The smell test...

2005-01-04 Thread Sandra Chamberlain
Dear Gilberto,
You wrote:  But at the same time, among the many different 
religious discussions one can have, some smell different. 

Below is a excerpt from a brief compilation I did in 2003 
which I think of as Baha'u'llah's smell test...  References 
below.

Lovingly,  Sandra
Glorified art Thou, O Lord my God! Rain down, I beseech Thee,
from the clouds of Thine overflowing grace, that which shall
cleanse the hearts of Thy servants from whatever may prevent
their beholding Thy face, or may prevent them from turning
unto Thee, that they may all recognize Him Who is their
Fashioner and Creator. Help them, then, O God, to reach forth,
through the power of Thy sovereign might, towards such a
station that they can readily distinguish every foul smell
from the fragrance of the raiment of Him Who is the Bearer of
Thy most lofty and exalted name, that they may turn with all
their affections toward Thee, and may enjoy such intimate
communion with Thee that if all that is in heaven and on earth
were given them they would regard it as unworthy of their
notice, and would refuse to cease from remembering Thee and
from extolling Thy virtues. (Baha'u'llah, Prayers and
Meditations by Baha'u'llah, p. 159)
We verily behold your actions. If We perceive from them the
sweet smelling savor of purity and holiness, We will most
certainly bless you. (Baha'u'llah, Gleanings from the
Writings of Baha'u'llah, p. 307)
We intend only to impart unto you the truth, that ye might be
informed thereof and be of them that lead a godly life. Beware
lest ye give ear to the words of those from whom the foul
smell of malice and envy can be discerned; pay no heed to
them, and stand ye for righteousness. (Baha'u'llah, The
Summons of the Lord of Hosts, p. 200)
How vast the number of the loved and chosen ones of God who
have lamented and moaned by day and by night that haply a
sweet and fragrant breeze might blow from the court of His
good-pleasure and dispel altogether the loathsome and
foul-smelling odours from the world. However, this ultimate
goal could not be attained, and men were deprived thereof by
virtue of their evil deeds, which brought upon them the
retribution of God, in accordance with the basic principles of
His divine rule. Ours is the duty to remain patient in these
circumstances until relief be forthcoming from God, the
Forgiving, the Bountiful. (Baha'u'llah, Tablets of
Baha'u'llah, p. 177)
If Thou smellest from any one the smell of the love of Thy
Lord, offer up Thyself for him, for We have created Thee to
this end, and have covenanted with Thee, from time immemorial,
and in the presence of the congregation of Our well-favored
ones, for this very purpose. (Baha'u'llah, Gleanings from
the Writings of Baha'u'llah, p. 283)
Say: From My laws the sweet smelling savor of My garment can
be smelled, and by their aid the standards of victory will be
planted upon the highest peaks. The Tongue of My power hath,
from the heaven of My omnipotent glory, addressed to My
creation these words: Observe My commandments, for the love
of My beauty. Happy is the lover that hath inhaled the divine
fragrance of his Best-Beloved from these words, laden with the
perfume of a grace which no tongue can describe.
(Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p.
332)
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Re: The Perfect Man

2005-01-04 Thread Gilberto Simpson
On Mon, 03 Jan 2005 18:12:17 -0800, J. Vahid Brown [EMAIL PROTECTED] wrote:
 Dear Gilberto,
 
 You asked:
 Do you know where those other numbers come from? I think the only
 number I've heard of was 10 because in Genesis when Abraham was
 haggling with God to spare Sodom, God said that if there were 10
 righteous men in Sodom he wouldn't have destroyed it.
 
 Babylonian Talmud, tractate Hullin, 92a: R. Yohanan said, 'There exist
 forty-five saints who sustain the world...
 
 Thirty-six became the standard enumeration of the tzaddikim from early
 medieval Kabbalistic sources on into modern Hasidic texts.  On the
 thirty-six saints traditions, see Scholem's The Tradition of the
 Thirty-six Hidden Just Men, in his _Messianic Idea in Judaism_, pp.
 251-6.  Paul Fenton has a paper exploring these traditions and comparing
 them with analogs in medieval Islamic texts: The Hierarchy of Saints in
 Jewish and Islamic Mysticism, Journal of the Muhyiddin Ibn 'Arabi Society
 10 (1991): 12-34.

