Re: Quran reading questions

2005-07-31 Thread Gilberto Simpson
On 7/30/05, Susan Maneck [EMAIL PROTECTED] wrote:

 My biggest problem with Rodwell is his unsympathetic footnotes.
 I'm afraid they would put more negative perconceptions in your 
 head.  Rodwell is a Chritian missionary, after all.

Yusuf Ali with footnotes is pretty good. So is Muhammad Asad.

Asad (with footnotes) is actually available online:

http://www.geocities.com/masad02/


Peace

Gilberto


 
 
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...a humiliating torment

2005-07-31 Thread Sandra Chamberlain
GS: I think I'd heard there was a geometrically increasing 
fine for
adultery but I don't think I'd heard of the public humiliation 
of

adulterers.

SM: I'm not sure what Ron is referring to here either.

SC:  Not *public* but, ...in the world to come...

God hath imposed a fine on every adulterer and
adulteress, to be paid to the House of Justice: nine
mithqals of gold, to be doubled if they should repeat
the offence. Such is the penalty which He Who is the
Lord of Names hath assigned them in this world; *and in
the world to come He hath ordained for them a
humiliating torment.* Should anyone be afflicted by a
sin, it behoveth him to repent thereof and return unto
his Lord. He, verily, granteth forgiveness unto
whomsoever He willeth, and none may question that
which it pleaseth Him to ordain. He is, in truth, the
Ever-Forgiving, the Almighty, the All-Praised.  38

(Baha'u'llah, The Kitab-i-Aqdas, p. 37)






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RE: ...a humiliating torment

2005-07-31 Thread Susan Maneck
SC:  Not *public* but, ...in the world to come...

Ah yes. Let's not forget that traditionally adultery has been punished by
stoning. And no, Jesus never explicitly did away with that, He simply
refused to uphold a double standard which punished women and let men off
scot free.



 
 
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Re: ...a humiliating torment

2005-07-31 Thread Gilberto Simpson
On 7/31/05, Susan Maneck [EMAIL PROTECTED] wrote:
 SC:  Not *public* but, ...in the world to come...
 
 Ah yes. Let's not forget that traditionally adultery has been punished by
 stoning. And no, Jesus never explicitly did away with that, He simply
 refused to uphold a double standard which punished women and let men off
 scot free.

I've heard similar things but I don't think I've ever heard/read a
good explanation of exactly was the scope and intent of Let he who is
without sin cast the first stone.

Was he just saving this one woman?  Was he abolishing the death
penalty for adultery but not for other crimes? Was he abolishing the
death penalty altogether? Was he saying that no one should be punished
for anything.

The original commandment in Leviticus 20 says:
[10] If a man commits adultery with the wife of his neighbor, both
the adulterer and the adulteress shall be put to death

In the New Testament, there doesn't seem to much indication one way or
another about what happened to the guy in the famous example. So I'm
not sure about the gloss you are giving it above. But I guess it makes
at least as much sense as any other.

Peace

Gilberto


 
 
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RE: ...a humiliating torment

2005-07-31 Thread Susan Maneck
I've heard similar things but I don't think I've ever heard/read a
good explanation of exactly was the scope and intent of Let he who is
without sin cast the first stone.

Dear Gilberto,

Well one thing we do know is that it was a woman brought before Jesus (and
not the man she presumably committed adultery with.) And that it was men who
were about to do the stoning. But whatever Jesus' intention, no Christian
has ever enforced the Old Testament law on this matter, whereas they have
enforced such Old Testament edicts such as you shall not suffer a witch to
live.

warmest, Susan



 
 
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Re: ...a humiliating torment

2005-07-31 Thread Gilberto Simpson
On 7/31/05, Susan Maneck [EMAIL PROTECTED] wrote:
 I've heard similar things but I don't think I've ever heard/read a
 good explanation of exactly was the scope and intent of Let he who is
 without sin cast the first stone.
 
 Dear Gilberto,
 
 Well one thing we do know is that it was a woman brought before Jesus (and
 not the man she presumably committed adultery with.) And that it was men who
 were about to do the stoning.

Sure, but you can't just ASSUME that he just got off scott-free. Maybe
he confessed. Maybe they caught him later. Maybe the crowd had
*already* caught him, killed him first, and then were going after the
woman. You just don't know.

