Re: [Zen] Is There Anybody Out There?

2013-09-26 Thread pandabananasock

I hereby reply.




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[Zen] (unknown)

2013-08-23 Thread pandabananasock
Has anyone here experienced hearing their mind aloud?  I mean really HEARING, 
not thoughts.





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Re: [Zen] Is not coconut a miracle?

2013-07-24 Thread pandabananasock

bullshit




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Re: [Zen] Sound Familar?

2013-07-19 Thread pandabananasock

Get on the Road to Freedom
Help us free all mankind
The pain and all your sorrow
Are only in your mind.
-Chorus of The Road to Freedom, 1983, music  lyrics by L Ron Hubbard 
(performed by John Travolta, Leif Garrett, and Frank Stallone.)

Applied familiarity can be dangerous!




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[Zen] Zentigration

2013-07-16 Thread pandabananasock
The marionette operator is not the puppet itself, but what good is a guy hidden 
in the rafters above the stage with nothing attached to his strings?

The shorter the strings between the puppet and the operator, the better that 
the puppet reflects the operator's intent.

The strings have been shortened so much, that they are no longer there.  The 
marionette act has become a ventriloquism show; the operator is no longer 
hidden, and manipulates the puppet by direct contact, no strings attached!





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Re: [Zen] Re: Worried Sick..illusions

2013-07-16 Thread pandabananasock

Merle,
The following snippets are from your response to Bill!, but I'm going to employ 
license to reply to them myself :)

You: why are you so adverse to the intellect...?... it is a tool us humans 
need to survive

Me: To survive means to live to any point in the future.  What is there right 
NOW?

You: we all know that things can get distorted through thoughts.

Me: Things and thoughts are already distortions.  It is actually just one 
thing-thought-thing-thought cycle.  Once things, already thoughts; once 
thoughts, already things, and 
vice-double-reverse-infinity-times-a-zillion-versa.

You:we experience and then we think actually this process is simultaneous... 

Me: Of course it seems simultaneous, because when we THINK about when 
experience happens, we really are thinking about when our thought of 
experience happens.  Experience just happens.  It is 
happeningnessousociteitanity.  Like right now.  Words fail; I can't meditate 
for you!

Hopefully helpful, and helpfully hopeful,
The PeeBSter.




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Re: [Zen] It's as plain as the nose on your face ... but how plain is that?

2013-07-09 Thread pandabananasock
 of old rope. 
  
  Mike
  
  
  Sent from Yahoo! Mail for iPad
  
  
  
  Sent from Yahoo! Mail for iPad
  
  
  From: Edgar Owen edgaro...@att.net; 
  To: Zen_Forum@yahoogroups.com; 
  Subject: Re: [Zen] It's as plain as the nose on your face ... but how 
  plain is that? 
  Sent: Sun, Jul 7, 2013 1:29:39 PM 
  
  
  Bill,
  
  
  The point is that Bill's just this is something produced by complex 
  sensory and cognitive processes. It does NOT correspond to raw reality 
  as he would have us believe. It's the RESULT of a very complex sequence 
  of processes.
  
  That's why Bill's just this is actually just this ILLUSION mistaken for 
  reality
  
  True you don't experience reality like this. Because you ARE NOT 
  EXPERIENCING REALITY AT ALL!
  
  Edgar
  
  
  
  On Jul 7, 2013, at 9:14 AM, uerusub...@yahoo.co.uk wrote:
  
  
  
  Edgar,
  
  But you don't experience reality like that. Do you have to understand 
  the endocrine system to take a pee?
  
  Mike
  
  
  Sent from Yahoo! Mail for iPad
  
  
  From: Edgar Owen edgaro...@att.net; 
  To: Zen_Forum@yahoogroups.com; 
  Subject: Re: [Zen] It's as plain as the nose on your face ... but how 
  plain is that? 
  Sent: Sun, Jul 7, 2013 12:58:56 PM 
  
  
  Bill,
  
  
  That's very bad biology. There are 3 general stages involved. Raw 
  sensory experience which occurs separately in each different sense 
  organ. There is considerable pre-processing there where eg. edges and 
  motion are preferentially detected. 2nd there is perception in the optic 
  lobes, 3rd the brain itself makes what is perceived into objects in the 
  context of one's internal model of reality.
  
  You can't just make things up that are contrary to the way biology 
  actually works...
  
  Edgar
  
  
  
  On Jul 7, 2013, at 8:27 AM, Bill! wrote:
  
  
  Edgar,
  
  What's causing confusion is you continue to look at experience only 
  from a pluralistic POV. From a pluralistic POV there is a distinction 
  between sight, sound, taste, smell and touch. From a monistic POV there 
  is no distinction. It's just experience. Experience is only separated 
  into the different senses when pluralism arises along with perception. 
  It's then that you see, hear, taste, smell and touch. Before pluralism 
  there is just experience - Just THIS!
  
  It doesn't matter if my perception is different (worse or better - like 
  eyesight or hearing) than yours. For example blurry vision doesn't 
  produce a different experience than clear vision. The vision being 
  blurry or clear is a perception, not an experience. The same goes for 
  vision and touch. If a person is blind but can feel then they are 
  sentient and do experience; BUT a blind person or deaf person does not 
  have the same perception as a person who sees and hears well.
  
  ...Bill!
  
  --- In Zen_Forum@yahoogroups.com, Edgar Owen edgarowen@... wrote:
  
   So why is the experience of you different from someone who needs 
   glasses, or a blind person?
   
   Which has the 'true' experience of the 'true' reality?
   
   Which is the true 'just this' when you have 3 different just thises?
   
   Edgar
   
   
   
   On Jul 7, 2013, at 6:46 AM, Bill! wrote:
   
Edgar,

Experience (awareness of the 'real world') is not dependent upon 
eyeglasses, corneas or eyes. It is however dependent upon what we 
call senses. If you were not sentient then you could not experience 
and would have no awareness.

There would be nothing.

...Bill!

--- In Zen_Forum@yahoogroups.com, Edgar Owen edgarowen@ wrote:

 Panda,
 
 Good point. Which is the REAL world Bill. With or without 
 glasses? With or without corneas? With or without eyes?
 
 After all reality does NOT consist of focused light images of 
 'things'
 
 Edgar
 
 
 
 On Jul 7, 2013, at 1:43 AM, pandabananasock wrote:
 
  Are you wearing glasses right now?
  Can you see the frames in your periphery?
  Did you see them before I asked?
  
 


   
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
 




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Re: [Zen] Huang Po on Thinking and Seeing

2013-07-06 Thread pandabananasock

Yes, I would say our perceptions are analogies... IMO they are only analogies 
of each other, all circular-like and what-have-you.  This is why they are 
delusions, to use your term -- right there, an example; terminology: just as 
all of our perceptions are only analogies of each other, all of our words are 
only defined words that are defined by words, ad infinitum.  From the fractal 
nature of the universe, all the way to the senses themselves being analogies of 
each other.

If Zen was listed on your Religions Explained post, I'd write in Same shit, 
new flies.

and so what, we turn to posting more analogies online about pointing to moons, 
and beggars, and birds, and frogs, and math, and mountains, and clapping 
hand(s)...  We contemplate, debate, and masturbate, and I suppose this is a the 
part where I make a hungry ghost analogy.  Samara, enlightenment, illusion, 
experience, awakening, reality, and zen are all just analogies too.  We make 
analogies about Buddha nature, as if a check to see if we have it or if we do 
not have it.  Great.

Here's another analogy: a turd swirling the toilet bowl of samsara.  Bah, 
humbug!  ;-)


On Fri, 7/5/13, Bill! billsm...@hhs1963.org wrote:

 Subject: Re: [Zen] Huang Po on Thinking and Seeing
 To: Zen_Forum@yahoogroups.com
 Date: Friday, July 5, 2013, 9:08 PM
 
 PBS,
 
 In fact you could say that most of our perceptions are like
 analogies themselves...Bill!
 
 --- In Zen_Forum@yahoogroups.com,
 pandabananasock@... wrote:
 
  
  Bill!,
  It takes one to know one!
  ~PeeBeeEss
  
  
  --
   On Fri, Jul 5, 2013 10:30 AM EDT Bill! wrote:
   
   PBS,
   
   Good analogy!
   
   ...Bill!
   
