Re: Respect for Islam (was: Re: Ablutions

2010-06-30 Thread Gilberto Simpson
The Baha'i Studies Listserv
On Tue, Jun 29, 2010 at 3:43 PM, Iskandar Hai, M.D.
 wrote:
> The Baha'i Studies Listserv

  I do welcome and appreciate a spiritual and metaphorical
> reading of that verse in Surah of Towbeh. I disagree that at the time of its
> revelation it was meant to be understood spiritually exclusively and not
> literally. Immediately afterwards, it advises the believer Muslims that they
> should not have any concern about loss of trade, business, or income from
> literally observing the law and not allowing the najas unbelievers in Mecca.
> It is obvious that a literal reading was required back then.

I wouln't use the word "literal" in the context but I think I
understand your argument. And there are definitely Muslims who read it
in the way you suggest. What I would suggest is that you connect this
to the the later verse

>> [9.125] And as for those in whose hearts is a disease, it adds
>> uncleanness to their uncleanness and they die while they are
>> unbelievers.

And compare it to the treatment of those with spiritual diseases
according to the Bahai Faith. In the Bahai faith covenant breakers are
said to have contagious spiritual diseases and are shunned. In Islam
in the early generation, the polytheists were kept out of Mecca. But
just as shunning covenat breakers doesn't mean you have to do extra
ablutions if you accidentally bump into a covenant breaker, the
Muslims don't have to renew their ablutions if they bump into a
polytheist because the polytheist isn't ritually unclean. But their
spiritual influence was to be decisively excluded from Mecca. In other
words, in both cases there is a spiritual condition, which doesn't
affect ritual purity, but it does imply a different treatment in the
world. (which explains why economic factors could be mentioned). Do
you understand?

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Re: Respect for Islam (was: Re: Ablutions

2010-06-30 Thread Gilberto Simpson
The Baha'i Studies Listserv
Wine is najis in Islam for many schools. And in the Bahai texts
tobacco is described as "very filthy" and "unclean".

On Tue, Jun 29, 2010 at 5:19 PM, Susan Maneck  wrote:
> The Baha'i Studies Listserv
> In regards to this whole najas issue, it is not just that Baha'is
> don't regard unbelievers as unclean, we also have no concept of ritual
> uncleanliness in regards to certain foods as Muslims do. Of course, we
> wash our food, but there are no foods, other than drugs and alcohol
> that are considered haram.

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Re: Respect for Islam (was: Re: Ablutions

2010-06-29 Thread Susan Maneck
The Baha'i Studies Listserv
In regards to this whole najas issue, it is not just that Baha'is
don't regard unbelievers as unclean, we also have no concept of ritual
uncleanliness in regards to certain foods as Muslims do. Of course, we
wash our food, but there are no foods, other than drugs and alcohol
that are considered haram.

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Re: Respect for Islam (was: Re: Ablutions

2010-06-29 Thread Stephen Gray
The Baha'i Studies Listserv


So why should non-Baha'is care if Baha'u'llah says there will be no new 
prophets for atleast 1000 years? (Some Pilgrim Note say 1000 years is a minimum 
and it could be 6000 years to 500,000 years depending on the need of humanity.)

The Baha'i Studies Listserv
> Doesn't the UHJ only have jurisdiction over Baha'is?

Of course. And the statement "whoso layeth claim to a revelation
direct from God" is directed to Baha'is as well.

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Re: Respect for Islam (was: Re: Ablutions

2010-06-29 Thread Iskandar Hai, M.D.
The Baha'i Studies Listserv
Continuing...
On Tue, Jun 29, 2010 at 2:12 PM, Gilberto Simpson <
gilberto.simp...@gmail.com> wrote:

> On Tue, Jun 29, 2010 at 11:18 AM, Iskandar Hai, M.D.
>  wrote:
> >
> > Dear Gilberto;
> > Thanks for your message.
>
> You are welcome.
>
> > A couple of points, since we are discussing differences:
> > Cleanliness and "litAAfat" (both physical purity and cleanliness and
> > spiritual, mental cleanliness, purity of thought, purity of mind) is
> > certainly very much encouraged in the Baha'i Faith.
>
> Yes, I agree. That is also highly emphasized in Islam. There is even a
> hadith which says that "cleanliness is half of faith".
>

Yes, I was aware of that hadith. Cleanliness is definitely taught in Islam.
"najas" concept is not part of Baha'i teachings and laws.


>
> > What is absent is the
> > concept of "najas" as in Surah of Towbeh (9th Surah) of the Quran.
>
> I understand what you are refering to. The verse which says "idolaters
> are unclean".  I understand that some scholars (especially) Shia may
> have a different view but do you believe me when I tell you that the
> Hanafi school (which is what I'm most familiar with, and which is the
> largest of the four Sunni schools) reads that particular verse
> spiritually? It does not say that the living body of a polytheist is
> najis? It says that polythesist can even enter the Kaaba?
>


Oh, I certainly do believe you and understand what you say from a Hanafi
point of view.  I do welcome and appreciate a spiritual and metaphorical
reading of that verse in Surah of Towbeh. I disagree that at the time of its
revelation it was meant to be understood spiritually exclusively and not
literally. Immediately afterwards, it advises the believer Muslims that they
should not have any concern about loss of trade, business, or income from
literally observing the law and not allowing the najas unbelievers in Mecca.
It is obvious that a literal reading was required back then.

>
> Also, I found something interesting. Further down in this same surah,
> there is a verse which talks about how unbelievers responded to the
> revelation of the Quran.
>
> [9.125] And as for those in whose hearts is a disease, it adds
> uncleanness to their uncleanness and they die while they are
> unbelievers.
>
> I understand that the Kitab-I-Aqdas says: "God hath, likewise, as a
> bounty from His presence, abolished the concept of "uncleanness",
> whereby divers things and peoples have been held to be impure." and I
> admit there are differences between the Muslim laws regarding what is
> "clean" and "not clean" for the purposes of prayer and the Bahai
> concept.
>
> So even though according to one quote people are no longer "impure" or
> "unclean" isn't there a concept of "spiritual diseases" in the Bahai
> faith where certain people are construed to have a contagious
> spiritual disease and should be shunned? I understand how a different
> word is used but don't you also see a little bit of similarity there
> as well?
>
> for the next point, let me just put the context back in:
>
>
> >> > For me as a Baha'i, the idea that at some point in time (e.g., in 632)
> >> > God decided to go into permanent retirement and leave humanity to its
> own
> >> > devices forever, with-holding His grace and bounty forever, is
> unacceptable
> >> > and far from His loving kindness, justice, and mercy.
>
> >> And as I'm sure we've discussed before, even Muslims who insist that
> >> no more prophets and messengers are coming are still perfectly willing
> >> to accept the continuing appearance of imams, mujaddids, mujtahids,
> >> qutbs, awliya and even manifestations (insan al-kamil) who continue to
> >> receive and share guidance from Allah even in the form of kashf and
> >> ilham. And the point about insan-al-kamil is actually important
> >> because I know Sunni Muslims who say that such people are alive today
> >> (perfectly polished souls who reflect the Attributes of Allah). In
> >> other words Muslims who are open to the idea that such manifestations
> >> are alive in the world today but the Bahais due to literal
> >> interpretations and "clouds" in the writings would treat such a person
> >> like a "lying impostor".
>
> > I was not talking about mujaddids or mujtahids or imams, or saints, etc.
> I
> > am talking about a Person Who comes with a Revelation (new Revelation)
> > direct from God because the mujaddid or mujtahid does not have any
> authority
> > to change/abrogate any law.
>
> It just seems to me like you are talking about two separate things,
> and at one point the bar is one place and now you moved it elsewhere.
> First you started talking about God going into retirement  and
> withholding His grace and bounty on humanity. And I hope it is clear
> that is nowhere near the Islamic position.  There are many different
> ways which according to Islam, God continues to cause special
> individuals to appear to provide guidance, to revive religious truth,
> and to man

