--- In FairfieldLife@yahoogroups.com, gerbal88 <[EMAIL PROTECTED]> wrote:
>
> --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@
> wrote:
>
> I guess my questions for the group as a whole are:
>
> 1. *Is* it important to you to believe that Maharishi
> was/is enlightened?
>
> At the time, I think it made me feel really special that *I* was so
> special as to have found a great teacher. Personally, I think the
> mystical aura Mahesh cultivated around himself, quite intentionally,
> both stroked his ego and enhances his marketability.
>
> 2. If so, *why*?
>
> As above.
>
> 3. What *difference* do you think that would have
> made in his ability to teach you what you have
> learned from him?
>
> That's a matter of what I know now, isn't it. I really admired the
> compelling structure, uniformity and graspableness of the way he
> taught.
>
> ***
>
> With respect to what you say below, I kind of agree. It's one thing
> to know your stuff, it's another to let it ripen (and I am talking
> about this business of spiritual stuff we perceive in what little we
> know of Guru Dev). Without being "established" in that purity of the
> perfectly controlled ego, the teacher is always at great risk. Mahesh
> may indeed have felt he had fooled Guru Dev (oh, see how absolutely
> devoted I am to you! I am so wonderful.) But I suspect Guru Dev could
> see through the devotion or at least the appearance of the great
> actor playing god and perceive the risky business of the ego beneath
> that.
>
> It's good to hear what Sattyanand had to say. He was there. He
> certainly knew. If only someone could have interviewed him the way
> Mahesh interviewed people: picked their brains and got everything.
>

Does anyone have more detail on what Sattyanand said - context - who did
he say it to?



JohnY

> I *do* believe that he went against the direct
> advice of his own teacher in making this decision
> to teach, and at his own peril. Spiritual teaching
> is a perilous task; there are pitfalls and dangers
> in it, especially for those who still have a strong
> ego that would be easy prey for these pitfalls and
> dangers. *That* is what I believe that Guru Dev
> had in mind when he told Maharishi not to teach,
> and to follow his *own* example and spend his time
> in meditation, far away from the teaching process.
> (This information came from Sattyanand, many years
> ago.) We are talking, after all, about a guy (Guru
> Dev) who tried as hard as humanly possible to *avoid*
> being forced into the position of being a teacher
> himself. He *understood* the pitfalls and dangers.
> When they tried to make him the Shankaracharya, he
> literally disappeared for 21 days, hoping that they
> would change their minds and choose someone else.
> I think he had Maharishi's best interests in mind
> when he made the suggestion that he *not* teach;
> he must have known that Maharishi was not *ready*
> to teach, and *would* fall victim to the pitfalls
> and dangers that awaited him if he chose that path.
> And I believe that Maharishi did, in fact, fall
> prey to them.









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