Thanks. I'll try to follow up on that. I think I have a book or two
with stuff on kabbalah floating around in my room somewhere too. Maybe
they might have something too.

Peace

Gilberto

My people are hydroponic

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Re: The Perfect Man

2005-01-04 Thread Gilberto Simpson
On Mon, 3 Jan 2005 18:59:57 -0800 (PST), John Smith [EMAIL PROTECTED] wrote:
 
 
   J: But you do not accept the appearance of anyone on par with Prophet
   Muhammad, i.e. Baha'u'llah, who revealed a brand new Qur'an equal to the
   Qur'an you currently use, do you. In that respect, I believe that you
 are
   tying up the hands of God.
 
  I disagree with how you are characterizing this but have discussed it
  to death and am not sure how else to explain it.
 
 
 Do I have a general feel for what you are saying? ' We don't need
 Baha'u'llah (as He presents himself) because Islam is in a state of changing
 already.  Islam does allow God to be present today and in the future, so the
 statement that God's hands are tied is not accurate.'  I think I understand
 this perspective.  
 

It's funny. I actually would agree with the statement you wrote but I
don't think that's what I was trying to get across with the above 
point. The point I was trying to make is just really simple and 
pedantic. It really is just about the difference between saying
something can or can't happen on the one hand, and saying that
something will or won't happen on the other.

Saying God CAN'T do something is tying up his hands
Saying God CAN do something but in his sovereign authority and
omnipotence chose to do something different is not typing up his
hands
 
  Why would the Quran need to be re-revealed if it is still here in its
  original form?
 
 
 No, on one level I do not see that there is a need for a re-revelation of
 the Qur'an if it already exists in original form.
 
 I would look at it more like this:  If Muhammad revealed chapter 1 of the
 Qur'an, why would he reveal chapter 2?  I don't know the Qur'an, but lets
 assume for argument's sake that in chapter 1 it is revealed do drink unless
 praying and in chapter 2 it is revealed do not drink at all.  Isn't there
 a contradiction between these hypothetical Qur'anic chapters? 

The whole abrogation theory makes me uncomfortable and I'm glad that
there are scholars who minimize its use or find other ways of reading
the Quran.

So this is less abstract, let me see if I can actually look up the
specific example in terms of the drinking issue.

This is chronologically first:

 2:219:
They ask thee concerning wine and gambling. Say: In them is great
sin, and some profit, for men; but the sin is greater than the
profit. They ask thee how much they are to spend; Say: What is
beyond your needs. Thus doth Allah Make clear to you His Signs: In
order that ye may consider-


then second comes:

4:43
O ye who believe! Approach not prayers with a mind befogged, until ye
can understand all that ye say,- nor in a state of ceremonial impurity
(Except when travelling on the road), until after washing your whole
body. [...]

So this is saying don't pray when you are drunk. But notice that the
first passage is still totally valid. There is still some harm and
benefit in drinking, but the harm still outweighs the benefit.

And finally:

5:93
O ye who believe! Intoxicants and gambling, (Dedication of) stones,
and (divination by) arrows, are an abomination, - of Satan's
handiwork: Eschew such (abomination), that ye may prosper.

So this is the clearest prohibition of drinking, but the previous
passages didn't positively permit drinking so there is no actual
contradiction. And those previous passages are still true. If you look
at what each is saying, all three are valid and don't contradict one
another.


  I would consider the
 writing of Baha'u'llah as another chapter of the Qur'an.  Where this analogy
 falls apart is that the statements in chapter 1 and 2 should be considered
 together to determine the real meaning (i.e. since man is always in a state
 of prayer/submission to God, it is never okay to drink).  

It is kind of funny you should mention that. Actually there are some
Sufis who (I wouldn't endorse but) take the passage in a different
direction. Some sufis are called sober Sufis who are more
emotionally moderate, while others are more given to ecstatic and
poetic  statements and they are called drunken Sufis or
God-intoxicated. So in the second group some make the argument that
since they are drunk on God they are exempt from the prayer (and the
other commandments of the shariah).

Actually, given the wine-imagery in some of the Bahai writings and
given that Bahais are also exempt from Muslim prayers, I would be
slightly surprised
if Bahais didn't make a similar argument.

 
  And thirdly, while I think that as individuals and as movements
  Christians can certainly be good spiritual people who make positive
  contributions to the world, I think that true Christianity (in the
  sense of a living tradition which authentically preserves the original
  teachings of Jesus as opposed to the theological baggage that the
  Church put in his mouth) actually is dead and
  was broken along time ago.