   --- In Zen_Forum@yahoogroups.com,
 pandabananasock@ wrote:
   
    
    Perception, delusion, thought... these
 are all based on each other. Experience just IS. You can't
 think of anything you don't already know -- thoughts that
 feel new are just new combinations of pieces of old
 knowledge.
    
    When we do experience experience, mind
 is aware of it, and does what it does best, which is to
 'realize' it (VERY quickly, too). At this point, it is no
 longer 'experience'.
    
    It's like going bird-watching; you
 quietly sneak upon a beautiful specimen. As you slowly reach
 for your binoculars, your dumb-ass buddy shouts, HEY!!
 THERE'S ONE UP THERE!!! HURRY, IT'S FLYING AWAY FOR SOME
 REASON!! WHY IS IT THAT EVERY TIME I SEE A BIRD IT FLIES
 AWAY?!?!
    
    Your buddy really believes the bird is
 flying away because it was seen; he is confusing his
 identifying shouts for the act of seeing the bird. You'd
 have a much easier time (effortless, in fact) if you went to
 the woods by yourself, but your buddy is the one with the
 car!
    
    
    --
    On Fri, Jul 5, 2013 9:48 AM EDT Bill!
 wrote:
    
    Merle,
    
    First of all perceptions are neither
 good or bad, they're just delusional. There only 'bad' if
 you form attachments to them (believe they are real).
    
    In the quote my interpretations is
 'seeing' is experience and 'thinking' is perception and
 other intellectual activities.
    
    The quote is:
    
    The foolish reject what they see
 and not what they think;...
    
    This to me a caution about placing
 more importance in thinking than experience. 
    
    ..the wise reject what they think
 and not what they see.
    
    This to me is an encouragement to
 put less importance on what you think and more on what you
 experience.
    
    ...Bill!
    
    --- In Zen_Forum@yahoogroups.com,
 Merle Lester merlewiitpom@ wrote:
    
     
     
      
      seeing is good
      thinking is bad... 
     is this the correct perception ?..
     merle
     
     
       
     This is mainly for Merle.
     
     I thought it might help if I
 enlisted a little help from one of my buddies...
     
     
     ...Bill!
    
    
    
    
    
   
 
    
    Current Book Discussion: any Zen
 book that you recently have read or are reading! Talk about
 it today!Yahoo! Groups Links
    
    
    
   
   
   
   
   
   
   
   Current Book Discussion: any Zen book that
 you recently have read or are reading! Talk about it
 today!Yahoo! Groups Links
   
   
   
 
 
 
 
 
 
 
 Current Book Discussion: any Zen book that you recently have
 read or are reading! Talk about it today!Yahoo! Groups
 Links
 
 
     zen_forum-fullfeatu...@yahoogroups.com
 
 




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Re: [Zen] Re: Say Bye-Bye to the Delusion of Cause-and-Effect and Karma

2013-07-06 Thread pandabananasock
Chris,
I should have worded my response, Mind minds mind.  What's the point of 
trying to conceptualize monistic experience when it's already right there?  It 
reminds me of people at concerts who watch the show on their iPhone screens as 
they record it.
-PBS


On Sat, 7/6/13, Chris Austin-Lane ch...@austin-lane.net wrote:

 Subject: Re: [Zen] Re: Say Bye-Bye to the Delusion of Cause-and-Effect and 
Karma
 To: Zen_Forum@yahoogroups.com
 Date: Saturday, July 6, 2013, 1:13 AM
 
 And PBS, was there some non-rhetorical point
 about mind moves?  Other than the joke about mouths
 flapping?  Do you also have some concept of monistic
 experience which excludes what may post hoc be called an
 appreciation for the richness the trip?  
 
 Thanks,
 
 --Chris
 
 301-270-6524




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Re: [Zen] Huang Po on Thinking and Seeing

2013-07-06 Thread pandabananasock

Chris,

Your accusation of my practice of to-hell-with-it-all Zen is warranted by my 
last post, but not accurate.

Put it this way: talking about direct experience is more difficult than trying 
to convey the entire Bible only through the use of shadow-puppets.  All the 
questions and answers on this forum are like this, I suppose.  That doesn't 
mean making shadow-puppets isn't fun for me, but it does mean that I don't 
mistake them for what they represent.  First, shadow-puppets, then meaningless 
silhouettes, then shadow-puppets again.

Here's a shadow-puppet: let the present moment be your teacher, and don't learn 
a damn thing from it!

How DARE you accuse me of talking smack about my beloved forum?!?  ;-)
-PBS

--
 On Sat, Jul 6, 2013 11:40 AM EDT Chris Austin-Lane wrote:
 
 It sounds like the forum is not an entertaining pass time for you?
 
 Personally I occasionally find gems of language like the toilet bowl of
 samsara. This phrase particularly resonates with me as I live in a place
 with my two kids and only one toilet and last night i had to break out the
 plunger and the full suite of household towels during dinner preparation
 with guests.
 
 Thanks,
 --Chris
 301-270-6524
  On Jul 5, 2013 11:36 PM, pandabananas...@yahoo.com wrote:
 
 
  Yes, I would say our perceptions are analogies... IMO they are only
  analogies of each other, all circular-like and what-have-you. This is why
  they are delusions, to use your term -- right there, an example;
  terminology: just as all of our perceptions are only analogies of each
  other, all of our words are only defined words that are defined by words,
  ad infinitum. From the fractal nature of the universe, all the way to the
  senses themselves being analogies of each other.
 
  If Zen was listed on your Religions Explained post, I'd write in Same
  shit, new flies.
 
  and so what, we turn to posting more analogies online about pointing to
  moons, and beggars, and birds, and frogs, and math, and mountains, and
  clapping hand(s)... We contemplate, debate, and masturbate, and I suppose
  this is a the part where I make a hungry ghost analogy. Samara,
  enlightenment, illusion, experience, awakening, reality, and zen are all
  just analogies too. We make analogies about Buddha nature, as if a check
  to see if we have it or if we do not have it. Great.
 
  Here's another analogy: a turd swirling the toilet bowl of samsara. Bah,
  humbug! ;-)
 
  
  On Fri, 7/5/13, Bill! billsm...@hhs1963.org wrote:
 
  Subject: Re: [Zen] Huang Po on Thinking and Seeing
  To: Zen_Forum@yahoogroups.com
  Date: Friday, July 5, 2013, 9:08 PM
 
  PBS,
 
  In fact you could say that most of our perceptions are like
  analogies themselves...Bill!
 
  --- In Zen_Forum@yahoogroups.com,
  pandabananasock@... wrote:
  
  
   Bill!,
   It takes one to know one!
   ~PeeBeeEss
  
  
   --
   On Fri, Jul 5, 2013 10:30 AM EDT Bill! wrote:
  
   PBS,
   
   Good analogy!
   
   ...Bill!
   
   --- In Zen_Forum@yahoogroups.com,
  pandabananasock@ wrote:
   
   
Perception, delusion, thought... these
  are all based on each other. Experience just IS. You can't
  think of anything you don't already know -- thoughts that
  feel new are just new combinations of pieces of old
  knowledge.
   
When we do experience experience, mind
  is aware of it, and does what it does best, which is to
  'realize' it (VERY quickly, too). At this point, it is no
  longer 'experience'.
   
It's like going bird-watching; you
  quietly sneak upon a beautiful specimen. As you slowly reach
  for your binoculars, your dumb-ass buddy shouts, HEY!!
  THERE'S ONE UP THERE!!! HURRY, IT'S FLYING AWAY FOR SOME
  REASON!! WHY IS IT THAT EVERY TIME I SEE A BIRD IT FLIES
  AWAY?!?!
   
Your buddy really believes the bird is
  flying away because it was seen; he is confusing his
  identifying shouts for the act of seeing the bird. You'd
  have a much easier time (effortless, in fact) if you went to
  the woods by yourself, but your buddy is the one with the
  car!
   
   
--
On Fri, Jul 5, 2013 9:48 AM EDT Bill!
  wrote:
   
Merle,

First of all perceptions are neither
  good or bad, they're just delusional. There only 'bad' if
  you form attachments to them (believe they are real).

In the quote my interpretations is
  'seeing' is experience and 'thinking' is perception and
  other intellectual activities.

The quote is:

The foolish reject what they see
  and not what they think;...

This to me a caution about placing
  more importance in thinking than experience.

..the wise reject what they think
  and not what they see.

This to me is an encouragement to
  put less importance on what you think and more on what you
  experience.

...Bill!

--- In Zen_Forum@yahoogroups.com,
  Merle Lester

[Zen] It's as plain as the nose on your face ... but how plain is that?

