Re: historical accuracy, Prophets' omniscience and reliability

2007-05-24 Thread smaneck
Dear Hasan, 

I found the statement you were referring to on the other list. It was 
made by an ex-Baha'i who does not accept the authority of letters 
written on the Guardian's behalf. But since that list has a no-
forwarding rule we should probably not be discussing those threads 
here. 

warmest, Susan 

- Original Message -
From: Hasan Elias [EMAIL PROTECTED]
Date: Monday, May 21, 2007 7:27 am
Subject: historical accuracy, Prophets' omniscience and reliability
To: Baha'i Studies bahai-st@list.jccc.edu

 
  In another list there was a discussion about historic 
 reliability of Prophets and 'Abdu'l-Bahá.
   
  I said that Prophets are omniscient at will, but one 
 participants said it is not tenable.
   
  I'm interested to know your thoughts, thanks...
   
  
 
 [EMAIL PROTECTED] escribió:
   Thanks for answer Susan, if we don't know what the Master had 
 in 
  mind, but what is the historic context of left at least?
 
 Dear Hasan, 
 
 I get the impression that this Tablet was sent to some non-Baha'is 
 after WWI. I read it as saying that the conflicts which created 
 this 
 war are still with us and things will only get worse. I think He's 
 saying that what has happened in Russia (the Bolshevik Revolution) 
 will happen elsewhere as well. But note that He puts the ultimate 
 blame for these troubles on prejudice. 
 
 warmest, Susan 
 
 
 
 
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Re: Religious traditions question

2007-05-11 Thread smaneck
The first accusation is one easily made for any religion but difficult 
to substantiate. The second would apply to Islam and in pre-modern 
times to Christianity and Judaism as well. 

- Original Message -
From: M Chase [EMAIL PROTECTED]
Date: Friday, May 11, 2007 0:05 am
Subject: Religious traditions question
To: Baha'i Studies bahai-st@list.jccc.edu

 Trying to understand something I am reading. If you read the 
 following, 
 to what religious traditions do you think the author is referring?
 
 traditions that protect their “founding documents from critical 
 analysis” or use “violence to prevent its members from converting 
 to 
 another faith,”
 
 What is the first and second religious traditions?
 
 Thank you, Marleen
 
 
 
 
 
 
 
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Re: neoliberalists vs. socialists

2007-05-08 Thread smaneck
 Ok, I want to define the significance of the term left movements 
 used by the Master in Selections of the Writings. I need to know 
 the differences between this term and the current politic parties 
 and governments of the left side.

Dear Hasan, 

Unfortunately this is from a talk and I don't know whether or not we 
have the Persian transcript for it. It would be interesting to know 
what term got translated as left. I have always assumed Abdu'l-Baha 
was referring to the rise of communism. 

warmest, Susan 


 
 
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Re: neoliberalists vs. socialists

2007-05-08 Thread smaneck
Ah, so it is from the Writings, not a talk. I'll check on Tarjuman and 
find out what phrase was translated as Movement of the Left. 

In any case, all the things Abdu'l-Baha predicted occurred during the 
interwar period before WWII. 

- Original Message -
From: Barbara Clements [EMAIL PROTECTED]
Date: Tuesday, May 8, 2007 2:20 pm
Subject: Re: neoliberalists vs. socialists
To: Baha'i Studies bahai-st@list.jccc.edu

 The entire paragraph is:
 Praise be to Him, ye are acquainted with the various laws, 
 institutions and principles of the world; today nothing short of 
 these divine teachings can assure peace and tranquillity to 
 mankind. 
 But for these teachings, this darkness shall never vanish, these 
 chronic diseases shall never be healed; nay, they shall grow 
 fiercer 
 from day to day. The Balkans will remain discontented. Its 
 restlessness will increase. The vanquished Powers will continue to 
 agitate. They will resort to every measure that may rekindle the 
 flame of war. Movements, newly-born and world-wide in their range, 
 will exert their utmost effort for the advancement of their 
 designs. 
 The Movement of the Left will acquire great importance. Its 
 influence 
 will spread.
 (Abdu'l-Baha, Selections from the Writings of Abdu'l-
 Baha, p. 249)
 
 I think the Movement of the Left Abdu'l-Baha is referring to is 
 the 
 communist/socialist movements that were gaining influence during 
 his 
 lifetime and did indeed become important (powerful) and spread.  
 The 
 spread of communism did kindle the flame of war, particularly in 
 Africa and South America, and of course the Cold War. And more 
 recently, the socialists have had power in many European countries 
 but are now more pacifistic than their violent revolutionary 
 predecessors who were around during the time of Abdu'l-Baha.
 
 Barbara Clements
 
 At 11:14 PM 5/7/2007, Hasan Elias  wrote:
 Ok, I want to define the significance of the term left 
 movements 
 used by the Master in Selections of the Writings. I need to know 
 the 
 differences between this term and the current politic parties and 
 governments of the left side.
 
 
 
 
 
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Re: neoliberalists vs. socialists

2007-05-07 Thread smaneck
?:
   
  Movements, newly-born and world-wide in their range, will exert 
 their utmost effort for the advancement of their designs. The 
 Movement of the Left will acquire great importance. Its influence 
 will spread.
  - 'Abdu'l-Bahá wrote in Selections of the Writings -

Dear Hasan, 

I'm not sure what you are asking but in the above Abdu'l-Baha is 
making a prophecy it seems to me. But if you want to see some clear 
political judgements being made, read Advent of Divine Justice. 

warmest, Susan 



 
 
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Re: Prayer by the Beloved Guardian found in a prayerbook Nasaimu'r-Rahman

2007-04-25 Thread smaneck
  I'm not sure I find that a compelling argument. After all, if it 
 were true, then the Guardian would have translated nothing at all. 

Dear Scott, 

I'm not sure I understand your logic here. 


 I think it more likely that he wrote the prayers in Persian for 
 the Persian friends, but never felt that they were important 
 enough to translate when there were so many writings from the Bab 
 and Abaha`u'llah and his grandfather Abdu'l Baha to justify 
 spending his time on them.

I think that is what I'm saying. 

warmest, Susan 


 
 
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Re: Prayer by the Beloved Guardian found in a prayerbook Nasaimu'r-Rahman

2007-04-24 Thread smaneck
  It's the same reason he discouraged people from displaying 
 photos of himself.

Dear Scott, 

I'm not sure it is the same. The Persian believers have entire prayer 
books full of his prayers. We do have a couple of prayers written by 
the Guardian. The one he wrote after the passing of Bahiyyih Khanum 
comes especially to mind. I think we don't have translations of his 
prayers into English for the same reason Baha'u'llah's Arabic Writings 
are not translated into Persian. Baha'u'llah wrote Persian prefectly 
well just as the Guardian wrote English perfectly well. If they wished 
it in those languages they would have written it that way. 

warmest, Susan 


 
 
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Re: existence of God

2007-04-24 Thread smaneck
 LOL. I have dogs and cats too. It seems they dream. But the Master 
 says something like without seeing you see, but the dogs and 
 cats with eyes closed also see in dreams no?

Probably. At least my dog seems to be chasing a rabbit. It would seem 
that even with animals the imagination is more powerful than earthly 
limitations. 

warmest, Susan 


 
 
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Re: Prayer by the Beloved Guardian found in a prayerbook Nasaimu'r-Rahman

2007-04-24 Thread smaneck
 Thank you for bringing this to my attention. I did not know about 
 that directive or I wouldn't have asked. Does anyone have a source 
 where Shoghi Effendi says this? 

Dear Larry, 

I don't think there is any directive. But given the fact that so many 
of Baha'u'llah and Abdu'l-Baha's prayers have yet to be translated, 
why focus on the Guardian's. He could have written anything in English 
he wished. 

warmest, Susan 


 
 
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Re: UHJ on Ruhi

2007-04-23 Thread smaneck
Dear David, 

I don't think of the Universal House of Justice as an individual 
person having a will which 'wants' something beyond what they 
explicitly ask for. 

warmest, Susan 

- Original Message -
From: David Friedman [EMAIL PROTECTED]
Date: Monday, April 23, 2007 1:29 am
Subject: UHJ on Ruhi
To: Baha'i Studies bahai-st@list.jccc.edu

 I may be wrong, but I believe the current attitude of the House is 
 that Ruhi 
 isn't for everyone and that if a person doesn't like it they don't 
 have to 
 do it.  I want to clarify this is correct.  If it is I'm wondering 
 if this 
 is just all they feel prudent to say, that they would really 
 prefer everyone 
 to do it to support the institutions.  That is the only reason I 
 do it.  Do 
 the House want us to do it regardless?
 
 David
 
 
 
 
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Re: RE: Haifa gardens: Cost and utility?

2007-04-19 Thread smaneck
Dear Brent, 

According to what a House member told me, there is a statement from 
the Guardian to the effect that the House of Justice will be needed to 
consolidate the Lesser Peace. That is why they were so determined to 
finish the Arc before the end of the century. There needs to be a 
dignified place for the House to receive dignitaries when that time 
comes. 

Also, I don't think we always appreciate the impact that such places 
can have. About sixty people a year become Baha'is as a result of 
seeing the Baha'i Temple in Wilmette. 

warmest, Susan 


 
 
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Wilmette Institute

2007-04-14 Thread smaneck
Dear Friends on the winews, academics, and highered listservers:
 
The Wilmette Institute's course on the development of the Baha'i 
community in the context of the Five Year Plan has been undergoing a 
lot of revising in the last week or so. The Universal House of 
Justice's recent message about Baha'i elections has been added to it. 
The very important annual message of the American National Spiritual 
Assembly in its annual report (which apparently parallels some themes 
in the Universal House of Justice's Ridvan message) has also inspired 
the course planners to rethink parts of the course. For these reasons, 
we are pushing the course's start date back to May 1.
 
The course now has the following study units:
 
1. Introduction
2. What is a Community, in general?
3. What is a Baha'i Community?
4. What is the Five Year Plan for Community Building?
5. What is the Role of the Institutions in Community Building?
6. Integration and Conclusion
 
As you can see, the course is meant to be a significant contribution 
to the Five Year Plan; a chance to review the existing guidance from 
the Baha'i World Center about community building and the roles of 
Spiritual Assemblies in the process. Community building is a key idea 
behind the core activities; they are meant to create something that is 
attractive to inquirers (not just the core activities themselves, but 
a networked, unified, and transformed community of believers). We hope 
you can join us in the conversation about how to accomplish this goal.
 
The course price is $75 for most adults; $60 for students, pioneers, 
and seniors; and $150 for groups (which can be as large as you wish).
 
For more information: http://www.wilmetteinstitute.us.bahai.org ; 877-
wilmette (877-945-6388)
 
The Wilmette Institute: On-Line and On-Site Learning Center




 
 
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Re: Remunerations in bahá'í offices

2007-04-13 Thread smaneck
Dear Hasan,

Theoretically all jobs in Baha'i offices are volunteer services, not 
occupations. People are paid for them if they cannot otherwise serve. 
In the US we have three paid secretaries and one paid treasurer on the 
NSA, but there are many NSA who don't pay their officers at all. 
Generally Counsellors and ABMs are not paid, but if an ABM could not 
otherwise serve, they may receive some renumeration. The expenses of 
all of these should, of course, be reimbursed. 

warmest, Susan 

- Original Message -
From: Hasan Elias [EMAIL PROTECTED]
Date: Thursday, April 12, 2007 11:41 pm
Subject: Remunerations in bahá'í offices
To: Baha'i Studies [EMAIL PROTECTED]

 Remunerations in bahá'í offices
   
  Any of you can answer what is the criterion to determinate which 
 is a SERVICE and which is a JOB inside bahá'í occupations.
   
  Counselors, ABMs, officers of NSAs. Do some of them receive money?
   
  Thanks.
   
 
 
 
   
  http://hasaneliasperu.blogspot.com/
   
 
 
 
 
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 dissemination, distribution or copying of this e-mail is strictly 
 prohibited. If you have received this e-mail in error please 
 immediately notify JCCC by email reply and immediately and 
 permanently delete this e-mail message and any attachments 
 thereto. Thank you.
 
 
 
 
 
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Re: Recent House letter

2007-04-11 Thread smaneck
My 
 guess of 
 what Shoghi Effendi meant when he spoke of varied elements in the 
 community 
 would relate to the skills different people can offer.  Certainly 
 not to 
 making sure we have a diverse mix of ethnic groups on the 
 Assembly.  

Dear David, 

Why is that certain? 

