zen is not zen.

 --- In Zen_Forum@yahoogroups.com, Anthony Wu  wrote:
>
> Bill,
>  
> I am not familiar with the 'Kingdom of Heaven', but it sounds like something 
> outside your mind, so it is not zen. It is dualism.





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[Zen] why I'm here

2011-07-19 Thread pandabananasock
I'm here to piss in the dirt





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Re: [Zen] Chi

2008-09-10 Thread pandabananasock
Nine out of ten times, if you ask someone if they are feeling something, or if 
you put them in the position of expecting something (such as perfroming an 
elaborate excersize) they WILL feel "it" (or at least "something" that will be 
interpreted as "it")

aaannndd ZEN!

--- On Wed, 9/10/08, Jue Miao Jing Ming - 覺妙精明 <[EMAIL PROTECTED]> wrote:

> From: Jue Miao Jing Ming - 覺妙精明 <[EMAIL PROTECTED]>
> Subject: [Zen] Chi
> To: Zen_Forum@yahoogroups.com
> Date: Wednesday, September 10, 2008, 1:13 PM
> There are two types of Chi, internal and external.  Qi-Gong,
> pronounce 
> Cheee-Gong is a practice which the teacher gives students
> the Chi, which 
> is external or additional Chi or Yang Chi (means strong and
> masculine).  
> While Sitting Chan, in japan it is called Za (sit) Zen
> (Chan), 
> cultivates internal Chi, or Original Chi, or Ying Chi (Ying
> means soft 
> and mild).  If you are interested, it takes only two
> minutes to 
> experience your internal Chi.
> 
> 1.  First minute - sit down, relax and breath with your
> belly.  Place 
> each hand, palms up and open, on each knee.  With eyes
> closed, observe 
> the center of each palm for one minute.  What can you
> sense?
> 2.  Second minute - sit down, relax and breath with your
> belly.  Put 
> your palms together in front of your heart, like praying. 
> With eyes 
> closed, observe the center of the palms (together now) for
> one minute.  
> Then open your hands to 12 inches apart at the speed of two
> seconds 
> (slowly) and together and apart and together, repeat.  What
> can you sense?
> 
> Just a simple way to be aware of our Innate Chi, which we
> were born 
> with.  Without it, we die.
> 
> In Chan, we do not teach Sexual Chi.  I am aware that the
> Taoists do.
> JM
> 
> Edgar Owen wrote:
> >
> > Jeni Jeni,
> >
> >
> > Historically there is a long history of discussions of
> sex and sexual 
> > energy associated with Zen, Tao, Tibetan Buddhism and
> Tantra all have 
> > their particular takes on the matter. The basic idea
> is that the 
> > sexual energy is one of the primary sources where chi
> enters one's 
> > body. At that point the idea is to use specific
> techniques to 
> > distribute that energy within one's energy centers
> and one's whole 
> > being to refresh it and make it strong and healthy,
> and enlightened 
> > rather than just immediately expending the sexual
> energy outward from 
> > its source. Tantra in particular advocates a man and a
> woman working 
> > together to do this. The idea is that they sexually
> join not with the 
> > goal of quick orgasm but with the goal of mutually
> stimulating and 
> > increasing the genital chi and then working together
> to distribute 
> > that through their chakras and entire bodies. The idea
> is that 
> > naturally a man and woman together can generate and
> move a lot more 
> > good energy than either alone. 
> >
> > In the past I've used this technique extensively
> and found it 
> > extremely effective and health inducing and an
> excellent technique on 
> > the path to enlightenment. 
> >
> > Edgar
> >
> >
> >
> > On Aug 28, 2008, at 1:17 AM, Jeni Jeni wrote:
> >
> >> When I was very sexually active, I felt life-power
> in sex. I think 
> >> that is CHI, or is that like addiction? There is
> manic energy that 
> >> came from sex and also from drugs. Is that Chi? 
> >>
> >
> >  
> 
> 
> 
> Current Book Discussion: any Zen book that you recently
> have read or are reading! Talk about it today!Yahoo! Groups
> Links
> 
> 
> 

  



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[Zen] Dear Bill

2008-06-28 Thread pandabananasock
I hope you have not forgotten to dig up that material you have been 
working on regarding time/cause&effect.  What it something I said??

Really though, if you are still willing to share, I'd still love to 
take a look!

