Strikingly, the court rejects the RFRA claim on the ground that there is no
substantial burden.  The key reasoning, some of which might also be
relevant to several other sorts of cases (e.g., landlord cases) in which
the religious burden theory is that the provision of funds or services
"facilitates" the alleged sins of another:

  RFRA does not protect against the slight burden on religious exercise
that arises when one’s money circuitously flows to support the conduct of
other free-exercise-wielding individuals who hold religious beliefs that
differ from one’s own.

Indeed, if the financial support of which plaintiffs complain was in fact
substantially burdensome, secular companies owned by individuals objecting
on religious grounds to all modern medical care could no longer be required
to provide health care to employees. A district court has already rejected
a RFRA challenge to the individual mandate of the ACA as applied to
plaintiffs whose religion forbids seeking medical care. “[T]he conflict
between the [ACA’s] requirements and Plaintiffs’ Christian faith does not
rise to the level of a substantial burden... Plaintiffs have failed to
allege any facts demonstrating that this conflict is more than a de minimis
burden on their Christian faith.... Finally... Plaintiffs routinely
contribute to other forms of insurance, such as Medicare, Social Security,
and unemployment taxes, which present the same conflict with their belief
that God will provide for their medical and financial needs.” Mead v.
Holder, 766 F.Supp.2d 16, 42 (D.D.C. 2011).

Just as in Mead, plaintiffs must contribute to a health care plan which
does not align with their religious beliefs. In this case, however, the
burden on plaintiffs is even more remote; *the health care plan will offend
plaintiffs’ religious beliefs only if an OIH employee (or covered family
member) makes an independent decision to use the plan to cover counseling
related to or the purchase of contraceptives. Already, OIH and Frank
O’Brien pay salaries to their employees---money the employees may use to
purchase contraceptives or to contribute to a religious organization. By
comparison, the contribution to a health care plan has no more than a **de
minimus impact on the plaintiff’s religious beliefs than paying salaries
and other benefits to employees. *

Under plaintiffs’ interpretation of RFRA, a law substantially burdens one’s
religion whenever it requires an outlay of funds that might eventually be
used by a third party in a manner inconsistent with one’s religious values.
This is at most a de minimus burden on religious practice. The challenged
regulations are several degrees removed from imposing a substantial burden
on OIH, and one further degree removed from imposing a substantial burden
on OIH’s owner and manager, Frank O’Brien. Because there is no substantial
burden imposed on either plaintiff’s religious exercise, plaintiffs have
failed to state a claim under RFRA. Count I of the Amended Complaint will
be dismissed.


On Sat, Sep 29, 2012 at 8:17 PM, Friedman, Howard M. <
howard.fried...@utoledo.edu> wrote:

> **
>
> In an important and carefully reasoned opinion yesterday, a
> Republican-appointed federal district judge rejected on the merits a series
> of RFRA and First Amendment challenges to the contraceptive coverage
> mandate under the Affordable Care Act. More at Religion Clause
> http://religionclause.blogspot.com/2012/09/court-rejects-religious-liberty.html
>
> ***************************
> Howard M. Friedman
> Professor of Law Emeritus
> University of Toledo
> ***************************
>
> _______________________________________________
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