 I can't see how Shoghi Effendi could have been more clear.  He 
 says only 
 those who best combine the qualities. 

The House letter isn't saying anything different. But there are often 
a number of people who combine these qualities and when they do there 
is no reason not to make things like diversity and gender equity a 
consideration as well. 

 I can't see how the new 
 advice is not 
 disregarding this?  

I don't see how it is. 


 If what I'm hearing is correct the House is now saying that we 
 don't have to 
 vote for the best nine people. 

No, they are simply ackowledging the fact that there might well be 
more than nine, and when there are we have other things we can 
consider. 

 tell us 
 to regard 
 personalities (to achieve diversity). 

Where is there anything in that letter about personalities? 

 I realize the House isn't 
 infallible 
 as far as interpretation, but I wouldn't expect them to err. I'll 
 now have a 
 read of their message.

This isn't an issue of interpretation. It is an issue involving 
electorial proceedures which the Guardian himself admitted the House 
has ultimate authority over. In fact, he indicated that his own 
policies were only tentative pending the election of the House. 

warmest, Susan 
 


 
 
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Re: reflection on future bahá'í society

2007-04-11 Thread smaneck
 I agree with the feeling that education for all should mean 
 free education.

Dear Loic, 

The thing is that the Aqdas doesn't talk about free education for all, 
it talks about free education for those who can't afford it. But 
ordinarily, according to the Aqdas the father is responsible for the 
education of his children and if he refuses to pay for it and is able 
to, the House of Justice can take the amount necessary for this from 
him. 

 But I believe some people would like to work as farmer or 
 mechanician, as soon as these activities will no longer be seen 
 and paid as poor work.

They aren't poor work now. Most farmers and mechanics make a good 
living in the US at least. 

warmest, Susan 


 
 
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Re: Recent House letter

2007-04-10 Thread smaneck
 Doesn't the word only imply that only what is mentioned here can 
 be 
 considered?  The House makes various appeals to Shoghi Effendi in 
 the 
 relevant paragraph, but a quotation is noticeably absent when they 
 say: 
 From among the pool of those whom the elector believes to be 
 qualified to 
 serve, selection should be made with due consideration given to 
 such other 
 factors as age distribution, diversity, and gender.  Where did 
 they get 
 that from?  Where did Shoghi Effendi talk about those factors?

Dear David, 

The Guardian doesn't have to have mentioned those. Electorial 
proceedures fall ultimately under the purview of the authority of the 
Universal House of Justice, not the Guardianship. 

warmest, Susan  


 
 
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Re: reflection on future bahá'í society

2007-04-08 Thread smaneck
This means that 
 free and obligatory education would cause people freedom to choose 
 their academic plan, 

Dear Hasan, 

I don't get the impression from the Writings that education will 
necessarily be free. In fact the Aqdas requires a father educate his 
children and only if he cannot afford to do so does the House of 
Justice step in. 

  For me, this raises 2 first questions:
   
  What will be the criterion to determinate which people go to 
 what career or office or business? 
  Who will determinate that and how can be that be done?

I would expect it would be the same criteria that determines the 
career paths most people choose in countries where education is 
already readily available. We gravitate to where our talents lie. I 
did not think about going to medical school because I've no great 
aptitude for science and besides, I hate needles and blood. 

warmest, Susan 


 
 
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Re: Recent House letter

2007-04-08 Thread smaneck
Dear David, 

Look at the last sentence from the letter written on the Guardian's 
behalf and its emphasis on 'varied.' It seems to me this is very much 
in accord with the House's letter: 
  
 The 
 Assembly should be representative of the choicest and most varied 
 and 
 capable elements in every Baha'i community. (From a letter of the 
 Guardian 
 to an individual believer, August 11, 1933:  The Spiritual 
 Character of 
 Baha'i Elections, p. 3

warmest, Susan 


 
 
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Re: reflection on future bahá'í society

2007-04-08 Thread smaneck
  Well, how obligatory education is obligatory if it is not free?

Dear Hasan, 

It is obligatory because the Aqdas requires a father to educate his 
son. If the father fails to do so the House of Justice has the right 
to take the money from the father. If he cannot afford it, then the 
House of Justice or someone else should pay for the education. 

warmest, Susan 


 
 
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Re: Ruhi

2007-04-05 Thread smaneck
 accelerated courses ignore completely the praxis. 

Dear Hasan, 

And that's why when A clusters are created by using accelerated 
courses without implementing the practices growth does not occur. It's 
self-defeating. If Ruhi is anything at all, it *is* the practices. 

warmest, Susan 


 
 
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Re: Ruhi

2007-04-04 Thread smaneck
 In order to advance to an A cluster a certain number of people 
 must complete 
 a few of the courses. 

Dear David, 

Not a 'few' of the courses. In order to become an A cluster there 
must be 30-50 people who have completed the *entire sequence* of 
courses. 

 Since I don't really learn anything or 
 enjoy Ruhi I 
 was wondering if there is some way one can 'do' a course without 
 going in a 
 course with others. 
 Would I be able to do it in my own time and 
 write my 
 answers in the book and then get it checked off by a tutor?  

The short answer to your question is no. Besides, there is no 
real 'checking off' because there are not supposed to be any right or 
wrong answers (despite the fact the questions are close-ended.

That 
 way I 
 could do it quicker rather than prolonging the agony.

Sorry. Suffering is. ;-}

Personally, I wouldn't do Ruhi just to be part of the statistics that 
make us an A cluster. I'm taking and tutoring those courses where I 
think I can be of real service and ignoring the rest. 

warmest, Susan 


 
 
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Re: Ruhi

2007-04-04 Thread smaneck
 What kind of cult would the Faith be if you were allowed to do 
 that;-?!

Seriously, taking the courses by yourself would destroy their whole 
purpose which is not to teach us certain things but to get us as a 
community *doing* certain things. So the books are useless without the 
practices. And one of the things you are supposed to learn to do is 
how to tutor these study circles. That's not going to happen by just 
reading the book. 

warmest, Susan 


 
 
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Re: Ruhi

2007-04-04 Thread smaneck
  There are many examples like these.  Maybe a facilitator, out of 
 courtesy, would not say 
  That answer is wrong, but an answer can still be wrong or 
 right, even if no one calls it that.
  The notion that there are no right or wrong answers may  hold 
 for some open ended questions, but for certain questions, that 
 notion is silly.

Dear Tim, 

I agree. But the facilitators are trained in Book Seven not to 
consider any answers wrong. In my view, though, it flies against the 
design of the materials themselves which are close-ended. 

I suspect that what happened is that while these questions were 
designed to have right and wrong answers, a lot of participators 
rightly pointed out that things were often not that black and white. 
Tutors that approached their task too rigidly were alienating the 
participants. Book Seven which is aimed at training tutors, was 
actually written after a lot of bad experinces with rigid tutors using 
a rigid curriculum. So the emphasis in Book Seven is on flexibility, 
but in my mind the material doesn't easily lend itself to that. And 
tutors are often flexible in the one area which they shouldn't be, 
namely insisting that participants to do the practices. They'd rather 
have everyone read every passage two or three times and do nothing 
about it.  

warmest, Susan 


 
 
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Re: Home visits

2007-03-30 Thread smaneck
 In a recent cluster meeting it had a list of things like home 
 visits and 
 devotional meetings that people could aim to take part in.  It 
 seems to me 
 that home visits can be limited by ones age and gender.  I'm 29 
 and most 
 people in my community are middle aged.  If I rang one of them up 
 asking if 
 I could come over I don't imagine they'd be particularly keen.

Dear David, 

You might be surprised. 

  As 
 far as 
 youth are concerned I wouldn't even bother trying any of the girls 
 as they 
 would think I was making a move on them and probably come up with 
 an excuse. 

Home visits are usually aimed at new or inactive believers anyhow, 
though where these are lacking sometimes Baha'is just practice on one 
another. It seems to me that home visits to the former ought to be 
done in teams anyhow. At least at first until you get to know the 
person well. 

warmest, Susan 


 
 
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Re: proselytize/teach

2007-03-26 Thread smaneck
Yes, the dictionary isn't of much help when it comes to understanding 
what the Guardian meant by not proselytizing. 

- Original Message -
From: M Chase [EMAIL PROTECTED]
Date: Monday, March 26, 2007 3:13 pm
Subject: Re: proselytize/teach
To: Baha'i Studies bahai-st@list.jccc.edu

 What I found odd about that was the OED didn't mention the 
 pressure 
 aspect but defined it as conversion:
 
 proselyte, v.
 trans. To make a proselyte of; to cause to come over or turn from 
 one 
 opinion, belief, creed, or party to another; esp. to convert from 
 one 
 religious faith or sect to another; to proselytize.
 
 proselyte, n.
 1. One who has come over from one opinion, belief, creed, or party 
 to 
 another; a convert.
 
 
 
 [EMAIL PROTECTED] wrote:
  What's the difference between proselytizing and teaching?
  
 
  The way the Guardian uses the term it seems to apply to any 
 behavior 
  which might put undue pressure on a contact to become a Baha'i. 
 
  warmest, Susan 
 
 
   
   
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 thereto. Thank you.
   
   
  
 
 
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Re: beast

2007-03-18 Thread smaneck
 Who can say what this mean: And cast him into the bottomless pit, 
 and shut him up, and set a seal upon him
  And who can say who is that beast, is it the Umayyad? 

Dear Hasan, 

That's what Abdu'l-Baha indicates: 

The beast that ascendeth out of the bottomless pit shall war against 
them, and shall overcome them, and kill them: [1] this beast means 
the Umayyads who attacked them from the pit of error, and who rose 
against the religion of Muhammad and against the reality of Ali -- in 
other words, the love of God.
[1 Cf. Rev. 11:7.]

(Abdu'l-Baha, Some Answered Questions, p. 51)

But I don't think the meaning is exclusive to that. Revelations, like 
the Book of Daniel and the Book of Enoch or even the Tablet of the 
Holy Mariner are using a certain well-known set of imagery to describe 
what happens whenever a Manifestation appears. Most scholars would 
suggest that the number of the Beast (666) was the numerical value of 
the name of one of the Roman Emperors that was persecuting the early 
Christians. Abdu'l-Baha indicated it refers to the year in which the 
Umayyads were reigning. I think both things can be true. 

warmest, Susan 




 
 
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Re: Genius

2007-03-18 Thread smaneck
Dear Hasan, 

You mean genies or jinn, not genius. :-}

Besides the quote from the letter written on behalf of the Guardian 
which you cited, I can add a little more which I think I got from 
Khazeh at one point or another.  According to the Qur'an the Jinn are 
made from fire, unlike humanity which was made from clay. It was for 
this reason that Shaytan (Satan) one of the Jinn refused to bow down 
and worship Adam which God commanded him, saying arrogantly that he 
was of pure fire whereas Adam was made of clay. It was this sin which 
caused Satan's fall. 

The Baha'i Writings consistently use the term 'jinn' in a symbolic 
manner and reject the notion of ghosts, goblins and things that go 
bump in the night as the quote you cited indicated. In the  Amr va 
Khalq, vol. 2,  pp 161-164 'Abdu'l-Baha suggests that while the  jinn 
might signify  be people who are created with the fire of the love of 
God, etc.  it can  also refer to people who reject God's Manifestation 
(hence Adam)   because of their haughtiness and arrogance. But there 
is another passage, where He suggests that jinn are those persons 
whose belief or denial is hidden and unknown.   


warmest, Susan 


 
 
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Re: beast

2007-03-18 Thread smaneck
Dear Hasan,

If it is the same documentary on the anti-Christ which appeared on the 
history channel it is an excellent documentary.

warmest, Susan

 Susan thanks for answer, I remember I saw a documentary in 
 Discovey channel, christian theologians interpret 666 this way. 
 But is clear that the Ummayad acted as beasts.
 
 [EMAIL PROTECTED] escribió:   Who can say what this mean: And 
 cast him into the bottomless pit, 
  and shut him up, and set a seal upon him
  And who can say who is that beast, is it the Umayyad? 
 
 Dear Hasan, 
 
 That's what Abdu'l-Baha indicates: 
 
 The beast that ascendeth out of the bottomless pit shall war 
 against 
 them, and shall overcome them, and kill them: [1] this beast 
 means 
 the Umayyads who attacked them from the pit of error, and who rose 
 against the religion of Muhammad and against the reality of Ali -- 
 in 
 other words, the love of God.
 [1 Cf. Rev. 11:7.]
 