2013-07-06 Thread pandabananasock
Are you wearing glasses right now?
Can you see the frames in your periphery?
Did you see them before I asked?





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Re: [Zen] Huang Po on Thinking and Seeing

2013-07-05 Thread pandabananasock

Perception, delusion, thought... these are all based on each other.  Experience 
just IS.  You can't think of anything you don't already know -- thoughts that 
feel new are just new combinations of pieces of old knowledge.

When we do experience experience, mind is aware of it, and does what it does 
best, which is to 'realize' it (VERY quickly, too).  At this point, it is no 
longer 'experience'.

It's like going bird-watching; you quietly sneak upon a beautiful specimen.  As 
you slowly reach for your binoculars, your dumb-ass buddy shouts, HEY!!  
THERE'S ONE UP THERE!!!  HURRY, IT'S FLYING AWAY FOR SOME REASON!!  WHY IS IT 
THAT EVERY TIME I SEE A BIRD IT FLIES AWAY?!?!

Your buddy really believes the bird is flying away because it was seen; he is 
confusing his identifying shouts for the act of seeing the bird.  You'd have a 
much easier time (effortless, in fact) if you went to the woods by yourself, 
but your buddy is the one with the car!


--
 On Fri, Jul 5, 2013 9:48 AM EDT Bill! wrote:
 
 Merle,
 
 First of all perceptions are neither good or bad, they're just delusional. 
 There only 'bad' if you form attachments to them (believe they are real).
 
 In the quote my interpretations is 'seeing' is experience and 'thinking' is 
 perception and other intellectual activities.
 
 The quote is:
 
 The foolish reject what they see and not what they think;...
 
 This to me a caution about placing more importance in thinking than 
 experience. 
 
 ..the wise reject what they think and not what they see.
 
 This to me is an encouragement to put less importance on what you think and 
 more on what you experience.
 
 ...Bill!
 
 --- In Zen_Forum@yahoogroups.com, Merle Lester merlewiitpom@... wrote:
 
  
  
   
   seeing is good
   thinking is bad... 
  is this the correct perception ?..
  merle
  
  
    
  This is mainly for Merle.
  
  I thought it might help if I enlisted a little help from one of my 
  buddies...
  
  
  ...Bill!
 
 
 
 
 
 
 
 Current Book Discussion: any Zen book that you recently have read or are 
 reading! Talk about it today!Yahoo! Groups Links
 
 
 




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Re: [Zen] Shunryu Suzuki's on Ego

2013-07-04 Thread pandabananasock

Great quote, Bill!!  May I compliment?Art is as close as you can get to 
perfection without getting caught in the wake -- Captain BeefheartIt would 
seem that the small amount of ego that we need is also large enough for 
everything we want.  (Run it both ways)No need to shed ego, and no need to 
expand it.  In fact, neither can actually be done!  Zen is its own 
distraction.-- On Wed, Jul 3, 2013 9:49 PM EDT 
Bill! wrote:  I can't remember who it is that always asks me about stepping in 
front of a bus when talking about delusions. I think it is Edgar, but it 
might have been Anthony or even someone else. Anyway I've found a good reply 
to that from Shunryu Suzuki: Q: How much ego do you need?A: Just enough so 
that you don't step in front of a bus. - Shunryu Suzuki   ...Bill!




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Re: [Zen] Say Bye-Bye to the Delusion of Cause-and-Effect and Karma

2013-07-04 Thread pandabananasock

All the formerly discarded peripheral vision; the AC turns on and the 
ventilation sings its shape through the drywall; the left hand has never felt 
so useless -- I am making progress; time to start over.Whoa, now I gotta pee... 
no choice but to get up or piss myself.  Now I feel stupid for thinking I was 
doing the right thing by ignoring those cramps and itches that I sat through, 
thinking I was more enlightened for not scratching.  I am making progress; time 
to start over.


-- On Thu, Jul 4, 2013 3:47 AM EDT Merle Lester 
wrote:   bill..i disagree..mathematics, art and music... no i will not include 
esperanto..you have to learn that and an australian aboriginal would not have 
this opportunity...that's one example...  explain to me why maths  art and 
music are not universal languages..i might just include architecture as 
well... i fail to see your logic in this  and realisation and awakening also 
is universal  as it comes from deep inside the very




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Re: [Zen] Re: Say Bye-Bye to the Delusion of Cause-and-Effect and Karma

2013-07-04 Thread pandabananasock

Math is just the world of delusion, except after the play, out of character, 
backstage giving an interview.

Just like anything else, we regard it, and it reflects back whatever mental 
framework we use to regard it in the first place.

Haiku (I posted this YEARS ago):
Strike a bell with wood.
Strike it again with metal.
One bell; two noises.

Math is the only thing which can comprehensively describe our experiences, but 
'description' is not 'experience'.  Trade your purpose for your beingness, 
stand back and let it resolve.  Water, non-sentient, does not need to calculate 
the path of least resistance, it simply and immediately flows, never failing to 
take the path of least resistance.

The thought of an upside-down cup of water hesitating to spill until it works 
out the fastest way to the ground...

Experience just IS




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Re: [Zen] Say Bye-Bye to the Delusion of Cause-and-Effect and Karma

2013-07-03 Thread pandabananasock

Most people think of 1+1=2 as procedural, that is, that there is 1, THEN we 
add 1 to it, THEN it becomes 2.  They would regard 2=1+1 and 2=2 to be 
different equations, but they are not in the least bit different.  The 
equal-sign is the present.
1+1 is already 2!  And the effect IS the cause.  Your karmic punishment for 
doing something bad is you doing that bad thing.  Your karmic reward for 
doing something good is you doing that good thing.  Forget the 
come-back-to-bite-you BS!


--
 On Wed, Jul 3, 2013 4:58 AM EDT Bill! wrote:
 
 
 ...Bill!




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Re: [Zen] Buddhist Shell around Zen

2013-07-03 Thread pandabananasock

Burn the Sanghas down, with all their books inside.  Ash is wonderful for 
gardens!
--
 On Wed, Jul 3, 2013 5:29 AM EDT Bill! wrote:
 
 This is what I was trying to say about Buddhism...
 
 ...Bill!




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Re: [Zen] Say Bye-Bye to the Delusion of Cause-and-Effect and Karma

2013-07-03 Thread pandabananasock
Bill!:
You're gonna ignore the math?  I thought you said you were looking for an 
impersonal language a couple posts ago... :D

The thing about using math that way is that eventually it leads you back to the 
beginning.  We use mathematics as an expression of the model, then we use the 
model as an expression of the math.  Then we realize that both are models of 
each other and the same, and experience encompasses all -- no need for anything 
else.  Rivers and mountains become rivers and mountains again!
~PeeBeeEss 


On Wed, 7/3/13, Bill! billsm...@hhs1963.org wrote:

 Subject: Re: [Zen] Say Bye-Bye to the Delusion of Cause-and-Effect and Karma
 To: Zen_Forum@yahoogroups.com
 Date: Wednesday, July 3, 2013, 8:56 AM
 
 PBS (That's going to be my TLA (Three
 Letter Acronym) for Pandabananasock from now on)...
 
 I'll ignore all the math but do agree that JUST IF there is
 such a think that could be called 'karma' it's not so much a
 moralistic cause-and-effect as it is an intrinsic quality of
 the act itself.
 
 But, I'll continue to poo-poo all claims of karma.
 
 ...Bill!
 
 --- In Zen_Forum@yahoogroups.com,
 pandabananasock@... wrote:
 
  
  Most people think of 1+1=2 as procedural, that is,
 that there is 1, THEN we add 1 to it, THEN it becomes
 2.  They would regard 2=1+1 and 2=2 to be different
 equations, but they are not in the least bit
 different.  The equal-sign is the present.
  1+1 is already 2!  And the effect IS the
 cause.  Your karmic punishment for doing something
 bad is you doing that bad thing.  Your karmic
 reward for doing something good is you doing that good
 thing.  Forget the come-back-to-bite-you BS!
  
  
  --
   On Wed, Jul 3, 2013 4:58 AM EDT Bill! wrote:
   
   
   ...Bill!
 
 
 
 
 
 
 
 Current Book Discussion: any Zen book that you recently have
 read or are reading! Talk about it today!Yahoo! Groups
 Links
 
 
     zen_forum-fullfeatu...@yahoogroups.com
 
 




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Re: [Zen] Intellectualizing -

2013-07-03 Thread pandabananasock

The form of this thread has demonstrated its own content.  It is its own 
example.  Beautiful!