 But whatever Jesus' intention, no Christian
 has ever enforced the Old Testament law on this matter, whereas they have
 enforced such Old Testament edicts such as you shall not suffer a witch to
 live.



I would be surprised. Even today, there are some reconstructionist
Christians who want to establish a theocracy and want stoning
implemented as punishment.


 warmest, Susan
 
 
 
 
 
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Re: Quran reading questions

2005-07-31 Thread Ursus Maximus
Hello Dr. Maneck,

Previous dialogue snippets:

Sandra Chamberlain:  Not *public* but, ...in the world to come...

Dr. Susan Maneck: Ah yes. Let's not forget that traditionally
adultery has been punished by stoning. And no, Jesus never explicitly
did away with that, He simply
refused to uphold a double standard which punished women and let men off
scot free.

In another place, Dr, Maneck wrote: Ron, Actually, there is not
much evidence that Jesus changed that much of anything in the Old
Testament. It is more Paul who did the abrogating.  What he did (at
least as Protestants would understand it) was chuch out the law
period, and in so doing took away any say Christianity might have in
terms of society. Virtually all of the things Christians adhere to in terms of
social teachings are derived from the Old Testament and not the New.

Ron replies: Dr. Maneck, I must with all due respect disagree with
your point here, and the similar points you have made about Jesus, the
Old Testament Laws, and the Apostle Paul.

First, I am fully aware that is quite fashionable these days to
denigrate the Apostle Paul, and to say that he led the early Christian
Church astray, and away from the true teachings of Jesus. It is common
these days for some Christian theologian revisionists to say that Paul
created a new religion, barely related to the one Jesus intended.

But I am very surprised to hear a Baha'i scholar talk like this. It is
my understanding, from my readings of the Writings of the Baha'i
Central Figures, particularly Abdul Baha and Shoghi Effendi, that we
as Baha'is are diametrically opposed to such revisionists. That is,
our Central Figures uphold the teachings of the New Testament as  a
whole, and regard it all as divine Scripture, not just the parts
normally ascribed to Jesus Himself. These Baha'i Writings show the
utmost respect for the early Christian Church, and all its teachings
and authority, certainly including the authority of the Writings
ascribed to Paul as well as the Gospels. Now before you even ask , I
can not, off the top of my head, quote you chapter and verse of which
books by the Master and the Guardian make these points, although I am
certain I could find them if I took the time. Please do not require me
to do so; I am sure that if you think about it, you will realize from
your own memory that this is true.

As for the Bible, as you know, I know it. The stoning incident is an
important one. But I do not think your interpretation is viable. It is
not consistent with the rest of the New Testament.

Jesus said  let he who is without sin amongst you cast the first
stone. In saying this, He obviously banned stoning for all time and
in all places for those who would follow Him. For who amongst us is
without sin? Certainly not anybody, so no one can ever justifiably
stone anyone ever again. In fact , the only One present that day who
was without sin, and thus might have met Jesus' requirement to stone
the adulteress, was Jesus Himself. That is why, after all the would-be
stoners dropped their stones and slunk away, He next said Neither do
I condemn thee, Go thy way and sin no more

Thus Jesus Himself refused to follow the Old Testament law and stone
the adulterer.

Jesus repeatedly, all through the Gospels, refuses to obey the Old
Testament Laws time and time again, and He does so publicly and makes
doubly certain that people notice He does this. He violates the
Sabbath; He eats the forbidden shew-corn.; etc. etc. And He even gives
reasons why it is right to violate these laws.

And, both from a conventional Christian point of view, as well as a
Baha'i point of view (as expounded by our Central Figures), Paul's
commentary on the Law is every bit as binding and authoritative as any
other part of the New Testament.

Now, Jesus personally violated many of he Laws, He did so publicly, He
led and caused His disciples to do so also, and He even gave His
reasoning why it was right to to do so. And yet Jesus also said Not
one jot or tittle of the Law shall pass away. (John 5:17) How do we
reconcile these things?

Obviously, Jesus Spiritualized the Law. He most certainly did not do
away with it; but He transcended it, commuted it to Spiritual
principles, and thus fulfilled it and caused the Law to transcend
itself and morph into a far greater form of Spiritual Law (which Jesus
Himself describes elsewhere).