 (Abdu'l-Baha, Some Answered Questions, p. 51)
 
 But I don't think the meaning is exclusive to that. Revelations, 
 like 
 the Book of Daniel and the Book of Enoch or even the Tablet of the 
 Holy Mariner are using a certain well-known set of imagery to 
 describe 
 what happens whenever a Manifestation appears. Most scholars would 
 suggest that the number of the Beast (666) was the numerical value 
 of 
 the name of one of the Roman Emperors that was persecuting the 
 early 
 Christians. Abdu'l-Baha indicated it refers to the year in which 
 the 
 Umayyads were reigning. I think both things can be true. 
 
 warmest, Susan 
 
 
 
 
 
 
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 dissemination, distribution or copying of this e-mail is strictly 
 prohibited. If you have received this e-mail in error please 
 immediately notify JCCC by email reply and immediately and 
 permanently delete this e-mail message and any attachments 
 thereto. Thank you.
 
 
 
 
 
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Re: genies :)

2007-03-18 Thread smaneck
Dear Hasan,

I think both clay and fire can be understood metaphorically.

warmest, Susan 


- Original Message -
From: Hasan Elias [EMAIL PROTECTED]
Date: Sunday, March 18, 2007 10:19 pm
Subject: genies :)
To: Baha'i Studies bahai-st@list.jccc.edu

 Thanks for answer Susan, if there are made of fire, are they human 
 like us, what the fire means?
 Thanks again.
  
 [EMAIL PROTECTED] escribió:
  Dear Hasan, 
 
 You mean genies or jinn, not genius. :-}
 
 Besides the quote from the letter written on behalf of the 
 Guardian 
 which you cited, I can add a little more which I think I got from 
 Khazeh at one point or another. According to the Qur'an the Jinn 
 are 
 made from fire, unlike humanity which was made from clay. It was 
 for 
 this reason that Shaytan (Satan) one of the Jinn refused to bow 
 down 
 and worship Adam which God commanded him, saying arrogantly that 
 he 
 was of pure fire whereas Adam was made of clay. It was this sin 
 which 
 caused Satan's fall. 
 
 The Baha'i Writings consistently use the term 'jinn' in a symbolic 
 manner and reject the notion of ghosts, goblins and things that go 
 bump in the night as the quote you cited indicated. In the Amr va 
 Khalq, vol. 2, pp 161-164 'Abdu'l-Baha suggests that while the 
 jinn 
 might signify be people who are created with the fire of the love 
 of 
 God, etc. it can also refer to people who reject God's 
 Manifestation 
 (hence Adam) because of their haughtiness and arrogance. But there 
 is another passage, where He suggests that jinn are those persons 
 whose belief or denial is hidden and unknown. 
 
 
 warmest, Susan 
 
 
 
 
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 prohibited. If you have received this e-mail in error please 
 immediately notify JCCC by email reply and immediately and 
 permanently delete this e-mail message and any attachments 
 thereto. Thank you.
 
 
 
 
 
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Re: Too stupid to be saved?

2007-03-17 Thread smaneck
Baha'u'llah doesn't use the word 'saved' that passage you cited.

Okay, but doesn't it seem obvious that we can infer that meaning?

Dear David,

It is a misleading appropriation of Christian vocabulary. Baha'is are 
not 
obsessed with individual salvation the way Christians are and we 
shouldn't 
project it into our Writings except when it is explicitly there as in 
Abdu'l-Baha's Tablet regarding salvation and the Covenant.

I'm just interested in the Baha'i view on why a person does not 
believe.

Well, here's a reason Baha'u'llah gave:

We have admonished all the loved ones of God to take heed lest the hem 
of 
Our sacred vesture be smirched with the mire of unlawful deeds, or be 
stained with the dust of reprehensible conduct. We have, moreover, 
exhorted them to fix their gaze upon whatsoever hath been revealed in 
Our 
Tablets. Had their inner ears been attentive to the Divine counsels 
which 
have shone forth from the Day Spring of the Pen of the All-Merciful, 
and 
hearkened unto His Voice, most of the peoples of the earth would have 
by 
now been adorned with the ornament of His guidance.
 (Baha'u'llah, Gleanings from the Writings of Baha'u'llah, p. 240)

That may not be the only reason someone is not a Baha'i, but it is the 
only one we have any control over, so let's concentrate on this.

warmest, Susan




 
 
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Re: Too stupid to be saved?

2007-03-16 Thread smaneck
 The Baha'i Writings say one must believe in and follow the laws of 
 the 
 Manifestation to be saved:

Dear David, 

Baha'u'llah doesn't use the word 'saved' that passage you cited. 

I don't think it is our place to make judgements as to why others 
believe or don't believe. We should concern ourselves with our own 
spiritual condition not that of others. 

warmest, Susan  


 
 
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Re: Tabernacle of Unity

2007-03-06 Thread smaneck
Dear Donald, 

I'll have to ask Rob, but in my experience anyone who needs the 
discount gets it. 

warmest, Susan 

- Original Message -
From: Donald Strong [EMAIL PROTECTED]
Date: Tuesday, March 6, 2007 3:27 am
Subject: Tabernacle of Unity
To: Baha'i Studies bahai-st@list.jccc.edu

 Please define what a senior is for the purpose of  the course.
 


 
 
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ABS Annual Meeting

2007-03-05 Thread smaneck
31st Annual Conference of the Association for Bahá'í Studies-North 
America

Mississauga, Ontario - August 16-19, 2007

Scholarship and Community-Building

Theme Statement

Community is the organic entity in which human spiritual and material 
potential can emerge. It is where people interact and where they try 
to enact the knowledge received from both spiritual insight and from 
the pursuit of sciences, arts, and humanities. The process of building 
a new kind of community, at once world-embracing and locally rooted, 
must acknowledge the community as a comprehensive unit of 
civilisation1 and its capacity to set a new course in social 
evolution.2

Within the community, those pursuing scholarship, through whatever 
diverse paths, can play specific roles. They not only contribute to 
the community's evolution through their expertise3, but also are an 
integral part of the dynamic of all community life. This dynamic 
changes and grows with new understandings of human realities, which in 
turn stimulate new knowledge and new ways of sharing that 
knowledge. 'Abdu'l-Bahá, defining the characteristics of the 
spiritually learned, advised that they should acquire both spiritual 
and material perfections in order to serve society, should be 
knowledgeable in diverse religious, cultural, political, historical 
and scientific knowledge, and should arise with complete sincerity 
and purity of purpose to educate people.4

The Bahá'í efforts in community building require a profound 
understanding and exploration of the Guardian's statement that, The 
principle of the Oneness of mankind -- the pivot round which all the 
teachings of Bahá'u'lláh revolve . . . implies an organic change in 
the structure of present day society, a change such as the world has 
not yet experienced.5

The Association for Bahá'í Studies executive committee invites both 
new and more experienced presenters to explore the theme of 
scholarship and community building at its annual conference in 
Toronto. Possible sub-topics might include: scholarship and social 
responsibility, the Five Year Plan, religious scholarship without 
priesthood, creating new paradigms of scholarship and education, and 
new ideas of community and relationship within the physical and life 
sciences, amongst others.

Notes:

1. Universal House of Justice, Ridván 1996 to the Bahá'ís of the World.

2. Universal House of Justice, Ridván 1984 to the National Spiritual 
Assembly of the United States.

3. Universal House of Justice, 21 August 1977 to an individual, 
Scholarship compilation, selection #39.

4. 'Abdu'l-Bahá, Secret of Divine Civilization, 35-36.

5. Shoghi Effendi, The World Order of Bahá'u'lláh, p. 43.

To read the complete quotes, please click here: Theme Statement

Call for Presentations

Proposals are invited for presentations and workshops on (but not 
limited to) the above themes, as well as performing arts presentations.

Proposals must be submitted on-line (submission form). Potential 
presenters unable to submit on-line may contact the address below for 
further information on alternate means of submission. Presentation 
content should go beyond the overview and summary approach typical of 
a summer school course or talk to explore an original question or 
proposition through a clearly described method or theoretical 
approach. While many presentations are in the style of academic talks 
or workshop-discussions, the use of the arts and other diverse 
approaches is also encouraged. All presentations should engage the 
participants in review and in contributing to the development of the 
ideas raised. Presentations must be substantially original work, 
unpublished and not previously presented. Papers will be considered 
for publication in The Journal of Bahá'í Studies. Proposals are 
especially welcome from youth and first-time ABS presenters. 
Guidelines for submissions are available on the ABS website, a
nd you can also contact ABS if you would like assistance with 
preparing a proposal.

The deadline for submitting proposals is 15 April 2007.

Association for Bahá'í Studies

34 Copernicus St., Ottawa, ON Canada K1N 7K4

Tel.: (613) 233-1903; fax: (613) 233-3644

or email: [EMAIL PROTECTED]

Registration and Hotel Information

Hotel reservations must be made directly with the conference hotel, 
the Delta Meadowvale Resort and Conference Centre, 6750 Mississauga 
Road, Mississauga, Ontario, L5N 2L3; Tel.: 905-542-4003; toll-free 
reservation number: 800-422-8238 (Between the hours of 8:00 am to 6:00 
pm Monday to Friday). Mention the Association for Bahá'í Studies 
conference to receive the special conference rate. Room rates (in CDN 
dollars): $109 single/double; $129 triple/quad.

 

 
 
 



 
 
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Tabernacle of Unity

2007-03-05 Thread smaneck
To all members of the WINEWS, ACADEMICS, and HIGHERED:

The Wilmette Institute is pleased to offer a three-month web-based
course on an important new translation of tablets by Baha'u'llah, *The
Tabernacle of Unity,* starting March 15.

The main tablet was revealed for Manikchi Limji Hataria, a prominent
Zoroastrian who visited Baha'u'llah in Baghdad and became a major force
in the emancipation of Iran's Zoroastrian community. Manikchi was not
satisfied with Baha'u'llah's answers and his employee, the great Baha'i
scholar Mirza Abu'l-Fadl, wrote to Baha'u'llah about Manikchi's
remaining concerns, prompting a lengthy and detailed second tablet. A
veteran Baha'i will recognize many passages previously translated by
Shoghi Effendi, which we can now see in context. The other three 
tablets
were written to Baha'is of Zoroastrian background and are notable for
dealing with questions asked from a Zoroastrian point of view.

The tablets are particularly valuable for those interested in 
interfaith
dialogue and the Baha'i relationship to other religions. The course 
will
read the tablets slowly, one by one, provide whatever contextual
information available, and include study questions. This is the first
time the course has been run, so it will rely on student projects to
flesh out the content.

The course costs $150 for most individuals; $120 for pioneers, seniors,
and students; and $300 for local study groups. To create a local study
group, canvas your area to determine interest; register yourself and 
the
group at once and pay the $300; give the group a name and password when
registering it; give out the group name and password to others, so they
can join it for free; then collect the fair share of the fee from the
group members. All members of the group will have the same mentor, who
may call the group during its meetings.

The Wilmette Institute: On-Line and On-Site Learning Center,
http://www.wilmetteinstitute.us.bahai.org ; 877-wilmette (877-945-
6388).




 
 
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Re: to say the truth (in spanish, :) )

2007-02-25 Thread smaneck
 Thanks for answer, if this armed man says that he will kill 
 everyone who is bahá'í? We accept this as martyrdom? Could this be 
 martyrdom or foolishness? 

Dear Hasan, 

If such a person were to ask me where the Baha'is were, I would not 
tell him and I might even give some false information (presuming it 
would not endanger non-Baha'is.) If he were to ask me if I were a 
Baha'i I might waffle a bit (as I did in a job interview once, since 
this is an illegal question) but I would suffer martyrdom before I 
deny it (at least I hope I would.) 

warmest, Susan 


 
 
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Re: to say the truth (in spanish, :) )

2007-02-24 Thread smaneck
  Susan, please could you explain if the use of hikmat allows to 
 lie in some instances? (I'm not talking about confessions)

Dear Hasan, 

I know that Baha'is *did* use it as an excuse to lie on occasion. 
Whether that was right, I'm not prepared to say. The only instance I 
know of where Abdu'l-Baha Himself stated that a lie was justifiable 
was if a doctor lied to raise the spirit of their patient. But if a 
bunch of armed gunmen came to your house demanding to know where you 
your daughters were, I think you would be justified in telling a lie. 
When the welfare and lives of human beings are at stake, I think lies 
are justified in most cases. There are other cases where we sacrifice 
our very lives for the truth. 