P-P-P-Panda




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Re: SV: RE: [Zen] Re: D.L.

2008-02-11 Thread pandabananasock
Remember that little ditty about the monk who picks
the scorpion out of the water to save it, because
that's the monk's nature, and how the scorpion stings
the monk, because that's the scorpion's nature, and
how the scorpion falls back in the water and the monk
still picks it out of the water to save it even though
it just stung him because that's his nature?  Remember
that?  Remember?  That one was totally radically
tubularly awesome.


  

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Re: [Zen] Ash Wednesday

2008-02-07 Thread pandabananasock
Buddhism would be the same way if the Romans had
adopted it instead of Kritchen-anity.  Imagine that,
"the Roman-Buddhist church"

Wasn't it the Roman government that supposedly
excecuted Jesus?  And then a couple hundred years
later claimed him as their god?  No wonder they're
full of hypocrisy!  Bad track record from
square-absolute-one!

But yeah, it's not Christianity in itself.  Does
anyone else think that If Buddhism was as
western-dominant, it would be as full of child
molesters and "false leaders" ?  I would love to see
some southern baptist Benny Hinn type talking about
praising the Buddha and working staged "miracles" in
buddha's name and sending miracle healing buddha water
in little plastic packets in exchange for your money. 
Can't really blame him though, his several mansion
payment must be quite expensive!


--- diablodrakul <[EMAIL PROTECTED]> wrote:

> The Christian religion is
> dying out, thanks 
> to corruption, perversion, child-molesting, and
> false prophets and 
> false leaders. 


  

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Re: [Zen] Wealth Ministry

2008-02-04 Thread pandabananasock
I would love to see one of those guys saying, "God
works in mysterious ways... except for the part about
all of you sending me your money.  THAT part is pretty
clear."

--- Jackson Masters <[EMAIL PROTECTED]> wrote:

> I was watching a TV show which interviewed a few of
> those modern 
> christian wealth ministers and it was disgusting.
> Their unabashed 
> philosophy is that God/Jesus wants them to be
> wealthy because it is a 
> blessing from God. So they tell their followers to
> send them money and 
> then they openly flaunt their mansions and
> limousines as evidence that 
> God loves them. 
> 
> This is really sick, and I think that the government
> should audit and 
> tax these frauds. 
> 
> 
> 
> Current Book Discussion: any Zen book that you
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> today! 
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> 
> 
> 
> 
> 



  

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Re: [Zen] Zazen & Menstruation

2008-01-31 Thread pandabananasock
Oh, for the love of ...

--- Frazier <[EMAIL PROTECTED]> wrote:

> How does menstruation affect your zazen practice? Do
> hormonal 
> fluctuations affect satori? Does a zen master who is
> having her period 
> reach higher or lower levels? Does she become One
> with The Flow?


  

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Re: [Zen] Zazen & Penis Size

2008-01-30 Thread pandabananasock
Last time I posted a bunch of penis jokes and later a
felt all bad and stuff.  Is discomfort really any more
of an "obstacle" than comfort is an "opportunity"? 
Methinks when you're cold, be cold buddha.  When
you're hot, be hot buddha.  But that is just what
methinks.


--- Jackson Masters <[EMAIL PROTECTED]> wrote:

>  Maybe try zazen in the bathtub or
> pool.  I don't know 
> how buoyant your penis is, but floating it might
> help.
> > 
> 
> As a black man, I am glad to read this topic. I have
> some prolbem with 
> my penis too when I am trying to set the zaazen
> meditation. It can be 
> downrite umcomfortable. 
> 
> I have found that wearing double-underwear can help
> or wearing tight 
> underewear. 
> 
> 
> 
> Current Book Discussion: any Zen book that you
> recently have read or are reading! Talk about it
> today! 
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> 
> 
> 
> 
> 


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Re: [Zen] Re: Life Force creates Forms

2008-01-28 Thread pandabananasock
diablodrakul, wether you're right or wrong about him,
you definitely made me laugh.  It makes sense.  If
he's an impostor it makes sense that he WOULD have a
name like "Fred Schwartz", and it makes sense that I
WOULD be asking questions of a guy who's really just
some culty hack from Brooklyn!  People like me are the
reason enlightenment is sold for thousands of dollars.
 I have yet to lose all kinds of money over it, but
it's my kind who create the market.