I do not believe that these things are in dispute. Normative
Christianity has always believed thus, the New Testament explains it
clearly and indisputably, and our Baha'i Central Figures have upheld
the New Testament.

Ron


 
 
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Re: ...a humiliating torment

2005-07-31 Thread Ursus Maximus
Hello Sandra and Dr. Maneck,

Concerning Public Humiliation for Adulterers, as prescribed by the Aqdas: 

from a previous dialogue:

GS: I think I'd heard there was a geometrically increasing 
fine for
adultery but I don't think I'd heard of the public humiliation 
of
adulterers.

SM: I'm not sure what Ron is referring to here either.

SC:  Not *public* but, ...in the world to come...

God hath imposed a fine on every adulterer and
adulteress, to be paid to the House of Justice: nine
mithqals of gold, to be doubled if they should repeat
the offence. Such is the penalty which He Who is the
Lord of Names hath assigned them in this world; *and in
the world to come He hath ordained for them a
humiliating torment.* Should anyone be afflicted by a
sin, it behoveth him to repent thereof and return unto
his Lord. He, verily, granteth forgiveness unto
whomsoever He willeth, and none may question that
which it pleaseth Him to ordain. He is, in truth, the
Ever-Forgiving, the Almighty, the All-Praised.  38

 (Baha'u'llah, The Kitab-i-Aqdas, p. 37)

Ron Replies:

I did not just make this up, nor did I simply confuse humiliation in
the next world with humiliation in this world. I have read the Aqdas.
It is our Most Holy Book and contains our Laws, so I am not willing to
let someone else tell me what is in it. It is very short book and I
must know for myslef its contents. I quote here from page 200, Note
77:

In one of His tablets, Abdul Baha refers to some of the spiritual
and social implications of the violation of the laws of morality and,
concerning the penalty here described, He indicates that the aim here
is to make clear to all that such an action is shameful in the eyes of
God and that, in the event that the offence can be established and the
fine imposed, the principle purpose is the exposure of the
offenders--that they are shamed and disgraced in the eyes of society.
He affirms that such an exposure in itself is the greatest
punishment.

Ron


 
 
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RE: ...a humiliating torment

2005-07-31 Thread Susan Maneck
Even today, there are some reconstructionist
Christians who want to establish a theocracy and want stoning
implemented as punishment.

Perhaps, but it has never been done in historical Christianity. 


 
 
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RE: ...a humiliating torment

2005-07-31 Thread Susan Maneck
I would be surprised. Even today, there are some reconstructionist
Christians who want to establish a theocracy and want stoning
implemented as punishment.

Dear Gilberto,

I might add something about Christian Reconstructionalism, at the risk of
offending your sensibilities. I think Christian Reconstructionalism is
heavily influenced by Islam, though unbeknowngst to its followers. The
founder of the Reconstructionalists movement was Rushdoony, an Armenian from
the Middle East. Much of what he envisioned for his Christian theocracy,
particularly the position of non-Christian minorities, was pretty much
modeled on the Ottoman millet system.

warmest, Susan



 
 
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RE: Quran reading questions

2005-07-31 Thread Susan Maneck
But I am very surprised to hear a Baha'i scholar talk like this. It is
my understanding, from my readings of the Writings of the Baha'i
Central Figures, particularly Abdul Baha and Shoghi Effendi, that we
as Baha'is are diametrically opposed to such revisionists. That is,
our Central Figures uphold the teachings of the New Testament as  a
whole, and regard it all as divine Scripture, not just the parts
normally ascribed to Jesus Himself.

Dear Ron,

I don't know of any place in the Writings that directly speaks to this
question and the truth is that Baha'is have different understandings on this
issue. Some Baha'is even imagine that Paul was some kind of Covenant
breaker. I don't happen to agree with them, but neither do I feel
constrained to necessarily agree with all aspects of Paul's writings.
Actually, I think a lot of Protestants have simply take Paul much further
than he really ever intended to go.


As for the Bible, as you know, I know it. The stoning incident is an
important one. But I do not think your interpretation is viable. It is
not consistent with the rest of the New Testament.

It is consistent with Jesus' treatment of women as found in the Gospel of
Luke. But of course the stoning incident is found in John's Gospel.