 How are the actual teachings of Jesus dead?
 

In the sense that the overwhelming majority of 

Re: The Perfect Man

2005-01-04 Thread Gilberto Simpson
On Tue, 4 Jan 2005 13:50:23 -0600, Susan Maneck [EMAIL PROTECTED] wrote:

 Saying God CAN'T do something is tying up his hands
 Saying God CAN do something but in his sovereign authority and
 omnipotence chose to do something different is not typing up his
 hands

 Dear Gilberto,

 And do you really know of any instances where the Jews literally said this,
 or was it not their actions which essentially amounted to saying the same
 thing?


I don't know about Jews, but I think in various communities there are
some theologians who literally do put certain limitations on God and
in effect say that God has to be thus and so.

What is the original context of this anyway?

[5.64] And the Jews say: The hand of Allah is tied up! Their hands
shall be shackled and they shall be cursed for what they say. Nay,
both His hands are spread out, He expends as He pleases [...]

Actually, I found a better version of this passage translated by
Muhammad Asad (a famous convert who comes from a Jewish background)

(64) And the Jews say, God's hand is shackled! It is their own hands
that are shackled; and rejected [by God] are they because of this
their assertion. Nay, but wide are His hands stretched out: He
dispenses [bounty] as He wills. But all that has been bestowed from on
high upon thee [O Prophet] by thy Sustainer is bound to make many of
them yet more stubborn in their overweening arrogance and in their
denial of the truth.


And then the following note:

81 The phrase one's hand is shackled is a metaphorical expression
denoting niggardliness, just as its opposite-his hand is stretched
out wide -signifies generosity (Zamakhshary). However, these two
phrases have a wider meaning as well, namely, lack of power and
unlimited power, respectively (Razi). It would appear that the Jews
of Medina, seeing the poverty of the Muslims, derided the latters'
conviction that they were struggling in God's cause and that the
Qur'an was divinely revealed. Thus, the saying of the Jews mentioned
in this verse, God's hand is shackled, as well as the parallel one
in 3 : 181, God is poor while we are rich, is an elliptical
description of their attitude towards Islam and the Muslims - an
attitude of disbelief and sarcasm which could be thus paraphrased: If
it were true that you Muslims are doing God's will, He would have
bestowed upon you power and riches; but your poverty and your weakness
contradict your claim - or else this claim of yours amounts, in
effect, to saying that God cannot help you. This outstanding example
of the elliptic mode of expression (Tjaz) so often employed in the
Qur'an has, however, a meaning that goes far beyond the historical
circumstances to which it refers: it illustrates an attitude of mind
which mistakenly identifies Pworldly riches or power with one's being,
spiritually, on the right way. In the next sentence the Qur'an takes
issue with this attitude and declares, in an equally elliptical
manner, that all who see in material success an alleged evidence of
God's approval are blind to spiritual truths and, therefore, morally
powerless and utterly self-condemned in the sight of God.


[end quote]

So I would say the Bahai use of the term is certainly different from
the original. And I'm not convinced it is even applicable.



My people are hydroponic

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RE: The Perfect Man

2005-01-04 Thread Susan Maneck
It would appear that the Jews
of Medina, seeing the poverty of the Muslims, derided the latters'
conviction that they were struggling in God's cause and that the
Qur'an was divinely revealed. Thus, the saying of the Jews mentioned
in this verse, God's hand is shackled, as well as the parallel one
in 3 : 181, God is poor while we are rich, is an elliptical
description of their attitude towards Islam and the Muslims - an
attitude of disbelief and sarcasm which could be thus paraphrased: If
it were true that you Muslims are doing God's will, He would have
bestowed upon you power and riches; but your poverty and your weakness
contradict your claim -

In other words triumphalism.

That is rather the lines along which Yassir has argued against the Faith,
isn't it? That if we were a true religion we would be running Iran or maybe
the rest of the world by now.

warmest, Susan


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Re: Past Revelations

2005-01-04 Thread Rich Ater








  

Gilberto:
  
  
 I see your point and would tend to agree with you in
mundane examples
but when you are talking about divine revelation I think
you start to run into problems.

  
  
Rich:
 How so?