Re: Respect for Islam (was: Re: Ablutions

2010-06-29 Thread Susan Maneck
The Baha'i Studies Listserv
> Doesn't the UHJ only have jurisdiction over Baha'is?

Of course. And the statement "whoso layeth claim to a revelation
direct from God" is directed to Baha'is as well.

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Re: Respect for Islam (was: Re: Ablutions

2010-06-29 Thread Stephen Gray
The Baha'i Studies Listserv




Doesn't the UHJ only have jurisdiction over Baha'is?

The Baha'i Studies Listserv
> What about the restoration of an existing religion?

According to Abdu'l-Baha's interpretation anyone claiming authority
over the House of Justice would be laying claim to an Amr in that
sense:

"The meaning of this is that any individual who, before the expiry of
a full thousand years -- years known and clearly established by common
usage and requiring no interpretation -- should lay claim to a
Revelation direct from God, even though he should reveal certain
signs, that man is assuredly false and an impostor.

The substance is, that prior to the completion of a thousand years, no
individual may presume to breathe a word. All must consider themselves
to be of the order of subjects, submissive and obedient to the
commandments of God and the laws of the House of Justice. Should any
deviate by so much as a needle's point from the decrees of the
Universal House of Justice, or falter in his compliance therewith,
then is he of the outcast and rejected."

    (Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha, p. 67)

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Re: Respect for Islam (was: Re: Ablutions

2010-06-29 Thread Susan Maneck
The Baha'i Studies Listserv
> What about the restoration of an existing religion?

According to Abdu'l-Baha's interpretation anyone claiming authority
over the House of Justice would be laying claim to an Amr in that
sense:

"The meaning of this is that any individual who, before the expiry of
a full thousand years -- years known and clearly established by common
usage and requiring no interpretation -- should lay claim to a
Revelation direct from God, even though he should reveal certain
signs, that man is assuredly false and an impostor.

The substance is, that prior to the completion of a thousand years, no
individual may presume to breathe a word. All must consider themselves
to be of the order of subjects, submissive and obedient to the
commandments of God and the laws of the House of Justice. Should any
deviate by so much as a needle's point from the decrees of the
Universal House of Justice, or falter in his compliance therewith,
then is he of the outcast and rejected."

(Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha, p. 67)

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Re: Respect for Islam (was: Re: Ablutions

2010-06-29 Thread iskandar.hai
The Baha'i Studies Listserv


Dear Susan: 


Correct. That is my understanding as well. 


Best regards, 

Iskandar 





Sent on the Sprint® Now Network from my BlackBerry®

-Original Message-
From: Susan Maneck 
Sender: Date: Tue, 29 Jun 2010 11:23:40 
To: Baha'i Studies
Reply-To: "Baha'i Studies" 
Subject: Re: Respect for Islam (was: Re: Ablutions

The Baha'i Studies Listserv
> Regarding your question about "a lying impostor", etc. I would say that if
> someone claims to have a Revelation direct from God, then I should do an
> unfettered and independent investigation of the issue and try to determine
> with my own judgement if s/he is true or a lying impostor.

I should add that the original Arabic stays that anyone claiming to
have an Amr from God prior to the passing of a thousand years is a
lying impostor. My interpretation is not that it is someone who claims
to have received a vision, a visit by an angel or anything else.
Rather we are talking about someone who claims to have a new Cause,
i.e. a new religion from God.

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Re: Respect for Islam (was: Re: Ablutions

2010-06-29 Thread Stephen Gray
The Baha'i Studies Listserv


What about the restoration of an existing religion?

The Baha'i Studies Listserv
> Regarding your question about "a lying impostor", etc. I would say that if
> someone claims to have a Revelation direct from God, then I should do an
> unfettered and independent investigation of the issue and try to determine
> with my own judgement if s/he is true or a lying impostor.

I should add that the original Arabic stays that anyone claiming to
have an Amr from God prior to the passing of a thousand years is a
lying impostor. My interpretation is not that it is someone who claims
to have received a vision, a visit by an angel or anything else.
Rather we are talking about someone who claims to have a new Cause,
i.e. a new religion from God.

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Re: Respect for Islam (was: Re: Ablutions

2010-06-29 Thread Susan Maneck
The Baha'i Studies Listserv
> Regarding your question about "a lying impostor", etc. I would say that if
> someone claims to have a Revelation direct from God, then I should do an
> unfettered and independent investigation of the issue and try to determine
> with my own judgement if s/he is true or a lying impostor.

I should add that the original Arabic stays that anyone claiming to
have an Amr from God prior to the passing of a thousand years is a
lying impostor. My interpretation is not that it is someone who claims
to have received a vision, a visit by an angel or anything else.
Rather we are talking about someone who claims to have a new Cause,
i.e. a new religion from God.

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Re: Respect for Islam (was: Re: Ablutions

2010-06-29 Thread Stephen Gray
The Baha'i Studies Listserv




A revelation direct from God? Can there be a revelation indirect from God?
 
I guess we could give Joseph Smith as an example. He could communicate with 
angels and he had the spiritual ability to translate the Book of Mormon. The 
prophet was Moroni from the fourth/fifth century CE, so he wasn't the prophet 
but a seer-translator-angel communicator.
 
Emanuel Swedenborg is another example. He could communicate with angels, have 
visions of heaven and hell, find the inner meaning of the Bible, etc.
 
Mary Bakker Eddy is another example. She could find the inner meaning of the 
Bible, heal people, teach others to do likewise, etc. 
 
I would say they received indirect revelations on par with Fatima.


The Baha'i Studies Listserv

Dear Gilberto;  

Thanks for your message. 

A couple of points, since we are discussing differences: 
Cleanliness and "litAAfat" (both physical purity and cleanliness and spiritual, 
mental cleanliness, purity of thought, purity of mind) is certainly very much 
encouraged in the Baha'i Faith. What is absent is the concept of "najas" as in 
Surah of Towbeh (9th Surah) of the Quran. As I am a practicing Baha'i believer 
and you are a practicing Muslim, you obviously think that the Islamic law and 
teaching is better than the Baha'i teachings and law. Or, do you believe that 
the Baha'i law is better? 

