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On 2/6/2017 9:31 AM, Jon Alan Schmidt wrote:
JAS:https://list.iupui.edu/sympa/arc/peirce-l/2017-02/msg00043.html

Is it right to say that “generals are constituted of individuals”?
For Peirce, generality is continuity, and my understanding is that
no continuum is “constituted of individuals”, since no collection
of individuals is truly continuous.

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Jon, List,

I would be content to say that, in the same vein I might say,
“the real line is a continuum constituted of individual points”.
If it's merely the word “constituted” that is causing difficulty
then I would substitute “consisting” and it would mean the same
thing for all practical mathematical and scientific purposes:
“the real line is a continuum consisting of individual points”.
Continuity is a matter of the relations among individual points
not a matter of their ontologies per se.

An adequate discussion of mathematical continua and their relation
to physical continua and whether there really are such things would
make for a long and diverting digression at this point, but it's not
really called for since the concept of continuity that Peirce relates
to logical generality does not demand the full power of those sorts of
continua but only a logical sort of continuity that is more general or
simply weaker, depending on your point of view.

I know I've remarked on this point before ... so let me go hunt that up ...

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JA:https://inquiryintoinquiry.com/2014/11/09/continuity-generality-infinity-law-synechism-1/

The concept of continuity that Peirce highlights in his
synechism is a logical principle that is somewhat more
general than the concepts of either mathematical or
physical continua.

Peirce’s concept of continuity is better understood as
a concept of lawful regularity or parametric variation.
As such, it is basic to the coherence and utility of
science, whether classical, relativistic, quantum
mechanical, or any conceivable future science that
deserves the name.  (As Aristotle already knew.)

Perhaps the most pervasive examples of this brand of continuity
in physics are the “correspondence principles” that describe the
connections between classical and contemporary paradigms.

The importance of lawful regularities and parametric variations
is not diminished one bit in passing from continuous mathematics
to discrete mathematics, nor from theory to application.

Here are some further points of information, the missing of which
seems to lie at the root of many recent disputes on the Peirce List:

It is necessary to distinguish the mathematical concepts of
continuity and infinity from the question of their physical
realization.  The mathematical concepts retain their practical
utility for modeling empirical phenomena quite independently of
the (meta-)physical question of whether these continua and
cardinalities are literally realized in the physical universe.
This is equally true of any other domain or level of phenomena —
chemical, biological, mental, social, or whatever.

As far as the mathematical concept goes, continuity is relative
to topology.  That is, what counts as a continuous function or
transformation between spaces is relative to the topology under
which those spaces are considered and the same spaces may be
considered under many different topologies.  What topology
makes the most sense in a given application is another one
of those abductive matters.

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