You don't think the families of all the innocent civilians that will be
collateral damage won't become radicalized??? I do believe a nuke is not
selective about who it takes out!!!

On Tue, Jan 12, 2016 at 7:29 PM, Keith In Tampa <[email protected]>
wrote:

> Problem solved!
>
>
>
> On Tue, Jan 12, 2016 at 7:19 PM, Brian Bednarek <[email protected]> wrote:
>
>> Really, use nukes and turn the sand to glass!!!
>>
>> On Tue, Jan 12, 2016 at 6:18 PM, Keith In Tampa <[email protected]>
>> wrote:
>>
>>> If that's the case,  (which I don't believe.....*See *the whole concept
>>> of "Hijra" then I see no other option other than nuclear......Let's do it
>>> and get it over with.
>>>
>>>
>>>
>>> On Tue, Jan 12, 2016 at 4:09 PM, plainolamerican <
>>> [email protected]> wrote:
>>>
>>>> Why ISIS Cannot Be Negotiated With
>>>> ---
>>>> because the damage that warmongering US neocons and zionists have done
>>>> to the region are too severe for them to forgive. They would rather see
>>>> their heads roll than to negotiate.
>>>>
>>>>
>>>> On Tuesday, January 12, 2016 at 2:05:53 PM UTC-6, Travis wrote:
>>>>>
>>>>>
>>>>>
>>>>>
>>>>>
>>>>>
>>>>>
>>>>>
>>>>>
>>>>>
>>>>>
>>>>>
>>>>> http://www.defenseone.com/threats/2016/01/why-isis-cannot-be-negotiated/125020/
>>>>> ?
>>>>>
>>>>>
>>>>> Why ISIS Cannot Be Negotiated With
>>>>>
>>>>> January 11, 2016 By H. A. Hellyer
>>>>> <http://www.defenseone.com/voices/h-hellyer/11814/>
>>>>>
>>>>> Jonathan Powell argues that talking to terrorists has brought peace in
>>>>> the past. But the Islamic State really is different.
>>>>>
>>>>> *In his recent Atlantic *piece
>>>>> <http://www.theatlantic.com/international/archive/2015/12/negotiate-with-isis/419157/>
>>>>>  on
>>>>> “What to Do About ISIS
>>>>> <http://www.theatlantic.com/special-report/what-to-do-about-isis/>,”
>>>>> Jonathan Powell, a former senior British diplomat, posits that eventually,
>>>>> the West would have to negotiate with the so-called Islamic State. It’s a
>>>>> comforting thought, in a way—the suggestion presupposes that ISIS,
>>>>> just like many other armed organizations throughout history, is the kind 
>>>>> of
>>>>> group that can eventually be reasoned with, however distasteful its 
>>>>> enemies
>>>>> may find the prospect. Noting numerous examples in which governments have
>>>>> talked their way to peace with terrorist organizations, Powell
>>>>> acknowledges, “of course people argue that ISIS is completely
>>>>> different from anything we have seen before. But people have said that
>>>>> about each new armed group since the rise of the IRA in 1919.”
>>>>>
>>>>> If Powell’s historical analogies worked, the struggle against ISIS
>>>>> would be a lot simpler. Unfortunately, the analysis underappreciates how
>>>>> direly different ISIS actually is. The armed groups that Powell
>>>>> describes as having accepted negotiated settlements were fundamentally
>>>>> nationalist organizations—even where the group or “nation” on whose behalf
>>>>> they fought was sometimes defined partly in terms of religious
>>>>> identity—with fundamentally political and pragmatic aims. ISIS is
>>>>> instead a radical supra-nationalist group based on a deeply perverted
>>>>> interpretation of Sunni Islam, and it has hugely maximalist goals.