I have no reason to believe that he is or is not who
he says he is, but I got a kick out of your
accusation!

--- diablodrakul <[EMAIL PROTECTED]> wrote:

> I have a feeling that your real name is not Jue Jiao
> Jing Ming but 
> instead it is Fred Schwartz and you are from
> Brooklyn. 
> 
> This is the kind of faggery that has become so
> prevalent in Zen 
> circles. Remember that Ra-Zen who was selling
> enlightenment at $5000 
> per satori? 
> 
> 
> 
> Current Book Discussion: any Zen book that you
> recently have read or are reading! Talk about it
> today! 
> Yahoo! Groups Links
> 
> 
> 
> 
> 


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[Zen] Religion (Spirituality) and Politics

2008-01-27 Thread pandabananasock
Socrates believed wisdom came not from what one knows, but from how much one 
knows 
that one does not know.  He therefore never entered politics, believing it 
would be 
inappropriate for him to make the best decisions on others' behalves when he 
himself 
claimed to be unwise and ignorant, knowing nothing except the path to wisdom.

Even the Oracle at Delphi agreed; it was not how much he knew or did not know, 
it was 
Socrates' complete awareness of his almost complete ignorance made him the 
wisest of all.

Seems like he would be best qualified for the political area, being that he was 
the wisest, 
right?  Or is wisdom a hinderance to political action?  Or is political 
decision-making a 
hinderance to wisdom?

I am interested to know this forums' members' thoughts about their own religion 
(spirituality)  
and their own politics, how they believe they are or are not related, and 
anything else in the 
above paragraphs.



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[Zen] Re: Life Force creates Forms

2008-01-27 Thread pandabananasock
Maybe you would like to share details of your practice/routine (?)  You seem to 
have very 
definite ideas of your practice's inspirations and roles in life/advancement.

How do you do that voodoo that you do? 



--- In Zen_Forum@yahoogroups.com, Jue Miao Jing Ming - 覺妙精明 
<[EMAIL PROTECTED]> wrote:
>
> As Chan practitioners, we practice to detach ourselves from all forms, 
> because all forms are transient, impermanent and empty by nature.
> 
> When we see all forms as emptiness, then we see true form.  The true 
> form mentioned here in Diamond Sutra is the universal life force and wisdom.
> 
> When we walked into Costco, do we see every merchandise just as shapes, 
> colors and sizes?
> When we watch TV, can we switch it off at any moment?  Or turn it on and 
> begin to watch it from anywhere in the middle?
> When we talk or write, can we stop in the middle of our sentence without 
> insisting to finish? Can we wait until others finish theirs?
> 
> These are all but forms.  Their only values are relative to each being 
> at each moment, and are all but result of some causes and caused by 
> generations of other causes. 
> 
> When we begin to sync with the universal life force, we could be still 
> and unaffected by forms.  As our synchronicity improve we could begin to 
> realize the true nature of forms. Then we could sync to current moment 
> which are the causes of future forms.
> 
> Liberation begins by detaching from all forms.  It begins by detaching 
> from knowledges, languages, logic..
> 
> Be present beyond forms. Sync to the life force at every moment.
> 
> It is not hard to witness, just practice.  Begin the practice with deep 
> belly breathing...
> JM
>





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[Zen] Sincerity in Zen_Forum

2008-01-25 Thread pandabananasock
After about a year of inactivity, I have resumed posting on this forum.  I've 
had a lot more 
time than usual to spend online due to my high-maintenance girlfriend's recent, 
temporarily disabling operation (just a foot surgery, nothing serious) and the 
fact that she 
is pretty much useless in her disabled, opiate-riddled condition.  I've been 
working odd 
hours and posting in-between making her food and running her errands.

THE POINT IS: only one of my recent posts has been sincere, about an actual 
"problem" 
concerning Zazen (that really long one).  A couple have been half sincere and 
half in jest.  
And most have just been short and in jest.  I remember at one point there was a 
big push 
by the moderator to focus posts on sharing ideas from books, teachers, and 
personal 
practice, and to avoid just posting a few self-serving paragraphs about our 
supposed 
boundless knowledge of Zen without citing where we got these ideas, and to also 
avoid 
masturbatory diatribes about how much more Zenner we are than other people 
(Wierd Al 
Yankovic said it best: "Think you're pure of heart?  I know I'm a million times 
as humble as 
thou art!").

