We are 'seeing' the DNA double helix for the first time through
electrons fired at strands about 7 helix's thick.  In x-ray
crystallography we made some measurements and interpreted the helix
via mathematical models.  In comparison, economics is somewhere pre-
alchemy on structure.  The main barriers to understanding are the same
in science and social science - but in social science you can't
exclude them.  Economics has no reliable definitions or clue on the
half-life of much it seeks to define.

On 3 Dec, 17:58, nominal9 <nomin...@yahoo.com> wrote:
> developing technologies and curbing wealth whilst retaining
> motivation.
>
> Okay... one part at a time....
>
> "developing technologies"... curbing wealth".... "retaining
> motivation"..... how and what does "one" do to accomplish  each part of
> that?....
> I am genuinely interested...."developing technologies" takes learning...
> schools and such... but also research and development... the production
> end....who does each part of that?... private or public who funds it?...
> you know, the associated questions...
>
> "curbing wealth"... for some or for all... are you saying more equitable
> division , but where do you get the "seed money"?
>
> and "retaining motivation"? "motivation" is something I like to look
> into... It is mostly "conceptual" or emotional.... Below is and "old"
> thematic dialectic square that I  came up with...the "motivations" being to
> "live modestly" as distinguished from  "to "live affluently"...... I guess
> the  condensced word-terms would probably be
> "Greed" .... and some not so well-defined
>
> Live modestly / work....... Live affluently / steal
>
> Live modestly / steal........ Live affluently / work
>
> I guess the  defined  word-terms would probably be "Greed" .... as opposed
> to some not so well-defined "antonyms"...
>
> *Antonyms:*
> abstemiousness <http://www.synonyms.net/synonym/abstemiousness>, 
> abstinence<http://www.synonyms.net/synonym/abstinence>,
> continence <http://www.synonyms.net/synonym/continence>, 
> fasting<http://www.synonyms.net/synonym/fasting>,
> frugality <http://www.synonyms.net/synonym/frugality>, 
> moderation<http://www.synonyms.net/synonym/moderation>,
> self-control <http://www.synonyms.net/synonym/self-control>, 
> self-denial<http://www.synonyms.net/synonym/self-denial>,
> self-restraint <http://www.synonyms.net/synonym/self-restraint>, 
> sobriety<http://www.synonyms.net/synonym/sobriety>,
> temperance <http://www.synonyms.net/synonym/temperance>
>
> My point is that the most "known" motivation for economic activity (at
> least for "capitalist" economics) is greed... but a comparable motivation
> for a "modest" approach seems to be harder to pin down.....Can you suggest
> some... Archytas?.... economic altruism... general welfare... public
> good.... what would you call it?
>
>
>
>
>
>
>
> On Sunday, December 2, 2012 10:14:18 PM UTC-5, archytas wrote:
>
> > I don't think economics can help much.  The subject is more of a sham
> > than a science.  Most of the constructs on any side of it aren't
> > tested.  My guess is technology is our only hope.  We could have some
> > worthwhile theory if we broke the focus on money as in earlier forms
> > of economics (Ely, Veblen), looked more at resources, planet burning,
> > developing technologies and curbing wealth whilst retaining
> > motivation.
>
> > On 2 Dec, 19:13, nominal9 <nomin...@yahoo.com> wrote:
> > > So... how about Economics?....It appears that the whole world is in an
> > > economic mess....That's your field, more-or-less, right?... How the heck
> > > does the world get out of it (the mess)?....Tax the Rich... or Cut
> > benefits
> > > for the Poor?... Grow the economy by fostering laissez faire
> >  Capitalism...
> > > or government direct the flow of money to entrepreneurial or business
> > > sectors that can and do "create jobs"? or something else... you likely
> > know
> > > better than I what the possible options are....
>
> > >http://en.wikipedia.org/wiki/Economic_growth
>
> > > On Saturday, December 1, 2012 9:31:19 PM UTC-5, archytas wrote:
>
> > > > I don't do holy Kant.  I do think the way most argument works is to
> > > > suppress and as a consequence there are few 'rational words'.  Kant
> > > > was wrong on a priori in geometry - but then I had loads of trouble
> > > > understanding triangles written on spheres myself and the advantage of
> > > > coming after Gauss.  What I did find in reading Kant was an effort to
> > > > see complex relations.
>
> > > > On 1 Dec, 16:30, nominal9 <nomin...@yahoo.com> wrote:
> > > > > Nomaparanoius.... HAR.....
>
> > > > > Sometimes I look back on my posts and note quite a few lapses or
> > > > mistakes
> > > > > that make me cringe....I wonder how people can understand what I am
> > > > trying
> > > > > to get at when I state the exact opposite of what I wanted to
> > convey....
> > > > > all due to a misplaced term..... I tend to set up my reasoning by
> > > > > oppositions of terms and ideas.... sometimes I get forgetful and
> > plug in
> > > > > the contrary in the wrong place.... ah well.... I know what I mean,
> > if
> > > > no
> > > > > one else does....
>
> > > > > I've been looking over some of the writings and notions of David
> > > > Hume.....
> > > > > another smart "empiricist".....English thinkers are the predominant
> > > > origin
> > > > > and seat of empiricism... nominalism... and the like....My personal
> > > > > favorite....I don't cotton much for the teutonic brands of
> > "Idealism"...