Still, I don't think it would be accurate to say that a Baha'i cannot 
always tell the truth. For most of us choices like the above never 
come up. 

warmest, Susan 


 
 
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Re: Tests

2007-02-23 Thread smaneck
 It says in the Writings that God doesn't burden a soul beyond its 
 capacity.  
 I'm just wondering how one could determine what a person's 
 capacity is, so 
 as to know what being burdened beyond one's capacity would look 
 like.  
 According to the Writings those who have committed suicide 
 obviously haven't 
 been burdened beyond their capacity.

Dear David, 

The proverb in question was written by Abdu'l-Baha in reference to how 
much people should contribute to the Fund. I've also seen the House 
quote it in reference to acts of service. I haven't seen it applied to 
tests. 

warmest, Susan 


 
 
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Re: Tests

2007-02-23 Thread smaneck
 I always thought the proverb in question applied any and all tests.

Dear Dean, 

The context in which I've read the proverb did not say anything about 
tests whatsoever. It seems to have more to do with our not feeling 
over-burdened by obligations. Here are the contexts in which I found 
the passage: 

All the friends of God . . . should contribute to the extent possible, 
however modest their offering may be. God doth not burden a soul 
beyond its capacity. Such contributions must come from all centers and 
all believers. . . . O Friends of God! Be ye assured that in place of 
these contributions, your agriculture, your industry, and your 
commerce will be blessed by manifold increases, with goodly gifts and 
bestowals. He who cometh with one goodly deed will receive a tenfold 
reward. There is no doubt that the living Lord will abundantly confirm 
those who expend their wealth in His path.

'Abdu'l-Bahá, in Bahá'í Prayers, p. 84

(Compilations, NSA USA - Developing Distinctive Baha'i 
Communities)


Although potentialities differ in degree, not a single soul is 
completely bereft of capacity. Indeed, progress in this world is 
dependent on that preordained measure and the manner in which people 
fulfill their God-given potentiality. Accordingly our responsibility 
is commensurate with our capacity, as it is said: God will not burden 
any soul beyond its capacity.

(The Universal House of Justice, 1997 Mar, BAHA 154 - From 
Persian, To Iranian Believers)

In both contexts the messages seems to be that we can all serve but no 
one should imagine that God wants us to be overburdened. Keeping that 
passage in mind can prevent burn-out. 

warmest, Susan 



 
 
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Re: to say the truth

2007-02-23 Thread smaneck
 Well, I am someone who likes clear answers, I suppose we all agree 
 with the fact that a bahai can't say the truth everytime. Do we 
agree?

Dear Hasan, 

If like could be that black and white, then we would tell the truth 
all the time.;-}

warmest, Susan 


 
 
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Re: People of the Book

2007-02-21 Thread smaneck
 
 While the Magi or Fire Worshippers are mentioned in the Qu'ran, 
 I don't think they're counted as People of the Book. Of course 
 some Muslim scholars have a lose interpretation of this, and I 
 have heard of some Moghuls even justifying People of the Book 
 status for Hindus and Buddhists. 

Dear Rich,

In the strictest sense the Kitab referred to in the phrase Ahl-i Kitab 
or People of the Book is the Bible. But you are right that in practice 
it has been much more loosely defined. And this was so long before the 
Mughals. When the Arabs concquered Sind in the eighth century the 
Bramans told them that their Vedas were the oldest scriptures in the 
world. Muslims took their word for this and assumed that they were 
therefore written by the oldest prophet in the world, namely Adam. Ali 
is said to have made a covenant with the Zoroastrians of Persian 
wherein he recognized their status as dhimmis. Later Zoroaster was 
presumed to be the same prophet as Abraham, a mistake which Abu'l-Fadl 
repeats in Baha'i Proofs. 

warmest, Susan 


 
 
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Re: Tests

2007-02-21 Thread smaneck
  Tests don't stop until we die in any case. 
   
   Would you please tell me where in the writings it says that 
 there will
  be no more tests in the worlds after this one?

Dear Tim, 

I'm presuming that is the case because of what Abdu'l-Baha indicated 
about progress in the afterlife being totally dependent on the will of 
God rather than our own free will. 

warmest, Susan 


 
 
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Re: Tests

2007-02-20 Thread smaneck
 How is one to determine whether they have enough tests in their 
 life?  And 
 if we grow from tests aren't we supposed to want more?

Yes, we are *supposed* to want more. But we don't do the determiantion 
of when we've had enough. Tests don't stop until we die in any case. 

warmest, Susan 


 
 
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Re: Praying for peace

2007-02-08 Thread smaneck
 Many people say prayers for peace.  For there to peace requires 
 people to 
 turn away from evil.  I was wondering how God could answer prayers 
 for peace 
 without violating free will.  If an answer to a prayer means God 
 making more 
 peace then wouldn't this require Him intervening to make people 
 better?  
 People decide their own fate.  Do prayers for peace even work?  A 
 lot of 
 people pray during wars yet I don't see it doing anything.

Dear David, 

You are going to drive yourself crazy with such questions. Most of us 
pray for things all the time which aren't going to happen unless the 
people we are praying for cooperate. For instance, we pray for them to 
be guided to the Faith. These things are never simply an issue of 
God's will versus human will. Life is about the two interacting 
together. 

warmest, Susan 


 
 
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Re: Tests

2007-02-08 Thread smaneck
 I don't recall seeing this before.  I think I know what the 
 benefits of this 
 world are, but what are teh benefits of the next world spoken about?

Dear David, 

What the Bab is talking about is seeking heaven or paradise for its 
own sake instead of seeking God Himself. . The Muslim conception of 
paradise was that it was a beautiful garden where people would recline 
on couches and be served by dark-eyed damsels. 

warmest, Susan 


 
 
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Re: Tests

2007-02-01 Thread smaneck
 Are you saying you think the answer to my question Does God 
 intervene to 
 make bad things happen so as to test people? is yes?  Asking 
 surely 
 indicates wanting God to intervene to make something happen?

Dear David, 

I'm not one to speculate on what God will or will not do. I think of 
God as initimately involved with the universe, so much so that the 
molecules would not hold together without His constant involvement. 
But there is the Hidden Will of God and the Revealed Will. We can't 
hope to understand that Hidden Will by which holocausts and 
catastrophes occur. We need to focus on God's revealed Will through 
Baha'u'llah and follow His guidance as to how to grow through them. I 
don't think there is any profit in  speculating about in what sense 
God is sending us tests. Like that story of the three brothers I 
recounted, these kinds of speculations will just drive you crazy. 

warmest, Susan 


 
 
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Re: Tests

2007-01-31 Thread smaneck
Why didn't God send 
 any tests?  

Well, you could also ask for them. But God has been so bountiful to me 
on this account that I've never felt any compulsion to pray for tests. 


 
 
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Re: Mahabad

2007-01-30 Thread smaneck
 The Prophets of Mahábád, together with Zoroaster, were twenty-
 eight in
 number. 

Dear Richard, 

My understanding is that this statement is not from Baha'u'llah but 
was a quotation from Manakji's letter. Manakji wrongly believed the 
Dasatir was an authentic text whereas it was probably written in India 
around in the 17th century. Baha'u'llah does not attempt to correct 
Manakji on this point, He simply proceeds to the question Manajki 
raises. I plan to write a paper to present at the ABS on this subject, 
but I haven't worked everything out yet. So stay tuned. 

warmest, Susan 


 
 
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Re: Status of Promulgation

2007-01-24 Thread smaneck
 The Guardian quotes a number of times from Promulgation in his 
 letters and 
 in God Passes By.  He does not regard it as unreliable. 

Dear Brent, 

The Guardian sometimes quotes pilgrim's notes. That doesn't make them 
reliable as a body. At most, it might give some status to the specific 
passage being quoted. I'm not sure whether or not we have the original 
transcript where Abdu'l-Baha refers to the 'missing link.' Nor do I 
know any place where the Guardian quotes that passage. 

warmest, Susan 


 
 
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Re: Luck and salvation

2007-01-24 Thread smaneck
Dear David, 

Your question reminds me of the old Mutazalite/Asharite [Free will vs. 
Predestination] debate. There is a story associated with al-Asharite's 
breaking away from his Mutazalite teacher. You can read it hear: 

 al-Ashari posed to his teacher the cases of three brothers whose 
fates or final destinations were totally different. The first brother 
lived and died as a believer. The second brother lived and died as a 
non-believer or an infidel. The third brother died when he was still 
small or minor.

The first brother was going to the Paradise because he chose to become 
the faithful or the believer and he did the good deeds. So the case of 
first brother was in line with the Mutazilite concept of free will and 
the Mutazilite concept of God's doing the better and the best things 
for human beings. God surely rewards the believer with the good and 
better life in the Paradise. In this case, the first brother is in the 
Paradise because of his good faith and good deeds.

The second brother is going to be in the Hell because he chose to 
disbelieve and did the evil deeds. He is in Hell because of his choice 
and free will. He chose and did the evil faith and deeds and the 
unavoidable consequence of his choice is the Hell in the hereafter. 
For the second brother, al-Asharite asked his teacher, what was the 
better or best thing that God did to him? God permitted the second 
brother to live and die as an infidel and then to be in the Hell. His 
teacher replied that God punishes the second brother because he 
chooses the evil faith and deeds in his life in this world. God is 
just and His justice makes Him punish the wrong doer and reward the 
good doer.

The third brother is neither in the Paradise nor in the Hell because 
he did not have enough time to become a believer like his first 
brother or to become an infidel like his second brother. Again, al-
Ashari asked his teacher, what was the better and best thing that God 
did to the third brother? His teacher replied that God knows the best 
for him to die when he was still small or minor because if the third 
brother were to grow up, he would become an infidel or a non-believer 
like his second brother. Hence, it is better for the third brother to 
die when he was still small or minor.

Al-Ashari said that why did God prolong the life of the second brother 
even though God knows that he grew up and old and died as an infidel? 
Being an infidel is not good for the second brother. If the Mutazilite 
concept of God's doing the better and the best things for human beings 
was true, as the Mutaziltes claimed, there would be no single infidel 
living in this world since an infidel is not good to live in this 
world. In the hereafter, an infidel is going to be in the Hell. God 
must make all human beings believers because the final rewards for the 
believers are surely the Paradise in the hereafter, if the Mutazilite 
concept of God's doing the better and the best things for human beings 
is an acceptable and reliable concept. In reality, infidels or non-
believers are more than believers living in this world. Hence, the 
Mutazilite concept of God's doing the better and the best things for 
human beings does not agree with human history in this world.


 
 
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Ultimately these are imponderables, we cannot know the answers any 
more than we can understand God's unknowable essence. What we do know 
is His will for us as revealed through His Manifestations. And that is 
what we are responsible for. 

warmest, Susan 

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House of Justice on James Mock's passing

2007-01-23 Thread smaneck
Dear friends, 

James Mock's daughter was kind enough to share with me the House of 
Justice letter of condolence. I also have a letter from the NSA which 
I'll be posting presently. 

warmest, Susan 

TO: The National Spiritual Assembly of
the Bahá’ís of the United States
DATE: 7 January 2007
Email address: [EMAIL PROTECTED]

 
 
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MESSAGE:
The Universal House of Justice has learned with deep sorrow of the 
sudden passing of James Mock, a steadfast, long-standing servant of 
the Blessed Beauty, well known for his gentle and caring spirit. 
Kindly convey its loving sympathy to the members of his dear family 
and assure them that prayers are being said at the Holy Threshold for 
the progress of his radiant soul and the solace of their bereft hearts.
Department of the Secretariat
cc: Shereen Cook
Tim Tyson

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Re: Provenance of an Hadith

2007-01-13 Thread smaneck
  but would like proper provenance if available.

By provenance do you mean the isnad? 


 
 
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Re: There is a power in this Cause...

2007-01-11 Thread smaneck
 ... far, far, far away from the ken of men and angels;
 
 That starts a quote describing the Covenant that instantly struck a
 chord with me when I read it in The Power of the Covenant series
 pamphlets published in 1976.  Shoghi Effendi quoted about as much 
 of it
 as I have above and attributed it to Abdu'l-Baha but I am aware that
 some years back, the Research Department at the World Centre 
 identifiedthe whole quote found in the pamphlets as coming from 
 the diary of Ahmad
 Sohrab calling it interesting material but not scripture.

Dear Dick, 

I just checked Ahmad Sohrab's diary and he claims to be quoting the 
Master Himself. Apparently Shoghi Effendi believed this was the case. 
I would simply identify it to my students as a pilgrim's note and 
leave it at that. I'm posting the passage from Ahmad Sohrab's diary 
here. Note he is pretty specific about the circumstances in which this 
utterance was made. 