On Wed, 7/3/13, Bill! billsm...@hhs1963.org wrote:

 Subject: Re: [Zen] Intellectualizing -
 To: Zen_Forum@yahoogroups.com
 Date: Wednesday, July 3, 2013, 10:04 AM
 
 Edgar,
 
 If I do as you state nearly always say it's OUR experience
 and illusions are in YOUR mind... then I apologize because
 that's not what I mean to say - and in fact I don't think
 that is what I do say.  In any event I will take more
 care in the future when describing such things. 
 
 As far as your post all I can say is Nice try.  I too
 was hoping to get some kind of agreement or at least
 understanding, but what you've written is not it.
 
 You start out okay: The true view is that experience PRIOR
 TO THE DUALISM OF EXPERIENCER AND EXPERIENCED is the only
 truth and the only reality.  I agree although I
 wouldn't use the terms experiencer and experienced because
 I believe 'experience' to be monistic.  I would use the
 pluralistc terms 'perceiver and perceived'.  But that's
 just a nit pick.
 
 However, then you go on to say Thus experience is NOT in
 YOUR mind. And illusions are NOT in your mind.  My
 version would be that 'experience' is NOT in your mind
 because when there is just 'experience' there is only monism
 and therefore there is no 'you' nor  'mind'.  Once
 however the delusion of pluralism arises there is a delusion
 of  'you', and a delusion of a 'mind', and this mind
 does have delusions called 'perceptions'.  So you (or
 I) could say 'these 'delusions' or 'perceptions' (plural)
 are in 'your' or 'our' 'mind'.
 
 I'm familar with the zen aphroism 'first there is a
 mountain...'.  For me and in the terms we've been
 discussing it means 'First there are delusions that I think
 are real.  Then there are no delusions.  Then
 there are delusions again but now I recognize them as
 delusions.'
 
 ...Bill!   
 
 --- In Zen_Forum@yahoogroups.com,
 Edgar Owen edgarowen@... wrote:
 
  Bill,
  
  I agree with that but that is not the way you say it.
 You nearly always say it's OUR experience and illusions are
 in YOUR mind... That's solipsism, not Zen...
  
  The true view is that experience PRIOR TO THE DUALISM
 OF EXPERIENCER AND EXPERIENCED is the only truth and the
 only reality. 
  
  Thus experience is NOT in YOUR mind. And illusions are
 NOT in your mind. They both just appear, and one of those
 illusions is a you having a mind
  
  Do we now agree on that at least?
  
  However the additional truth and reality that you can't
 seem to grasp is that this means that everything without
 exception is real including all illusions but only
 recognized as the illusions they are.
  
  Only in this way do mountains become mountains again
 which is a core teaching in Zen
  
  Edgar
  
  
  
  On Jul 3, 2013, at 2:28 AM, Bill! wrote:
  
   Edgar,
   
   No, I'm not assuming it's a pluralistic experience
 as I know you do.  I may use language and sentence
 structures that describe it pluralistically, but I try
 conscientiously to avoid that.
   
   I looked in my post below and didn't see anywhere
 that I'd used the phrase our experience of, but I'm not
 claiming I never have.
   
   I try to just use the word 'experience' without
 assigning any modifiers or objects.  I also try to do
 this with 'Buddha Nature'.  For example I don't say
 'our Buddha Nature', I just say 'Buddha Nature'.  But
 back to 'experience'.
   
   Experience is just experience.  Since it
 monistic there is no subject or object.
   - You shouldn't use the adjective pronouns 'my' or
 'your' or 'ours'.  If you did you'd be creating a
 pluralistic group of subjects.
   - Similarly you shouldn't use a following
 conjunction like 'of' which expects an object.  It's
 just 'experience'.
   
   I know I have in the past used the phrase
 'experience of Buddha Nature', but that should just be
 'experience' or 'Buddha Nature', but not even 'experience
 Buddha Nature' because even that does imply a subject (an
 experiencer) and an object (Buddha Nature).
   
   Most of these difficulties come up because of
 trying to describe monism using a language that's based on
 dualism.  Language is based on dualism because it's
 evolved to communicate intellectually.  If you wanted
 to communicate sensually (which is the sole basis of
 experience) and avoid intellectualizations (which is the
 sole basis of desusions) you'd have to do so sensually -
 like a slap on the face or a shout.
   
   And I haven't figured out how to do that yet on a
 text-based forum such as this.
   
   As always thanks for your comment and
 question...Bill!  
   
   --- In Zen_Forum@yahoogroups.com,
 Edgar Owen edgarowen@ wrote:
   
   Bill,
   
   But what is 'our' experience 'of'?
   
   That seems to be the core problem... You don't
 seem to get the point that by claiming it's 'our' experience
 you already assume the dualism you reject...
   
   Edgar
   

Re: [Zen] Intellectualizing -

2013-07-03 Thread pandabananasock
Gotta love music

audio art : visual art :: time : space

sound : light :: notes : color

tone : hue :: pitch : brightness


On Wed, 7/3/13, Merle Lester merlewiit...@yahoo.com wrote:

 Subject: Re: [Zen] Intellectualizing -
 To: Zen_Forum@yahoogroups.com Zen_Forum@yahoogroups.com
 Date: Wednesday, July 3, 2013, 8:50 AM
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
   hi
 joe... music is the universal language of love some would
 say... the brilliance of written musical
 notes is that it is a universal language and
 brings us closer to the realisation we are all
 ONE
  i would say to your friend..we are all
 ONE  some have one cousin some have
 many at the end of the
 day we are all ONE... cousins on the tree of
 life
 ( i have not been well..have a chest infection
 doc is concerned it might have led to pneumonia... am on
 penicillin as i type)
  merle
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
  
 
 
 
 
   
   
   Hi, Merle,
 
 
 
 Welcome back to the Agora.
 
 
 
 A funny thing happened on the way to the Food Court... what
 was that about fruits, now?
 
 
 
 My creativity works in fits and starts.  And it's all
 for a good cause, if not always for a good effect.  It takes
 two; or a village, I forget.
 
 
 
 BTW, I couldn't read music for a time, but could still
 make noises; then, I could read music, play the 'cello,
 play violin, play guitar, play bass (guit.), play Bari.
 Ukelele.  Play Kalimba.  It's still noise.
 
 
 
 Writing music is probably more important than reading music;
 there are Transcriptionists for that (writing).
 
 
 
 Music is in the fingers, and ears.  Some say in the feet,
 and in the shimmy-shimmy-shake.  I'm a poor dancer;
 getting better.
 
 
 
 My use of Apples and Oranges was the most
 creative you've seen in at least 180 months, I'd
 wager.  Go ahead and admit it here, thereby to absolve
 everything.
 
 
 
 Good to see you again.
 
 
 
 Earlier today, I recounted some stories about you to a
 Detective friend here, and called you my cussin'
 Cousin.  She larfed!  And wanted to be
 cussin'-cousins with me, too.  But I told her I never
 reciprocated (vis-a-vis cussin').  I think she's
 showing herself to be just a little of the jealous type.
 
 
 
 Be well, now,
 
 
 
 --Joe
 
 
 
  Merle Lester merlewiitpom@... wrote:
 
 
 
  joe...not the apple and oranges sing song..be more
 creative..merle
 
    
 
  Chris,
 
  
 
  I'd answer, No.
 
  
 
  Form and style and content are emptiness.
 
  
 
  Content is content.  Style is style.
 
  
 
  Apples and oranges are conjoined with a conjunction,
 not an equals-sign; otherwise, so-much for
 diversity.
 
  
 
  --Joe
 
  
 
   Chris Austin-Lane chris@ wrote:
 
  
 
   Form is nothing [snip]
 
 
 
 
 
 
  
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 




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Re: [Zen] Say Bye-Bye to the Delusion of Cause-and-Effect and Karma

2013-07-03 Thread pandabananasock
Neither should the reality it represents be mistaken for experience.

Fuck zen, I'm hungry!





On Wed, 7/3/13, Bill! billsm...@hhs1963.org wrote:

 Subject: Re: [Zen] Say Bye-Bye to the Delusion of Cause-and-Effect and Karma
 To: Zen_Forum@yahoogroups.com
 Date: Wednesday, July 3, 2013, 8:10 PM
 
 PBS,
 
 Math, logic, reason like all delusions should come with the
 caveat 'suitable for everyday use'.  As a universal
 human language to communicate our logical concepts it's very
 useful, but it should never be mistaken for reality.
 
