If that's the case,  (which I don't believe.....*See *the whole concept of
"Hijra" then I see no other option other than nuclear......Let's do it and
get it over with.



On Tue, Jan 12, 2016 at 4:09 PM, plainolamerican <[email protected]>
wrote:

> Why ISIS Cannot Be Negotiated With
> ---
> because the damage that warmongering US neocons and zionists have done to
> the region are too severe for them to forgive. They would rather see their
> heads roll than to negotiate.
>
>
> On Tuesday, January 12, 2016 at 2:05:53 PM UTC-6, Travis wrote:
>>
>>
>>
>>
>>
>>
>>
>>
>>
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>>
>>
>> http://www.defenseone.com/threats/2016/01/why-isis-cannot-be-negotiated/125020/
>> ?
>>
>>
>> Why ISIS Cannot Be Negotiated With
>>
>> January 11, 2016 By H. A. Hellyer
>> <http://www.defenseone.com/voices/h-hellyer/11814/>
>>
>> Jonathan Powell argues that talking to terrorists has brought peace in
>> the past. But the Islamic State really is different.
>>
>> *In his recent Atlantic *piece
>> <http://www.theatlantic.com/international/archive/2015/12/negotiate-with-isis/419157/>
>>  on
>> “What to Do About ISIS
>> <http://www.theatlantic.com/special-report/what-to-do-about-isis/>,”
>> Jonathan Powell, a former senior British diplomat, posits that eventually,
>> the West would have to negotiate with the so-called Islamic State. It’s a
>> comforting thought, in a way—the suggestion presupposes that ISIS, just
>> like many other armed organizations throughout history, is the kind of
>> group that can eventually be reasoned with, however distasteful its enemies
>> may find the prospect. Noting numerous examples in which governments have
>> talked their way to peace with terrorist organizations, Powell
>> acknowledges, “of course people argue that ISIS is completely different
>> from anything we have seen before. But people have said that about each new
>> armed group since the rise of the IRA in 1919.”
>>
>> If Powell’s historical analogies worked, the struggle against ISIS would
>> be a lot simpler. Unfortunately, the analysis underappreciates how direly
>> different ISIS actually is. The armed groups that Powell describes as
>> having accepted negotiated settlements were fundamentally nationalist
>> organizations—even where the group or “nation” on whose behalf they fought
>> was sometimes defined partly in terms of religious identity—with
>> fundamentally political and pragmatic aims. ISIS is instead a radical
>> supra-nationalist group based on a deeply perverted interpretation of Sunni
>> Islam, and it has hugely maximalist goals.
>>
>> Powell’s key example is the Irish Republican Army, which was a Catholic
>> organization insofar as it used Catholic identity for political ends,
>> cultivating a sense of Irish Catholic nationalism to fight for the ejection
>> of the British from Northern Ireland and for political union with their
>> Catholic brethren to the south. But the IRA was not trying to conquer
>> the whole of the British Isles for Catholicism, nor to hasten the return of
>> the Christian messiah and the end of the world. Powell, who was the chief
>> British negotiator in Northern Ireland when the Good Friday Accords helped
>> bring an end to decades of violence in the country, notes that “when we sat
>> down with the Republicans … we found that there were a series of legitimate
>> subjects they wanted to discuss—from power-sharing between Catholics and
>> Protestants to the protection of human rights.”
>>
>> ISIS, by contrast, is not fundamentally nationalist in this way, as
>> Powell implies in his emphasis on the group’s appeals to Sunni identity,
>> whether in Syria or Iraq. Rather, even while individual paths to joining
>> ISIS may vary tremendously, and no doubt do in some cases rest on
>> nationalist Sunni grievances, the leadership of the group has been quite
>> clear about its genuinely held aims, which include the complete domination
>> of Syria, Iraq, and locations far beyond.
>>
>> It’s not the presence of religious identity as such that makes ISIS
>> different. As Powell points out, there have been a number of militant
>> groups in history that have used religion for political goals and were
>> still susceptible to negotiated peace. The Irish Republican Army was one
>> such example, as were various Muslim groups, including the Moro Islamic
>> Liberation Front in the Philippines, which Powell points to as proving that
>> governments have “made peace with Islamic [sic] guerrillas before … so it
>> is not impossible to do.” Religion, or even strong ideology, as in the case
>> of the FMLN in El Salvador, does not make negotiation impossible.