There is a power in the Cause , a mysterious Power, far, far, far, 
away from the ken of men and angels. That invisible power is the Cause 
of all these outward activities.  It moves the hearts* It rends the 
mountains. It administers the complicated affairs of the Cause. It 
inspires the friends. It dashes into a thousand pieces all the forces 
of opposition. It creates new spiritual worlds. This is a mystery of 
the Kingdom of Abha. Thus spoke the Beloved, after dictating several 
wonderful Tablets to MtsrD Harriet 0. Cline, and Mrs, Mabel Rice-
Wray of Los Angeles, Miss Harriet Magee of New York, Mrs4 Dixon of 
Washington, D*C*, Viss orothy Hodgson of Paris, and Miss General Jack 
of London.

warmest, Susan 



 
 
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Re: Baha'i considerations about alcohol...

2007-01-09 Thread smaneck
(and someone 
 else can 
 do the research!), I have long understood that non-alcoholic 
 wine and 
 beer AREN'T. They are simply sufficiently reduced in alcohol 
 content as 
 to avoid being labeled as regular beer or wine. One should be able 
 to 
 read labels (at least, in the U.S.) to see if it contains alcohol, 
 I think.

Stick to Martinelli's. 



 
 
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Re: Baha'i considerations about alcohol...

2007-01-09 Thread smaneck
 But as David mentioned earlier - there is non-alcoholic wine 
 available and
 it can taste just as good as the alcoholic version with meals. 

Never tell a Frenchman that non-alcoholic wine is just as good.;-}


 
 
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Re: Baha'i considerations about alcohol...

2007-01-09 Thread smaneck
 Non-alcoholic wine?!
 never heard about this! (may be an american creation!)
 it cannot be wine but just grape-fruits juice! (Frenchman point of 
 view);-)

Not exactly. There is sparkling grape juice as well which I quite 
often buy. But non-alcholic wine is where the grapes were allowed to 
ferment but then the alcohol removed. As Jeanine points out there is 
likely to still be some residue of alcohol. 

warmest, Susan 


 
 
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Call for papers

2007-01-09 Thread smaneck
31st Annual Conference of the Association for Bahá’í Studies–North 
America
Mississauga, Ontario - August 16-19, 2007

Scholarship and Community-Building

Theme Statement

Community is the organic entity in which human spiritual and material 
potential can emerge. It is where people interact and where they try 
to enact the knowledge received from both spiritual insight and from 
the pursuit of sciences, arts, and humanities. The process of building 
a new kind of community, at once world-embracing and locally rooted, 
must acknowledge the community as a “comprehensive unit of 
civilisation”1 and its capacity to set a “new course in social 
evolution.”2

Within the community, those pursuing scholarship, through whatever 
diverse paths, can play specific roles. They not only contribute to 
the community’s evolution through their expertise3, but also are an 
integral part of the dynamic of all community life. This dynamic 
changes and grows with new understandings of human realities, which in 
turn stimulate new knowledge and new ways of sharing that 
knowledge. ‘Abdu’l-Bahá, defining the characteristics of the 
spiritually learned, advised that they should acquire both spiritual 
and material perfections in order to serve society, should be 
knowledgeable in diverse religious, cultural, political, historical 
and scientific knowledge, and should “arise with complete sincerity 
and purity of purpose” to educate people.4

The Bahá’í efforts in community building require a profound 
understanding and exploration of the Guardian’s statement that, “The 
principle of the Oneness of mankind -- the pivot round which all the 
teachings of Bahá’u’lláh revolve . . . implies an organic change in 
the structure of present day society, a change such as the world has 
not yet experienced.”5

The Association for Bahá’í Studies executive committee invites both 
new and more experienced presenters to explore the theme of 
scholarship and community building at its annual conference in 
Toronto. Possible sub-topics might include: scholarship and social 
responsibility, the Five Year Plan, religious scholarship without 
priesthood, creating new paradigms of scholarship and education, and 
new ideas of community and relationship within the physical and life 
sciences, amongst others.

Notes:

1. Universal House of Justice, Ridván 1996 to the Bahá’ís of the World.
2. Universal House of Justice, Ridván 1984 to the National Spiritual 
Assembly of the United States.
3. Universal House of Justice, 21 August 1977 to an individual, 
Scholarship compilation, selection #39.
4. ‘Abdu’l-Bahá, Secret of Divine Civilization, 35-36.
5. Shoghi Effendi, The World Order of Bahá’u’lláh, p. 43. 

To read the complete quotes, please click here: Theme Statement

Call for Presentations

Proposals are invited for presentations and workshops on (but not 
limited to) the above themes, as well as performing arts presentations.

Proposals must be submitted on-line (submission form). Potential 
presenters unable to submit on-line may contact the address below for 
further information on alternate means of submission. Presentation 
content should go beyond the overview and summary approach typical of 
a summer school course or talk to explore an original question or 
proposition through a clearly described method or theoretical 
approach. While many presentations are in the style of academic talks 
or workshop-discussions, the use of the arts and other diverse 
approaches is also encouraged. All presentations should engage the 
participants in review and in contributing to the development of the 
ideas raised. Presentations must be substantially original work, 
unpublished and not previously presented. Papers will be considered 
for publication in The Journal of Bahá’í Studies. Proposals are 
especially welcome from youth and first-time ABS presenters. 
Guidelines for submissions are available on the ABS website, a
nd you can also contact ABS if you would like assistance with 
preparing a proposal
The deadline for submitting proposals is 15 April 2007.

Association for Bahá’í Studies
34 Copernicus St., Ottawa, ON Canada K1N 7K4
Tel.: (613) 233-1903; fax: (613) 233-3644
or email: [EMAIL PROTECTED]

Registration and Hotel Information

Hotel reservations must be made directly with the conference hotel, 
the Delta Meadowvale Resort and Conference Centre, 6750 Mississauga 
Road, Mississauga, Ontario, L5N 2L3; Tel.: 905-542-4003; toll-free 
reservation number: 800-422-8238 (Between the hours of 8:00 am to 6:00 
pm Monday to Friday). Mention the Association for Bahá’í Studies 
conference to receive the special conference rate. Room rates (in CDN 
dollars): $109 single/double; $129 triple/quad.




 
 
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Re: limits of hikmat, righteous warfare, jihad, etc.

2007-01-07 Thread smaneck
 They were basically rejected posts intended for soc.religion.bahai
 which I felt you were mischaracterizing and then rejecting.

That doesn't give you the right to bring it here. 

As I said, you are no longer welcome on this forum. 


 
 
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Re: re: Young earth creationism - expiry date - ?

2007-01-07 Thread smaneck
 As a Christian Baha'i, I can assure you that christians people 
 make a clear difference between the Faith in the 7 days of 
 creation of the world (as exposed in the Genese of the Bible)and 
 the scientific knowledge about creation of the Earth, life, and 
 humanity! Perhaps it seems idiot, but I write this because I have 
 already met some baha'i people who really thought that christians 
 people were believing to be all parents of Adam  Eve!

Dear Loic, 

Most Catholics are not into such literalism but a lot of evangelicals 
in the United States are and they tend to dominate religious 
discussions here. 

Over here, we tend to forget that most Christians are Catholics. In 
fact in the part of the country where I live they mostly think 
Catholics *aren't* Christian! 

warmest, Susan


 
 
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Re: limits of hikmat, righteous warfare, jihad, etc.

2007-01-07 Thread smaneck
 Anyway, I see some risks of censorship when I read some baha'i 
 publications 
 that have been reviewed, corrected, validated, re-reviewed...

Dear Loic, 

What 're-reviewed' are you talking about? 

warmest, Susan 


 
 
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Re: re: Young earth creationism - expiry date - ?

2007-01-07 Thread smaneck
 You are right, I have to make the precision.
 I was talking about Christians people you can meet in Europe : 
 Roman 
 Catholics, Protestants, Anglicans, Orthodox catholics...

Dear Loic, 

Correct me if I'm wrong but I'm under the impression that French 
Catholics aren't all that religious period and the same thing is true 
for most Europeans. That's not true in America. About a third of our 
population will be in church every Sunday compared to maybe 4% of the 
population of Europe. Here in Mississippi nearly everyone goes to 
church, often two or three times a week. 

 
 Anyway I don't know anything about these Young earth creationism 
 believers. Are they one of these evangelicals?

Yes, virtually all creationists are evangelicals, but they are divided 
amongst themselves as to how literally they should take what is 
thought to be the Biblical chronology of creation. 
 
 (In all cases, what is the difference if humanity has been created 
 6000 or 1 
 million years ago?!)

It is all a question of the inerrancy of scripture. 

warmest, Susan 


 
 
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Re: limits of hikmat, righteous warfare, jihad, etc.

2007-01-07 Thread smaneck
 What I meant is that I sometimes feel worried when I see so many 
 warnings at the beginning or at the end of some Baha'i writings.
 examples given: this text has been translated by the X committee, 
 reviewed by the Y committee, approved by Z, and might be later 
 corrected by ZZ... 

Dear Loic, 

I've never seen anything like this in any English publications. Do 
they appear in European languages? The closest thing I know to this 
are the early Baha'i publications which stated they had been reviewed 
by a committee. But I think they stopped doing that as soon as the 
Publishing Trust was formed. That was maybe back in the 30's or 40's. 

or, on the other hand, this text is only a 
 personal translation and must not be considered as an official 
 bahai publication and must be considered as a personal point of 
 view...

I think that may represent the translator himself going overboard. 
Most of us are content to simply identify it as a provisional 
translation without going into any long explanation. 

 These kinds of warnings make me think that there is a real danger 
 for Bahai Faith to turn into dogmatism (like the Vatican giving 
 the Imprimatur for advised books, the Nihil obstat for books with 
 nothing against the official faith, but also writing at the Index 
 books such as the DaVinci Code, considered as going against the 
 official believes and so forgiven to the believers).

The House of Justice doesn't want to see that as well, which is why in 
their letter of 1992 addressed to Juan Cole they refused to establish 
two sets of Baha'i literature, one which passed review and the other 
which didn't. 

Your suggestion that an imprimatur system such as used by the Roman 
Catholic Church would be preferable to the present system of review 
was considered by the House of Justice, and it has asked us to explain 
to you the problems that this would present.

First of all, it would convey to the reader the false impression that 
the attitude of the Faith was similar to that of the Roman Catholic 
Church, summoning up visions of an index of prohibited reading, and 
all the other associations which you can undoubtedly imagine for 
yourself.

Secondly, it would give force to the erroneous concept that there are 
two kinds of Bahá'í literature: books which present the official 
view and those which are the free personal opinions of individual 
Bahá'ís, thus obscuring the essential Bahá'í differentiation between 
the Writings of the Báb and Bahá'u'lláh, those of 'Abdu'l-Bahá, the 
letters of the Guardian and the decisions of the Universal House of 
Justice, which are authoritative, on the one hand, and all other 
writings by Bahá'ís on the other, which have no authority at all apart 
from their own internal reasonableness. That a book has passed review 
in no way guarantees its correctness; it is merely an assurance by the 
National Spiritual Assembly concerned that, in its view, the book does 
not seriously distort the Faith or its Teachings.

Thirdly, it would obscure the important fact that the process of 
review in the Bahá'í Faith is temporary, being limited to this stage 
of its development when books published by Bahá'ís could seriously 
mislead the public if they too gravely distort its message.

(The Universal House of Justice, 1992 Dec 10, Issues Related 
to Study Compilation)

 warmest, Susan 


 
 
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Re: limits of hikmat, righteous warfare, jihad, etc.

2007-01-07 Thread smaneck
A simple word of the Faith : the Bayan, which 
 could be 
 easily translated in french by l'Annonce or l'Explication, but 
 people 
 are so afraid to translate that they keep the Bayan in their 
 writings.

Dear Loic,

When it appears in the Writings we  do translate it, normally 
as 'utterance' as in 'wisdom and utterance' [hikmat va bayan.] But I 
think you are talking about the name of the book Bayan. It is kept 
in the original because it is seen as a proper name like Qur'an which 
literally means 'recitation' or 'reading.' 

warmest, Susan 


 
 
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Re: limits of hikmat, righteous warfare, jihad, etc.