 ...Bill!
 
 --- In Zen_Forum@yahoogroups.com,
 pandabananasock@... wrote:
 
  Bill!:
  You're gonna ignore the math?  I thought you said
 you were looking for an impersonal language a couple posts
 ago... :D
  
  The thing about using math that way is that eventually
 it leads you back to the beginning.  We use mathematics
 as an expression of the model, then we use the model as an
 expression of the math.  Then we realize that both are
 models of each other and the same, and experience
 encompasses all -- no need for anything else.  Rivers
 and mountains become rivers and mountains again!
  ~PeeBeeEss 
  
  
  On Wed, 7/3/13, Bill! BillSmart@... wrote:
  
   Subject: Re: [Zen] Say Bye-Bye to the Delusion of
 Cause-and-Effect and Karma
   To: Zen_Forum@yahoogroups.com
   Date: Wednesday, July 3, 2013, 8:56 AM
   
   PBS (That's going to be my TLA (Three
   Letter Acronym) for Pandabananasock from now
 on)...
   
   I'll ignore all the math but do agree that JUST
 IF there is
   such a think that could be called 'karma' it's
 not so much a
   moralistic cause-and-effect as it is an intrinsic
 quality of
   the act itself.
   
   But, I'll continue to poo-poo all claims of
 karma.
   
   ...Bill!
   
   --- In Zen_Forum@yahoogroups.com,
   pandabananasock@ wrote:
   
    
    Most people think of 1+1=2 as procedural,
 that is,
   that there is 1, THEN we add 1 to it, THEN it
 becomes
   2.  They would regard 2=1+1 and 2=2 to be
 different
   equations, but they are not in the least bit
   different.  The equal-sign is the present.
    1+1 is already 2!  And the effect IS the
   cause.  Your karmic punishment for doing
 something
   bad is you doing that bad thing.  Your
 karmic
   reward for doing something good is you doing
 that good
   thing.  Forget the come-back-to-bite-you BS!
    
    
    --
     On Wed, Jul 3, 2013 4:58 AM EDT Bill!
 wrote:
     
     
     ...Bill!
   
   
   
   
   
   
   
   Current Book Discussion: any Zen book that you
 recently have
   read or are reading! Talk about it today!Yahoo!
 Groups
   Links
   
   
       zen_forum-fullfeatu...@yahoogroups.com
 
 
 
 
 
 
 
 Current Book Discussion: any Zen book that you recently have
 read or are reading! Talk about it today!Yahoo! Groups
 Links
 
 
     zen_forum-fullfeatu...@yahoogroups.com
 
 




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Re: [Zen] Say Bye-Bye to the Delusion of Cause-and-Effect and Karma

2013-07-03 Thread pandabananasock

I AM !


On Wed, 7/3/13, Bill! billsm...@hhs1963.org wrote:

 Subject: Re: [Zen] Say Bye-Bye to the Delusion of Cause-and-Effect and Karma
 To: Zen_Forum@yahoogroups.com
 Date: Wednesday, July 3, 2013, 9:32 PM
 
 PBS,
 
 Then by all means, Just EAT!
 
 ...Bill!
 





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Re: [Zen] Re: Intellectualizing -

2013-07-02 Thread pandabananasock

Thought : Experience :: Masturbation : Sex

Bill the the cartoon character whose crazy buddy says Thanks, I needed that 
after Bill slaps him.

By the way, does anyone else see the humor: Bill posts about the frivolity of 
intellectualizing, and people immediately start ripping his semantics to 
shreds.  Did anyone even READ his post, or did they just do as most people in 
conversation, which is to count down the seconds until the other person stops 
talking so that their own point can be made?  Do you also complain that a 
painting of a fire gives no actual heat or light?

There is no mindfulness to be found on this forum, only signposts, and a sign 
is not the place to which it points (except the one that says If you lived 
here, you'd be home by now!)

On Tue, 7/2/13, Bill! billsm...@hhs1963.org wrote:

 Subject: [Zen] Re: Intellectualizing -
 To: Zen_Forum@yahoogroups.com
 Date: Tuesday, July 2, 2013, 6:03 AM
 
 ABSOLUTELY!
 
 Although I'd even drop the list of see, hear, touch, taste,
 smell,* and just use the word 'experience'.  When
 you're just experiencing (Buddha Nature) there is no
 discrimination between seeing, hearing, touching, tasting
 and smelling.  It's all Just THIS!
 
 * I've intentionally left out think because I do not
 consider that an experience and not part of Buddha
 Nature.  I know that's not orthodox, but that's what I
 have experienced and now believe.
 
 ...Bill! 
 
 
 --- In Zen_Forum@yahoogroups.com,
 pudgala2 pudgala2@... wrote:
 
  
  As soon as you see something,
  The unenlightened only see what their preconditioned
 constituent
  sentient beings (beliefs, attitudes, opinions, moods,
 values, etc.) will
  allow or force them to see and nothing more,
  
  you already start to intellectualize it.
  sentient beings automatically process it.
  
  
  As soon as you intellectualize something,
  As soon as sentient beings process something,
  
  it is no longer what you saw.
  only the mental results of what sentient beings made up
 your mind to see
  will be seen.
  
  
  The Enlightened see, hear, touch, taste, smell, and
 think immediately
  without opinionated processing.
  
  
  --- In Zen_Forum@yahoogroups.com,
 Bill!  wrote:
  
  
  As soon as you see something, you already start to
 intellectualize it.
  As soon as you intellectualize something, it is no
 longer what you saw.
    ~ Sunryu Suzuki
  
    I call these intellectualizations
 'perceptions' or 'delusions'.
    ...Bill!
 
 
 
 
 
 
 Current Book Discussion: any Zen book that you recently have
 read or are reading! Talk about it today!Yahoo! Groups
 Links
 
 
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[Zen] The Samsarashank Redemption

2013-06-28 Thread pandabananasock
He who can escape every single time he is imprisoned is still not free





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Re: [Zen] Re: The Samsarashank Redemption

2013-06-28 Thread pandabananasock
That's just it, though. It doesn't matter how, and the why is always the same.  
You only 'escape' into fugitivery. 

Crazy part is, you're the warden!  Why the hell are you in a cell working on 
escape plans?!


On Fri, 6/28/13, Joe desert_woodwor...@yahoo.com wrote:

 Subject: [Zen] Re: The Samsarashank Redemption
 To: Zen_Forum@yahoogroups.com
 Date: Friday, June 28, 2013, 9:10 PM
 
 PBS,
 
 I think it's right.
 
 It depends on what one escapes into, and maybe even on how,
 and why.  Or if escape is the truth of the matter. 
 
 Any other pointers, perfume advisories, or menu
 recommendations?
 
 I'm having my birthday cake in 30 minutes.
 
 Be free, healthy,
 
 in the Dharma,
 
 --Joe
 
  pandabananasock pandabananasock@... wrote:
 
  He who can escape every single time he is imprisoned is
 still not free
 
 
 
 
 
 Current Book Discussion: any Zen book that you recently have
 read or are reading! Talk about it today!Yahoo! Groups
 Links
 
 
     zen_forum-fullfeatu...@yahoogroups.com
 
 




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Re: [Zen] CHAKRA COLORS AND MEANINGS

2013-06-25 Thread pandabananasock

Hold yer horses!




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Re: [Zen] CHAKRA COLORS AND MEANINGS

2013-06-25 Thread pandabananasock

Reading about how to become rich will keep you poor, and 99% of those books are 
worthless anyway.
I bet I could go to five different chakra specialists, and get five different 
diagnoses.
Books about zen, etc, are best used as a seat cushion.  That goes for this 
forum as well.  Let's not put the cart in front of the horse!


--
 On Wed, Jun 26, 2013 12:42 AM EDT Joe wrote:
 
 PBS,
 
 Thanks!
 
 Good to see you again.
 
 Better than hold our noses. Our horses.
 
 What comes to mind?
 
 --Joe
 
  pandabananasock@... wrote:
  
  Hold yer horses!
 
 
 
 
 
 
 Current Book Discussion: any Zen book that you recently have read or are 
 reading! Talk about it today!Yahoo! Groups Links
 
 
 




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[Zen] Re: When it comes to handedness

2012-12-15 Thread pandabananasock
Right on!  Vey good! :D

--- In Zen_Forum@yahoogroups.com, Joe desert_woodworker@... wrote:

 Panda,
 
 Yes, everything just keeps on changing.
 