I admit it, I'm probably one of the most guilty of self-service and 
non-citation on this 
forum, however:
I don't want to dilute the message board.
I don't want to come off as self-serving, one of those people who seem to post 
just to be 
able to read their own words in masturbatory awe.
I don't want to post little jokes in response to people who are seeking sincere 
responses 
from experienced practitioners, if is a waste of the seekers' time.

I guess I am just unsure of the boundaries, but I am young (23!!), 
inexperienced, and 
maybe possibly only be posting more due to my on-call at-home status.  I 
realize that 
this forum does not consider itself an authority on zen, but I would like to 
know what the 
moderator and other members feel that the boundaries concerning sincerity 
should be so 
that this forum's members and I may progress in a manner that is most congruent 
to the 
goals of the forum and membership.

So how about it?  Is there a line to be crossed, and if so, where should it be 
drawn?  What 
does everyone think?



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Re: [Zen] Caveat Emptor

2008-01-25 Thread pandabananasock
I'll show you my zen if you show me yours!
~Panda

anatmanwave <[EMAIL PROTECTED]> wrote: 
---Once a Zen monk 
 was weighing flax for sale in the market
 Another monk approaches and ask,"Show me your
 Zen".
 First monk replies,"This flax weighs six pounds"



  

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Re: [Zen] Re: Homosexuality and Zen

2008-01-25 Thread pandabananasock
That's why YOU are the moderator, right?  I always
thought stirring up angry flaming monks is what you
did best!!

--- Al <[EMAIL PROTECTED]> wrote:

> Angry flaming monks where definitely entertaining
> and sometimes
> enlightening.


  

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[Zen] What's New in Baltimore?

2008-01-25 Thread pandabananasock
Does anyone know of any sanghas in the Baltimore area?!  Either I'm a terrible 
googler, or I 
live in the armpit of the enlightened world.  The only places I have found 
calling themselves 
"Buddhist" turn out to be culty, and no place I found calls themselves "Zen 
Buddhist"

I hope someone caught the Zappa reference (yes, he's from here)... but 
seriously, any 
references or contact information would be great.

Thanks in advance.



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[Zen] Re: Homosexuality and Zen

2008-01-25 Thread pandabananasock
--- In Zen_Forum@yahoogroups.com, "diablodrakul" <[EMAIL PROTECTED]> wrote:
>
> It seems like a lot of the American zen roshis are either openly gay or 
> lesbians. What's that all about?

I'm curious; how many American zen roshis have you observed to be openly gay?  
How many 
non-American zen roshis have you observed to be straight?

I heard a statistic that 10% of the population is gay.  I don't know how 
accurate that is, but I 
agree with you based on that number.  10% of probably thousands of american 
roshis is a 
whole gaggle of gay roshis!  I suggest you pucker up your asshole the next time 
you step in a 
temple!
 
> I bet a lot of faggery goes on at a Zen Temple.

Okay, you got to re-use the word "faggery"... outstanding work.  I guess you 
wanted some of 
Al's glory.  You didn't even ask his permission, did you?  I know this forum 
has had problems 
with flaming in the past, but not THIS kind of flaming!  I sure do miss those 
days...



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RE: [Zen] Zen and the art of ... sleep paralysis?? Help! [To Bill]

2008-01-25 Thread pandabananasock
--- Bill Smart <[EMAIL PROTECTED]> wrote:

> Panda-Banana-Sock,
> 
> I do not believe this is any kind of 'demon
> possession' or 'witchcraft'.  I
> think things like that are just tags we put on
> things we don't understand,
> but want to.  

My cat may understand my vacuum cleaner in similar
terms!  Sometimes I feel if any being was in the room
with me, to them my fear would look equally as
unnecessary as when the cat darts out of the room when
it sees me bring out the vacuum.

> According to Buddhist philosophy, all phenomena are
> 'samsara', or illusions.
> I don't completely buy into that position, but in
> truth don't concern myself
> with such explanations, or even the need for them. 
> You experienced sleep
> paralysis.  You experienced loss of motor control. 
> You experienced fear.
> That is all there is to that.  As far as I'm
> concerned further explanations
> are not necessary, or even possible.

I admit, I am grasping toward a state of mind and an
achieving an explanation, but it's so damn
interesting!  I mean, come on!!