Gilberto:
In the mundane case it is easier to deal with the idea that nothing is
perfect so its not a big deal for it to be improved upon later. Like a
sports record... there is always going to be someone else later who
will run faster, be stronger, jump higher, farther, etc. But thinking
of God in that way comes out very much like faint praise. It tends to
accuse God of limitation and imperfection.

Gilberto,

 Sorry for taking so long to respond, it has been a very busy week.
I see your point, however, it is not God's perfection that is in
question nor His limitations; He has none. It is humanity's that are
the issue in Baha'i theology. The need for continuous revelation is due
to the human race's imperfection and limitations. As we continue to
grow and are able to accept more, revelation continues. The Muslim
concept that revelation ended with Muhammad (PBUH) and that now God has
to find other ways to communicate with us ties the hand of God. God
created us logical and inteligent, I cannot see the logic in ending
revelation in 10 AH anymore than I can see the logic of ending it in 33
AD

Rich

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Re: Bahai jihad? Re: Men and Women equal?

2005-01-04 Thread Rich Ater








  



Rich:
  
  
I think you're skirting the issue here. Sunni's do not believe that the
12 Imams were infallible in there interpretation of the Qur'an or that their
rulings are infallible. Sunnis do not believe that the 12 Imams were the
temporal AND spriritual head of the Ummah. I know you don't cheer the
Ummayad, but the majority of Muslims did not follow Hussayn to Karbilah,
they recognized the leadership of Mu'awiyyah. 

  
  
Gilberto:
I think there are a couple of levels of this which were starting to
get blurred. You said that if Ali had been accepted, Islam might have
continued as a valid religion. Right? And I would say that if you
start with the Bahai perspective, that Shia Islam strongly preserves
the teachings of the religion of Islam.

I see your point, but I'm not saying that another revelation would not
have come. I'm saying if ALL of Islam had accepted Ali, as the
infallable Imam, and accepted the other 11 Imams after him, then the
change of revelations would have been seemless. I am also saying that
had this occurred the spread of Islam would have been even greater than
it was. The fact is that the Shi'a have always been a minority, and
often a despised minority, as a perusal of Ibn Taymiyyah will
illustrate.

  

And then on top of that, Sunnis (especially Sufis) still see Ali as a
spiritual successor to the prophet.

No you don't. The Sunni see Ali as a temporal successor, one of the
four rightly guided Khalifs, even the Sufis don't see him as
infallable. By the way, there seems to be a decidely anti-Sufi feeling
in many Sunni circles these days. I refer to the Deobandi and Wahabi
outlooks.

  

But the sunni and shiite theology is there.

 I disagree that the theology is still there.

  

Rich:
So what, so is the Nicean
  
  
creed, does it negate Islam?

  
  
Gilberto:
I don't believe that the Nicean creed is necessarily authentic
Christianity. The real Christians were probably all eaten by lions or
never left the catecombs. There are some Jewish Christian (like
Ebionites) groups with docetic tendancies which from a Muslim
perspective seem a likelier candidate for representing the true
followers of Jesus.

 Interesting thought, so there were few Christians left at the
advent of Muhammad (PBUH)? As to the Nicean creed there is as much
argument for it being Divinely inspired as there is for current fiqh
and sharia.



  

  
  
Remember the original

  
  question was your claim that if the majority had
  
  
accepted Ali that

  
  Islam might have become universal. EVen from the Bahai
  
  
perspective

  
  where Shiism was the correct view, then shiism still exists and
  
  
the

  
  writings and teachings are still there and in place.

Rich:
Once again, skirting
  
  
the issue. The shi'a believe that the 12th Imam went into occulatation, we
believe he came out of occultation, ie the Bab and Heralded the Return of
Christ ie Baha'u'llah. That is Shi'a theology fulfilled to us. 

  
  
Gilberto:
I'm not sure what you mean by skirting the issue. So what would have
been different if the majority had accepted Ali?


	What I mean by skirting the issue is that the majority of Muslims do not accept the Shi'a stance, even if it is still there. That was my point.


Rich

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Re: The Perfect Man

2005-01-04 Thread Popeyesays



In a message dated 1/4/2005 3:17:31 PM Central Standard Time, [EMAIL PROTECTED] writes:
Actually, given the wine-imagery in some of the Bahai writings andgiven that Bahais are also "exempt" from Muslim prayers, I would beslightly surprisedif Bahais didn't make a similar argument.
We are also exempt from Christian and Judaic prayers. We are, however, given our prayer requirements. Drugs and alcohol to 'alter" the consciousness are also prohibited by Baha`u'llah. It is the position of the Central Figures of our faith that the human mind is perfe t for communion with God and tampering with that perfection is a basically flawed outlook.