  Even the name-calling at least was more funny!
 
 Case in point, I've just started calling one of my cats, Lefty.
 
 For no good reason.  I thought it was funny to think of an animal with 
 handedness.  He doesn't seem to mind, but neither does he answer to the new 
 name.  Just as well, the name might just last the day, only.  Tomorrow's 
 another day, they say!
 
 --Joe
 
  pandabananasock pandabananasock@ wrote:
  
  There used to be more pitching in and less pronouncements on this 
  forum, to use your terms.
  Even the name-calling at least was more funny!







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[Zen] (unknown)

2012-12-14 Thread pandabananasock


There used to be more pitching in and less pronouncements on this forum, to 
use your terms.
Even the name-calling at least was more funny!

--- In Zen_Forum@yahoogroups.com, Joe desert_woodworker@... wrote:
 
 Panda.,
 PS  But you speak from the point of view of Awakening.  In our Way, one comes 
 back all the same, anyhow, and uses your ten-thousand arms and all those 
 eyes, and does Yeoman's work (ha, as if you could avoid it!), even though 
 everybody else is not fooling you (not able to fool you); they just don't 
 know that they are *trying* to fool you.  To play the game, it's better to 
 pitch in, than to make pronouncements.  As you've pitched-in here!  TNX, and 
 howdy.  --J.
 
  pandabananasock pandabananasock@ wrote:
 
  but what problem?  Both: nobody to be saved, and nothing to save them from. 
   Samsara and not-samsara.  Only Is-ness, without the Is, or the ness, 
  and without the without.  No enlightenment, nobody to be enlightened.  
  SPLABBERT!





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[Zen] (unknown)

2012-12-12 Thread pandabananasock
but what problem?  Both: nobody to be saved, and nothing to save them from.  
Samsara and not-samsara.  Only Is-ness, without the Is, or the ness, and 
without the without.  No enlightenment, nobody to be enlightened.  SPLABBERT!





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Re: [Zen] Re: Guided Meditation with Joseph Goldstein - YouTube

2012-08-06 Thread pandabananasock
The best guide for meditation is one's own breathing


[Zen] It takes one to know one

2012-08-06 Thread pandabananasock
There's been a lot of hair-splitting on the forum.  Noisy.
When it comes to contemplation, doubt is clarity.
When it comes to practice, sit, breathe, be.

... hell, laugh!  We should all be laughing hysterically!!  We're all done!!!

Imagine how silly a person would look if they were in a dark room using a 
flashlight to search the dark room for the flashlight that they're using, and 
getting pissed off about it..

... in a dark room using a flashlight to search the dark room for the 
flashlight that they're using to search the dark room for the flashlight that 
they're using to search the dark room for the flashlight that they're using to 
search the dark room for the flashlight that they're using to search the dark 
room for the flashlight that they're using to search the dark room for the 
flashlight that they're using to search the dark room for the flashlight that 
they're using to search the dark room for the flashlight that they're using to 
search the dark room for the flashlight that they're using to search the dark 
room for the flashlight that they're using to search the dark room for the 
flashlight that they're using to search the dark room for the flashlight that 
they're using to search the dark room for the flashlight that they're using to 
search the dark room for the flashlight that they're using to search the dark 
room for the flashlight that they're using to search the dark room for the 
flashlight that they're using to search the dark room for the flashlight that 
they're using to search the dark room for the flashlight that they're using to 
search the dark room for the flashlight that they're using to search the dark 
room for the flashlight that they're using to search the dark room for the 
flashlight that they're using to search the dark room for the flashlight that 
they're using to search the dark room for the flashlight that they're using to 
search the dark room for the flashlight that they're using to search the dark 
room for the flashlight that they're using to search the dark room for the 
flashlight that they're using to search the dark room for the flashlight that 
they're using...





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Re: [Zen] Re: Guided Meditation with Joseph Goldstein - YouTube

2012-08-06 Thread pandabananasock
Time and place aside, the key is to meditate while breathing, not to breathe 
while meditating.  The only exception is when it's the other way around.

Good times! 

--- On Mon, 8/6/12, Joe desert_woodwor...@yahoo.com wrote:

 From: Joe desert_woodwor...@yahoo.com
 Subject: [Zen] Re: Guided Meditation with Joseph Goldstein - YouTube
 To: Zen_Forum@yahoogroups.com
 Date: Monday, August 6, 2012, 8:23 PM
 Definitely a time and a place for
 that, if you think.
 
 --Joe
 
  pandabananasock@... wrote:
 
  The best guide for meditation is one's own breathing 
 
 
 





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[Zen] Subject??

2012-04-08 Thread pandabananasock

HA!  My ears already ringing from themselves the sound of enlightenment, 
listening to them, why should I say anything at all?





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Re: [Zen] Re: Subject??

2012-04-08 Thread pandabananasock

Thanks, Bill.  I did mean to add except that others may hear.  

Stop trying so hard, everyone!  Drop the hierarchy and the charts and the lists 
and the steps and the wheels and everything else.  Tear them off the walls!  
They are like childrens' drawings: very poor quality, but still earning a 
loving smile from parents and a spot on the refrigerator for display.

--- On Sun, 4/8/12, Bill! billsm...@hhs1963.org wrote:

 From: Bill! billsm...@hhs1963.org
 Subject: [Zen] Re: Subject??
 To: Zen_Forum@yahoogroups.com
 Date: Sunday, April 8, 2012, 6:44 AM
 So others may hear also...
 
 --- In Zen_Forum@yahoogroups.com,
 pandabananasock pandabananasock@... wrote:
 
  
  HA!  My ears already ringing from themselves the
 sound of enlightenment, listening to them, why should I say
 anything at all?
 
 
 
 
 
 
 
 Current Book Discussion: any Zen book that you recently have
 read or are reading! Talk about it today!Yahoo! Groups
 Links
 
 
     zen_forum-fullfeatu...@yahoogroups.com
 
 




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Re: [Zen] Dear Bill

2011-09-11 Thread pandabananasock
Bill!,

It's been over three years.  Did you forget again?

~Panda


--- In Zen_Forum@yahoogroups.com, BillSmart@... wrote:

 Panda,
 
  
 
 Sorry!  I did forget.  I'll start digging today!  .Bill!
 
  
 
 From: Zen_Forum@yahoogroups.com [mailto:Zen_Forum@yahoogroups.com] On Behalf
 Of pandabananasock
 Sent: Sunday, June 29, 2008 4:31 AM
 To: Zen_Forum@yahoogroups.com
 Subject: [Zen] Dear Bill
 
  
 
 I hope you have not forgotten to dig up that material you have been 
 working on regarding time/causeeffect. What it something I said??
 
 Really though, if you are still willing to share, I'd still love to 
 take a look!
 
 P-P-P-Panda
 
  
 
 __ NOD32 3224 (20080627) Information __
 
 This message was checked by NOD32 antivirus system.
 http://www.eset.com







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[Zen] Hermetica on the nature of human divinity

2011-09-10 Thread pandabananasock
This is passage 25 of chapter 10 of the Corpus Hermeticum.  Some may find the 
language to be grainy, but take it in connotation [(what's the difference from 
anything else, right?)]  Zero, One, primes, composites, but only here 
(mind-world) do all exist, if only separated by time. A statement of the 
uniquity of the human condition outside of plot, setting, character, and 
context is refreshing, so I thought I'd share:

For none of the heavenly gods will go down to the earth, leaving behind the 
bounds of heaven, yet the human rises up to heaven and takes its measure and 
knows what is in its hights and its depths, and he understands all else exactly 
and - greater than all of this - he comes to be on high WITHOUT leaving earth 
behind; so enormous is his range.  Therefore, we must dare to say that the 
human on earth is a mortal god, but that god in heaven is an immortal human.  
Through these TWO, cosmos and human, all things exist, but they all exist by 
action of the ONE.

...nothin' but net!

~ Fidd Chewley

Practice doesn't make perfect.  Perfect practice makes perfect.





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[Zen] Re: why I'm here

2011-08-17 Thread pandabananasock
HA!!!
thanks

--- In Zen_Forum@yahoogroups.com, Bill! BillSmart@... wrote:

 Pandabananasock:
 
 Parts of your post below reminded me of one of my favorite short stories.  I 
 read it many, many years ago and can't give you the title or author but the 
 story line is...
 
