Because 'they' aren't totally cowards? :-)

peace & Love

On Jun 19, 9:04 am, gruff <[email protected]> wrote:
> Why do you and Vam and the other few rational intelligent minds here
> bother?  If you simply ignore the annoying tick it will soon go away.
> A tick needs fresh blood to live.
>
> On Jun 18, 10:05 pm, Chris Jenkins <[email protected]> wrote:
>
> > I'm still trying to figure it out, while being told that I am simultaneously
> > afraid of it, and attacking it. Truth be told, I don't even know what "it"
> > is.
>
> > On Fri, Jun 19, 2009 at 12:57 AM, Vamadevananda 
> > <[email protected]>wrote:
>
> > > God, I very rarely come across a message as garbled as that !
>
> > > On Jun 19, 9:52 am, Tinker <[email protected]> wrote:
> > > > "peace & Love - I know how to make it the way of the world, and you
> > > > are afraid of me" - tink
>
> > > > Yes, for the record, you specifically said
> > > > "They fear me because they know I can change the world." - Chris
>
> > > > I guess when moderators are attacking they can say anything they want
> > > > and call it a quote? :-)
> > > > Just for fun I will explain your fabrication.
> > > >  "they know I can change the world." This knowing is usually
> > > > subconscious, suppressed by 'the fear of the unknown'. It enters the
> > > > mind when one cannot successfully deny the idea I present which
> > > > disturbs the personal religion. 'The fear of the unknown is activated.
> > > > "They fear me" since they can't fear that which the fear of the
> > > > unknown has hidden from them it is transferred to the messenger.
>
> > > > peace & Love
>
> > > > On Jun 18, 11:06 pm, Chris Jenkins <[email protected]> wrote:
>
> > > > > "I'm really sorry that you don't understand what I'm talking about.
> > > > > That you put it off as some religious BS is totally wrong. I'm talking
> > > > > about the mechanical action of a force.
> > > > > If you would like to ask me questions about what I know that you do
> > > > > not know, I'll be happy to answer them :-)
> > > > > The 'direction' of Society is something that you would classify as
> > > > > unknown. This is what stirs the fear in you to attempt to quiet me.
>
> > > > > peace & Love - *I know how to make it the way of the world, and you 
> > > > > are
> > > > > **afraid** of me* :-P & I Love you."
>
> > > > > This is the exact quote. Now, would you get over the "They're 
> > > > > attacking
> > > me"
> > > > > kick, and provide the clarification? I sincerely doubt anyone here is
> > > afraid
> > > > > of you, but your constant assertion of such sounds like much chest
> > > puffery.
>
> > > > > On Thu, Jun 18, 2009 at 10:55 PM, Tinker <[email protected]> wrote:
>
> > > > > > The attack continues as you refuse to discus the idea I present.
> > > > > > Where is the quote from? I'll be happy to explain it in context.
>
> > > > > > peace & Love
>
> > > > > > On Jun 18, 8:03 pm, Chris Jenkins <[email protected]>
> > > wrote:
> > > > > > > Tink, where is the attack?
>
> > > > > > > Yes, for the record, you specifically said
>
> > > > > > > "They fear me because they know I can change the world."
>
> > > > > > > Your post is on the record here in the group. I have not attacked
> > > you. I
> > > > > > have directly and honestly relayed to you how such statements sound,
> > > and
> > > > > > asked for clarification. Will you provide it?
>
> > > > > > > [ Attached Message ]From:Tinker <[email protected]>To:"\"Minds
> > > Eye\""
> > > > > > <[email protected]>Date:Thu, 18 Jun 2009 17:39:29 -0700
> > > > > > (PDT)Local:Thurs, Jun 18 2009 7:39 pmSubject:[Mind's Eye] Re: Nomo
> > > Gitmo
>
> > > > > > > On Jun 18, 7:21 am, Chris Jenkins <[email protected]>
> > > wrote:
>
> > > > > > > > So you feel that someone noting confusion in the conversation
> > > (and not
> > > > > > a solitary perspective) warrants your "satirical retort" (read:
> > > accusation)
> > > > > > of self righteousness.
>
> > > > > > > No, the self-righteousness was established previously. I poked at
> > > her
> > > > > > > for poking at me second hand, instead of confronting me.
>
> > > > > > > > This came on the heels of a string of replies which included the
> > > > > > intimation that others were afraid of you because you had the power
> > > to
> > > > > > change the world.
>
> > > > > > > Wrong again Mr. Jenkins. I incite 'the fear of the unknown' in
> > > people
> > > > > > > by presenting the idea that we can change the world. It works just
> > > > > > > like now where you are attacking me the person, and won't go near
> > > the
> > > > > > > idea I present.
>
> > > > > > > > The combination of purported self assurance combined with a
> > > > > > counterintuitive sensitivity to perceived attack, prompting subtle
> > > counter
> > > > > > attacks cloaked in "satire", causes your message to come across in
> > > ways that
> > > > > > are perhaps unintended. Orn said arrogant, but diagnostically, it
> > > smacks of
> > > > > > textbook low level megalomania.
>
> > > > > > > And you both would kill the messenger, because you are affected by
> > > > > > > 'the fear of the unknown, because of the idea. Megalomania? I have
> > > no
> > > > > > > power (If I did I could do something about two moderators
> > > practicing
> > > > > > > ad hominem :-)), I have nothing but knowledge.