I was not talking about mujaddids or mujtahids or imams, or saints, etc. I am 
talking about a Person Who comes with a Revelation (new Revelation) direct from 
God because the mujaddid or mujtahid does not have any authority to 
change/abrogate any law. Only God Himself who first gave the law can do that; 
and He alone can change and abrogate it. This is the Baha'i position, as I 
understand it. 

The Baha'i understanding of "the Seal of the Prophets" is different from the 
*current* muslim understanding of the concept. Recent research has shown that 
early Muslims had a very different understanding of the issue. Baha'is view and 
interpret the Seal of the Prophets with different explanations and from 
different angles and viewpoints. Why is that confusing? There is a diversity of 
readings and interpretations. 

Regarding your question about "a lying impostor", etc. I would say that if 
someone claims to have a Revelation direct from God, then I should do an 
unfettered and independent investigation of the issue and try to determine with 
my own judgement if s/he is true or a lying impostor. In the process, by the 
way, Baha'is do not expect that claimant to perform magical acts such as 
levitating instantaneously from Mecca to Jerusalem, etc. These are theatrics 
and they are way beneath the station and claim of a person who claims to be the 
Divine Educator and Physician for the ills of humanity. At the end of the day, 
I should hear her/him speak to my heart with the voice and authority of God 
(just as I hear the voice of God when I read the Quran or the Kitab-i-Aqdas) 
before I believe in Her/Him.  


Best regards, 
Iskandar




On Mon, Jun 28, 2010 at 4:28 PM, Gilberto Simpson  
wrote:

The Baha'i Studies Listserv
>
>On Mon, Jun 28, 2010 at 9:53 AM,   wrote:
>> The Baha'i Studies Listserv
>
>
>> As I said, I was trying to wrap up and I am reluctant to make detailed 
>> comments about the following. It looks like Matt Haase understood at least 
>> some of the points I made.
>
>I actually agree with what Matt said about finding common ground.
>That's why the whole dynamic of this thread seems so bizarre to me. To
>just go back to the original topic...  both Islam and the Bahai faith
>require a kind of ablution or washing before the required prayers.
>Both Islam and the Bahai faith include instructions to pray in clean
>clothes and on a clean surface. Both Islam and the Bahai faith have
>suggestions to use perfume and scent in this context as well. Both
>Islam and the Bahai faith have slightly different rules regarding
>menstruating women and prayer. So it seems to me pretty obvious that
>both Islam and the Bahai faith have a similar (not identical but
>similar) approach to prayer and cleanliness. But when I point this out
>it feels like folks are going to great lengths to deny this. So
>instead of saying "Yes, look at all this wonderful common ground" it
>feels like you want to emphasize the differences (which I would guess
>in your mind would make the Bahai faith better).
>
>I think it was similarly weird when Susan was recently trying maintain
>and emphasize the distinction between Bahai and Muslim ways of
>understanding the Bible.
>
>
>>
>> However, I find Gilberto's comment about the Baha'i understanding of the 
>> issue of finality (Seal of the Prophets, etc.) and his reference to Baha'i 
>> "metaphysical obfuscation" very unhelpful and insulting.
>
>No insult was intended.
>
>
>> He owes an apology to the Baha'is on this list. The concept is very lucid, 
>> coherent, rational, in full agreement with the general theme and thrust of 
>> all rel

Re: Respect for Islam (was: Re: Ablutions

2010-06-29 Thread Iskandar Hai, M.D.
The Baha'i Studies Listserv
Dear Gilberto;

Thanks for your message.

A couple of points, since we are discussing differences:
Cleanliness and "litAAfat" (both physical purity and cleanliness and
spiritual, mental cleanliness, purity of thought, purity of mind) is
certainly very much encouraged in the Baha'i Faith. What is absent is the
concept of "najas" as in Surah of Towbeh (9th Surah) of the Quran. As I am a
practicing Baha'i believer and you are a practicing Muslim, you obviously
think that the Islamic law and teaching is better than the Baha'i teachings
and law. Or, do you believe that the Baha'i law is better?

I was not talking about mujaddids or mujtahids or imams, or saints, etc. I
am talking about a Person Who comes with a Revelation (new Revelation)
direct from God because the mujaddid or mujtahid does not have any authority
to change/abrogate any law. Only God Himself who first gave the law can do
that; and He alone can change and abrogate it. This is the Baha'i position,
as I understand it.

The Baha'i understanding of "the Seal of the Prophets" is different from the
*current* muslim understanding of the concept. Recent research has shown
that early Muslims had a very different understanding of the issue. Baha'is
view and interpret the Seal of the Prophets with different explanations and
from different angles and viewpoints. Why is that confusing? There is a
diversity of readings and interpretations.

Regarding your question about "a lying impostor", etc. I would say that if
someone claims to have a Revelation direct from God, then I should do an
unfettered and independent investigation of the issue and try to determine
with my own judgement if s/he is true or a lying impostor. In the process,
by the way, Baha'is do not expect that claimant to perform magical acts such
as levitating instantaneously from Mecca to Jerusalem, etc. These are
theatrics and they are way beneath the station and claim of a person who
claims to be the Divine Educator and Physician for the ills of humanity. At
the end of the day, I should hear her/him speak to my heart with the voice
and authority of God (just as I hear the voice of God when I read the Quran
or the Kitab-i-Aqdas) before I believe in Her/Him.


Best regards,
Iskandar



On Mon, Jun 28, 2010 at 4:28 PM, Gilberto Simpson <
gilberto.simp...@gmail.com> wrote:

> The Baha'i Studies Listserv
> On Mon, Jun 28, 2010 at 9:53 AM,   wrote:
> > The Baha'i Studies Listserv
>
> > As I said, I was trying to wrap up and I am reluctant to make detailed
> comments about the following. It looks like Matt Haase understood at least
> some of the points I made.
>
> I actually agree with what Matt said about finding common ground.
> That's why the whole dynamic of this thread seems so bizarre to me. To
> just go back to the original topic...  both Islam and the Bahai faith
> require a kind of ablution or washing before the required prayers.
> Both Islam and the Bahai faith include instructions to pray in clean
> clothes and on a clean surface. Both Islam and the Bahai faith have
> suggestions to use perfume and scent in this context as well. Both
> Islam and the Bahai faith have slightly different rules regarding
> menstruating women and prayer. So it seems to me pretty obvious that
> both Islam and the Bahai faith have a similar (not identical but
> similar) approach to prayer and cleanliness. But when I point this out
> it feels like folks are going to great lengths to deny this. So
> instead of saying "Yes, look at all this wonderful common ground" it
> feels like you want to emphasize the differences (which I would guess
> in your mind would make the Bahai faith better).
>
> I think it was similarly weird when Susan was recently trying maintain
> and emphasize the distinction between Bahai and Muslim ways of
> understanding the Bible.
>
> >
> > However, I find Gilberto's comment about the Baha'i understanding of the
> issue of finality (Seal of the Prophets, etc.) and his reference to Baha'i
> "metaphysical obfuscation" very unhelpful and insulting.
>
> No insult was intended.
>
> > He owes an apology to the Baha'is on this list. The concept is very
> lucid, coherent, rational, in full agreement with the general theme and
> thrust of all religions and Sacred Scriptures, and there is no obfuscation.
>
> I wouldn't claim to generalize about what all religions say. But at
> the very least, it is obvious that the Bahai understanding of Seal of
> the Prophets is in disagreement with the Muslim understanding.
>
> And from myside, part of why the Bahai view might seem confusing is
> that Bahais don't all talk about it in the same way. In this very
> thread there are examples of Bahais arguing that 1) Seal simply does
> not mean last. 2) Seal does mean last and so Muhammad (saaws) was the
> last MAnifestionation in the Cycle of Prophethood but then they would
> say that the Bab was the first Manifestation in the cycle of
> fulfillment. 3) While other Bahais use prophet/messenger 