 There was man named John who wanted to know the secrets of the forest where 
 he lived.  He set up 100s of audio recorders, throughout the forest to record 
 the sounds.  After recording for a few days he collected them all and began 
 to start consolidating them. He recorded all of them on one track.  It was 
 unitelligble and just sounded like a lot of murmurs and hisses.  Then he 
 compacted that one track down into just a few seconds.  The result was 
 clearly audible sound:
 
 'John'...





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Re: [Zen] Uneasy 不安 (2)

2011-08-15 Thread pandabananasock
Notions  emotions like the ocean's tides emerge  cover  trail back to their 
source‚ a restlessness with worms for nerves‚ all sprawling in reactionary chaos




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[Zen] Re: why I'm here

2011-08-15 Thread pandabananasock


--- In Zen_Forum@yahoogroups.com, Mel gunnar19632000@... wrote:

 That's what I like about Zen, but you still haven't taught anything here. 
 However, I'll view some more of your postings. The Zen Buddhist monks I've 
 come across face-to-face tend to be quite direct and straightforward, but 
 without any grandstanding or making spectacles of themselves. Take care that 
 you don't put too much of the attention on your dualistic self. Bow with the 
 Buddha, be Buddha
  
 in Buddha's grace
 Mel

 That's what I like about Zen, but you still haven't taught anything here. 
 However, I'll view some more of your postings. The Zen Buddhist monks I've 
 come across face-to-face tend to be quite direct and straightforward, but 
 without any grandstanding or making spectacles of themselves. Take care that 
 you don't put too much of the attention on your dualistic self. Bow with the 
 Buddha, be Buddha 
 Â  
 in Buddha's grace 
 Mel 
 
I'm not trying to teach anything.  I have nothing to teach, and I don't mean 
that in an enlightened manner, I REALLY have NOTHING to teach.  I will 
continue posting my very small, inoffensive posts until kicked out of the 
group.  I will not fight being kicked out should this circumstances elicit 
itself, but until such time, I will continue to post at my own volition, 
regardless of the Zenometric caliber of my posts.  I am not a Zen Buddhist 
monk.  I do not plan to be or not to become one. 
 
I have a brain problem.  I can understand what I say to others; others can not 
understand what I say to them; I can not understand what others say to me; 
others can understand what they say to me.  This problem is exponentially worse 
in the presence of white noise. 
 
Help me out with this please: 
In the presence of white noise, most notably shower static  rubber tires 
against highway  air fans  running water, I hear my own thoughts out loud - 
literally as if on a radio somewhere in the room. 
 
I have practiced meditation to the point that I could almost hear the shape of 
the ventilation when then fan turned on in the middle of sitting.  I really 
could tell the difference between different ventilation shapes depending on the 
building in which I was at the time.  Many, many, many doctors have said I am 
schizophrenic, and deteriorating over time, and that this is what I was 
hearing. 
 
I say humbug.  I have been hearing voices all my life.  They never tell me to 
do things, only whisper my name or I hear my own thoughts out loud.  I know 
what I know, and what some others know but express differently.  You want a 
behind-the-scenes look?  Here's a bit as far as I know.  There IS a context to 
express which is the macro-analogous universal standard.  There ARE objective 
reference points which CAN be determined by the subjective cross-reference of 
the senses  thought combined.  Just as there would be no horizon without the 
concurrence of the sky and the ground/sea, so would there be no Zen (and there 
is no Zen, just as there is no actual horizon to which one could travel and 
plant a flag {[(FLAG)]}. 
 
So maybe my brain is fucked up and that's why I can't do anything superficial 
IOR practical IOR experimentally relevant to a satisfactory degree of 
performance.  The skill I've cultivated to a greater degree than even music is 
staying out of the hospital.  Going into a mental hospital is just boot camp.  
They basically teach you what to say and do to get out. 
 
So I love you all, and kiss my ass; you're starving: I'm only giving you my 
shit to pick corn seeds from. 
 
By the way, not being ready to die is not a reason to die LATER.  The less 
ready one is to die, the sooner t'would be better for one to do so. 
 
Sincerely, 
helpy helpy helpy helpywhatthefuck and I know what I say, and I'm always gonna 
say it, 
pandanaspschizosock

PS ((did you notice how many times I said I in this post... and you're 
still reading this?!  I woulda said fuck that!))





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[Zen] Hand-shoes and horse-grenades

2011-08-14 Thread pandabananasock
If you have hands, don't bother washing them in the shower.

Variety is not the spice of life.  Paranoia is the spice of life.





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Re: [Zen] why I'm here

2011-07-20 Thread pandabananasock
Go take a piss in the dirt and find out for yourself.  Just make sure to piss 
in the dirt while you are pissing in the dirt.

--- In Zen_Forum@yahoogroups.com, Mel gunnar19632000@... wrote:

 ...and that is suppose to teach...what?...
  
 in Buddha's grace
 Mel
 
 --- On Wed, 20/7/11, pandabananasock pandabananasock@... wrote:
 
 
 From: pandabananasock pandabananasock@...
 Subject: [Zen] why I'm here
 To: Zen_Forum@yahoogroups.com
 Received: Wednesday, 20 July, 2011, 11:47 AM
 
 
   
 
 
 
 I'm here to piss in the dirt







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[Zen] why I'm here

2011-07-19 Thread pandabananasock
I'm here to piss in the dirt





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Re: [Zen] Chi

2008-09-11 Thread pandabananasock
Nine out of ten times, if you ask someone if they are feeling something, or if 
you put them in the position of expecting something (such as perfroming an 
elaborate excersize) they WILL feel it (or at least something that will be 
interpreted as it)

aaannndd ZEN!

--- On Wed, 9/10/08, Jue Miao Jing Ming - 覺妙精明 [EMAIL PROTECTED] wrote:

 From: Jue Miao Jing Ming - 覺妙精明 [EMAIL PROTECTED]
 Subject: [Zen] Chi
 To: Zen_Forum@yahoogroups.com
 Date: Wednesday, September 10, 2008, 1:13 PM
 There are two types of Chi, internal and external.  Qi-Gong,
 pronounce 
 Cheee-Gong is a practice which the teacher gives students
 the Chi, which 
 is external or additional Chi or Yang Chi (means strong and
 masculine).  
 While Sitting Chan, in japan it is called Za (sit) Zen
 (Chan), 
 cultivates internal Chi, or Original Chi, or Ying Chi (Ying
 means soft 
 and mild).  If you are interested, it takes only two
 minutes to 
 experience your internal Chi.
 
 1.  First minute - sit down, relax and breath with your
 belly.  Place 
 each hand, palms up and open, on each knee.  With eyes
 closed, observe 
 the center of each palm for one minute.  What can you
 sense?
 2.  Second minute - sit down, relax and breath with your
 belly.  Put 
 your palms together in front of your heart, like praying. 
 With eyes 
 closed, observe the center of the palms (together now) for
 one minute.  
 Then open your hands to 12 inches apart at the speed of two
 seconds 
 (slowly) and together and apart and together, repeat.  What
 can you sense?
 
 Just a simple way to be aware of our Innate Chi, which we
 were born 
 with.  Without it, we die.
 
 In Chan, we do not teach Sexual Chi.  I am aware that the
 Taoists do.
 JM
 
 Edgar Owen wrote:
 
  Jeni Jeni,
 
 
  Historically there is a long history of discussions of
 sex and sexual 
  energy associated with Zen, Tao, Tibetan Buddhism and
 Tantra all have 
  their particular takes on the matter. The basic idea
 is that the 
  sexual energy is one of the primary sources where chi
 enters one's 
  body. At that point the idea is to use specific
 techniques to 
  distribute that energy within one's energy centers
 and one's whole 
  being to refresh it and make it strong and healthy,
 and enlightened 
  rather than just immediately expending the sexual
 energy outward from 
  its source. Tantra in particular advocates a man and a
 woman working 
  together to do this. The idea is that they sexually
 join not with the 
  goal of quick orgasm but with the goal of mutually
 stimulating and 
  increasing the genital chi and then working together
 to distribute 
  that through their chakras and entire bodies. The idea
 is that 
  naturally a man and woman together can generate and
 move a lot more 
  good energy than either alone. 
 
  In the past I've used this technique extensively
 and found it 
  extremely effective and health inducing and an
 excellent technique on 
  the path to enlightenment. 
 