Jesus said  let he who is without sin amongst you cast the first
stone. In saying this, He obviously banned stoning for all time and
in all places for those who would follow Him.

That's not obvious to me at all.

Jesus repeatedly, all through the Gospels, refuses to obey the Old
Testament Laws time and time again, and He does so publicly and makes
doubly certain that people notice He does this.

And at other times He tells His disciples that they must do better than the
Pharisees in upholding the law; that they should do as they say but not as
they do.

And, both from a conventional Christian point of view, as well as a
Baha'i point of view (as expounded by our Central Figures), Paul's
commentary on the Law is every bit as binding and authoritative as any
other part of the New Testament.

You'll have to give me some support from the Writings for that latter
statement.

warmest, Susan



 
 
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RE: ...a humiliating torment

2005-07-31 Thread Mark A. Foster
Susan,

At 04:44 PM 7/31/2005, you wrote:
Perhaps, but it has never been done in historical Christianity.

Christian reconstructionists, or theonomists, are post-millennialists who want 
to institute Old Testament law, not the principles of the New Testament. They 
believe that, before Christ will return, the church, which they equate with 
the kingdom of God, needs to be established. Then, they believe, Christ will 
return to a victorious church (kingdom).

Christian reconstructionism are probably the closest Christian movement to the 
Taliban.

Via moderna, Mark A. Foster . http://markfoster.net
... since [a] word is said to be common, it can be called 
a universal. - Wm. of Ockham, Summa Logicae, part I
Structurization Tech: http://tech.structurization.com 



 
 
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Re: Quran reading questions

2005-07-31 Thread Popeyesays








In a message dated 7/31/2005 2:12:00 P.M. Pacific Standard Time, 
[EMAIL PROTECTED] writes:
As for 
  the Bible, as you know, I know it. The stoning incident is animportant 
  one. But I do not think your interpretation is viable. It isnot consistent 
  with the rest of the New Testament.Jesus said "" let he who is without 
  sin amongst you cast the firststone". In saying this, He obviously banned 
  stoning for all time andin all places for those who would follow Him. For 
  who amongst us iswithout sin? Certainly not anybody, so no one can ever 
  justifiablystone anyone ever again. In fact , the only One present that 
  day whowas without sin, and thus might have met Jesus' requirement to 
  stonethe adulteress, was Jesus Himself. That is why, after all the 
  would-bestoners dropped their stones and slunk away, He next said "Neither 
  doI condemn thee, Go thy way and sin no more"Thus Jesus Himself 
  refused to follow the Old Testament law and stonethe 
  adulterer.Jesus repeatedly, all through the Gospels, refuses to obey 
  the OldTestament Laws time and time again, and He does so publicly and 
  makesdoubly certain that people notice He does this. He violates 
  theSabbath; He eats the forbidden shew-corn.; etc. etc. And He even 
  givesreasons why it is right to violate these laws.And, both from 
  a conventional Christian point of view, as well as aBaha'i point of view 
  (as expounded by our Central Figures), Paul'scommentary on the Law is 
  every bit as binding and authoritative as anyother part of the New 
  Testament.Now, Jesus personally violated many of he Laws, He did so 
  publicly, Heled and caused His disciples to do so also, and He even gave 
  Hisreasoning why it was right to to do so. And yet Jesus also said 
  "Notone jot or tittle of the Law shall pass away". (John 5:17) How do 
  wereconcile these things?Obviously, Jesus Spiritualized the Law. 
  He most certainly did not "doaway" with it; but He transcended it, 
  commuted it to Spiritualprinciples, and thus fulfilled it and caused the 
  Law to transcenditself and morph into a far greater form of Spiritual Law 
  (which JesusHimself describes elsewhere).I do not believe that 
  these things are in dispute. NormativeChristianity has always believed 
  thus, the New Testament explains itclearly and indisputably, and our 
  Baha'i Central Figures have upheldthe New 
  Testament.Ron



Question. -- Is the ablution of baptism useful and necessary, or is it 
useless and unnecessary? In the first case, if it is useful, why was it 
abrogated? And in the second case, if it is useless, why did John practice 
it?