Re: Respect for Islam (was: Re: Ablutions

2010-06-28 Thread Gilberto Simpson
The Baha'i Studies Listserv
On Mon, Jun 28, 2010 at 9:53 AM,   wrote:
> The Baha'i Studies Listserv

> As I said, I was trying to wrap up and I am reluctant to make detailed 
> comments about the following. It looks like Matt Haase understood at least 
> some of the points I made.

I actually agree with what Matt said about finding common ground.
That's why the whole dynamic of this thread seems so bizarre to me. To
just go back to the original topic...  both Islam and the Bahai faith
require a kind of ablution or washing before the required prayers.
Both Islam and the Bahai faith include instructions to pray in clean
clothes and on a clean surface. Both Islam and the Bahai faith have
suggestions to use perfume and scent in this context as well. Both
Islam and the Bahai faith have slightly different rules regarding
menstruating women and prayer. So it seems to me pretty obvious that
both Islam and the Bahai faith have a similar (not identical but
similar) approach to prayer and cleanliness. But when I point this out
it feels like folks are going to great lengths to deny this. So
instead of saying "Yes, look at all this wonderful common ground" it
feels like you want to emphasize the differences (which I would guess
in your mind would make the Bahai faith better).

I think it was similarly weird when Susan was recently trying maintain
and emphasize the distinction between Bahai and Muslim ways of
understanding the Bible.

>
> However, I find Gilberto's comment about the Baha'i understanding of the 
> issue of finality (Seal of the Prophets, etc.) and his reference to Baha'i 
> "metaphysical obfuscation" very unhelpful and insulting.

No insult was intended.

> He owes an apology to the Baha'is on this list. The concept is very lucid, 
> coherent, rational, in full agreement with the general theme and thrust of 
> all religions and Sacred Scriptures, and there is no obfuscation.

I wouldn't claim to generalize about what all religions say. But at
the very least, it is obvious that the Bahai understanding of Seal of
the Prophets is in disagreement with the Muslim understanding.

And from myside, part of why the Bahai view might seem confusing is
that Bahais don't all talk about it in the same way. In this very
thread there are examples of Bahais arguing that 1) Seal simply does
not mean last. 2) Seal does mean last and so Muhammad (saaws) was the
last MAnifestionation in the Cycle of Prophethood but then they would
say that the Bab was the first Manifestation in the cycle of
fulfillment. 3) While other Bahais use prophet/messenger and
manifestation almost interchangeably. especially in the light of 4)
How the Writings suggest that all the MAnifestations partake in the
station of Seal of the Prophets.

>
> For me as a Baha'i, the idea that at some point in time (e.g., in 632) God 
> decided to go into permanent retirement and leave humanity to its own devices 
> forever, with-holding His grace and bounty forever, is unacceptable and far 
> from His loving kindness, justice, and mercy.
>
>
And as I'm sure we've discussed before, even Muslims who insist that
no more prophets and messengers are coming are still perfectly willing
to accept the continuing appearance of imams, mujaddids, mujtahids,
qutbs, awliya and even manifestations (insan al-kamil) who continue to
receive and share guidance from Allah even in the form of kashf and
ilham. And the point about insan-al-kamil is actually important
because I know Sunni Muslims who say that such people are alive today
(perfectly polished souls who reflect the Attributes of Allah). In
other words Muslims who are open to the idea that such manifestations
are alive in the world today but the Bahais due to literal
interpretations and "clouds" in the writings would treat such a person
like a "lying impostor".

All I really mean to say is that you are overstating the Muslim
position on this point.

In any case, I have been thinking of resending my request to leave the
list. I certainly don't feel welcome. I think we've said what has been
on our minds. I don't see your views or my views growing or changing
much. So I should focus my time on other pursuits.

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Re: Respect for Islam (was: Re: Ablutions

2010-06-28 Thread iskandar.hai
The Baha'i Studies Listserv


As I said, I was trying to wrap up and I am reluctant to make detailed comments 
about the following. It looks like Matt Haase understood at least some of the 
points I made. Gilberto either didn't understand or misunderstood my comments. 
But I'm reluctant to try to clarify and reclarify again and again. 

However, I find Gilberto's comment about the Baha'i understanding of the issue 
of finality (Seal of the Prophets, etc.) and his reference to Baha'i 
"metaphysical obfuscation" very unhelpful and insulting. He owes an apology to 
the Baha'is on this list. The concept is very lucid, coherent, rational, in 
full agreement with the general theme and thrust of all religions and Sacred 
Scriptures, and there is no obfuscation. 


For me as a Baha'i, the idea that at some point in time (e.g., in 632) God 
decided to go into permanent retirement and leave humanity to its own devices 
forever, with-holding His grace and bounty forever, is unacceptable and far 
from His loving kindness, justice, and mercy. 


This is a discussion list and nobody is proselytizing Gilberto or anyone else 
because proselytizing is prohibited in the Baha'i Faith. Gilberto is here on 
his own accord and he can leave anytime he wants. (Actually, a few years ago, 
he was asked to leave this list and Susan told him that he was no longer 
welcome here). At any rate, nobody is proselytizing him here. 


Best regards, 

Iskandar 





Sent on the Sprint® Now Network from my BlackBerry®

-Original Message-
From: Gilberto Simpson 
Sender: Date: Fri, 25 Jun 2010 04:06:42 
To: Baha'i Studies
Reply-To: "Baha'i Studies" 
Subject: Re: Respect for Islam (was: Re: Ablutions

The Baha'i Studies Listserv
On Fri, Jun 25, 2010 at 12:43 AM,   wrote:
> The Baha'i Studies Listserv
>
>
>
> Well, you know guys, this whole thing is rather funny: I pointed out that 
> there definitely is a major difference about this "najas" issue in that 
> whereas the Quran 9:28 clearly and explicitly says some folks are "najas",

Yes, except that most Muslims don't read the texts the way you do.

>this whole concept just does not exist in the Baha'I Faith at all.

