Very funny. No, that's not it. It's not Alice in Wonderland. I think it's 
objective vs subjective but I simply can't remember how Howard uses the terms. 
I just remember that at one time, it dawned on me that he uses them in a 
particular way and I then understood what he was talking about. 

Edwina
  ----- Original Message ----- 
  From: Jon Awbrey 
  To: Edwina Taborsky 
  Cc: Howard Pattee ; <biosemiot...@lists.ut.ee> ; Peirce-L 
  Sent: Saturday, January 17, 2015 3:54 PM
  Subject: Re: [PEIRe: Natural Propositions : Chapter 8


  Edwina,


  For instance, “Real men don't eat quiche” and “Real mathematicians don't each 
Bourbaquiche”.


  Jon

  http://inquiryintoinquiry.com

  On Jan 17, 2015, at 3:32 PM, Edwina Taborsky <tabor...@primus.ca> wrote:


    Howard, I think that possibly, you are using your own definition of 
'realism' rather than the one many of us use; we've been through this 
difference before. The one many of us use is that 'realism' refers to 
universals or generals or 'common rules'  being objectively real. Not existent 
as particular instances but objectively real. I've forgotten what you mean by 
this term 'realism' but it's quite different.

    Could you remind us of your meaning? Thanks.

    Edwina

      ----- Original Message ----- 
      From: Howard Pattee 
      To: biosemiot...@lists.ut.ee ; biosemiot...@lists.ut.ee ; Peirce-L 
      Sent: Saturday, January 17, 2015 3:28 PM
      Subject: [PEIRCE-L] Re: [biosemiotics:7934] Re: Natural Propositions:


      Thank you Ben for a clear answer. I would say, then, that in thinking 
about formal mathematics Peirce was to some extent nominalistic, which of 
course leaves him free to be realistic about diagrams and physics. The basis 
for considering logic to be realistic is still mysterious to me. 

      Of course there is still a great epistemic variety among today's 
mathematicians and physicists, largely because of great mysteries. Natural 
selection has made sure we begin life as naive realists which is necessary for 
immediate survival. However, as physics has had to rely more and more on 
creative imagination for models of events, which are way beyond natural senses 
and common sense, it is only reasonable that the models become more 
nominalistic.

      Howard

      At 12:59 PM 1/17/2015, Benjamin Udell wrote:


        Howard, lists,

        My sense of it is that Peirce does not push the idea that mathematicals 
are real. His discussions of math and reality tend to involve a variation of 
sense of word 'real' into the concretely real, the actual, the existent, etc. 
He says that mathematicians (of whom he of course was one) don't care about the 
real and that their ideal forms are the truly real to them a la Plato. I do 
recall Peirce somewhere saying that the question of whether mathematicals are 
real is a question for the metaphysician, not the mathematician, and I recall 
him not answering the question at that point. Peirce always says that 
mathematical objects are purely hypothetical. 

        Here's an example, from _Writings_ 6:255: 
          The reasonings and conclusions of the mathematician do not in the 
least depend upon there being in the real world any such objects as those which 
he supposes. The devoted mathematician cares little for the real world. He 
lives in a world of ideas; and his heart vibrates to the saying of his brother 
Plato that actuality is the roof of a dark and sordid cave which shuts out from 
our direct view the splendors and beauties of the vast and more truly real 
world,—the world of forms beyond. A great mathematician of our day said with 
gustful emphasis: "A great satisfaction in the study of the theory of numbers 
is that it never has been, and never can be, prostituted to any practical 
application whatever." 
          [End quote]


        Peirce positively rejects the reality of generals proposed by false 
propositions. Such generals are figments, e.g., bat that evolved from bird.

        Best, Ben




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