2007-01-07 Thread smaneck
Dear Scott, 

It would be a mistake to interpret the House's April 7 letter as an 
attack on the notion of academic freedom. What they are criticizing is 
the attempt to misuse the term in a Baha'i religious context. Academic 
freedom is the freedom of teachers, students, and academic 
institutions to pursue knowledge wherever it may lead, without undue 
or unreasonable interference on the part of the institutions which 
employ them. It has nothing to do with the freedom to believe whatever 
you want in a religious community. Religious communities, after all, 
are usually defined by their beliefs. Those who don't hold those 
beliefs don't really belong in the community. 

When John Locke wrote his famous treatise on Religious Tolerance he 
was not only defending the write of citizens within a state to follow 
whatever religion they wish, but he was at the same time defending the 
right of churches to define their own membership. In other words, for 
Locke religious tolerance and the right of churches to excommunicate 
people went hand in hand.

warmest, Susan 


 
 
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Re: limits of hikmat, righteous warfare, jihad, etc.

2007-01-07 Thread smaneck
 I have heard about these evangelical religions, they look to be 
 more 
 efficient than us in terms of number of conversions! ;-)

Dear Loic, 

Yes, there seems to be resurgence of conservatism and literalism in 
religion all over the world. Our retention, bad as it is, is a bit 
better however. In most high-growth religions only one in four 
converts is retained after the first year. In the Baha'i Faith is 
about 50%. 

warmest, Susan 


 
 
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Re: Year of patience

2007-01-07 Thread smaneck
 Personaly I have never felt this repugnance toward my ex-wife. I 
 always respect and appreciate her. but when I realized I was in 
 love with someone else (and not just for a temporary pleasure 
 time) I have prefered to talk with her about this.

Dear Loic, 

I do not think that falling in love with someone else is a valid 
reason for divorce in the Baha'i Faith. You may not have fallen in 
love with this person purely for sex, but it is hard to imagine how 
something like that would happen if you were strictly adhering to 
Baha'i laws regarding no sex outside of marriage. 

warmest, Susan 


 
 
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Re: limits of hikmat, righteous warfare, jihad, etc.

2007-01-06 Thread smaneck
Dear friends, 

Gilberto has been forwarding private correspondence to this list 
without permission. Please do not respond and encourage this kind of 
behavior. 

Gilberto, you are no longer welcome here. 

Susan 


 
 
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Re: RE: Holy Grail

2007-01-02 Thread smaneck
 In those stories, might the Grail be the holy Sign that fuses both 
 ancient Celtic tribal traditions with the arrival of Christianity? 

Dear Susan B., 

That certainly seems to be the function of those sotries. 

warmest, Susan 


 
 
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Re: Holy Grail

2007-01-01 Thread smaneck
 Often I have wondered if the mystery of the Holy *Grail *is 
 related to the
 archangel *Gabriel*, the messenger of the death, of the big news 
 (in the
 Bible) and the developer of the Qur'án.

Dear Badi, 

What mystery of the Holy Grail? 

warmest, Susan 


 
 
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Re: Holy Grail

2007-01-01 Thread smaneck
Dear Badi, 

I know what the Holy Grail is, I just don't see that there is any 
mystery behind it. People just made up a lot of fanciful tales about 
it. I don't see this has any connection to the Archangel Gabriel at 
all. I think you are being misled by the fact that the two words sound 
similiar in English. 

warmest, Susan 


 
 
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Re: RE: The Covenant as Responsiveness

2006-11-19 Thread smaneck
 The equivalence between responsiveness shown toward the Lord of 
 the Kingdom
 and responsiveness toward each of His servants was enunciated by 
 Jesus, in
 this way:  

Dear Vaughn, 

You are quite right. I remembered that passage only a few minutes ago 
when I was responding to someone on another list also associated 
the 'do this in rememberance of Me with communion which is the sign 
of the Christian Covenant. 

warmest, Susan 


 
 
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Re: How much of Islamic culture is actually Arab?

2006-11-19 Thread smaneck
 Becasue the Baha'i Faith arose in Persia, our daughters have names 
 in the
 Farsi form.

But does that signify that we regard Persian culture as somehow more 
authentically Baha'i? 


 
 
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The Covenant as Responsiveness

2006-11-17 Thread smaneck
Dear friends, 

As the last announcement indicated, I'm presenting a paper at the 
American Academy of Religion this weekend. I've not written the 
conclusion yet, but I'd like to share with you what I have and get 
your feedback. 

warmest, Susan 

The Covenant as Responsiveness  


When Baha’is discuss the concept of covenant as it applies to their 
teachings they usually describe the chain of authority designed to 
maintain their unity.  They typically focus on what is commonly called 
the Lesser Covenant as embodied in such documents such as the Kitab-i 
Ahd, Baha’u’llah’s will appointing Abdu’l-Baha as His successor and 
the Will and Testament of Abdu’l-Baha which appointed Shoghi Effendi 
as Guardian of the Baha’i Faith after Him and called for the election 
of the Universal House of Justice.  Hence, the Covenant is seen as 
that which obliges individual Bahá'ís to accept the leadership of 
Bahá'u'lláh's appointed successors and the administrative institutions 
of the Faith. 

  But there is another Covenant upon which this lesser Covenant is 
predicated.  Frequently this is called the ‘greater Covenant’, namely 
the Covenant which God has made with all humanity, wherein He promises 
us continuing guidance through His Messengers Manifestations as 
Baha’is call them, while we are obligated to recognize and obey them. 
It is primarily this greater Covenant I wish to focus my attention on 
today, for it is my contention that unless our understanding of the 
Lesser Covenant is grounded in the greater one, the depth of its 
significance will largely be missed. 


   If we look at this greater Covenant as it has been described 
and understood throughout much of history we will find that this 
obligation to recognize and obey has been articulated in terms of 
responsiveness and remembrance. It is this theme of responsiveness and 
remembrance that will be examined in this paper.  

  The Baha’i Faith concept of covenant, was not born in a vacuum. 
It sees itself as a continuation of the Abrahamic line of religions 
and its concept of covenant is ultimately linked to those traditions.  
Christians divide their Bible into two sections, the Old and New 
Testament, the term testament signifying covenant.  In Judaism the 
term covenant in relationship to God appears first  in the Torah in 
connection with the story of Noah wherein  God assured Noah that the 
judgment would not again come to men in the form of a flood; and that 
the recurrence of the seasons and day and night should not cease. The 
Adamic exhortation to ‘be fruitful and multiply’ is reaffirmed. Noah 
and his sons are encouraged to eat all manner of meat, but a taboo is 
placed on the consumption of animal blood and the shedding of human 
blood. The rainbow is presented as sign of this covenant.1 Another 
covenant is made with Abraham when he is asked to leave his homeland 
and journey to a land God ha
s promised to him and his descendents. It is promised that through Him 
all the nations of the world will be blest.2 Abraham was told to 
circumcise all the male members of his family as a sign of this 
Covenant.3 They key covenant of the Torah, however is the one God made 
with Israel on Mt. Sinai.  This Sinai event forms the basis of later 
depictions of the establishment of the Greater Covenant that God makes 
with all mankind.  

While Israel was encamped here in front of the mountain,  


Moses went up the mountain to God. Then the LORD called to him and 
said, Thus shall you say to the house of Jacob; tell the Israelites: 
You have seen for yourselves how I treated the Egyptians and how I 
bore you up on eagle wings and brought you here to myself. 

Therefore, if you hearken to my voice and keep my covenant, you shall 
be my special possession, dearer to me than all other people, though 
all the earth is mine. 

You shall be to me a kingdom of priests, a holy nation. That is what 
you must tell the Israelites.  


So Moses went and summoned the elders of the people. When he set 
before them all that the LORD had ordered him to tell them, the people 
all answered together, Everything the LORD has said, we will do. 
Then Moses brought back to the LORD the response of the people. 4 


  It is only after this response is received that Moses go back up 
the Mountain and the 10 Commandments are revealed. Three days letter 
this even takes place and is described with these words: 

On the morning of the third day there were peals of thunder and 
lightning, and a heavy cloud over the mountain, and a very loud 
trumpet blast, so that all the people in the camp trembled. 

But Moses led the people out of the camp to meet God, and they 
stationed themselves at the foot of the mountain. 

Mount Sinai was all wrapped in smoke, for the LORD came down upon it 
in fire. The smoke rose from it as though from a furnace, and the 
whole mountain trembled violently. 

The trumpet blast grew louder and louder, while Moses was speaking and 
God 

Re: How much of Islamic culture is actually Arab?

2006-11-17 Thread smaneck
 I have been thinking about this question for a few weeks.
  To what extent is modern global Islamic culture based on 
  Arab culture? 

Dear Tim, 

I think it is probably true that Islam has carried more of 
the 'baggage' of the culture in which it was born than any of the 
other World Religions. (I'm thinking mostly of Christianity and 
Buddhism.) I think this is largely because of the importance placed on 
following the example of the Prophet who was, after all, an Arab. 

 For example this busines of  women dressing
  so they are covered from head to toe? 

That was really Arab in origin. Veiling was the custom among elite 
class women in both the Sassanian and Byzantine Empires. It goes back 
at least as far as ancient Athens and perhaps ancient Mesopotamia. 
Ironically, it was the egalitarian nature of Islam which caused the 
practice to extend among nearly all the urban classes. 

  Is the burkha common in, say, Pakistan or Indonesia?

Not that common. In Pakistan the usual Islamic dress for women is the 
sevar va chamis, pants and a tunic along with some kind of head scarf. 
Women in Indonesia only started wearing head scarfs in large numbers 
in the last generation. It is important to keep in mind that some of 
these women (with head scarves, not burkas) are adopting Islamic dress 
*because* they are entering the work force for the first time. It 
makes them feel much less vulnerable. And such clothes are certainly 
more comfortable than high heels and a short skirt. 

  So why do converts almost always take Arab names?
   
  Baha'is do something similar; I know lots of  Anglo-American
  or African-American Baha'is named  Nabil, or Karim, or Tahirih.
  Many years ago I even knew a Baha'i child named Shoghi!
   
  Do you think that converts to Islam take Arab names because
  Arab culture is perceived as somehow  more authentically Muslim?

Do we take Arab names because we see it as more authentically Baha'i? 
No, usually we take them because they represent some figure in our 
history which we admire. But normally we give these names to children, 
we don't change our own names when we convert. The idea of changing 
your name upon conversion goes back to Christianity where they didn't 
want baptized Christians to continue to bare names related to pagan 
dieities. 

warmest, Susan


 
 
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Re: Year of patience

2006-11-10 Thread smaneck
If a Baha'i is married to a non-Baha'i the non-Baha'i can get a 
divorce prior to the conclusion ofnbsp;a year of patience.nbsp; They 
can do this because Baha'i law is subordinate to civil law.nbsp;

Dear David, 

It is possible for a Baha'i to get a civil divorce prior to the end of 
the year of patience as well, though this is strongly discouraged as 
being contrary to the spirit of the Year of Patience. What they can't 
do according to Baha'i law is remarry until the year is up. 

 My question is, if this happens must the Baha'i observe the rest of 
the year of patience even though divorced, or are they allowed to look 
for love elsewhere?

Yes, they must still observe the Year of Patience. 

warmest, Susan 


 
 
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Wilmette Institute

2006-11-10 Thread smaneck
The Wilmette Institute is pleased to offer its course on the Ministry 
of Shoghi Effendi (1897-1957), again. Guardian of the Bahá'í Faith 
from 1921 until his passing, Shoghi Effendi devoted much of his early 
ministry to construction of the administrative order defined in 
`Abdu'l-Bahá's Will and Testament, then used it as an instrument for 
carrying out the vast spread of the Bahá'í Faith called for by `Abdu'l-
Bahá in the Tablets of the Divine Plan. Throughout his ministry Shoghi 
Effendi worked tirelessly to translate the writings of Bahá'u'lláh 
into English and to pen hundreds of epistles clarifying basic Bahá'í 
teachings. His devotion, self-sacrifice, and suffering are an 
inspiration to Bahá'ís of all generations.

The beginning of a new plan is an ideal time to study him, for he set 
the pattern of our plans. The Wilmette Institute's course will use a 
unique collection of published biographies, articles, and 
commentaries, assembling them together in a systematic framework for 
the learner who wishes to understand the Guardian in depth.

The course will be taught by Peter Terry, Zaid Lundberg, and Duane 
Troxel. It starts November 15--a week from now--and last three months. 
It is taught completely via the Worldwide Web, with all readings and 
the discussion Forum available in a few clicks. The cost is $150 for 
an individual, but ample scholarships and discounts are available; 
just email us at [EMAIL PROTECTED] Group registrations are 
$300. Anyone can start a group, pay for it, and recoup the fee from 
those who join the group. Everyone in the group is assigned the same 
mentor, so he or she can call the group at their convenience.