> If sleep paralysis becomes a real obstacle in your
> life, then I advize you
> to seek professional, perhaps medical, help.

Until I develop narcolepsy with episodes of paralysis
at work, this will not be a major obstacle for me. 
The biggest problem with it is that I lose a few hours
of sleep per year over it.  The only other symptom I
could claim from these experiences is "chronic acute
curiosity".  I don't even necessarily want the
episodes to stop, but to just be able to see where it
would go if I didn't resist.

> I think meditation (zazen) is the right approach for
> this, but I think zazen
> is the right approach...for everything.  Zazen is
> just the right approach.
> I don't think you should think of zazen as remedy or
> solution for this.  You
> should not be doing zazen to achieve anything. 
> There are no goals for
> zazen.

Without denying any of what you say, I still believe
zazen can help.  A person may not be practicing zazen
to achieve any benefits, but nevertheless, benefits
such as better blood pressure and lower stress level
(and apparently living to be 200) are benefits that
the medical community has known that meditation will
provide.  I am confident that in addition to those
benefits, zazen can help me "ride out" an episode of
sleep paralysis.  I guess the key is not to practice
for the purpose of reaping its benefits, but to just
be doing zazen for the purpose only of doing zazen,
and to being accepting of its benefits for the purpose
only of being accepting of its benefits.  Thanks for
helping me to see it this way!  If I can tame this
paralyzing ox, I will make sure to ride it over to you
in the middle of the night to give you my thanks!!
 
> Sweet Dreams!  ...Bill! 

LOL, yeah right!  I guess instead of counting sheep, I
should be counting breaths.  That's something I can do
even when paralyzed.  Thanks again for sharing your
experience and views.


  

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Re: [Zen] Zen and the art of ... sleep paralysis?? Help! [To JM]

2008-01-25 Thread pandabananasock
I would love to read about what you know on this
subject.  In my mind, the scariness of sleep paralysis
is only exceeded by its intrigue and the curiosity
with which it leaves me.  Messages are welcome!


--- Jue Miao Jing Ming - 覺妙精明
<[EMAIL PROTECTED]> wrote:


-
    Dear pandabananasock,

This is a very rare subject to be discussed in an
online forum, becauseeach school teaches differently
and teachings beyond everyday lives areeither  not
addressed or lost in the linage.  Often these
discussionscould be categorized as samsara or even
witchcraft.  Until apractitioner can witness some
spiritual connection in the karma domain,subject
matters such as this are difficult to digest, or even
sometimeshinder the progress of the practice.

To help you with these phenomenon, not only the
concepts of karma needto be addressed, a dedicated,
Chi oriented practice is a must. Spiritual phenomenon
have reasonable causes also.  Because they
areinvisible by nature, an  invisible answer, such as
those based on karmaand Chi are difficult to be
accepted by our logical mind.   It is hardfor us to be
completely open mind and not judgmental.

In a few days, if there is no posting about this
subject.  I will writeyou a private one, if you are
interested to explore further.
JM

Practice doesn't make perfect.  Perfect practice makes perfect.


  

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[Zen] Zen and the art of ... sleep paralysis?? Help!

2008-01-24 Thread pandabananasock
Okay, this might be a moderately long post, but keep faith that I will relate 
it to zen 
practice by the end.  That being said:

Sleep paralysis (hereinafter referred to as "SP") is something I experience 
occasionally.  
Anyone else get this?  About five times annually since the teenage years, 
within usually 
minutes of falling asleep but sometimes in the middle of the night, I wake up 
paralyzed 
but oriented (knowing exactly where I am, who I am, when I am, etc.) with the 
most 
intense fear I have experienced in my life so far.  All I know when it is 
happening is I can't 
even open my eyes, but I NEED TO GET THE HELL OUTTA HERE RIGHT F---ING NOW 
because I can definitely tell something or someone is in the room, and it might 
just try to 
"get" me.  I am absolutely positive that these are not nightmares - I am awake 
and lucid, 
even able to feel the bed and hear sounds in the room - and within seconds of 
it 
beginning I recognize that it is SP and think "Oh God, not again!"  Like most 
people, if I 
wake up in the middle of the night I can get up and walk out of the room 
without light 
because I know where everything is in the room.  SP is no different, except 
there is an 
extra entity in the room, and it is apparently malevolent.  Inside my mind, I 
am FRANTIC, 
trying to kick and scream and throw any muscle I can in any direction, anything 
I can do to 
just get "unlocked" and run like hell... but on the outside, I can tell that I 
am motionless 
and silent, and I feel like a "sitting duck".  After about thirty seconds,  I 
can open my eyes, 
quickly sit up, and whatever I was afraid of is gone.  If I go right back to 
sleep, I will 
experience the same thing within minutes, so I walk to the kitchen for some 
water that I 
am not thirsty for.

