Barbara said, (snip) "Now if we could have those amongst us stop stripmining our spirits...)
Right on sis! Though I suspect no one can actually do that without one's consent. but it would be nice if they'd stop trying, eh? L & L (as Markess always says) Jane PS: I thought that a rather odd response from Gil to Barbara's words of baptism. We are after all, as Barbara says, all connected through millenia of lifetimes, all are connected. If you don't buy that in the realm of spirit, then try looking at physics. We are one planet, one water, one air, one earth. ----- Original Message ----- From: "Aurora Farm" <[EMAIL PROTECTED]> To: <[EMAIL PROTECTED]> Sent: Thursday, February 07, 2002 11:24 AM Subject: Re: Dreamtime Hi Gil: Not strip mining anyone or anything here, in fact, adding to the great circle of life if you hadn't already noticed. What was meant by "bringing the ancestral inheritance forward and baptizing ourselves with it " is through the water element, breath and sound we can reclaim and honour all the wisdom of our lineage(beginning in the ocean) and have our decisions come from that wealth that is available to us would we just get a little more lateral , wave like, and sensitive to the chaos that is our only true birthright. Now are you a cosmic citizen Gil? I consider myself one, and the children and the mothers and the fathers and on through the descendents and ancestors. Now if we could have those amongst us stop stripmining our spirits... Many Blessings, Barbara Aurora Farm is the only unsubsidized, family-run seed farm in North America offering garden seeds grown using Rudolf Steiner's methods of spiritual agriculture. http://www.kootenay.com/~aurora -----Original Message----- From: Gil Robertson <[EMAIL PROTECTED]> To: [EMAIL PROTECTED] <[EMAIL PROTECTED]> Date: Wednesday, February 06, 2002 7:32 PM Subject: Re: Dreamtime >Hi! Barbara and Woody > >You wrote "And , well, we can't go back but we can bring that ancestral >inheritance forward and baptize ourselves with it." > >We as non Aboriginals should not try and strip mine their culture or any one >else's for that matter. > >What does happen at times, is that those who still carry the stories, sometimes >share some of them with a few of us. They teach that to know the story is to >become part of it. This includes the obligation to protect the story and the >related sites. Insight into these matters gives a new understanding of the >landscape and that which moves within it. > >Gil >