Yes, except for how there are ritual ablutions before prayer.
Commandments to pray in unsullied clothes on a clean surface,
preferably after bathing in rosewater. Different rules for
menstruating women. And except for warnings that certain individuals
have spiritual diseases and shunning covenant breakers.


>Then we moved to more common ground, which I think is more positive and more 
>fruitful. Now, the emphasis is on differences,  again. Do I really need to 
>remind you that you and I belong to two different religions?

I honestly don't know where you are coming from. What did I say to
make you think I think you are Muslim?

 > Isn't it better to build bridges and build on common ground than
emphasize the differences?

Yes, I often do that. MY sense is that Bahais want to assert the differences

> Heck, there are very real and very major and irreconcilable differences 
> between Shi`ah and Sunni. Shall I recount them for you? I prefer not to.

I think you are radically exaggerating the differences and there is
still a large amount of common ground. But still I'm not sure what you
are trying to say.

> No, we Baha'is do not go out of our way to invite a non-Baha'i to our 19-day 
> feast. It is quite uninteresting for a non-Baha'i, but if you as a non-Baha'i 
> want to attend it, you are welcome and you will not be barred.

I honestly and without being facetious I think you specifically would
be a gracious host if I just came and showed up.
But based on the numerous letters from Shoghi Effendi and the UHJ
which were in  the link I gave it is abundantly that the Feasts are
meant to be exclusively for Bahais. It's not just that it is boring
but the Bahais would need to have a safe space to discuss all sorts of
issues which they don't necessarily want aired in front of outsiders.
And like I said earlier that is a valid need which I respect. But it
IS exclusive.

Also in terms of Mecca, even though entry by non-Muslim is NOT a
religious question of ritual purity, in the US on multiple occasions
you have pundits and politicians "joking" about nuking the Kaaba. I'm
sure the same has been said elsewhere. And even under the status quo a
few decades ago there was a siege of the Kaaba during Hajj and if you
go back several centuries the Black Stone was even stolen for a time.
It's not a tourist attraction like Disneyland. Why should everybody be
able to go?

>I cannot get the directive for you right now from my cell phone; but if you 
>really need it, I can get it for you. Or, Susan can get it
> for you. I'd love to go on pilgrimage to Mecca

Re: Respect for Islam (was: Re: Ablutions

2010-06-25 Thread Gilberto Simpson
 the Prophet and the interpreter of the Quran.
>
> I prefer to dwell on commonalities and de-emphasize the differences. But I 
> think I'm going to stop posting any more comments.
>

I'm not sure what your point is. Zaydis are group of Shiah (prominent
in Yemen) who actually don't believe what you assert. They believe
that Ali should have been the first Imam but they accept that the
first 3 caliphs were sincerely mistaken and didn't conspire against
anyone. And I'm sure I'm mentioned before that even in Sunni sources,
Sunnis are supposed to love Ahl al-Bayt. And especially according to a
Sunni Sufi framework, the 12 imams were still among the companions and
the awliya and some reached the station of Insan al-Kamil and the
Qutbs of their time. So again, I'm not sure what you are saying when
in one breath you say you want to dwell on commonalities but in
another try to talk about divisions between Muslims. What are you
trying to say/accomplish?


>
> Best regards,
>
> Iskandar
>
>
>
>
>
> Sent on the Sprint® Now Network from my BlackBerry®
>
> -Original Message-
> From: Gilberto Simpson 
> Sender: Date: Thu, 24 Jun 2010 12:56:44
> To: Baha'i Studies
> Reply-To: "Baha'i Studies" 
> Subject: Re: Respect for Islam (was: Re: Ablutions
>
> The Baha'i Studies Listserv
> On Thu, Jun 24, 2010 at 10:43 AM,   wrote:
>> The Baha'i Studies Listserv
>>
>>
>> Much thanks, dear Gilberto for your comments.
>>
>> Baha'is believe that Muhammad is the last Prophet in the same sense that 
>> Jesus, Moses, and Baha'u'llah are the last Prophet. And the first Prophet. 
>> It's all explained in Baha'u'llah's "Book of Certitude" and in Khazeh's 
>> paper.
>
> I've read Khazeh's paper and parts of the Book of Certitude. I know
> what you are saying. I don't want to argue about it. All I'm saying is
> that this is definitely not the ordinary meaning of the word "last".
> And it isn't what Muslims mean by "last". And when I'm feeling
> uncharitable I would just say it is dishonest. But otherwise I think
> it is a sincerely believed paradox.
>
>> Baha'is believe that Jesus was the Son of God in the same sense that Moses, 
>> Muhammad, you, and me are Sons of God. The uniqueness of Christ was not that 
>> He was fatherless and conceived of the Holy Spirit. The uniqueness of Jesus 
>> is because He was the Word, the Logos, the Primal Will; it's because He was 
>> a lamp from which the unique light of "haqiqat muhammadiyyah" was shining. 
>> In other words, Baha'is believe that He was as unique as Moses, Muhammad, 
>> Baha'u'llah, Adam, Noah, Buddha, Zoroaster, and the Bab.
>
> I personally think that the concept of Haqiqat Muhammadiyyah / Logos
> is a powerful tool for reconciling *some* claims about the status of
> Jesus (as) and Muhammad (as). (e.g. Arian Christians and Muslims). But
> at the end of the day, Bahais read the Quran in ways which are
> radically different enough for me to say they don't believe it. (Most
> obviously when it comes to rejecting its commandments).
>
>
>> Regarding the 19-day feast: it is open to non-Baha'is. During the 
>> consultation period of the 19-day feast, if a vote is going to be taken, 
>> then the votes of Baha'is are counted, naturally.
>
> http://bahai-library.com/compilations/feast.html
>
> The above link is a compilation of different directives about the
> Feast from Shoghi Effendi and the UHJ and all of section 6 is about
> restrictions on Feast attendance. It is pretty clear that non-Bahais
> aren't supposed to be invited and their presence at Feasts is to be
> avoided. If they are there anyway, the administrative portion of the
> meeting is to be postponed.
>
> Now, I actually don't see anything wrong with that. I totally
> understand that a community might want to have opportunities to
> discuss issues among themselves without prying eyes. But don't pee on
> my leg and tell me its raining.
> It is obviously a form of exclusion.
>
> __
> You are subscribed to Baha'i Studies as: mailto:iskandar@gmail.com
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Re: Respect for Islam (was: Re: Ablutions

2010-06-24 Thread Matt Haase
The Baha'i Studies Listserv
"Isn't it better to build bridges and build on common ground than emphasize
the differences?"

That was the whole point that I was trying to make to you, as well.