Answer. -- The change in conditions, alterations and transformations are 
necessities of the essence of beings, and essential necessities cannot be 
separated from the reality of things. So it is absolutely impossible to separate 
heat from fire, humidity from water, or light from the sun, for they are 
essential necessities. As the change and alteration of conditions are 
necessities for beings, so laws also are changed and altered in accordance with 
the changes and alterations of the times. For example, in the time of Moses, His 
Law was conformed and adapted to the conditions of the time; but in the days of 
Christ these conditions had changed and altered to such an extent that the 
Mosaic Law was no longer suited and adapted to the needs of mankind; and it was, 
therefore, abrogated. Thus it was that Christ broke the Sabbath and forbade 
divorce. After Christ four disciples, among whom were Peter and Paul, permitted 
the use of animal food forbidden by the Bible, except the eating of those 
animals which had been strangled, or which were sacrificed to idols, and of 
blood.[1] They also forbade fornication. They maintained these four 
commandments. Afterward, Paul permitted even the eating of strangled animals, 
those sacrificed to idols, and blood, and only maintained the prohibition of 
fornication. 94 So in chapter 14, verse 14 of his Epistle to the 
Romans, Paul writes: "I know, and am persuaded by the Lord Jesus, that there is 
nothing unclean of itself: but to him that esteemeth any thing to be unclean, to 
him it is unclean."[1 Acts 15:20.]

Also in the Epistle of Paul to Titus, chapter 1, verse 15: "Unto the pure 
all things are pure: but unto them that are defiled and unbelieving is nothing 
pure; but even their mind and conscience is defiled."

Now this change, these alterations and this abrogation are due to the 
impossibility of comparing the time of Christ with that of Moses. The conditions 
and requirements in the later period were entirely changed and altered. The 
former laws were, therefore, abrogated.

The existence of the world may be compared to that of a man, and the 
Prophets and Messengers of God to skillful doctors. The human being cannot 
remain in one condition: different maladies occur which have each a special 
remedy. The skillful physician does not give the same 

Re: Quran reading questions

2005-07-31 Thread Ursus Maximus
Thank you Popeye, 

Very much. 

Ron 

On 7/31/05, [EMAIL PROTECTED] [EMAIL PROTECTED] wrote:
  
  
  
 In a message dated 7/31/2005 2:12:00 P.M. Pacific Standard Time,
 [EMAIL PROTECTED] writes: 
 As for the Bible, as you know, I know it. The stoning incident is an
 important one. But I do not think your interpretation is viable. It is
 not consistent with the rest of the New Testament.
 
 Jesus said  let he who is without sin amongst you cast the first
 stone. In saying this, He obviously banned stoning for all time and
 in all places for those who would follow Him. For who amongst us is
 without sin? Certainly not anybody, so no one can ever justifiably
 stone anyone ever again. In fact , the only One present that day who
 was without sin, and thus might have met Jesus' requirement to stone
 the adulteress, was Jesus Himself. That is why, after all the would-be
 stoners dropped their stones and slunk away, He next said Neither do
 I condemn thee, Go thy way and sin no more
 
 Thus Jesus Himself refused to follow the Old Testament law and stone
 the adulterer.
 
 Jesus repeatedly, all through the Gospels, refuses to obey the Old
 Testament Laws time and time again, and He does so publicly and makes
 doubly certain that people notice He does this. He violates the
 Sabbath; He eats the forbidden shew-corn.; etc. etc. And He even gives
 reasons why it is right to violate these laws.
 
 And, both from a conventional Christian point of view, as well as a
 Baha'i point of view (as expounded by our Central Figures), Paul's
 commentary on the Law is every bit as binding and authoritative as any
 other part of the New Testament.
 
 Now, Jesus personally violated many of he Laws, He did so publicly, He
 led and caused His disciples to do so also, and He even gave His
 reasoning why it was right to to do so. And yet Jesus also said Not
 one jot or tittle of the Law shall pass away. (John 5:17) How do we
 reconcile these things?
 
 Obviously, Jesus Spiritualized the Law. He most certainly did not do
 away with it; but He transcended it, commuted it to Spiritual
 principles, and thus fulfilled it and caused the Law to transcend
 itself and morph into a far greater form of Spiritual Law (which Jesus
 Himself describes elsewhere).
 