Regards,

Scott
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Re: Past Revelations

2005-01-04 Thread Gilberto Simpson
On Tue, 04 Jan 2005 13:40:39 -0800, Rich Ater [EMAIL PROTECTED] wrote:

Gilberto:
 
  I see your point and would tend to agree with you in
 mundane examples but
 when you are talking about divine revelation I think you start to run into
 problems.

 Rich:
 How so?

Gilberto:
In the mundane case it is easier to
 deal with the idea that nothing is
perfect so its not a big deal for it to
 be improved upon later. Like a
sports record... there is always going to be
 someone else later who
will run faster, be stronger, jump higher, farther,
 etc. But thinking
of God in that way comes out very much like faint praise.
 It tends to
accuse God of limitation and imperfection.

Rich:
Gilberto,Sorry
 for taking so long to respond, it has been a very busy week.

Gilberto:
It's Ok.

Rich:
 I see your
 point, however, it is not God's perfection that is in question nor His
 limitations; He has none. It is humanity's that are the issue in Baha'i
 theology. The need for continuous revelation is due to the human race's
 imperfection and limitations.

Ok, other than gender (which I would momentarily exclude only because
I've had that argument several times before and I just want to think
about something else) what would be a concrete example of how we need
more revelation due to human imperfection? I guess what would be an
ideal or principle which is missing from one religion, but present
in a later one. Or some other kind of example which would show the
need for *progressive* revelation.


 As we continue to grow and are able to accept
 more, revelation continues. The Muslim concept that revelation ended with
 Muhammad (PBUH) and that now God has to find other ways to  
 communicate with us ties the hand of God.


Firstly, the idea that God *has* to do anything ties to the hand 

Secondly, the more precise claim is that prophethood has ceased. But,
in Islam,  there are still many and diverse ways for God to
communicate with and guide humanity through all sorts of non-prophets.

 God created us logical and inteligent, I cannot see
 the logic in ending revelation in 10 AH anymore than I can see the logic of
 ending it in 33 AD
 

I don't think anyone is saying that the end of prophethood is
logically necessary.

Peace

Gilberto

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Re: Bahai jihad? Re: Men and Women equal?

2005-01-04 Thread Smaneck



In a message dated 1/4/2005 5:35:55 P.M. Central Standard Time, 
[EMAIL PROTECTED] writes:
But 
  in general, that books which I've read which come out of the"Deobandi" 
  circles are actually pretty explicitly and uniformlysupportive of Sufism. 
  Tablighi Jamaat which is probably the Muslimworld's largest mass movement 
  (their annual convention gets a higherattendance of Muslims than the hajj) 
  comes out of the Deobandiperspective and they are certainly infavor of 
  Sufism.
Dear Rich and Gilberto, 

I think it depends on what kind of Sufism you are talking about. The 
Deobandi school opposed the kinds Sufism which had built bridges with Hinduism 
and created the kind of universalism that typified Mughal India. But orders like 
Naqshabandi they had no problem with. 

warmest, Susan 


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Re: The Perfect Man

2005-01-04 Thread Gilberto Simpson
On Tue, 4 Jan 2005 14:50:35 -0600, Susan Maneck [EMAIL PROTECTED] wrote:
 It would appear that the Jews
 of Medina, seeing the poverty of the Muslims, derided the latters'
 conviction that they were struggling in God's cause and that the
 Qur'an was divinely revealed. Thus, the saying of the Jews mentioned
 in this verse, God's hand is shackled, as well as the parallel one
 in 3 : 181, God is poor while we are rich, is an elliptical
 description of their attitude towards Islam and the Muslims - an
 attitude of disbelief and sarcasm which could be thus paraphrased: If
 it were true that you Muslims are doing God's will, He would have
 bestowed upon you power and riches; but your poverty and your weakness
 contradict your claim -
 
 In other words triumphalism.
 
 That is rather the lines along which Yassir has argued against the Faith,
 isn't it? That if we were a true religion we would be running Iran or maybe
 the rest of the world by now.