On Fri, Jun 25, 2010 at 12:43 AM,  wrote:

> The Baha'i Studies Listserv
>
>
>
> Well, you know guys, this whole thing is rather funny: I pointed out that
> there definitely is a major difference about this "najas" issue in that
> whereas the Quran 9:28 clearly and explicitly says some folks are "najas",
> this whole concept just does not exist in the Baha'I Faith at all. Then we
> moved to more common ground, which I think is more positive and more
> fruitful. Now, the emphasis is on differences, again. Do I really need to
> remind you that you and I belong to two different religions? You think that
> I had forgotten that? Isn't it better to build bridges and build on common
> ground than emphasize the differences? Of course the Baha'i Faith has laws
> and commandments that are different from Islam. Heck, there are very real
> and very major and irreconcilable differences between Shi`ah and Sunni.
> Shall I recount them for you? I prefer not to.
>
> No, we Baha'is do not go out of our way to invite a non-Baha'i to our
> 19-day feast. It is quite uninteresting for a non-Baha'i, but if you as a
> non-Baha'i want to attend it, you are welcome and you will not be barred. I
> cannot get the directive for you right now from my cell phone; but if you
> really need it, I can get it for you. Or, Susan can get it for you. I'd love
> to go on pilgrimage to Mecca as a non-Muslim but the Saudi government won't
> permit that. And I suspect they will not listen to Gilberto or Matt telling
> them otherwise. Do I begrudge or hate Muslims for not letting me visit the
> Kaabah? No, of course not.
>
>
> Regarding the issue of Seal of the Prophets, my conclusion is that
> Baha'u'llah's reading and interpretation of this whole issue of finality is
> the most profound understanding of the term. We Baha'is certainly do believe
> in Islam and in the Quran in a manner that is totally unacceptable by a
> Christian or a Jew or a Zoroastrian person. Of course we have a different
> hermeneutic, and a different reading of the Quran. There is a major and
> irreconcilable difference between the Shi`ah understanding of "people in
> authority" in Quran 4:59 and the Sunni understanding of the verse. For a
> Shi`ah the first 3 Caliphs were simply illegitimate and usurpers of `Ali's
> right to be the infallible successor to the Prophet and the interpreter of
> the Quran.
>
> I prefer to dwell on commonalities and de-emphasize the differences. But I
> think I'm going to stop posting any more comments.
>
>
> Best regards,
>
> Iskandar
>
>
>
>
>
> Sent on the Sprint® Now Network from my BlackBerry®
>
> -Original Message-
> From: Gilberto Simpson 
> Sender: Date: Thu, 24 Jun 2010
> 12:56:44
> To: Baha'i Studies
> Reply-To: "Baha'i Studies" 
> Subject: Re: Respect for Islam (was: Re: Ablutions
>
> The Baha'i Studies Listserv
> On Thu, Jun 24, 2010 at 10:43 AM,   wrote:
> > The Baha'i Studies Listserv
> >
> >
> > Much thanks, dear Gilberto for your comments.
> >
> > Baha'is believe that Muhammad is the last Prophet in the same sense that
> Jesus, Moses, and Baha'u'llah are the last Prophet. And the first Prophet.
> It's all explained in Baha'u'llah's "Book of Certitude" and in Khazeh's
> paper.
>
> I've read Khazeh's paper and parts of the Book of Certitude. I know
> what you are saying. I don't want to argue about it. All I'm saying is
> that this is definitely not the ordinary meaning of the word "last".
> And it isn't what Muslims mean by "last". And when I'm feeling
> uncharitable I would just say it is dishonest. But otherwise I think
> it is a sincerely believed paradox.
>
> > Baha'is believe that Jesus was the Son of God in the same sense that
> Moses, Muhammad, you, and me are Sons of God. The uniqueness of Christ was
> not that He was fatherless and conceived of the Holy Spirit. The uniqueness
> of Jesus is because He was the Word, the Logos, the Primal Will; it's
> because He was a lamp from which the unique light of "haqiqat muhammadiyyah"
> was shining. In other words, Baha'is believe that He was as unique as Moses,
> Muhammad, Baha'u'llah, Adam, Noah, Buddha, Zoroaster, and the Bab.
>
> I personally think that the concept of Haqiqat Muhammadiyyah / Logos
> i

Re: Respect for Islam (was: Re: Ablutions

2010-06-24 Thread iskandar.hai
The Baha'i Studies Listserv



Well, you know guys, this whole thing is rather funny: I pointed out that there 
definitely is a major difference about this "najas" issue in that whereas the 
Quran 9:28 clearly and explicitly says some folks are "najas", this whole 
concept just does not exist in the Baha'I Faith at all. Then we moved to more 
common ground, which I think is more positive and more fruitful. Now, the 
emphasis is on differences, again. Do I really need to remind you that you and 
I belong to two different religions? You think that I had forgotten that? Isn't 
it better to build bridges and build on common ground than emphasize the 
differences? Of course the Baha'i Faith has laws and commandments that are 
different from Islam. Heck, there are very real and very major and 
irreconcilable differences between Shi`ah and Sunni. Shall I recount them for 
you? I prefer not to. 

No, we Baha'is do not go out of our way to invite a non-Baha'i to our 19-day 
feast. It is quite uninteresting for a non-Baha'i, but if you as a non-Baha'i 
want to attend it, you are welcome and you will not be barred. I cannot get the 
directive for you right now from my cell phone; but if you really need it, I 
can get it for you. Or, Susan can get it for you. I'd love to go on pilgrimage 
to Mecca as a non-Muslim but the Saudi government won't permit that. And I 
suspect they will not listen to Gilberto or Matt telling them otherwise. Do I 
begrudge or hate Muslims for not letting me visit the Kaabah? No, of course not.


Regarding the issue of Seal of the Prophets, my conclusion is that 
Baha'u'llah's reading and interpretation of this whole issue of finality is the 
most profound understanding of the term. We Baha'is certainly do believe in 
Islam and in the Quran in a manner that is totally unacceptable by a Christian 
or a Jew or a Zoroastrian person. Of course we have a different hermeneutic, 
and a different reading of the Quran. There is a major and irreconcilable 
difference between the Shi`ah understanding of "people in authority" in Quran 
4:59 and the Sunni understanding of the verse. For a Shi`ah the first 3 Caliphs 
were simply illegitimate and usurpers of `Ali's right to be the infallible 
successor to the Prophet and the interpreter of the Quran. 

I prefer to dwell on commonalities and de-emphasize the differences. But I 
think I'm going to stop posting any more comments. 


Best regards, 

Iskandar 





Sent on the Sprint® Now Network from my BlackBerry®

-Original Message-
From: Gilberto Simpson 
Sender: Date: Thu, 24 Jun 2010 12:56:44 
To: Baha'i Studies
Reply-To: "Baha'i Studies" 
Subject: Re: Respect for Islam (was: Re: Ablutions

The Baha'i Studies Listserv
On Thu, Jun 24, 2010 at 10:43 AM,   wrote:
> The Baha'i Studies Listserv
>
>
> Much thanks, dear Gilberto for your comments.
>
> Baha'is believe that Muhammad is the last Prophet in the same sense that 
> Jesus, Moses, and Baha'u'llah are the last Prophet. And the first Prophet. 
> It's all explained in Baha'u'llah's "Book of Certitude" and in Khazeh's paper.