>> Indeed, many, if not most, of the rebel groups currently fighting Bashar
>> al-Assad’s repugnant and brutal regime in Syria are motivated by religious
>> precepts, and instrumentalize religion for political ends. Those groups can
>> and should be negotiated with, and in some cases empowered against Assad
>> and ISIS, even while their interlocutors must continuously interrogate
>> any faults, flaws, or failings they may have.
>>
>> <a href="
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>> title="">< img alt="" src="
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>>
>> But these other groups, from Ireland to the Philippines to Syria, fought
>> or are fighting for limited political goals, within a defined geographic
>> space—whether those goals were Catholic rights in Northern Ireland, Moro
>> autonomy in the Philippines, or the reformation or end of the Assad regime
>> in Syria. ISIS, however, is not primarily a Sunni Arab uprising aimed at
>> protecting the civil or political rights of Sunni Muslims in Syria or Iraq.
>> ISIS is an outgrowth of a broader uprising. But it is more than that.
>>
>> This is evident, for example, in the context of the Syrian Civil War,
>> where ISIS is one of the major combatants, but is correctly not invited
>> to international negotiations
>> <http://www.politico.com/story/2016/01/iran-saudi-arabia-us-syria-217318> 
>> aimed
>> at resolving the conflict. On that battlefield, and in contrast to other
>> groups there, ISIS is not just an insurgency working for a specifically
>> Syrian political cause. Its has regional and global ambitions that go far
>> beyond defeating Assad’s army. And unlike the Kurds, whose own regional
>> ambitions extend only to the lands Kurds have historically occupied, ISIS
>> specifically rejects territorial limits to its power: Its very slogan
>> <http://www.atlanticcouncil.org/blogs/menasource/is-isis-still-remaining-and-expanding>
>>  is
>> “remaining and expanding.”
>>
>> The IRA was not trying to conquer the whole of the British Isles for
>> Catholicism, nor to hasten the return of the Christian messiah and the end
>> of the world.
>>
>> An insurgency can end through negotiation and the satisfaction of
>> certain, often predictable, political aims, such as the withdrawal of
>> foreign military forces, or the granting of autonomy. But ISIS does not
>> demand the withdrawal of foreign military forces—quite the contrary, it has
>> expressed the wish to draw foreign armies into its territory
>> <http://www.theatlantic.com/magazine/archive/2015/03/what-isis-really-wants/384980/>,
>> and to export its military force beyond Syria and Iraq. It does not call
>> for the simple granting of autonomy to its members and supporters in Syria
>> and Iraq—it works to end the autonomy of others in both places, and far
>> beyond, not least through ethnic cleansing and the worldwide export of
>> wanton violence. If ISIS were willing to be satisfied by, say, a joint
>> Sunni Arab zone in Syria and Iraq, governed under a perverted form of
>> Islamic law, then one could talk about the possibility, if not the
>> laudability, of negotiation. But the point of ISIS is precisely that it
>> cannot be satisfied without forcibly changing the very contours of the
>> current international order.
>>
>> Powell suggests that “even if some of the hardline leaders of ISIS …
>> want nothing less than their full demands (including ushering in the
>> apocalypse), other more moderate leaders will, under military pressure, be
>> prepared to settle for more modest gains.” Negotiations should, in his
>> view, “strengthen those moderates’ positions in ISIS’s internal
>> discussions.” Indeed, it is possible to “peel away” ISIS members, as
>> evidenced by the number of occasions on which ISIS recruits have defected
>> <http://www.bbc.com/news/world-middle-east-28269596> after realizing
>> that the group isn’t all it is cracked up to be. But those “moderate”
>> former members are essentially irrelevant to the group (unless of course
>> they’re targeted for execution); they are not about to influence
>> discussions within ISIS, much less take it over. These defections have
>> in no way pushed the group toward being more palatable to international
>> norms—in fact ISIS’s continued ability to recruit depends in part on the
>> leadership’s very refusal to accept “nothing less than their full demands.”
>> If ISIS remains true to its principles, that’s also the reason the world
>> can accept nothing less than the group’s full defeat.
>>
>>
>>
>>
>>
>>
>>
>>
>> __._,_.___
>> ------------------------------
>> Posted by: "Beowulf" <[email protected]>
>> ------------------------------
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