>>>>>
>>>>> Powell’s key example is the Irish Republican Army, which was a
>>>>> Catholic organization insofar as it used Catholic identity for political
>>>>> ends, cultivating a sense of Irish Catholic nationalism to fight for the
>>>>> ejection of the British from Northern Ireland and for political union with
>>>>> their Catholic brethren to the south. But the IRA was not trying to
>>>>> conquer the whole of the British Isles for Catholicism, nor to hasten the
>>>>> return of the Christian messiah and the end of the world. Powell, who was
>>>>> the chief British negotiator in Northern Ireland when the Good Friday
>>>>> Accords helped bring an end to decades of violence in the country, notes
>>>>> that “when we sat down with the Republicans … we found that there were a
>>>>> series of legitimate subjects they wanted to discuss—from power-sharing
>>>>> between Catholics and Protestants to the protection of human rights.”
>>>>>
>>>>> ISIS, by contrast, is not fundamentally nationalist in this way, as
>>>>> Powell implies in his emphasis on the group’s appeals to Sunni identity,
>>>>> whether in Syria or Iraq. Rather, even while individual paths to joining
>>>>> ISIS may vary tremendously, and no doubt do in some cases rest on
>>>>> nationalist Sunni grievances, the leadership of the group has been quite
>>>>> clear about its genuinely held aims, which include the complete domination
>>>>> of Syria, Iraq, and locations far beyond.
>>>>>
>>>>> It’s not the presence of religious identity as such that makes ISIS
>>>>> different. As Powell points out, there have been a number of militant
>>>>> groups in history that have used religion for political goals and were
>>>>> still susceptible to negotiated peace. The Irish Republican Army was one
>>>>> such example, as were various Muslim groups, including the Moro Islamic
>>>>> Liberation Front in the Philippines, which Powell points to as proving 
>>>>> that
>>>>> governments have “made peace with Islamic [sic] guerrillas before … so it
>>>>> is not impossible to do.” Religion, or even strong ideology, as in the 
>>>>> case
>>>>> of the FMLN in El Salvador, does not make negotiation impossible.
>>>>> Indeed, many, if not most, of the rebel groups currently fighting Bashar
>>>>> al-Assad’s repugnant and brutal regime in Syria are motivated by religious
>>>>> precepts, and instrumentalize religion for political ends. Those groups 
>>>>> can
>>>>> and should be negotiated with, and in some cases empowered against Assad
>>>>> and ISIS, even while their interlocutors must continuously
>>>>> interrogate any faults, flaws, or failings they may have.
>>>>>
>>>>> <a href="
>>>>> http://ad.doubleclick.net/N617/jump/defenseone.com/section_threats;pos=defenseone-instream;sz=600x300;";
>>>>> title="">< img alt="" src="
>>>>> http://ad.doubleclick.net/N617/ad/defenseone.com/section_threats;pos=defenseone-instream;sz=600x300;tile=4;"/><
>>>>> /a>
>>>>>
>>>>> <a href="
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>>>>> title="">< img alt="" src="
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>>>>> /a>
>>>>>
>>>>> <a href="
>>>>> http://ad.doubleclick.net/N617/jump/defenseone.com/section_threats;pos=contextual-large-rectangle-mobile;sz=300x150;";
>>>>> title="">< img alt="" src="
>>>>> http://ad.doubleclick.net/N617/ad/defenseone.com/section_threats;pos=contextual-large-rectangle-mobile;sz=300x150;tile=6;"/><
>>>>> /a>
>>>>>
>>>>> But these other groups, from Ireland to the Philippines to Syria,
>>>>> fought or are fighting for limited political goals, within a defined
>>>>> geographic space—whether those goals were Catholic rights in Northern
>>>>> Ireland, Moro autonomy in the Philippines, or the reformation or end of 
>>>>> the
>>>>> Assad regime in Syria. ISIS, however, is not primarily a Sunni Arab
>>>>> uprising aimed at protecting the civil or political rights of Sunni 
>>>>> Muslims
>>>>> in Syria or Iraq. ISIS is an outgrowth of a broader uprising. But it
>>>>> is more than that.