Is Yassir on the Bahai Studies list? I wouldn't want to speak for him.
But personally I wouldn't want to make that sort of argument. I don't
think that that kind of success is much of an indication of truth. In
fact, I think in general the liberation theology perspective (where
God is on the side of the poor and the oppressed) is much more
compelling.

Unfortunately I think they are popular in many different circles. On
more than one occasion, I've seen Bahais make similar arguments by
looking at Western economic power or technological success compared to
the Muslim world and try to make some kind of implication about Islam.

So all sorts of people in all sorts of religious communities make all
sorts of arguments. Both good and bad.

Peace

Gilberto


My people are hydroponic

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Re: The Perfect Man

2005-01-04 Thread Gilberto Simpson
On Tue, 4 Jan 2005 18:44:14 EST, [EMAIL PROTECTED] [EMAIL PROTECTED] wrote:
 In a message dated 1/4/2005 3:17:31 PM Central Standard Time,
 [EMAIL PROTECTED] writes:
 Actually, given the wine-imagery in some of the Bahai writings and
 given that Bahais are also exempt from Muslim prayers, I would be
 slightly surprised
 if Bahais didn't make a similar argument.
 We are also exempt from Christian and Judaic prayers. We are, however, given
 our prayer requirements. Drugs and alcohol to 'alter the consciousness are
 also prohibited by Baha`u'llah. It is the position of the Central Figures of
 our faith that the human mind is perfe t for communion with God and
 tampering with that perfection is a basically flawed outlook.


Yes, I didn't mean to imply that Bahais allow themselves to use chemical  
intoxicants.

My people are hydroponic

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Re: The Perfect Man

2005-01-04 Thread Smaneck



In a message dated 1/4/2005 5:57:59 P.M. Central Standard Time, 
[EMAIL PROTECTED] writes:
I 
  don'tthink that that kind of success is much of an indication of truth. 
  Infact, I think in general the liberation theology perspective 
  (whereGod is on the side of the poor and the oppressed) is much 
  morecompelling.
Dear Gilberto, 

Better be careful, we are agreeing again. ;-}

"Onmore than one occasion, I've seen Bahais make similar arguments 
bylooking at Western economic power or technological success compared 
tothe Muslim world and try to make some kind of implication about 
Islam."

That's rather funny, because the only time I've seen the Writings argue 
anything at all along those lines it had to do with how much Western progress 
was due to the influence of the Islamic world! 

But I myself have one word which explainsWestern hegemony, 
namelyexploitation. 

warmest, Susan 



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Re: The Perfect Man

2005-01-04 Thread Richard H. Gravelly
Gilberto wrote:
So I would say the Bahai use of the term is certainly different from
the original. And I'm not convinced it is even applicable.
Dear Gilberto: As one who has embraced the Baha'i Faith because of the 
Qur'an, I have read your posts, and the posts sent to you with some 
interest.  There is one principle I had to learn even as a Christian; and 
before the Gospel led me to the Qur'an, which I embraced.  The principle is 
best stated by Baha'u'llah.  It is this:

Say: O leaders of religion! Weigh not the Book of God with such standards 
and sciences as are current amongst you, for the Book itself is the unerring 
Balance established amongst men. In this most perfect Balance whatsoever the 
peoples and kindreds possess must be weighed, while the measure of its 
weight should be tested according to its own standard, (Baha'u'llah, Epistle 
to the Son of the Wolf, p. 128)

The effort made by men to reconcile the Word of God with the views of their 
leades is a wasted effort.  Rather man must cast all aside save the Word of 
God.

One must make a choice.  Should one reflect?   God setteth forth these 
similitudes to men that haply they may reflect.  (The Qur'an (Rodwell tr), 
Sura  14 - Abraham, on Whom be Peace)

Or should one listen to the learning of men regarding what is parabolical 
and the interpretation of which is known only to God?

But those in whose hearts is doubt pursue, forsooth, that which is 
allegorical seeking (to cause) dissension by seeking to explain it. None 
knoweth its explanation save Allah. And those who are of sound instruction 
say: We believe therein; the whole is from our Lord; but only men of 
understanding really heed.  (The Qur'an (Pickthall tr), Sura   3 - The 
Family Of Imran)

As God's Hands cannot be literally chained-up or shackled, the verse 
which you discussed in your post is clearly parabolical, an allusion; and 
hence must be left to the interpretation of God.

And may the peace of the Beloved enter into your heart Gilberto.
Richard.






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