>
> > > > > > > > This is the one major difficulty of text based exchanges; when
> > > all of
> > > > > > our inflection and body language cues are removed from our messages,
> > > the
> > > > > > underlying intent of our words is left to the interpretation of the
> > > > > > listener.
>
> > > > > > > This is the major difficulty of introducing 'new knowledge' that
> > > blows
> > > > > > > away that which has been previously accepted.
>
> > > > > > > > In order for me to understand you better, let's go back to that
> > > > > > originating phrase. Who, exactly, do you think is afraid of your
> > > "power to
> > > > > > change the world"?
>
> > > > > > > See above.
> > > > > > > Try to understand what I'm talking about when I say "the
> > > 'direction'
> > > > > > > of Society. Quit attacking me because you cannot put down my idea
> > > to
> > > > > > > create unity amongst mankind by establishing common recognition 
> > > > > > > for
> > > > > > > the connection, "an ah ha moment the fantastic connection in my
> > > head",
> > > > > > > that is the common link of mankind.
>
> > > > > > > peace & Love
>
> > > > > > > > [ Attached Message ]From:Tinker <[email protected]>To:"\"Minds
> > > > > > Eye\"" <[email protected]>Date:Wed, 17 Jun 2009 20:59:55
> > > -0700
> > > > > > (PDT)Local:Wed, Jun 17 2009 10:59 pmSubject:[Mind's Eye] Re: Nomo
> > > Gitmo
>
> > > > > > > > No sir. It was a satirical retort earned by Ms Brogan.
> > > > > > > > "the unstable muddle of illogical fancy" - Molly
>
> > > > > > > > peace & Love
>
> > > > > > > > On Jun 17, 10:01 pm, Chris Jenkins <[email protected]>
> > > wrote:
>
> > > > > > > > > Tink, you accuse Orn of subtle ad hominem, and then in the 
> > > > > > > > > next
> > > > > > breath, do exactly what you complain of. Perhaps this is the kind od
> > > > > > behaviour that led to Orn's perception?
>
> > > > > > > > > [ Attached Message ]From:Tinker <[email protected]
> > > >To:"\"Minds
> > > > > > Eye\"" <[email protected]>Date:Wed, 17 Jun 2009 19:19:27
> > > -0700
> > > > > > (PDT)Local:Wed, Jun 17 2009 9:19 pmSubject:[Mind's Eye] Re: Nomo
> > > Gitmo
>
> > > > > > > > > I sure wish I could bless somebody. I guess I need to work on
> > > my
> > > > > > self-
> > > > > > > > > righteousness :-)
> > > > > > > > > I still Love you Molly.
>
> > > > > > > > > peace & Love
>
> > > > > > > > > On Jun 17, 5:40 am, Molly Brogan <[email protected]>
> > > wrote:
>
> > > > > > > > > > Bless you, Vam.  There is an enormous kindness in the 
> > > > > > > > > > patient
> > > > > > > > > > extension into the unstable muddle of illogical fancy, like
> > > skating
> > > > > > on
> > > > > > > > > > broken ice or swimming in mud for the sake of a gracious
> > > > > > connection.
> > > > > > > > > > I wonder at the confusion in the discussion here lately.  It
> > > seems
> > > > > > so
> > > > > > > > > > much more emotion based, we rely less on valid information
> > > and more
> > > > > > on
> > > > > > > > > > highly personal opinion.  Maybe a reflection of the 
> > > > > > > > > > emotional
> > > state
> > > > > > of
> > > > > > > > > > the world at large, a reflection of the aftershocks of a
> > > global
> > > > > > > > > > financial crisis.  Does uncertainty prevent clear
> > > communication?
>
> > > > > > > > > > "I know how to make it the way of the world and you are
> > > afraid of
> > > > > > > > > > me."  (slowly shaking head)  Are we trapped in a desolate
> > > Bukowski
> > > > > > > > > > poem:
> > > > > > > > > > "If you think it's boring
> > > > > > > > > > out there," he tells me, "you oughta be
> > > > > > > > > > back here."
> > > > > > > > > > so here I am
> > > > > > > > > > propped up against my pillows
> > > > > > > > > > again
> > > > > > > > > > just an old guy
> > > > > > > > > > just an old writer
> > > > > > > > > > with a yellow
> > > > > > > > > > notebook.
>
> > > > > > > > > > On Jun 17, 2:41 am, Vamadevananda <[email protected]>
> > > wrote:
>
> > > > > > > > > > > Tinker, let me begin with Peace & Love for you !
>
> > > > > > > > > > > I take exception to you post in that you have not 
> > > > > > > > > > > addressed
> > > what
> > > > > > I did
> > > > > > > > > > > point out.
>
> > > > > > > > > > > One, that :  " The direction of society includes the
> > > potential of
> > > > > > '
> > > > > > > > > > > change ' within it. Feudalism is largely not evident
> > > anymore ;
> > > > > >  ask
> > > > > > > > > > > yourself why."
>
> > > > > > > > > > > Two, that :  " Rules also include the learning society has
> > > > > > accumulated
> > > > > > > > > > > over the millenia. And, Right does not equal Truth ! "
>
> > > > > > > > > > > > I'm really sorry that you don't understand what I'm
> > > talking
> > > > > > about.
> > > > > > > > > > > > That you put it off as some religious BS is totally
> > > wrong. I'm
> > > > > > talking
> > > > > > > > > > > > about the mechanical action of a force.
>
> > > > > > > > > > > Indeed, I do not understand
>
> ...
>
> read more »
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