If that was Steve's point, then he was evading my question. I said, "I'm not saying such a statute would be unconstitutional. I'm just asking if the burden would be different."
Art On Sun, Sep 30, 2012 at 10:22 PM, <hamilto...@aol.com> wrote: > Steve's point, I believe, was simply that there is no constitutional right > to hold a particular job or conduct a particular business, or business at > all. > That has been settled for decades, has it not? Religious believers > sometimes have to make life choices that are narrower than others might > choose, > because of their faith. Is the point here that there is a constitutional > right to avoid making such choices? > > > Marci > > > Marci A. Hamilton > Paul R. Verkuil Chair in Public Law > Benjamin N. Cardozo School of Law > Yeshiva University > 55 Fifth Avenue > New York, NY 10003 > (212) 790-0215 > hamilto...@aol.com > > > -----Original Message----- > From: Arthur Spitzer <artspit...@gmail.com> > To: Law & Religion issues for Law Academics <religionlaw@lists.ucla.edu> > Sent: Sun, Sep 30, 2012 10:11 pm > Subject: Re: Court Rejects Religious Liberty Challenges To ACA Mandate > > I find Steve Jamar's post ("No one needs to be an employer") puzzling. > Could Congress enact a statute providing "observant Roman Catholics (or > Moslems, or Jews, or Seventh Day Adventists, or Mormons) may not be > employers"? > > Would such a statute be different, in its burden on such people, from a > statute saying "all employers must do *X*, when* X* is something that > observant Roman Catholics (or Moslems, or Jews, or Seventh Day Adventists, > or Mormons) cannot do? > > I'm not saying such a statute would be unconstitutional. I'm just asking > if the burden would be different. > > Art Spitzer > > > On Sun, Sep 30, 2012 at 9:50 PM, Steven Jamar <stevenja...@gmail.com>wrote: > >> How about an employer being exempt from buying insurance, but then paying >> a tax that goes into a pool for the government to buy group insurance for >> those employees. How is that substantively different from just requiring >> the insurance benefit in the first place? And yet this sort of tax seemed >> ok to Mark. I don't see how this really insulates the employer from the >> complicity in evil through paying for it. Is the "agreement" (coerced >> agreement is agreement?) that different? >> >> Isn't the proper agreement the one between the employer and society >> that lets the employer exploit the economic system and all of its supports >> in exchange for doing business within the rules of commerce to be followed >> by everyone? That agreement may be one with the devil, but no one is >> making the person agree to it. No one needs to be an employer. >> >> Steve >> >> >> -- >> Prof. Steven D. Jamar vox: 202-806-8017 >> Associate Director, Institute for Intellectual Property and Social >> Justice http://iipsj.org >> Howard University School of Law fax: 202-806-8567 >> http://iipsj.com/SDJ/ >> >> >> "The aim of education must be the training of independently acting and >> thinking individuals who, however, see in the service to the community >> their highest life achievement." >> >> Albert Einstein >> >> >> >> >> >> _______________________________________________ >> To post, send message to Religionlaw@lists.ucla.edu >> To subscribe, unsubscribe, change options, or get password, see >> http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw >> >> Please note that messages sent to this large list cannot be viewed as >> private. Anyone can subscribe to the list and read messages that are >> posted; people can read the Web archives; and list members can (rightly or >> wrongly) forward the messages to others. >> > > _______________________________________________ > To post, send message to Religionlaw@lists.ucla.edu > To subscribe, unsubscribe, change options, or get password, see > http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw > > Please note that messages sent to this large list cannot be viewed as private. > Anyone can subscribe to the list and read messages that are posted; people can > read the Web archives; and list members can (rightly or wrongly) forward the > messages to others. > > > _______________________________________________ > To post, send message to Religionlaw@lists.ucla.edu > To subscribe, unsubscribe, change options, or get password, see > http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw > > Please note that messages sent to this large list cannot be viewed as > private. Anyone can subscribe to the list and read messages that are > posted; people can read the Web archives; and list members can (rightly or > wrongly) forward the messages to others. >
_______________________________________________ To post, send message to Religionlaw@lists.ucla.edu To subscribe, unsubscribe, change options, or get password, see http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw Please note that messages sent to this large list cannot be viewed as private. Anyone can subscribe to the list and read messages that are posted; people can read the Web archives; and list members can (rightly or wrongly) forward the messages to others.