Siska,

The term 'kensho' is Japanese term and is used in Japanese Zen Buddism.  It was 
used by teachers from both the Renzai and Soto schools in the zendo where I 
received instruction.

I was told that 'kensho' means 'first glimpse'.  That might not be the actual 
Japanese:English translations, but that's what I was told.  It refers to an 
event in which a student's (or anyone else) initially gains awareness of Buddha 
Nature.  It implies an awareness that is of short duration and fades quickly 
over time.

This term can be compared with 'satori' which I was told means 'great 
enlightenment'.  'Satori' is an event that marks an awareness of Buddha Nature 
is very deep and long-lasting.

This is my understanding of these two terms.

...Bill!

--- In [email protected], siska_cen@... wrote:
>
> Hi Ed,
> 
> I still cannot figure out clearly what kensho actually is, but from the 
> descriptions, it looks like kensho is very similar to nyana (insight) 
> experience as in Mahasi tradition in Theravada.
> 
> Daniel, looking forward to your opinion (or correction). 
> 
> Siska
> -----Original Message-----
> From: "ED" <seacrofter001@...>
> Sender: [email protected]
> Date: Mon, 23 May 2011 13:45:08 
> To: <[email protected]>
> Reply-To: [email protected]
> Subject: [Zen] Zen, zen and Theravada Buddhism
> 
> 
> 
> 
> Hello All,
> 
> Definitions:     Zen = Zen Buddhism;     zen = Zen minus the Buddhism
> 
> The Noble Eightfold Path is sometimes divided into three basic
> categories as follows:
> 
> 
> I.  Wisdom (Sanskrit: prajna, Pali: panna)
> 
> 1. Right understanding
> 
> 2. Right intention
> 
> II.  Ethical conduct (Sanskrit and Pali: sila)
> 
> 3. Right speech
> 
> 4. Right action
> 
> 5. Right livelihood
> 
> III.  Concentration (Sanskrit and Pali: samadhi)
> 
> 6. Right effort
> 
> 7. Right mindfulness
> 
> 8. Right concentration
> 
> 
> o   Theravada Buddhism embraces all three categories of the Noble
> Eightfold Path.
> 
> o   Zen accepts all three categories, but tends to de-emphasize I and
> II, in my obsevation/knowledge/belief.
> 
> o   zen accepts category III only, or possibly only steps 7. and 8. of
> category III.
> 
> -------
> 
> Zenists (and zenists) seek to achieve, or, without seeking, achieve in
> kensho-satori, glimpses of: a sense of no-self or no I/me/mine; a sense
> of an absolute nondual reality; a sense of nothing arising or perishing;
> a sense of freedom from all bonds; and a sense of seeing directly and
> deeply into the nature of things, without discriminating or discursive
> thinking.
> 
> The experience of the ineffable mind-space decribed above has been
> labeled 'realizing Buddha Nature".
> 
> I say 'glimpses of a sense of'' because we have to take the practitioner
> at his/her word, or the Zen Teacher at his/her word for this
> accomplishment or non-accomplishment of a student of Zen experiencing
> the above state.
> 
> And, it doesn't really matter because, no tangible benefits are promised
> to ensue from these experiences. Do non-experiencers of kensho-satori
> observe any tangible, positive transformation in Zenists who have
> experienced kensho-satori? We do not know.
> 
> ------
> 
> 
> 
> Of the dozens and dozens of zen/Zen centers in the US, perhaps only one
> advocates 'zen'. Possibly for now we ought to only focus on comparing
> Theravada Buddhism with *Zen*, and leave out zen.
> 
> 
> 
> Daniel, kindly tell us if through Theravada Buddhist practices,
> experiences of mind-states similar to the ones in kensho-satori tend to
> arise.
> 
> Thanks, ED
>




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