Marv said:

*“Most people bring different levels of commitment to an organization. Not
all want to lead. Many are too busy at work and with family, prioritize
more compelling outside interests, lack the necessary self-confidence, or
don’t want the responsibility for some other reason. They’re content to let
the more dedicated and ambitious compete for leadership.”*

I completely agree with you and in my experience people with the lowest
commitment levels often have great ideas which they have no interest in
spearheading themselves. On the other hand there are those comrades who are
ready to go to action but lack the strategic benefit of having the support
of a broad based movement behind them. The only caveat I would raise is
that from the standpoint of class consciousness it is psychologically
beneficial to encourage workers to expand their horizons beyond their
comfort zone. The idea is to build character in a way that allows everyone
to preserve liberty and freedom.

Hari said:

*“But you know, I honestly am not sure this is very different from any big
organisational Human Relations behavioural response. I am not trying to be
funny or trying to put it down.”*

I get what you’re getting at comrade. Sortition is neither a delegation or
election of  leadership; it requires rotating leadership in a provisional
way that could be compared to many civic organizational models, most
notably western style jury duty. Traditional democratic centralized
organizations have active and inactive membership but participation aside,
it typically comes down to who pays dues and who doesn’t. From the
bureaucracy standpoint taking jury duty as an example the administration
simply imposes a pecking order and penalizes those who fail to comply.

In opposition to traditional and bureaucratic management the idea is to
randomly select members and give them the option to accept or reject. If
they accept, let them choose from the democratically deliberated task. If
they refuse no harm no foul simply keep account of the refusals. Depending
on the structure it could be decided that each comrade has a set number of
skips before they are considered inactive; or a dues structure could be
developed around contributions; maybe people who are more active pay less
dues and those who are less active pay slightly more. My ideas are drawn
from institutional analysis where hierarchical structure is combated by
horizontal integration.

*“The masses revolt only when the they're driven to it, most often when
their society or organization is in crisis, when they conclude that the
existing leadership - and sometimes the structure itself - no longer meets
their needs.”*

*"In the case of the Soviet masses, loyalty to Stalin was reinforced,
despite their hardship and sacrifices, by their attachment to the goals and
accomplishments of the October revolution. They were not only persuaded by
state propaganda that Stalin was the worthy successor to Lenin, but took
special pride in the Soviet industrialization drive and the promise of a
better future."*


The masses always desire that which will immediately benefit their
preconscious interests of class. The most important word is desire. In a
way similar to but markedly different from the Russian experience, with the
Germans prior to WWII the masses were not duped; they actively desired
fascism. In a similar way poor people today actively desire wealth in the
form of capital.

The second most important word is “needs.” A stalinist bureaucracy, a
fascist war machine, and a capitalist political economy are not necessary;
they are simply sufficient to the task of mobilization of mass desire. It
is precisely because revolutionary investments of class exist alongside the
reactionary investments that attunement to the quality of life of every
worker or citizen is of paramount importance. In this context the masses
are like the minefield waiting to detonate and the goal is not to defuse
the tension but to channel the energy in a way that is productive like
dynamite dislodging rocks to build a pathway through a mountain.

Finally we can either entrust this technical leadership to a special
segment of the population and run the risk of being subordinate to this
special administration or we can share the collective responsibility of
managing, training and handling the technical task. The tragedy of the
Paris Commune wasn’t the organizational frailty but the inability of the
mass organization to handle the military task and need to defend that which
was created.

Cheers,

Ben


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