Plan to take the course in order to give presentations about the 
Guardian to study classes, deepenings, children's classes, firesides, 
and other gatherings. Your mentor will be ready to advise and assist 
you.

Please share this news with others in the next few days. For more 
information, go to http://wilmetteinstitute.us.bahai.org or call us 
toll-free at 877-wilmette (945-6388).





 
 
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Baha'i Studies program at the AAR

2006-11-10 Thread smaneck
Renaissance Hotel, Washington, DC

Meeting Room 18

Monday, 11/20/2006

4:00 PM - 6:30 PM

 

 

Dr. Robert H. Stockman, DePaul University, presiding

 

 

4:00 Dr. Susan Maneck, Jackson State University, 
Jackson, Miss.

The Bahá'í Covenant as 
Responsiveness

 

4:40  Erfan Sabet, Lancaster University, Lancaster, 
U.K.

Can Religious Identity Falsify Labeling Theory?: The Case of Iranian 
Bahá'í Youth Aged 21-30

 

5:20 Mikhail Sergeev, University of the Arts, 
Philadelphia

Separation of Religion and State in Bahá'í Teachings

 

6:00 Discussion

 

 

For additional information about these sessions or about the Bahá'í 
Studies Colloquy, contact Robert Stockman at [EMAIL PROTECTED] or 
847-337-7750 (cell).




 
 
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Wilmette Institute

2006-11-03 Thread smaneck
The cost of the three-month course *Baha'i History, 1863-2000,* which
was to
start November 1, has just been cut in half to encourage more
participation. 
Heretofore, individual tuition will be $75 and local study groups will
cost $150.

Don't miss this great opportunity to study the unfoldment of our
beloved Faith! But to get the discount, don't go to our registration
page 
and click on register; the software can't offer discounts. Email 
us at [EMAIL PROTECTED] instead and we'll tell you how to
register.

The course is the first in a series of new courses by the Wilmette
Institute to explore Baha'i history. Focusing on *God Passes By* (which
Covers 1844-1944) and *Century of Light* (which covers 1900-2000 and
looks at
events both inside and outside the Baha'i community), it will provide a
golden opportunity to read both of these works slowly, carefully, and
comparatively. A small library of other documents on Baha'i history
Is also available as pdfs to provide background and context as
desired by the reader.

History is not a dry collection of dates, but the dynamic evolution of
a community as it grows and faces internal and external challenges. It
teaches us where we have come from and helps us understand the tasks we
face today, during the new Five Year Plan. Join us in this exploration
of the progress of the Baha'i community.  

THE WILMETTE INSTITUTE: E-LEARNING AND ON-SITE LEARNING CENTER
http://www.wilmetteinstitute.us.bahai.org
877-wilmette (877-945-6388)






 
 
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Re: Wilmette Institute

2006-11-03 Thread smaneck
Dear Friends:
 
The Wilmette Institute is pleased to announce its 2007 course 
schedule. Please spread this information around among your friends, 
take it to Feast, etc., Also, please let people know about our 
upcoming courses in November and December. We have a lot to offer over 
the next year to personal transformation, development of human 
resources, fostering community life, and helping the Faith build 
toward entry by troops. We hope over the next year to make important 
contributions.
 
 
 
THE MINISTRY OF SHOGHI EFFENDI
 
TOPIC: Shoghi Effendi Rabbani (1897-1957), the eldest grandson of 
`Abdu'l-Bahá, is a crucial figure for understanding the Bahá'í Faith. 
Guardian of the Bahá'í Faith from 1921 until his passing, Shoghi 
Effendi devoted much of his early ministry to construction of the 
administrative order defined in `Abdu'l-Bahá's Will and Testament, 
then used it as an instrument for carrying out the vast spread of the 
Bahá'í Faith called for by `Abdu'l-Bahá in the Tablets of the Divine 
Plan. Throughout his ministry Shoghi Effendi worked tirelessly to 
translate the writings of Bahá'u'lláh into English and to pen hundreds 
of epistles clarifying basic Bahá'í teachings. His devotion, self-
sacrifice, and suffering are an inspiration to Bahá'ís of all 
generations.

DATES: November 15, 2006 to February 15, 2007

TEXTS: A special package of readings assembled by the Wilmette 
Institute.

FACULTY: Peter Terry, Zaid Lundberg, and Duane Troxel.

 

THE QUR'AN
 
TOPIC: The Qur'án is the divine revelation on which the religion of 
Islam is based. The Bahá'í sacred writings are filled with quotations 
from it and allusions to it, and many words used by the Báb, 
Bahá'u'lláh, and `Abdu'l-Bahá have qur'ánic resonances. Its study by 
Bahá'ís is emphasized by Shoghi Effendi: They must. . .approach 
reverently and with a mind purged from preconceived ideas the study of 
the Qur'án which, apart from the sacred scriptures of the Bábí and 
Bahá'í Revelations, constitutes the only Book which can be regarded as 
an absolutely authenticated Repository of the Word of God (ADJ 
49). The Guardian would certainly advise, and even urge the friends 
to make a thorough study of the Qur'án, as the knowledge of this 
sacred Scripture is absolutely indispensable for every believer who 
wishes to adequately understand and intelligently read, the writings 
of Bahá'u'lláh Directives of the Guardian, p. 63). The course will 
examine the entire text of the Qur'án and Is
lamic and Bahá'í commentaries on its meaning. Technical terms will be 
explained in order to make the text accessible to those who do not 
know Arabic.
 
DATES: December 1, 2006, to February 28, 2007

TEXTS: The Qur'án and various commentaries and supplemental readings 
assigned by the Institute.

FACULTY: Peter Terry, Omid Ghamaeghami, Cynthia Shawamreh, and others.

 
BAHA'I THEOLOGY: CONCEPTS OF GOD, REVELATION, MANIFESTATION, CREATION, 
HUMANITY, AFTERLIFE, AND COVENANT
 
Bahá'í Theology is neither highly abstract, nor excessively difficult, 
nor a narrow and specialized study. Rather, it consists of many of the 
most basic and central teachings of the Bahá'í Faith: its concept of 
the nature of God; how that God guides humanity through revelation 
vouchsafed unto Manifestations; the nature and purpose of the 
Manifestations and their successive teachings (progressive revelation 
and the Covenant); the nature and purpose of human beings and their 
physical existence; the nature of physical creation; and the nature of 
the next world. In short, Bahá'í Theology answers the basic questions 
human beings have always asked about the nature and purpose of life. 
The course should be a great help in answering seekers' questions 
about the Faith and providing a context in which other Bahá'í 
teachings fit together. 

FACULTY: Peter Terry, Ted Brownstein, and Zaid Lundberg.

TEXTS: A compilation of Bahá'í scriptural texts, articles and chapters 
by Bahá'ís, and some material on theology in general.

COST OF ALL COURSES: $150 (individual); $120 (senior citizens [65 and 
older], students, pioneers); $300 (group); financial aid is available.



2007 E-LEARNING COURSES (TAUGHT BY WEB AND INTERNET ONLY)
 
1/15/2007 - 4/15/2007: Living the Spiritual Life 

2/15/2007 - 5/15/2007: Buddhism for Deepening and Dialogue 

3/15/2007 - 6/15/2007: Tabernacle of Unity 

4/15/2007 - 7/15/2007: Bahá'í Community and Administration 

5/1/2007 - 7/31/2007: Building the Fortress: Marriage and Family Life 

5/15/2007 - 8/15/2007: World Order of Baha'u'llah: Selected Letters 

6/15/2007 - 9/15/2007: The Bahá'í Faith: A Comprehensive Introduction 

7/15/2007 - 10/15/2007: Judaism for Deepening and Dialogue 

8/15/2007 - 11/15/2007: One Common Faith

9/15/2007 - 12/15/2007: Bahá'u'lláh's Early Mystical Works: The Hidden 
Words, The Seven Valleys, Four Valleys, Gems of Mysteries 

10/1/2007 - 12/31/2007: The Secret of Divine Civilization 

11/1/2007 - 1/31/2008: The Exemplar: The Life and 

Re: change of sex?

2006-11-01 Thread smaneck
Huh?

- Original Message -
From: Hasan Elias [EMAIL PROTECTED]
Date: Wednesday, November 1, 2006 4:33 am
Subject: change of sex?
To: Baha'i Studies bahai-st@list.jccc.edu

 In bahá'í view a homosexual is a sick heterosexual or perturbed 
 heterosexual. So change of sex doesn't exist.
 
 
 
   
  http://hasaneliasperu.blogspot.com/
   
 
 
 
 
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 immediately notify JCCC by email reply and immediately and 
 permanently delete this e-mail message and any attachments 
 thereto. Thank you.
 
 
 
 
 
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 Espacio para todos tus mensajes, antivirus y antispam ¡gratis! 
 Regístrate ya - http://correo.espanol.yahoo.com/ 
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Re: You never really know: transsexual or gay?

2006-10-31 Thread smaneck
 Are you saying you know a case where the Baha'i Administration did 
 not 
 invalidate a marriage where one partner changed physical gender? 

Are there cases where a person who changed genders wished to remain 
married as before? Or are we just talking hypothetically? 

I would think if a person truly identified themselves with a gender 
other than the one they had at birth then they would not want to 
maintain a sexual relationship with someone of the same sex to which 
they had just switched. 

warmest, Susan 


 
 
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Re: Daniel, the Prophet

2006-10-31 Thread smaneck
The century the Book of Daniel was composed in is disputed.nbsp; 
Generally, believers believe it was written in the sixth century BC, 
whereas non-believers believe it was written in the second century BC.

Dear David, 

There are plenty of believers who also hold it was written in the 
second century BC. That's what I teach in my classes. 

To believe in the earlier date one would have to regard Daniel as an 
apocalyptic work which did not follow the normal convention of 
prophesying a lot of stuff after the fact and being used as a tool to 
give faith to those in crisi!

The book of Revelation is likewise an apocalyptic book and one used by 
Abdu'l-Baha. I don't see why this is a problem. The Tablet of the Holy 
Mariner might likewise be considered apocalyptic. 

warmest, Susan 


 
 
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Re: What's the truth of Astrology and Numerology?

2006-10-31 Thread smaneck
 A long time ago it had occured to me that in the standard Christmas
 story, the claim that the magi from the east knew that the messiah 
was
 going to be born (if taken literally) strongly suggests that some 
form
 of astrology has some validity.

Dear Gilberto, 

The Magi story may well have its roots in Zoroastrian prophecy. I 
don't know that there were any astrological predictions associated 
with the coming of the Sayoshants [there is supposed to be a series of 
three, each coming in thousand year intervals] but it was believed 
they would all be born of virgins miraculously impregnated with the 
seed of Zoroaster. There was no expectation that the Jewish Messiah 
would be born of a virgin. The reference to a virgin in Isaiah is a 
mistranslation from the Greek. The original merely said, 'young 
woman.' 

warmest, Susan 


 
 
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Re: You never really know: transsexual or gay?

2006-10-31 Thread smaneck
  All I know is this, should such a case arrive, it woulod not be 
 treated as setting a precedent for how the House would deal with 
 it. There is no such thing as a precedent in Baha`i 'due process'. 
 Each case would be unique and treated as such.

Dear Scott, 

There may not be such a thing as precedence but there is such a thing 
as legislation which I would think any decision on such a matter would 
require. 

Also, if there were no thing as precedence in any sense whatsoever, 
why do we use letters written on behalf of the House of Justice, 
particularly ones written to individuals? 

warmest, Susan 


 
 
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Re: virgin birth Re: What's the truth of Astrology and Numerology?

2006-10-31 Thread smaneck
 Sure, but both the NT and the Quran are actually fairly clear on the
 point. I've not sure why you'd mention the above ambiguity.

Dear Gilberto, 

They are clear that Jesus was born of a virgin, not that Jews expected 
this. 

warmest, Susan 


 
 
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Re: Re: You never really know: transsexual or gay?

2006-10-31 Thread smaneck
I have known
 Baha'is who married members of the opposite sex in order to pass
 within the Baha'i community as heterosexual. I assume that they felt
 this was an acceptable approach to their struggles with sexual
 preference.