I've read Khazeh's paper and parts of the Book of Certitude. I know
what you are saying. I don't want to argue about it. All I'm saying is
that this is definitely not the ordinary meaning of the word "last".
And it isn't what Muslims mean by "last". And when I'm feeling
uncharitable I would just say it is dishonest. But otherwise I think
it is a sincerely believed paradox.

> Baha'is believe that Jesus was the Son of God in the same sense that Moses, 
> Muhammad, you, and me are Sons of God. The uniqueness of Christ was not that 
> He was fatherless and conceived of the Holy Spirit. The uniqueness of Jesus 
> is because He was the Word, the Logos, the Primal Will; it's because He was a 
> lamp from which the unique light of "haqiqat muhammadiyyah" was shining. In 
> other words, Baha'is believe that He was as unique as Moses, Muhammad, 
> Baha'u'llah, Adam, Noah, Buddha, Zoroaster, and the Bab.

I personally think that the concept of Haqiqat Muhammadiyyah / Logos
is a powerful tool for reconciling *some* claims about the status of
Jesus (as) and Muhammad (as). (e.g. Arian Christians and Muslims). But
at the end of the day, Bahais read the Quran in ways which are
radically different enough for me to say they don't believe it. (Most
obviously when it comes to rejecting its commandments).


> Regarding the 19-day feast: it is open to non-Baha'is. During the 
> consultation period of the 19-day feast, if a vote is going to be taken, then 
> the votes of Baha'is are counted, naturally.

http://bahai-library.com/compilations/feast.html

The above

Re: Respect for Islam (was: Re: Ablutions

2010-06-24 Thread Susan Maneck
The Baha'i Studies Listserv
 There are definitely historical
> examples of Bahai missionaries using hikmat to pretend to be Sufis and
> claimed Bahaullah was a Sufi Shaykh in order to get converts.

Where that has happened, it was almost never to get converts, in fact
it was done usually in areas where we *did* not teach the Faith and
its purpose was to provide some measure of protection in situations
where they would otherwise be persecuted. In any case we stopped doing
that during the time of the Guardian.

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Re: Respect for Islam (was: Re: Ablutions

2010-06-24 Thread Susan Maneck
The Baha'i Studies Listserv
> Regarding the 19-day feast: it is open to non-Baha'is. During the 
> consultation period of the 19-day feast, if a vote is going to be taken, then 
> the votes of Baha'is are counted, naturally.

Dear Iskandar,

My understanding is that we are still not suppose to be inviting
non-Baha'is to the 19-Day Feast, although they are not to be turned
away if they show up.

warmest, Susan

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Re: Respect for Islam (was: Re: Ablutions

2010-06-24 Thread Gilberto Simpson
The Baha'i Studies Listserv
On Thu, Jun 24, 2010 at 12:51 PM, Susan Maneck

> Dear Gilberto,
>
> No one is suggesting that Muslims and Baha'is believe the same things.

I think that when Bahais say they believe in the truth of Islam, that
the Quran is the word of God, that Muhammad (saaws) is the Seal of the
Prophets and believe in the 12 Shii Imams they are most definitely
doing way more than suggesting that they believe the same things. It
is disingenuous to suggest otherwise. There are definitely historical
examples of Bahai missionaries using hikmat to pretend to be Sufis and
claimed Bahaullah was a Sufi Shaykh in order to get converts.

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Re: Respect for Islam (was: Re: Ablutions

2010-06-24 Thread Gilberto Simpson
The Baha'i Studies Listserv
On Thu, Jun 24, 2010 at 10:43 AM,   wrote:
> The Baha'i Studies Listserv
>
>
> Much thanks, dear Gilberto for your comments.
>
> Baha'is believe that Muhammad is the last Prophet in the same sense that 
> Jesus, Moses, and Baha'u'llah are the last Prophet. And the first Prophet. 
> It's all explained in Baha'u'llah's "Book of Certitude" and in Khazeh's paper.

I've read Khazeh's paper and parts of the Book of Certitude. I know
what you are saying. I don't want to argue about it. All I'm saying is
that this is definitely not the ordinary meaning of the word "last".
And it isn't what Muslims mean by "last". And when I'm feeling
uncharitable I would just say it is dishonest. But otherwise I think
it is a sincerely believed paradox.

> Baha'is believe that Jesus was the Son of God in the same sense that Moses, 
> Muhammad, you, and me are Sons of God. The uniqueness of Christ was not that 
> He was fatherless and conceived of the Holy Spirit. The uniqueness of Jesus 
> is because He was the Word, the Logos, the Primal Will; it's because He was a 
> lamp from which the unique light of "haqiqat muhammadiyyah" was shining. In 
> other words, Baha'is believe that He was as unique as Moses, Muhammad, 
> Baha'u'llah, Adam, Noah, Buddha, Zoroaster, and the Bab.

I personally think that the concept of Haqiqat Muhammadiyyah / Logos
is a powerful tool for reconciling *some* claims about the status of
Jesus (as) and Muhammad (as). (e.g. Arian Christians and Muslims). But
at the end of the day, Bahais read the Quran in ways which are
radically different enough for me to say they don't believe it. (Most
obviously when it comes to rejecting its commandments).


> Regarding the 19-day feast: it is open to non-Baha'is. During the 
> consultation period of the 19-day feast, if a vote is going to be taken, then 
> the votes of Baha'is are counted, naturally.

http://bahai-library.com/compilations/feast.html

The above link is a compilation of different directives about the
Feast from Shoghi Effendi and the UHJ and all of section 6 is about
restrictions on Feast attendance. It is pretty clear that non-Bahais
aren't supposed to be invited and their presence at Feasts is to be
avoided. If they are there anyway, the administrative portion of the
meeting is to be postponed.

Now, I actually don't see anything wrong with that. I totally
understand that a community might want to have opportunities to
discuss issues among themselves without prying eyes. But don't pee on
my leg and tell me its raining.
It is obviously a form of exclusion.

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Re: Respect for Islam (was: Re: Ablutions

2010-06-24 Thread Susan Maneck
The Baha'i Studies Listserv
> At the same time there are differences in understanding at multiple
> points. For example, you say you acknowledge the truth of Islam. And I
> accept that you are sincere. But a principle of Islam  which is a
> basic part of both Sunni and Shia belief is the idea Muhammad is the
> last prophet, which is something that the Bahai Faith rejects.

Dear Gilberto,

No one is suggesting that Muslims and Baha'is believe the same things.

>
> You say you believe the Quran is the authentic word of God and I
> accept that you are sincere. But the Bahai faith also teaches that
> Jesus is the divine son of God which blatantly contradicts a number of
> different passages in the Quran.

Baha'is don't believe in the incarnation which is what the Qur'an is rejecting.

>
> I don't; want to rehash old arguments and go back and forth on these
> points, but those are just two examples where what a Bahai might mean
> by saying "I believe in the Quran" is different from what a Muslims
> means by saying "I believe in the Quran".

