--- hambociek <[EMAIL PROTECTED]> wrote:
> > Nah dengan dimuloinyo langkah baru dek Amal Soliman, > 32, the first > female maazun ko tantu nanti ado lo istilah "Bundo > Maazun" > saroman "Bundo Kali" nan ambo katangahkan patang. > > Untuak female maazun ko apo Caro Arabnyo? "Maazunah" > [Bundo > Maazun"]? Kalau untuak female qadi tantu "Qadiyah" > [Bundo Kali] yo? Mak Ngah dan dunsanak kasodonyo, semoga Allah memberikan kita ilmu pengetahuan. "Makdzun" itu berasal dari akar kata "a-dzi-na"(mengijinkan)atau(membolehkan). "Istakdzana""meminta idzin"(lihat Quran surah AnNur adab masuk kerumah orang dan masuk kekamar ortu) "Makdzun" adalah nama tempat(isim makan), jadi ngak ada Muanntasnya(ngak ada makdzunahnya). Namun dikarenakan kebiasaan saja, terkadang makdzun ini, sudah menjadi panggilan bagi "Kadi" saja. Pada hakikatnya makdzun itu adalah tempat untuk pencatatan Nikah. Fungsi makdzun ini ada dua. 1). Bisa sebagai Kadi(hakim), bagi perempuan yang tak ada wali dari kerabat dekatnya. 2). Bisa sebagai tempat pencatatan saja. Yang biasanya dipakai di mesir Makdzun ini, dipanggil kerumah mempelai wanita atau lelaki, disana ada ijab kabul, dari lelaki dan perempuan, kemudian Makdzun tadi mencatatnya. > > Apo bedanyo Maazun jo Qadi? Bisa dilihat dari penjelasan saya diatas. Wassalamu'alaikum. Rahima.(38thn) > > Salam, > --MakNgah > =========================== > My Egypt - My Love > For those who are fighting hard to keep our values, > religion and > culture; for those who are fighting harder to > destroy them, I have > this blog. > > Saturday, March 01, 2008 > Another First: A Female Maazun > > Once again Egypt continues to challenge previously > held perceptions > of social order, while shaking the foundation of a > male dominated > culture by appointing the first female maazun. This > controversial > step comes just 5 years after Egypt appointed their > first female > judge, and just one year after the appointment of an > additional 30 > female judges. Amal Soliman, 32, the first female > maazun (or notary) > who also holds a masters degree in law, will read > verses from the > Qur'an at ceremonies, sign marriage certificates and > authorize > divorce contracts. Ms Soliman has said that as a > woman she will be > more able to verify if a bride really wants to marry > the groom and > is not being forced by her family, adding that she > will also be > better able to dissuade women from seeking divorce. > > Needless to say in a culture where male dominance is > still so > profound, these appointments or even the very idea > of such an > appointment has met with much resistance. The > resistance has come in > all matter of form, from the insecurities of men who > would never > consider a female maazun based on perceived social > constraints such > as Ahmed Abdel Rehim who simply declared: "A woman > cannot do this > job. I would never have a female maazun at my > wedding." Or Mahmud > Ali, whose opinion was "There must be religious > texts forbidding > this... there are also obstacles on a social level, > she would always > take the woman's side." > > While this feeling may be true of some, it is not > however the view > of all as demonstrated by former head of Al-Azhar > University's > religious dialogue committee Ali Saman who said "I'm > not shocked at > all, it's a purely legal job, reading Qur'anic > verses and conducting > a marriage, A maazun is a judicial assistant, a > notary... so it's a > job that women can do" however the notion of Islamic > prohibitions > against women in certain situation has led many to > dispute the > validity of these appointments. > > Al-Azhar's deputy director Sheikh Fawzi Zafzaf noted > that > while "There are no religious texts banning a Muslim > woman from > being a maazun," there are other considerations, > such as "when a > woman is menstruating she must not enter a mosque or > read Qur'anic > verses and that will affect her job, so for this > reason we say it is > not advisable to have a woman maazun." And while his > somber tone may > leave a somewhat ominous atmosphere around the > appointment of a > female maazun, it is clear from his words that while > it may not be > advisable there are certainly no restrictions > against it. > > The advocates of these appointments see benefits of > having female > judges, especially in family law cases, and female > maazun who will > be able to more intimately interact with potential > brides, as far > outweighing the limitations. While the majority of > objections have > been seen as concern over her ability to perform her > duties while > menstruating because according to Islamic tradition, > a woman is not > allowed to pray or read the Qur'an in a mosque > during this period, > it does not address the other three and a half weeks > a month she > would be prepared to fulfill her duties. So the > question begs to be > asked, why not? Is a woman incapable of performing > such simple yet > significant duties? We need put aside these cultural > influences and > look at it from an Islamic stance, and as stated > earlier, there is > no reason Islamicly a woman cannot perform this > duty. Only through > broadening our views and breaking away from > traditionally held > biases can we realize the rights and opportunities > that should be > open to women. Islam should hold place over national > cultural > prejudices, and as such should dictate to us what > should be or > should not be forbidden. We now see some progress, > slow moving > progress, but at least it is progress. > > Egypt has once again sought to lead the way in the > Middle East, if > not the entire Muslim world and while there may be > room for > improvement in the social conditions of women it is > reassuring that > we can still see changes that just a decade ago > would have been > inconceivable. We will now watch and see how the > events of Egypt > affect its own social customs and perceptions as > well as those of > its neighbors. > > Source: > http://egyptianpride.blogspot.com/2008/03/another-first- > female-maazun.html > > > --- In [EMAIL PROTECTED], Rahima > <[EMAIL PROTECTED]> wrote: > > > > > > Kalau berita yang dikirimkan Mak Boes dalam bahasa > > Inggris itu. Berarti makdzun Syar'i. Yang mencatat > > sekaligus yang menikahkan itu. (Wali sekaligus > > pencatat).Dan ini memang beritanya tersebar di > surat > > kabar Mesir, adanya di propinsi Mansurah. > > > > Wassalamu'alaikum. Rahima. > > > > --~--~---------~--~----~------------~-------~--~----~ > =============================================================== > UNTUK DIPERHATIKAN: > - Wajib mematuhi Peraturan Palanta RantauNet, mohon > dibaca & dipahami! Lihat di > http://groups.google.com/group/RantauNet/web/peraturan-rantaunet. > - Tuliskan Nama, Umur & Lokasi anda pada setiap > posting. > - Hapus footer & bagian yg tidak perlu, jika > melakukan reply. > - Email attachment, DILARANG! Tawarkan kepada yg > berminat & kirim melalui jalur pribadi. > - Posting email besar dari >200KB akan dibanned, > sampai yg bersangkutan minta maaf & menyampaikan > komitmen mengikuti peraturan yang berlaku. > === message truncated === ____________________________________________________________________________________ Looking for last minute shopping deals? Find them fast with Yahoo! Search. http://tools.search.yahoo.com/newsearch/category.php?category=shopping --~--~---------~--~----~------------~-------~--~----~ =============================================================== UNTUK DIPERHATIKAN: - Wajib mematuhi Peraturan Palanta RantauNet, mohon dibaca & dipahami! 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