The only time this experience was pleasant was when I fell asleep in the middle 
of the day 
on a couch with three other people awake in the room.  I woke up paralyzed, but 
not 
scared.  When I tried to jostle myself awake, I realized I could open my eyes, 
and upon 
doing so, I found myself weightless, floating a few feet from my body!  I can 
normally hear 
everything in the room during SP, but this time, I looked around the room and 
could see 
everything that was really happening,.  I could see and hear the football game 
on the TV, 
in sync with the announcer that I could clearly hear.  I could see my 
step-sister typing on 
the computer in the corner in sync with the clicking of the keyboard that I 
normally would 
be able to hear.  Within about 30 seconds, I was about ten feet from my body 
when I 
regained movement, thereby putting me in corpus again.  I immediately thought, 
"WOW, 
I'll be dammed if that wasn't a out of body experience!!"  This was about six 
or seven 
years ago, and ever since I've really wanted it to happen again, but it hasn't.

In retrospect, knowing that there is no real danger, I always tell myself that 
the next time I 
find myself awake and paralyzed I should immediately start meditating.  "Just 
BE afraid" I 
tell myself.  "I am not going to be in any real physical danger, so just 
completely 
experience that fear for all it's worth and see where it wants to take me."  I 
want to just lay 
there in meditation, let myself be paralyzed and afraid, but the fear is just 
too great.  While 
it is happening I can remember thinking about how I wanted to meditate during 
it, and 
realizing that this is my chance, but I always immediately think "Screw that!  
I'm outta 
here!!" because the fear is overwhelming and I "know" there is an evil being in 
the room 
with me - a clear and present threat.  I guess the big problem is knowing how 
to engage 
in meditation in the face of a fear that takes priority.  If anyone reading 
this has any 
suggestions about how I can overcome this great fear, any questions or 
comments, please 
post them here, and accept my thanks in advance.



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[Zen] Re: Anti-aging with zazen

2008-01-22 Thread pandabananasock
--- In Zen_Forum@yahoogroups.com, "dhammastudents" <[EMAIL PROTECTED]> wrote:
>
> Anti-aging or reverse unhealthy cells with Nano technology to create
> zero energy or also known as scalar energy .
> 
> Zazen will do this for you. You can live 200 years.
>

200 years, huh?  That's more than enough to almost make me begin to look into 
the 
consideration of probably starting my very own Zazen practice!  A couple 
questions arise, 
though...

Can I smoke tobacco and still be 200?
If so, which is preferable: to smoke while I do Nano therapy, or to do Nano 
therapy while I 
smoke?
Does this mean Bardo is longer as well?  
If so, I think I'll go with the classic anti-aging technique, Samsara 
neutralization.  An extra 
hundred years of Karma per lifetime seems like moving in the opposite direction 
(dare I 
say... sinful), but then again, I'm very young compared to my new 200 year life 
expectancy.  

Everyone tells me I need to finally leave my apartment because renting is 
supposed to be 
temporary.  Which would help me move out faster, nano therapy or Zazen?

Call me pessimistic, but I feel this whole Zazen/nano therapy idea is still too 
new.  Every 
time a new medication is released, there is a commercial on TV a fews years 
later 
explaining that I may now have legal rights if I took the medication.  I just 
don't wanna 
see the same thing happen with Zazen or nano therapy.  The compensation had 
better be 
worth it; this thing is a rental!!



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[Zen] ZEN is totally boss

2006-12-26 Thread pandabananasock
I've always known a buddha-statue when I've seen one from thier appearances in 
movies 
and stuff, but then I talked to this guy that was really good at ZEN and knew a 
lot about it, 
and some of the stuff he said totally blew my mind.  It really made me think.  
He said 
some crazy stuff that I never thought of before.  Now that I see that there is 
really 
something to it, I think it's awesome.

Love,
PandaBananaSock



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