In other words, we interpret it differently. So what?

>

> I think most communities, religious or otherwise have times and/or
> places which are just for ,members of the community. For a long time
> the Bahai 10-day feasts have been for Bahais only. Correct?

19 Day Feasts. These are restricted to Baha'is not because they are
particularly sacred (and therefore not to be profaned by unbelievers)
but rather because we discuss administrative affairs which we feel
ought not to be discussed in the presence of 'guests.'

 And the
> place I currently go to jummah turns out to be especially welcoming to
> Christians.

Yes, I've been in a number of mosques, the most important being the
Aqsa Mosque, the third holiest place for Muslims. Mecca and Medina are
the only places we can't go, and I don't begrudge Muslims for this.

warmest, Susan

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Re: Respect for Islam (was: Re: Ablutions

2010-06-24 Thread iskandar.hai
The Baha'i Studies Listserv


Much thanks, dear Gilberto for your comments. 

Baha'is believe that Muhammad is the last Prophet in the same sense that Jesus, 
Moses, and Baha'u'llah are the last Prophet. And the first Prophet. It's all 
explained in Baha'u'llah's "Book of Certitude" and in Khazeh's paper. 

Baha'is believe that Jesus was the Son of God in the same sense that Moses, 
Muhammad, you, and me are Sons of God. The uniqueness of Christ was not that He 
was fatherless and conceived of the Holy Spirit. The uniqueness of Jesus is 
because He was the Word, the Logos, the Primal Will; it's because He was a lamp 
from which the unique light of "haqiqat muhammadiyyah" was shining. In other 
words, Baha'is believe that He was as unique as Moses, Muhammad, Baha'u'llah, 
Adam, Noah, Buddha, Zoroaster, and the Bab. 

Regarding the 19-day feast: it is open to non-Baha'is. During the consultation 
period of the 19-day feast, if a vote is going to be taken, then the votes of 
Baha'is are counted, naturally. 


Best regards, 
Iskandar 





Sent on the Sprint® Now Network from my BlackBerry®

-Original Message-
From: Gilberto Simpson 
Sender: Date: Thu, 24 Jun 2010 09:26:24 
To: Baha'i Studies
Reply-To: "Baha'i Studies" 
Subject: Re: Respect for Islam (was: Re: Ablutions

The Baha'i Studies Listserv
On Thu, Jun 24, 2010 at 7:49 AM, Tim Nolan  wrote:
> The Baha'i Studies Listserv
>
> I was brought up as a Catholic, and now I am a Baha'i.  When I was a
> Catholic boy, I was taught
> to despise Muhammad and to look on the Qur'an as a strange book that should
> be avoided.
>
> Now *because*  of accepting Baha'i teachings, I believe Muhammad was a
> Messenger of God.
> I believe the Qur'an is the word of God and is much more authentic than the
> Bible.  I believe
> Islam is a true religion from the Creator.  This is a direct result of my
> acceptance of Baha'u'llah's revelation.
>
> If someone spoke badly of Muhammad or Islam I would do my best to defend
> them with cogent words.
> If a copy of the Qur'an fell on the floor I would hurry to pick it up and
> clean it off.
> These are just examples.  Because of being Baha'i, I respect  Muhammad and
> acknowledge the truth of Islam.
> If I had remained Chrstian, my vision would probably have remained clouded.
>

I think those are all amazing great things. And I accept that there
are Bahais who help combat obvious forms of Islamophobia. and try to
have a basic respect for Muslims.

At the same time there are differences in understanding at multiple
points. For example, you say you acknowledge the truth of Islam. And I
accept that you are sincere. But a principle of Islam  which is a
basic part of both Sunni and Shia belief is the idea Muhammad is the
last prophet, which is something that the Bahai Faith rejects.

You say you believe the Quran is the authentic word of God and I
accept that you are sincere. But the Bahai faith also teaches that
Jesus is the divine son of God which blatantly contradicts a number of
different passages in the Quran.

I don't; want to rehash old arguments and go back and forth on these
points, but those are just two examples where what a Bahai might mean
by saying "I believe in the Quran" is different from what a Muslims
means by saying "I believe in the Quran".


> If I could afford it, I would  visit Mecca, but I think Muslims would not
> allow it.
> Note that  people who are not Bahai's are welcome to visit the shrines in
> the Holy Land,
> and to visit Baha'i houses of worship.
>
>
>
I think most communities, religious or otherwise have times and/or
places which are just for ,members of the community. For a long time
the Bahai 10-day feasts have been for Bahais only. Correct? And the
place I currently go to jummah turns out to be especially welcoming to
Christians.

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Re: Respect for Islam (was: Re: Ablutions

2010-06-24 Thread Gilberto Simpson
The Baha'i Studies Listserv
On Thu, Jun 24, 2010 at 7:49 AM, Tim Nolan  wrote:
> The Baha'i Studies Listserv
>
> I was brought up as a Catholic, and now I am a Baha'i.  When I was a
> Catholic boy, I was taught
> to despise Muhammad and to look on the Qur'an as a strange book that should
> be avoided.
>
> Now *because*  of accepting Baha'i teachings, I believe Muhammad was a
> Messenger of God.
> I believe the Qur'an is the word of God and is much more authentic than the
> Bible.  I believe
> Islam is a true religion from the Creator.  This is a direct result of my
> acceptance of Baha'u'llah's revelation.
>
> If someone spoke badly of Muhammad or Islam I would do my best to defend
> them with cogent words.
> If a copy of the Qur'an fell on the floor I would hurry to pick it up and
> clean it off.
> These are just examples.  Because of being Baha'i, I respect  Muhammad and
> acknowledge the truth of Islam.
> If I had remained Chrstian, my vision would probably have remained clouded.
>

I think those are all amazing great things. And I accept that there
are Bahais who help combat obvious forms of Islamophobia. and try to
have a basic respect for Muslims.

At the same time there are differences in understanding at multiple
points. For example, you say you acknowledge the truth of Islam. And I
accept that you are sincere. But a principle of Islam  which is a
basic part of both Sunni and Shia belief is the idea Muhammad is the
last prophet, which is something that the Bahai Faith rejects.

You say you believe the Quran is the authentic word of God and I
accept that you are sincere. But the Bahai faith also teaches that
Jesus is the divine son of God which blatantly contradicts a number of
different passages in the Quran.

I don't; want to rehash old arguments and go back and forth on these
points, but those are just two examples where what a Bahai might mean
by saying "I believe in the Quran" is different from what a Muslims
means by saying "I believe in the Quran".


> If I could afford it, I would  visit Mecca, but I think Muslims would not
> allow it.
> Note that  people who are not Bahai's are welcome to visit the shrines in
> the Holy Land,
> and to visit Baha'i houses of worship.
>
>
>
I think most communities, religious or otherwise have times and/or
places which are just for ,members of the community. For a long time
the Bahai 10-day feasts have been for Bahais only. Correct? And the
place I currently go to jummah turns out to be especially welcoming to
Christians.

__
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