 I do not believe that these things are in dispute. Normative
 Christianity has always believed thus, the New Testament explains it
 clearly and indisputably, and our Baha'i Central Figures have upheld
 the New Testament.
 
 Ron
 
  
  
  
   
 Question. -- Is the ablution of baptism useful and necessary, or is it
 useless and unnecessary? In the first case, if it is useful, why was it
 abrogated? And in the second case, if it is useless, why did John practice
 it? 
   
 Answer. -- The change in conditions, alterations and transformations are
 necessities of the essence of beings, and essential necessities cannot be
 separated from the reality of things. So it is absolutely impossible to
 separate heat from fire, humidity from water, or light from the sun, for
 they are essential necessities. As the change and alteration of conditions
 are necessities for beings, so laws also are changed and altered in
 accordance with the changes and alterations of the times. For example, in
 the time of Moses, His Law was conformed and adapted to the conditions of
 the time; but in the days of Christ these conditions had changed and altered
 to such an extent that the Mosaic Law was no longer suited and adapted to
 the needs of mankind; and it was, therefore, abrogated. Thus it was that
 Christ broke the Sabbath and forbade divorce. After Christ four disciples,
 among whom were Peter and Paul, permitted the use of animal food forbidden
 by the Bible, except the eating of those animals which had been strangled,
 or which were sacrificed to idols, and of blood.[1] They also forbade
 fornication. They maintained these four commandments. Afterward, Paul
 permitted even the eating of strangled animals, those sacrificed to idols,
 and blood, and only maintained the prohibition of fornication.  94  So in
 chapter 14, verse 14 of his Epistle to the Romans, Paul writes: I know, and
 am persuaded by the Lord Jesus, that there is nothing unclean of itself: but
 to him that esteemeth any thing to be unclean, to him it is unclean.
 [1 Acts 15:20.] 
   
 Also in the Epistle of Paul to Titus, chapter 1, verse 15: Unto the pure
 all things are pure: but unto them that are defiled and unbelieving is
 nothing pure; but even their mind and conscience is defiled. 
   
 Now this change, these alterations and this abrogation are due to the
 impossibility of comparing the time of Christ with that of Moses. The
 conditions and requirements in the later period were entirely changed and
 altered. The former laws were, therefore, abrogated. 
   
 The existence of the world may be compared to that of a man, and the
 Prophets and Messengers of God to skillful doctors. The human being cannot
 remain in one 

RE: ...a humiliating torment

2005-07-31 Thread Susan Maneck
Christian reconstructionism are probably the closest Christian movement to
the Taliban.

And to the takfir wa hijr movements in general. In fact, I'm suggesting
there may be a historical connection.

warmest, Susan



 
 
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Paul (was: Quran reading questions)

2005-07-31 Thread Tim Nolan






Paul's commentary on the Law is every bit as binding and authoritative 
 as any other part of the New Testament."

Here is my understanding:
Although Paul was certainly a very important figure in the development
of the early Christian community, he was not a Manifestation
of God, he was not the equal of Jesus. Paul had no guarantee of being 
divinely guided, he was not infallible. Therefore his comments are not
binding or authoritative at all.

Paul was not what we would call a Covenant breaker; that concept 
isn't useful for Christianity because Jesus never gave His followers
an explicit, written Covenant.

Paul was a great teacher, but, in our own age, so were Martha Root,
Louis Gregory, and Enoch Olinga. Their opinions are worthy of
respect, in my view, but they are not binding or authoritative.
In short, we don't have to obey them, and Christians don't have
to obey Paul. That's how I see it.

Tim Nolan
		 Start your day with Yahoo! - make it your home page 








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RE: ...a humiliating torment

2005-07-31 Thread Mark A. Foster
Susan,

At 06:04 PM 7/31/2005, you wrote:
And to the takfir wa hijr movements in general. In fact, I'm suggesting there 
may be a historical connection.

The connection you made is interesting. If there is a difference with Takfir wa 
Hijra, it is in the rejection of violence.

Actually, I think that the Christian reconstructionists are a bit closer to the 
Deobandis (the parent of the Taliban and also Pres. Musharraf's sect). Members 
of both groups (the Taliban notwithstanding) generally advocate non-violence.

