--- In FairfieldLife@yahoogroups.com, cardemaister <no_re...@...> wrote: > > --- In FairfieldLife@yahoogroups.com, "authfriend" <jstein@> wrote: > > > > --- In FairfieldLife@yahoogroups.com, "ShempMcGurk" <shempmcgurk@> wrote: > > > > > > Okay, I have now seen John's subsequent posting on Maize > > > in ancient times which answers a lot of my questions! > > > > Has it occurred to you to wonder why, if a Sanskrit term > > that we were sure referred to maize was used in the Vedas, > > the evidence cited for the existence of maize in ancient > > India has to do with sculpture that appears to portray > > maize, and the references to it in the Vedas aren't > > mentioned at all? > > The beginning of the line in question seems to go like this: > > nivaarashuukavattanvii piitaa... > > (nivaara-shuukavat tanvii piitaa...) > > Vocabulary: > > nIvAra (niivaara) m. (ifc. f. %{A}) wild rice (sg. the plant ; pl. the > grains) VS. S3Br. MBh. &c. ; > > zUka (shuuka) m. n. (g. %{ardharcA7di} ; derivation doubtful) the awn > of grain R. Sarvad. > > The suffix -vat after 'shuuka' means 'like' (adv. > 1. In the manner of being; as if. )
Must mean uncultivated rice, rather than "wild rice" as we know it, which isn't actually rice, and which is native to North America and China but not India. But here's a picture of a rice field in India in which the awns sure look yellow: http://www.flickr.com/photos/14120...@n02/1692596580/ At any rate, I gather there's nothing to link the term to maize. Thanks, card!