>>>>>
>>>>> This is evident, for example, in the context of the Syrian Civil War,
>>>>> where ISIS is one of the major combatants, but is correctly not
>>>>> invited to international negotiations
>>>>> <http://www.politico.com/story/2016/01/iran-saudi-arabia-us-syria-217318> 
>>>>> aimed
>>>>> at resolving the conflict. On that battlefield, and in contrast to other
>>>>> groups there, ISIS is not just an insurgency working for a
>>>>> specifically Syrian political cause. Its has regional and global ambitions
>>>>> that go far beyond defeating Assad’s army. And unlike the Kurds, whose own
>>>>> regional ambitions extend only to the lands Kurds have historically
>>>>> occupied, ISIS specifically rejects territorial limits to its power:
>>>>> Its very slogan
>>>>> <http://www.atlanticcouncil.org/blogs/menasource/is-isis-still-remaining-and-expanding>
>>>>>  is
>>>>> “remaining and expanding.”
>>>>>
>>>>> The IRA was not trying to conquer the whole of the British Isles for
>>>>> Catholicism, nor to hasten the return of the Christian messiah and the end
>>>>> of the world.
>>>>>
>>>>> An insurgency can end through negotiation and the satisfaction of
>>>>> certain, often predictable, political aims, such as the withdrawal of
>>>>> foreign military forces, or the granting of autonomy. But ISIS does
>>>>> not demand the withdrawal of foreign military forces—quite the contrary, 
>>>>> it
>>>>> has expressed the wish to draw foreign armies into its territory
>>>>> <http://www.theatlantic.com/magazine/archive/2015/03/what-isis-really-wants/384980/>,
>>>>> and to export its military force beyond Syria and Iraq. It does not call
>>>>> for the simple granting of autonomy to its members and supporters in Syria
>>>>> and Iraq—it works to end the autonomy of others in both places, and far
>>>>> beyond, not least through ethnic cleansing and the worldwide export of
>>>>> wanton violence. If ISIS were willing to be satisfied by, say, a
>>>>> joint Sunni Arab zone in Syria and Iraq, governed under a perverted form 
>>>>> of
>>>>> Islamic law, then one could talk about the possibility, if not the
>>>>> laudability, of negotiation. But the point of ISIS is precisely that
>>>>> it cannot be satisfied without forcibly changing the very contours of the
>>>>> current international order.
>>>>>
>>>>> Powell suggests that “even if some of the hardline leaders of ISIS …
>>>>> want nothing less than their full demands (including ushering in the
>>>>> apocalypse), other more moderate leaders will, under military pressure, be
>>>>> prepared to settle for more modest gains.” Negotiations should, in his
>>>>> view, “strengthen those moderates’ positions in ISIS’s internal
>>>>> discussions.” Indeed, it is possible to “peel away” ISIS members, as
>>>>> evidenced by the number of occasions on which ISIS recruits have
>>>>> defected <http://www.bbc.com/news/world-middle-east-28269596> after
>>>>> realizing that the group isn’t all it is cracked up to be. But those
>>>>> “moderate” former members are essentially irrelevant to the group (unless
>>>>> of course they’re targeted for execution); they are not about to influence
>>>>> discussions within ISIS, much less take it over. These defections
>>>>> have in no way pushed the group toward being more palatable to
>>>>> international norms—in fact ISIS’s continued ability to recruit
>>>>> depends in part on the leadership’s very refusal to accept “nothing less
>>>>> than their full demands.” If ISIS remains true to its principles,
>>>>> that’s also the reason the world can accept nothing less than the group’s
>>>>> full defeat.
>>>>>
>>>>>
>>>>>
>>>>>
>>>>>
>>>>>
>>>>>
>>>>>
>>>>> __._,_.___
>>>>> ------------------------------
>>>>> Posted by: "Beowulf" <[email protected]>
>>>>> ------------------------------
>>>>>
>>>>>
>>>>> Visit Your Group
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>>>>>
>>>>>    - New Members
>>>>>    
>>>>> <https://groups.yahoo.com/neo/groups/grendelreport/members/all;_ylc=X3oDMTJnbXZjcTI0BF9TAzk3MzU5NzE0BGdycElkAzIwMTk0ODA2BGdycHNwSWQDMTcwNTMyMzY2NwRzZWMDdnRsBHNsawN2bWJycwRzdGltZQMxNDUyNjIyMDAy>
>>>>>    1
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>>>>>
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>>
>>
>> --
>> brine
>> http://brineb.blogspot.com/
>>
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http://brineb.blogspot.com/

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