  Edgar
 
 
 
  On Aug 28, 2008, at 1:17 AM, Jeni Jeni wrote:
 
  When I was very sexually active, I felt life-power
 in sex. I think 
  that is CHI, or is that like addiction? There is
 manic energy that 
  came from sex and also from drugs. Is that Chi? 
 
 
   
 
 
 
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 have read or are reading! Talk about it today!Yahoo! Groups
 Links
 
 
 

  



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[Zen] Dear Bill

2008-06-28 Thread pandabananasock
I hope you have not forgotten to dig up that material you have been 
working on regarding time/causeeffect.  What it something I said??

Really though, if you are still willing to share, I'd still love to 
take a look!

P-P-P-Panda




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Re: SV: RE: [Zen] Re: D.L.

2008-02-11 Thread pandabananasock
Remember that little ditty about the monk who picks
the scorpion out of the water to save it, because
that's the monk's nature, and how the scorpion stings
the monk, because that's the scorpion's nature, and
how the scorpion falls back in the water and the monk
still picks it out of the water to save it even though
it just stung him because that's his nature?  Remember
that?  Remember?  That one was totally radically
tubularly awesome.


  

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Re: [Zen] Wealth Ministry

2008-02-04 Thread pandabananasock
I would love to see one of those guys saying, God
works in mysterious ways... except for the part about
all of you sending me your money.  THAT part is pretty
clear.

--- Jackson Masters [EMAIL PROTECTED] wrote:

 I was watching a TV show which interviewed a few of
 those modern 
 christian wealth ministers and it was disgusting.
 Their unabashed 
 philosophy is that God/Jesus wants them to be
 wealthy because it is a 
 blessing from God. So they tell their followers to
 send them money and 
 then they openly flaunt their mansions and
 limousines as evidence that 
 God loves them. 
 
 This is really sick, and I think that the government
 should audit and 
 tax these frauds. 
 
 
 
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Re: [Zen] Zazen Penis Size

2008-01-30 Thread pandabananasock
Last time I posted a bunch of penis jokes and later a
felt all bad and stuff.  Is discomfort really any more
of an obstacle than comfort is an opportunity? 
Methinks when you're cold, be cold buddha.  When
you're hot, be hot buddha.  But that is just what
methinks.


--- Jackson Masters [EMAIL PROTECTED] wrote:

 pandabananasock Maybe try zazen in the bathtub or
 pool.  I don't know 
 how buoyant your penis is, but floating it might
 help.
  
 
 As a black man, I am glad to read this topic. I have
 some prolbem with 
 my penis too when I am trying to set the zaazen
 meditation. It can be 
 downrite umcomfortable. 
 
 I have found that wearing double-underwear can help
 or wearing tight 
 underewear. 
 
 
 
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Re: [Zen] Re: Life Force creates Forms

2008-01-28 Thread pandabananasock
diablodrakul, wether you're right or wrong about him,
you definitely made me laugh.  It makes sense.  If
he's an impostor it makes sense that he WOULD have a
name like Fred Schwartz, and it makes sense that I
WOULD be asking questions of a guy who's really just
some culty hack from Brooklyn!  People like me are the
reason enlightenment is sold for thousands of dollars.
 I have yet to lose all kinds of money over it, but
it's my kind who create the market.

I have no reason to believe that he is or is not who
he says he is, but I got a kick out of your
accusation!

--- diablodrakul [EMAIL PROTECTED] wrote:

 I have a feeling that your real name is not Jue Jiao
 Jing Ming but 
 instead it is Fred Schwartz and you are from
 Brooklyn. 
 
 This is the kind of faggery that has become so
 prevalent in Zen 
 circles. Remember that Ra-Zen who was selling
 enlightenment at $5000 
 per satori? 
 
 
 
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[Zen] Religion (Spirituality) and Politics

2008-01-27 Thread pandabananasock
Socrates believed wisdom came not from what one knows, but from how much one 
knows 
that one does not know.  He therefore never entered politics, believing it 
would be 
inappropriate for him to make the best decisions on others' behalves when he 
himself 
claimed to be unwise and ignorant, knowing nothing except the path to wisdom.

Even the Oracle at Delphi agreed; it was not how much he knew or did not know, 
it was 
Socrates' complete awareness of his almost complete ignorance made him the 
wisest of all.

Seems like he would be best qualified for the political area, being that he was 
the wisest, 
right?  Or is wisdom a hinderance to political action?  Or is political 
decision-making a 
hinderance to wisdom?

I am interested to know this forums' members' thoughts about their own religion 
(spirituality)  
and their own politics, how they believe they are or are not related, and 
anything else in the 
above paragraphs.



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Re: [Zen] Caveat Emptor

2008-01-25 Thread pandabananasock
I'll show you my zen if you show me yours!
~Panda

anatmanwave [EMAIL PROTECTED] wrote: 
---Once a Zen monk 
 was weighing flax for sale in the market
 Another monk approaches and ask,Show me your
 Zen.
 First monk replies,This flax weighs six pounds



  

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[Zen] Sincerity in Zen_Forum

2008-01-25 Thread pandabananasock
After about a year of inactivity, I have resumed posting on this forum.  I've 
had a lot more 
time than usual to spend online due to my high-maintenance girlfriend's recent, 
temporarily disabling operation (just a foot surgery, nothing serious) and the 
fact that she 
is pretty much useless in her disabled, opiate-riddled condition.  I've been 
working odd 
hours and posting in-between making her food and running her errands.

THE POINT IS: only one of my recent posts has been sincere, about an actual 
problem 
concerning Zazen (that really long one).  A couple have been half sincere and 
half in jest.  
And most have just been short and in jest.  I remember at one point there was a 
big push 
by the moderator to focus posts on sharing ideas from books, teachers, and 
personal 
practice, and to avoid just posting a few self-serving paragraphs about our 
supposed 
boundless knowledge of Zen without citing where we got these ideas, and to also 
avoid 
masturbatory diatribes about how much more Zenner we are than other people 
(Wierd Al 
Yankovic said it best: Think you're pure of heart?  I know I'm a million times 
as humble as 
thou art!).

I admit it, I'm probably one of the most guilty of self-service and 
non-citation on this 
forum, however:
I don't want to dilute the message board.
I don't want to come off as self-serving, one of those people who seem to post 
just to be 
able to read their own words in masturbatory awe.
I don't want to post little jokes in response to people who are seeking sincere 
responses 
from experienced practitioners, if is a waste of the seekers' time.

I guess I am just unsure of the boundaries, but I am young (23!!), 
inexperienced, and 
maybe possibly only be posting more due to my on-call at-home status.  I 
realize that 
this forum does not consider itself an authority on zen, but I would like to 
know what the 
moderator and other members feel that the boundaries concerning sincerity 
should be so 
that this forum's members and I may progress in a manner that is most congruent 
to the 
goals of the forum and membership.

So how about it?  Is there a line to be crossed, and if so, where should it be 
drawn?  What 
does everyone think?



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[Zen] Re: Anti-aging with zazen

2008-01-22 Thread pandabananasock
--- In Zen_Forum@yahoogroups.com, dhammastudents [EMAIL PROTECTED] wrote:

 Anti-aging or reverse unhealthy cells with Nano technology to create
 zero energy or also known as scalar energy .
 
 Zazen will do this for you. You can live 200 years.


200 years, huh?  That's more than enough to almost make me begin to look into 
the 
consideration of probably starting my very own Zazen practice!  A couple 
questions arise, 
though...

Can I smoke tobacco and still be 200?
If so, which is preferable: to smoke while I do Nano therapy, or to do Nano 
therapy while I 
smoke?
Does this mean Bardo is longer as well?  
If so, I think I'll go with the classic anti-aging technique, Samsara 
neutralization.  An extra 
hundred years of Karma per lifetime seems like moving in the opposite direction 
(dare I 
say... sinful), but then again, I'm very young compared to my new 200 year life 
expectancy.  

Everyone tells me I need to finally leave my apartment because renting is 
supposed to be 
temporary.  Which would help me move out faster, nano therapy or Zazen?

Call me pessimistic, but I feel this whole Zazen/nano therapy idea is still too 
new.  Every 
time a new medication is released, there is a commercial on TV a fews years 
later 
explaining that I may now have legal rights if I took the medication.  I just 
don't wanna 
see the same thing happen with Zazen or nano therapy.  The compensation had 
better be 
worth it; this thing is a rental!!



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