Dear Bill, 

Oh, I realize that. It is rather common infact, inside and outside the 
Baha'i community. People will bow to social pressures in all sorts of 
ways. But what we are talking about here, is almost the exact opposite 
of doing that.  

warmest, Susan 


 
 
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Re: You never really know: transsexual or gay?

2006-10-30 Thread smaneck
 So what will the Faith accept as defining gender?  What medical 
 experts say?  Chromosomes?  Body appearance?  What the person 
 believes 
 his or her gender to be?  If a female changes to a male and later 
 enrolls in the Faith, can he serve on the House?  If a male is 
 born with 
 ambiguous genitalia and raised female, can he serve on the House 
 if he 
 chooses to later identify as male?  

These are all issues which have been raised before the House of 
Justice but they are not yet ready to make a ruling in this regards. 

warmest, Susan 


 
 
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Re: what is a vision? was Re: Resurrection of Christ

2006-10-13 Thread smaneck
 So what happened when someone says they saw a vision? Is it a
 God-induced hallucination only visible to one person? Is it an
 appearance visible to many people? What about these resurrection
 experiences? Physical?

Dear Gilberto, 

I'm suggesting we don't really know. When Muhammad saw Jabreel was 
anyone else up there on the mountain to witness it? 

warmest, Susan 


 
 
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Re: Resurrection of Christ

2006-10-13 Thread smaneck
Dear Brent, 

I don't think that what the Baha'i Writings say about the Resurrection 
necessitate visionary experiences of the Resurrected Christ, but I 
don't think they preclude them either. My conclusions in this regard 
are based primarily on the historical evidence. 

warmest, Susan 


 
 
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Re: Resurrection of Christ

2006-10-12 Thread smaneck
This risen Christ issue was
 very big to him, I suppose in contrast to images of
 Catholic crucufixes. 

Dear Karen, 

That's kind of a one-upsman thing Protestants sometimes use against 
the Catholics. They claim because they (Protestants) wear empty 
crucifixes it represents the resurrection as opposed to the Catholic 
crucifixes which depict Jesus being crucified. But the original reason 
they didn't put Jesus on the cross is because they objected to the use 
of figurative icons because they considered then idolatorous. 

 
 I could not help but think of Mary, who as I recall,
 was the catalyst to calming the diciples afterward, in
 that she recognized He indeed lived on in the faith
 imbued in them. It has always been my thought that the
 visions of Him were not physical events but spiritual
 insights.

If we are talking about a vision, I'm not sure what physical versus 
spiritual means. Visions are not physical to begin with. But there is 
a long tradition both in the gnostic texts and in the orthodox canon 
of Jesus appearing after the crucifixtion as a being of light. In 
fact, He apparently was appearing to early Christians so frequently 
that Luke felt he had to put a lid on it by saying that Jesus ascended 
after thirty days (and therefore these appearances should stop.) 

warmest, Susan 


 
 
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Re: Resurrection of Christ

2006-10-11 Thread smaneck
Dear David, 

Although Abdu'l-Baha does not say so explicitly, my reading of the 
early Christian sources, combined with Abdu'l-Baha's interpretation 
lead me to think that there were 'ressurrection' appearances of Jesus 
after the crucifixtion. They just weren't physical. 

warmest, Susan 


 
 
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Re: Is it okay? . . . .

2006-10-10 Thread smaneck
Congratulations, Scott. Tell us about your book. 

- Original Message -
From: Scott Saylors [EMAIL PROTECTED]
Date: Tuesday, October 10, 2006 7:30 am
Subject: Is it okay? . . . .
To: Baha'i Studies bahai-st@list.jccc.edu

 . . .  to announce the publication of a novel I have written, with 
 some references and quotes from the Baha`i faith tucked away 
 within the story, on this list? The book comes out in February and 
 is available for pre-order at the moment.
   
  Regards,
  Scott
 
 
 
 
 As human beings, we are endowed with freedom of choice, and we 
 cannot shuffle off our responsibility upon the shoulders of God or 
 nature. We must shoulder it ourselves. It is our responsibility. 
 Arnold J. Toynbee 
 
 
 
 
 
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 prohibited. If you have received this e-mail in error please 
 immediately notify JCCC by email reply and immediately and 
 permanently delete this e-mail message and any attachments 
 thereto. Thank you.
 
 
 
 
 
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Re: Is it okay? . . . .

2006-10-10 Thread smaneck
So this is an ebook? 

- Original Message -
From: Scott Saylors [EMAIL PROTECTED]
Date: Tuesday, October 10, 2006 3:12 pm
Subject: Re: Is it okay? . . . .
To: Baha'i Studies bahai-st@list.jccc.edu

 Okay, I'll bite the bullet. If it turns out it's not okay, just 
 delete the message, Susan.
   
  The title is Sword of the Dajjal, you can find the pre-sale 
 announcement at:
  http://www.capripublishing.net/  click on books, click on Sci-Fi 
 and scroll down.
   
  It is science fiction set 600 years in the future. The 
 assumption is that even if technology allowed all the folks with a 
 grudge to leave for parts unknown, you never out run a problem you 
 haven't solved.
   
  From Wikpedia: '
  al-Dajjal (Arabic: 
 #1575;#1604;#1583;#1617;#1580;#1617;#1575;#1604;, al-
 dajj#257;l) (The Deceiver/impostor/quack[1]) is an evil figure 
 in Islamic eschatology, who will appear before Yawm al-Qiyamah. He 
 is similar to the Antichrist in Christianity
  Dajjal in itself is a commonly use Arabic word, Dajjals 
 could refer to False prophets. Al-Dajjal on the other hand 
 translates to The Impostor, refering to a specific end-of time 
 deceiver. It is worthy to note that the term Al-Masih Ad-Dajjal 
 (Arabic for The False Messiah) is a literal translation of the 
 Syriac term Meshiha Deghala, which had been in the common 
 vocabulary of the Middle East for more than 400 years prior to the 
 Quran via the Peshitta (which uses that term instead of the Greek 
 antichristos).[1]  
 
 [EMAIL PROTECTED] wrote:
  Well, even if it's _not_ okay, the least you could do now that 
 you've 
 tantalized some of us is to tell us the name of the book! ;-)
 
 --Sekhmet
 
 In a message dated 10/10/06 8:30:51 AM, [EMAIL PROTECTED] 
 writes:
 . . . to announce the publication of a novel I have written, with 
 somereferences and quotes from the Baha`i faith tucked away 
 within the story,
 on this list? The book comes out in February and is available for 
 pre-order
 at the moment.
 
  
 
  Regards,
 
  Scott
 
 
 
 
 
 
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 nature. We must shoulder it ourselves. It is our responsibility. 
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Re: voices recording

2006-09-21 Thread smaneck
 By the way, I think there is a recording of the Master saying a 
 prayer, 

Dear Husayn, 

That's correct. There are a couple of them in fact. There is also a 
silent movie. 

do you know if the Guardian's voice was recorded or if 
 there is a film of him?

Not that I know of. He was adverse to even having his picture taken. 

warmest, Susan 


 
 
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Re: When does one cease to be a youth?

2006-09-13 Thread smaneck
Okay, I was wrong in saying that the Writings says anything like 
that.nbsp; I would have been referring to something Shoghi Effendi 
said about how youth are the most important for the Cause.nbsp; 
Should I provide a quote?

Dear David, 

In that case I'm guessing he had in mind people under 30. 

warmest, Susan 


 
 
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Re: When does one cease to be a youth?

2006-09-12 Thread smaneck
Dear David, 

The term translated as Youth in reference to the Bab and more 
especially Baha'u'llah is usually ghulam which literally is a slave 
boy. It is an allusion to the story of Joseph. 

warmest, Susan 


 
 
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Re: When does one cease to be a youth?

2006-09-11 Thread smaneck
 I mentioned how the Writings speak of youth and their 
responsbilities and that the Writings are obviously referring to a 
certain age group

Dear David, 

Personally, I think Mr. Javeheri gave you the right answer. But why 
don't you post those passages from the Writings which you have in mind 
so we can tell for sure? 

warmest, Susan 


 
 
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Re: Wrong quote attribution...

2006-09-07 Thread smaneck
 Could someone share what the Bahai version is for the quote?

Dear Gilberto, 

I found various similiar passages. Here is where it is found in 
Baha'u'llah's Writings: 

Ye are all the leaves of one tree and the drops of one ocean.

(Baha'u'llah, Tablets of Baha'u'llah, p. 27)

And we have these passages from Abdu'l-Baha. 

. The glory of God has proclaimed a cause that until now none had 
heard. He addresses himself to the whole of humanity, saying: O 
people of the world, ye are all the branches of one tree, the leaves 
of one branch, the drops of one sea.

(Abdu'l-Baha, Divine Philosophy, p. 61)

Let this gathering be a foreshadowing of what will, in very truth, 
take place in this world, when every child of God realizes that they 
are leaves of one tree, flowers in one garden, drops in one ocean, and 
sons and daughters of one Father, whose name is love!

(Abdu'l-Baha, Paris Talks, p. 30)

O Thou Provider! The dearest wish of this servant of Thy Threshold is 
to behold the friends of east and west in close embrace; to see all 
the members of human society gathered with love in a single great 
assemblage, even as individual drops of water collected in one mighty 
sea; to behold them all as birds in one garden of roses, as pearls of 
one ocean, as leaves of one tree, as rays of one sun.

(Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha, p. 
75)
Wherefore, O ye beloved of the Lord, bestir yourselves, do all in your 
power to be as one, to live in peace, each with the others: for ye are 
all the drops from but one ocean, the foliage of one tree, the pearls 
from a single shell, the flowers and sweet herbs from the same one 
garden.

(Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha, p. 
280)

warmest, Susan 










 
 
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Re: RE: Wrong quote attribution...

2006-09-06 Thread smaneck
 BT, Wikipedia's entry: http://en.wikipedia.org/wiki/Lacordaire 
 puts his 
 death date as 1861.  Is that too late for this quote? 
 My wife sent this to me today.  Does anyone know the correct way 
 to correct 
 such a thing?  I suppose Mr. Lacordaire could have come up with 
 it on his 
 own but how likely is that?

Dear Dick, 

I'm finding it credited to him all over the internet but nowhere does 
anyone give the source where it is quoted from. 

warmest, Susan 


 
 
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Re: Needed: Video/DVD on Iranian History?

2006-08-29 Thread smaneck
Dear Dick, 

If you don't get a response here would you like me to forward you 
question to the Tarikh (history) list? 

warmest, Susan 

- Original Message -
From: Dick Detweiler [EMAIL PROTECTED]
Date: Tuesday, August 29, 2006 2:42 am
Subject: Needed: Video/DVD on Iranian History?
To: Baha'i Studies bahai-st@list.jccc.edu

 Hello all,
 
 Please forgive the slightly OT nature of this posting.
 I will be teaching a high school level Baha'i class this year in our
 local community.  The theme is Baha'u'llah and before I started a
 detailed look at His Life and Writings, I want to establish the 
 contextthat He acted in.  So I am considering a session on Persian
 culture/history from ancient times to the Qajars and perhaps 
 another one
 to discuss the Qajars, their relationship  with the Western world and
 what was going on in America and other places 
 between the 1830 -1870's.
 
 Since I am by no means an expert on these subjects, I was hoping 
 to find
 
 videos/DVD's that cover Persian history.  Googling and looking at 
 Amazon
 have not turned up any such material in English.
 
 Does anyone know of any multimedia material on these subjects in 
 Englishthat are commercially available?
 
 You can respond to me directly at [EMAIL PROTECTED]
 
 Thank you,
 Dick
 
 
 
 
 
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Re: bahá'í view on sports

2006-08-09 Thread smaneck
Dear Hasan, 

I'm hoping young Shoghi Effendi's essay might silence those who insist 
there is something wrong with Baha'is playing competitive games. 

warmest, Susan 

- Original Message -
From: Hasan Elias [EMAIL PROTECTED]
Date: Wednesday, August 9, 2006 1:06 am
Subject: bahá'í view on sports
To: Baha'i Studies bahai-st@list.jccc.edu

 Hi friends,
   
  When I knew that Shoghi Effendi wrote something in favor of 
 sports, I was glad.
  Although, he wrote this at 17 years old, I think it reflects 
 coherently the bahá'í view on sports and its importance on the 
 integral human develop (body, mind, spirit). So far, I see the 
 bahá'í position encourage the sports of athletic nature, so I 
 think in a future bahá'í society the Olympic Games will not die. :-)
   
   http://bahai-library.com/?file=shoghieffendi_functions_sports_life
   
 
 
 
 
 
 
 
 
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