Via moderna, Mark A. Foster . http://markfoster.net
... since [a] word is said to be common, it can be called 
a universal. - Wm. of Ockham, Summa Logicae, part I
Structurization Tech: http://tech.structurization.com 



 
 
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RE: ...a humiliating torment

2005-07-31 Thread Susan Maneck
The connection you made is interesting. If there is a difference with
Takfir wa Hijra, it is in the rejection of violence.

Dear Mark,

I don't think all Reconstructionalists reject violence. In fact some of them
support militias and quite a few believe believe in arming themselves to the
teeth.

warmest, Susan



 
 
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Re: ...a humiliating torment

2005-07-31 Thread Gilberto Simpson
On 7/31/05, Susan Maneck [EMAIL PROTECTED] wrote:
 I would be surprised. Even today, there are some reconstructionist
 Christians who want to establish a theocracy and want stoning
 implemented as punishment.
 
 Dear Gilberto,
 
 I might add something about Christian Reconstructionalism, at the risk of
 offending your sensibilities.

When has that stopped you before :)

 I think Christian Reconstructionalism is
 heavily influenced by Islam, though unbeknowngst to its 
 followers. The founder of the Reconstructionalists movement was Rushdoony, an 
 Armenian from
 the Middle East.

I think the idea is bigger than any one person. There are a whole host
of people who are important figures in the movement. Another name of
someone who is also considered a founder is Cornelius Van Til but he
is from the Netherlands. I think that given the fact that the Old
Testament actually has a whole collection of laws (613 according to
the Rabbis) and that one can make Biblical arguments for why one ought
to continue to follow those laws, it doesn't seem necessary to blame
Islam for Reconstructionism.

There are certainly no shortage of fundamentalist Christians who hate
Islam but think that the Old Testament is full of wisdom and guidance.
I doesn't take alot of imagination to think that implementing the OT
would be a good idea.

Peace

Gilberto


 
 
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Re: ...a humiliating torment

2005-07-31 Thread Gilberto Simpson
On 7/31/05, Susan Maneck [EMAIL PROTECTED] wrote:
 Even today, there are some reconstructionist
 Christians who want to establish a theocracy and want stoning
 implemented as punishment.
 
 Perhaps, but it has never been done in historical Christianity.

I'm going to be skeptical since I'm generally suspicious of
categorical claims like that. I find it really hard to believe that
Christians were fine with burning people at the stake but found it out
of the question to stone people to such agree that it has NEVER been
done. Especially since the punishment is found in the Bible.

But if I look for awhile and don't find a counter-example, feel free
to mention it to me and I'll be big enough to admit I'm wrong.

Peace

Gilberto


 
 
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RE: ...a humiliating torment

2005-07-31 Thread Susan Maneck
There are certainly no shortage of fundamentalist Christians who hate
Islam but think that the Old Testament is full of wisdom and guidance.
I doesn't take alot of imagination to think that implementing the OT
would be a good idea.

Dear Gilberto,

Strictly speaking the Reconstructionalists are not Fundamentalists.
Fundamentalists are typically Dispensationalists, a position quite the
opposite of Reconstructionalism.

warmest, Susan



 
 
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RE: ...a humiliating torment

2005-07-31 Thread Susan Maneck
I'm going to be skeptical since I'm generally suspicious of
categorical claims like that. I find it really hard to believe that
Christians were fine with burning people at the stake but found it out
of the question to stone people to such agree that it has NEVER been
done. Especially since the punishment is found in the Bible.

Dear Gilberto,

Well, let me put it this way, I've studied church history for three years
mostly during the medieval and early modern period. I've never heard of a
case. If I were to look for one though, I would probably look among the more
militant anabaptists.

warmest, Susan




 
 
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RE: ...a humiliating torment

2005-07-31 Thread Mark A. Foster
Hi, Susan,

At 08:54 PM 7/31/2005, you wrote:
I don't think all Reconstructionalists reject violence. In fact some of them 
support militias and quite a few believe believe in arming themselves to the 
teeth.

Some people associated with various factions of the Christian Identity movement 
advocate violence. However, they are not, strictly speaking, 
reconstructionists. 

Christian Identity is basically a combination of postmillennialism and some of 
the more racist versions of Yahwehism. What the Christian Identity movement and 
the Christian Reconstructionist movement have in common is their 
postmillennialism.