> > > > > and especially Kantian "transcendental Idealism... which generates
> > > > > phenomenology... I think you've gathered that about me by now,
> > > > > Archytas.....You, on the other hand, appear to have a tolerance of
> > if
> > > > not a
> > > > > liking for Kant and the Phenomenological brand of philosophical
> > > > > "meditation" techniques HAR.... searching for the Thing in
> > Itself....
> > > > the
> > > > > noumenon which underlies the misleading and transitory
> > phenomenon.....
> > > > the
> > > > > Alpha and the Omega... the "GOD-IMAGE" and revealed utmost TRUTH of
> > all
> > > > > scientific quest........It's a religion... you know... that whole
> > > > > "direction"....
>
> > > > > On Friday, November 30, 2012 10:00:26 PM UTC-5, archytas wrote:
>
> > > > > > No Nomaparanoius - my allusion was to some postmodern dross.
>
> > > > > > On 30 Nov, 15:35, nominal9 <nomin...@yahoo.com> wrote:
> > > > > > > Are you suggesting that I am not... readable????HAR....well...
> > my
> > > > style
> > > > > > > comes from "thinking" in "things"....Concepts and References....
> > not
> > > > in
> > > > > > > "words and abstractions".....mostly ruminations and phantasms of
> > the
> > > > > > > "imagination".... tropical fish... words and abstractions are?
> > HAR
>
> > > > > > > On Thursday, November 29, 2012 7:20:41 PM UTC-5, archytas wrote:
>
> > > > > > > > And he was readable Nom!
>
> > > > > > > > On 27 Nov, 16:34, nominal9 <nomin...@yahoo.com> wrote:
> > > > > > > > >  Locke
> > > > > > > > > left room for something more speculative than the empirical.
> > /
> > > > > > Archytas
>
> > > > > > > > > Smart fellow, that Locke....
> > > > > > > > > - show quoted text -
>
> > > > > > > > > On Monday, November 26, 2012 7:31:09 PM UTC-5, archytas
> > wrote:
>
> > > > > > > > > > I don't go with Craig on the 'answer' - but we don't know
> > what
> > > > > > matter
> > > > > > > > > > or energy is - we construct notions of such in the present
> > > > > > including
> > > > > > > > > > the notion some 'stuff' is older than us.  Whitehead's
> > > > 'occasions
> > > > > > of
> > > > > > > > > > experience' perhaps.
> > > > > > > > > > We sidestep a lot of ontology with method.  If you waft a
> > bit
> > > > of
> > > > > > lead
> > > > > > > > > > carbonate in a test tube in a Bunsen flame for a while it
> > will
> > > > > > turn
> > > > > > > > > > yellow. That is, on Earth in normal lab conditions.  You
> > could
> > > > > > check
> > > > > > > > > > this out if arsed.  A blind man would need a sighter he
> > could
> > > > > > trust.
> > > > > > > > > > If I draw two line on a flip chart, one slightly shorter
> > than
> > > > the
> > > > > > > > > > other and get a collaborator to point to the short one and
> > say
> > > > it
> > > > > > is
> > > > > > > > > > the longest - most will follow the lie and point to the
> > wrong
> > > > one.
> > > > > >  A
> > > > > > > > > > ruler becomes the arbiter.  Much of science is about
> > keeping
> > > > > > cheating
> > > > > > > > > > slackers and dumb sheep behaviour out.  Particles are just
> > > > > > accounting
> > > > > > > > > > devices and theories accounting systems.  Science likes to
> > > > mark to
> > > > > > > > > > what it posits as reality - unlike banks.  What that
> > reality
> > > > is -
> > > > > > fuck
> > > > > > > > > > knows - but just hold the top of this Leiden Jar Nom - the
> > > > shock
> > > > > > will
> > > > > > > > > > only be nominal (or Nominal's?).  Make me a radio based on
> > > > some
> > > > > > goon's
> > > > > > > > > > ideas about health giving crystals - or try Wireless World
> > (I
> > > > was
> > > > > > once
> > > > > > > > > > an addict).  Tropical fish realism works - but this
> > doesn't
> > > > negate
> > > > > > > > > > what Craig has to say and neither does it not working for
> > me.
> > > > > >  Locke
> > > > > > > > > > left room for something more speculative than the
> > empirical.
>
> > > > > > > > > > On 26 Nov, 18:49, Craig Weinberg <whatsons...@gmail.com>
> > > > wrote:
> > > > > > > > > > > The way that it makes sense to me is that energy is only
> > the
> > > > > > > > experience
> > > > > > > > > > of
> > > > > > > > > > > matter interacting with matter, and matter is only
> > > > experience
> > > > > > > > divorced
> > > > > > > > > > from
> > > > > > > > > > > any given participant. To you, your life is images,
> > > > feelings,
> > > > > > > > thoughts.
> > > > > > > > > > To
> > > > > > > > > > > me is it a body or brain - materials having an effect on
> > > > other
> > > > > > > > materials
> > > > > > > > > > in
> > > > > > > > > > > the world.
>
> > > > > > > > > > > Our idea of energy and information are the two greatest
> > > > > > obstacles to
> > > > > > > > our
> > > > > > > > > > > understanding. We have objectified them as existential
> > > > > > > > > > pseudo-substances,
> > > > > > > > > > > but I think that the reality is that energy and
>
> ...
>
> read more »

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