Dear Larry,

Your question indicates a perceptive and careful reading of the texts.  In
the Dawn Breakers the Bab is quoted to have said that Mulla Husayn was the
return of Muhammad.  However, the following passage suggests that we may now
have the Bab (in the person of Quddus) as one of the Witnesses and Muhammad
(in the person of Mulla Husayn) as the other.  On the other hand, the
passage may indicate that the Bab and Quddus are the two Witnesses.

"Quddus enquired whether he had brought with him any of his Master's
writings, and, on being informed that he had none with him, presented his
guest with the pages of a manuscript which he had in his possession, and
requested him to read certain of its passages. As soon as he had read a page
of that manuscript, his countenance underwent a sudden and complete change.
His features betrayed an undefinable expression of admiration and surprise.
The loftiness, the profundity -- above all, the penetrating influence of the
words he had read, provoked intense agitation in his heart and called forth
the utmost praise from his lips. Laying down the manuscript, he said: "I can
well realise that the Author of these words has drawn His inspiration from
that Fountainhead which stands immeasurably superior to the sources whence
the learning of men is ordinarily derived. I hereby testify to my
whole-hearted recognition of the sublimity of these words and to my
unquestioned acceptance of the truth which they reveal." From the silence
which Quddus observed, as well as from the expression which his countenance
betokened, Mulla Husayn concluded that no one else except his host could
have penned those words. He instantly arose from his seat and, standing with
bowed head at the threshold of the door, reverently declared: "The hidden
treasure of which the BÃb has spoken, now lies unveiled before my eyes. Its
light has dispelled the gloom of perplexity and doubt. Though my Master be
now hidden amid the mountain fastnesses of Adhirbayjan, the sign of His
splendour and the revelation of His might stand manifest before me. I have
found in Mazindaran the reflection of His glory."

 (Shoghi Effendi, The Dawn-Breakers, p. 262)

As well you may want to read the provisional translations of Ali's sermons
to be found at http://bahaistudies.net/kf/translations.html

You may find them enlightening on the spiritual answer to this subject.
----- Original Message -----
From: "Larry Marquardt" <[EMAIL PROTECTED]>
To: "Baha'i Studies" <[EMAIL PROTECTED]>
Sent: Tuesday, June 08, 2004 10:14 AM
Subject: Re: Rev. 11:3


> Thank you Michael for your explanation which helps but I am still
wondering why Shoghi Effendi says, "and whose appearance the Revelation of
St.John the Divine anticipated "AS ONE OF THE TWO WITNESSES" into whom, ere
the "second woe is past," the "spirit of life from God" must enter...". I
understand this passage is referring to Rev.11:14 and your explanation and
references to the Dawnbreakers and the Holy Quran are excellent but I am
still trying to understand why Shoghi Effendi specifically says Quddus was
ONE OF THE TWO WITNESSES whose appearance was ANTICIPATED IN THE REVELATION
OF ST. JOHN. Is the Book of Revelation in this chapter informing us that
there are TWO WITNESSES for the first woe and TWO WITNESSES for the second
woe? If this is true, somehow this message is escaping me in my reading of
it.   Thank you.
>
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