Via moderna, Mark A. Foster . http://markfoster.net
... since [a] word is said to be common, it can be called 
a universal. - Wm. of Ockham, Summa Logicae, part I
Structurization Tech: http://tech.structurization.com 



 
 
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Re: ...a humiliating torment

2005-07-31 Thread Mark A. Foster
Gilberto,

At 09:10 PM 7/31/2005, you wrote:
Another name of someone who is also considered a founder is Cornelius Van Til 
but he is from the Netherlands.

Van Til's Calvinist presuppositionalism may have influenced Rushdoony to a 
degree, but Van Til was not an advocate of any version of dominion theology. 

Via moderna, Mark A. Foster . http://markfoster.net
... since [a] word is said to be common, it can be called 
a universal. - Wm. of Ockham, Summa Logicae, part I
Structurization Tech: http://tech.structurization.com 



 
 
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RE: ...a humiliating torment

2005-07-31 Thread Mark A. Foster
Susan,

At 09:35 PM 7/31/2005, you wrote:
Strictly speaking the Reconstructionalists are not Fundamentalists. 
Fundamentalists are typically Dispensationalists, a position quite the 
opposite of Reconstructionalism.

That was true until recently. However, increasing numbers of fundamentalists, 
including more fundamentalist pentecostals, are moving over to the 
reconstructionist side. Typically, they call their views dominionism or, 
sometimes, kingdom now theology.

Via moderna, Mark A. Foster . http://markfoster.net
... since [a] word is said to be common, it can be called 
a universal. - Wm. of Ockham, Summa Logicae, part I
Structurization Tech: http://tech.structurization.com 



 
 
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RE: ...a humiliating torment

2005-07-31 Thread Susan Maneck
Dear Mark,

I'm not thinking of Christian Identity. I'm thinking of the some of the
Reconstructionalists that were on the Bill Moyer documentary. One of them
that was really into guns was Rushdoonie's son-in-law.

warmest, Susan

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] Behalf Of Mark A. Foster
Sent: Sunday, July 31, 2005 9:47 PM
To: Baha'i Studies
Subject: RE: ...a humiliating torment


Hi, Susan,

At 08:54 PM 7/31/2005, you wrote:
I don't think all Reconstructionalists reject violence. In fact some of
them support militias and quite a few believe believe in arming themselves
to the teeth.

Some people associated with various factions of the Christian Identity
movement advocate violence. However, they are not, strictly speaking,
reconstructionists.

Christian Identity is basically a combination of postmillennialism and some
of the more racist versions of Yahwehism. What the Christian Identity
movement and the Christian Reconstructionist movement have in common is
their postmillennialism.

Via moderna, Mark A. Foster . http://markfoster.net
... since [a] word is said to be common, it can be called
a universal. - Wm. of Ockham, Summa Logicae, part I
Structurization Tech: http://tech.structurization.com





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(e-mail) is sent by the Johnson County Community College (JCCC) and is
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named above. The information may be protected by federal and state privacy
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received this e-mail in error please immediately notify JCCC by email reply
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attachments thereto. Thank you.


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RE: ...a humiliating torment

2005-07-31 Thread Susan Maneck
Yes. That is Gary North. He has since dissociated himself from Christian
reconstructionism and has started associating with Christian Identity
types.

Yeah, that was the guy I was thinking of. I didn't realize he had gone over
to Christian Identity, though I was aware he had broken with Roshdoonie.



 
 
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Re: ...a humiliating torment

2005-07-31 Thread Gilberto Simpson
On 7/31/05, Susan Maneck [EMAIL PROTECTED] wrote:
 There are certainly no shortage of fundamentalist Christians who hate
 Islam but think that the Old Testament is full of wisdom and guidance.
 I doesn't take alot of imagination to think that implementing the OT
 would be a good idea.
 
 Dear Gilberto,
 
 Strictly speaking the Reconstructionalists are not Fundamentalists.
 Fundamentalists are typically Dispensationalists, a position quite the
 opposite of Reconstructionalism.

Both both the Reconstructionists and Fundamentalists both are a part
of Christian efforts to implement a particular vision of Biblical
values onto the larger society. They both tend to be a part of the
religious Right.

Peace

Gilberto


 
 
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