If Muslims kill non-Muslims, they seem strangely unconcerned; when  Muslims 
kill 
Muslims, as in Sudan, they turn their eyes away. It is only  when non-Muslims 
kill Muslims, that they wake up and start complaining  and pointing to their 
general state of victimhood.

Persis spt yg gua bilang. Dan ga usah ngomong soal bunuh2an, soal lain  kayak 
ngefitnah, merkosa dll jg sama. Lihat aja gimana si ndeboost  ngejilatin pantat 
si tawangalun dgn semangatnya.

Soalnya, emang Islam ngajarin begitu sih.


http://tribune.com.pk/story/138089/a-civilisation-of-narcissists/

A civilisation of narcissists 
By Khaled Ahmed
Published: March 26, 2011


The writer is a director at the South Asia Free Media Association, Lahore  
khaled.ah...@tribune.com.pk 

Muslims seem to be blind to non-Muslim emotions; they are  civilisationally 
inward-looking, but only go into denial when taxed with blame from the outside. 
 
If Muslims kill non-Muslims, they seem strangely unconcerned; when  Muslims 
kill 
Muslims, as in Sudan, they turn their eyes away. It is only  when non-Muslims 
kill Muslims, that they wake up and start complaining  and pointing to their 
general state of victimhood. In his book Tehzeebi Nargisiyat (Sanjh 
Publications 
Lahore, 2009), Mobarak Haider goes into the  minutiae of collective Muslim 
narcissism and examines all their overt  and hidden postures, and comes up with 
a key to the understanding of the  Muslim mind.
Haider says if you think Muslim isolationism and pride are of recent  date, you 
are mistaken; Muslims have always been like that. It is their  understanding of 
Islam that permits extreme posturing, while at the same  time giving them the 
rhetoric of peace that no one takes seriously. If a  Muslim terrorist kills 
another Muslim, the unthinking verdict is that  the killer couldn’t be a Muslim 
or he wouldn’t have done it. Yet the  bitter truth is that despite all their 
aggressive strutting, Muslims are  busy killing Muslims all over the world. 
When 
they travel abroad and  are treated with fear and loathing at international 
airports, they  pocket their narcissism and suffer in silence. Strangely, pride 
doesn’t  recommend refusal to migrate.
Author Haider bases this narcissism on the way Muslims absorb the following 
tenets of their faith:  1) Islam is a complete code of life and offers 
solutions 
to all  problems; 2) Every edict of Islam is eternal and applicable to all  
times; 3) Islam is the only truth and any other competing truth must  mould 
itself according to Islam or be ready to be suppressed; 4) Muslims are under 
obligation to make Islam the supreme religion of the world as other religions 
are  jahiliyya; 5) Muslims are the foremost nation in the world and the only  
one that will be allowed into Heaven; 6) Action taken to subjugate other  
civilisations is jihad and not terrorism.
There are other ‘collective’ illusions contained in the edicts that  follow: 7) 
Violence is interpreted as jihad, but then jihad is supposed  to be the 
personal 
obligation of Muslims and not the state; 8) Any  deviation from the prevailing 
dogma is non-belief or kufr; in more  mitigating conditions, it is at least 
heresy; 9) The best knowledge is  knowledge of religion and the ulema are the 
best among men, which means  that no one can think about religion on his own; 
10) No one can become a  scholar of Islam except by accepting the dogma and 
obeying the edicts  of tradition.
The Taliban are the climax of the journey of blind dismissal of the world 
outside the Muslim self.  The idea is to rule the world not through acquisition 
of knowledge but  through the use of the sword. The Taliban are the symbol of 
Pakistan’s  recession into the self in the face of modern challenges. The 
biggest  self-destructive vice that springs from this is uniformity of thinking 
 
or yaksaniyat (p.62).
Pakistan in its official and unofficial mythology claims that  superpower 
Russia 
was defeated by the Taliban; and superpower America,  too, will now be defeated 
by the Taliban, a glory in which Muslims of  the world will indirectly 
participate. Corrupt politicians returning  from the fleshpots of Europe, where 
they have just spent a part of the  wealth gouged from Pakistan, complain that 
the West has lost its  spiritual values and is now looking beseechingly at the 
Muslims as an  agency of the revival of the western soul.
Published in The Express Tribune, March 27th, 2011.



      

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