Re: Samiya proved right

2015-06-03 Thread John Mikes
This discussion-post approaches some better reality-case than most of the
others.  Reminds me of the Worldview of my wife: we are here by decree of
some ZOOKEEPER as long as 'they' want something we provide (for them).
We do not know them, don't communicate with them. When our 'usefulness' is
over, we perish.

My - more human-logic based natural scientific agnosticism (call it common
sense)  - places the ORIGIN (incl.: the propagational steps) into the
infinite complexity of this Universe (that may be much larger than whatever
we call 'our' Cosmos) and an infinite composite - I call it 'Plenitude' -
that does not tolerate complexities yet all ingredients fluctuate in
ceaseless conflation. Complexity comes into play, when 'relatable'
ingredients mass up in the fluctuation and screw up the equilibrium of the
Plenitude. I call such violations 'Universes - they dissipate as they form
(no time factor - maybe) with diverse complexity in such groups.

It is not a 'created' world, not a deterministically forced order, not
teleological or predetermined: it succumbs to the unlimited variations of
the participants as they enter the image. Under such (self-controlled -
iff??) conditions *our* Universe is of a lower complexity (SPACE - TIME
SYSTEM?) and OTHERS MAY BE MORE SOPHISTICATED (the Zookeepers?).

Accordingly 'prayer' is senseless, much more so 'praying' to a supernatural
being with infinite wisdom and power (that would pretend to PRESCRIBE to
such Being what to do BEST - as WE think of it). To 'praise' such Being? it
may be ridiculous, if not supposing the 'narcisstic brutal nature' someone
mentioned lately on this list. My example: 2 mothers 'pray' identically for
the safe homecoming of their sons from the same war. Both are 'good' etc.
One son comes home safe, the other in a body bag. Add a third one to my
example and that 3rd one comes home mentally(bodily?) destroyed. Some bad
guys come home safely.

As a child, I was raised religiously, served even as a Catholic altar-boy
and studied several religions and Scripts. My wife was educated by nuns.

Just to tell my side

John M

On Wed, Jun 3, 2015 at 2:37 PM, spudboy100 via Everything List 
everything-list@googlegroups.com wrote:

 Hey, I grew up watching the Organians do their thing. You leave human
 reaction to wide open. You want to pray to a baddie, or kick the shins of a
 goodie?


 -Original Message-
 From: LizR lizj...@gmail.com
 To: everything-list everything-list@googlegroups.com
 Sent: Tue, Jun 2, 2015 10:58 pm
 Subject: Re: Samiya proved right

   On 3 June 2015 at 14:56, spudboy100 via Everything List 
 everything-list@googlegroups.com wrote:

 So if contact is made to the godlikes, assuming that he, she, it, they,
 should they be worshipped? No? What if these imaginary guys did something
 really nice for us?

  I think we should react to them as seems appropriate under the
 circumstances (like most things, really).

  PS See early Star Trek for more details on how to react to godlike
 beings.



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Re: A mathematical description of the level IV Multiverse

2015-06-03 Thread Brian Tenneson
Hi Brent

On Wed, Jun 3, 2015 at 1:17 PM, meekerdb meeke...@verizon.net wrote:

  On 6/3/2015 7:16 AM, Brian Tenneson wrote:



 On Wednesday, June 3, 2015 at 2:16:31 AM UTC-7, Bruno Marchal wrote:


  On 02 Jun 2015, at 20:10, Brian Tenneson wrote:

  Grammatical systems just might be the type of thing Tegmark is looking
 for that is a framework for all mathematical structures... or at least a
 large class of them.

  I am still exploring the idea of grammatical system induction.


  I am not sure what you mean by grammatical induction. Is that not
 equivalent with the omega-induction principles, like with PA?


  It is described in this document:

 https://docs.google.com/document/d/1amDb4Yti4egpKfcO2oLcnGAH8UpC8_tKb7ivuH3AT7A/edit?usp=sharing


 A couple of points I don't understand.  First, G is a set of sentences.
 I'm not sure what any means.

It means that G is a subset of the set of utterances.



 Does it mean G is all grammatical sentences?

G is the set of grammatically-correct utterances for the formal system
(A,G,X,I).  Yes, all of them.  That does not mean that G needs to be the
entire set of utterances though.



 Is G assumed finite, or countable?

There are no assumptions on G other than it is a subset of the set of all
utterances using symbols in the alphabet A.



 Second, why is H defined as an element of G^n (Cartesian product of sets)
 instead of just a subset of G?

H is a *subset* of a Cartesian power of G, not an *element* of a Cartesian
power of G.

It is possible that a rule of inference is not defined for all of G^n, so H
is the domain of the rule of inference in question.  Modus ponens, for
instance, in the FOL (first order logic) formal system is only defined so
that it is this function:
Modus ponens = {( (p, p--q) , q ) : p is in element of G, p--q is an
element of G, and q is an element of G}.  Modus ponens is not defined for
all of G^2. For instance, (p,q--p) is not in the domain of Modus Ponens.

In first order logic, n is usually 1 or 2.






 Third, if [H-G] is a function doesn't that implies that T(H) ends with a
 unique G, which is not generally true of inferences.

 Well, I checked this list of some rules of inference
http://en.wikipedia.org/wiki/List_of_rules_of_inference

ALL of them have a single conclusion, which is an element of G.

Which inference rules have multiple conclusions?  We can make the minor
adjustment that T is in [H--G^m] instead of T is in [H--G].  But I don't
see why we have to.

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Re: A mathematical description of the level IV Multiverse

2015-06-03 Thread meekerdb

On 6/3/2015 7:16 AM, Brian Tenneson wrote:



On Wednesday, June 3, 2015 at 2:16:31 AM UTC-7, Bruno Marchal wrote:


On 02 Jun 2015, at 20:10, Brian Tenneson wrote:


Grammatical systems just might be the type of thing Tegmark is looking for 
that is
a framework for all mathematical structures... or at least a large class of 
them.

I am still exploring the idea of grammatical system induction.


I am not sure what you mean by grammatical induction. Is that not 
equivalent with
the omega-induction principles, like with PA?


It is described in this document:
https://docs.google.com/document/d/1amDb4Yti4egpKfcO2oLcnGAH8UpC8_tKb7ivuH3AT7A/edit?usp=sharing


A couple of points I don't understand.  First, G is a set of sentences. I'm not sure what 
any means.  Does it mean G is all grammatical sentences?  Is G assumed finite, or 
countable?  Second, why is H defined as an element of G^n (Cartesian product of sets) 
instead of just a subset of G?  Third, if [H-G] is a function doesn't that implies that 
T(H) ends with a unique G, which is not generally true of inferences.


Brent

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The scope of physical law and its relationship to the substitution level

2015-06-03 Thread John Clark
Bruno Marchal marc...@ulb.ac.be wrote:

   if randomness doesn't mean an event without a cause what on earth does
 it mean?



 A superposition seen from the 1p view, or A self-duplication seen from
 the 1p view

That means peepee.

  or a result of measurement wih inomplete information,


That start of randomness is subjective, a  function of the observer not of
the thing itself.

  or A string which is not algorithmically compressible,


Yes, that is a very good example of an event without a cause.


  or etc.


I'd like a little more detail on the etc.

 nobody has ever seen anything in the physical world that was not
 computable.



 I can agree with this.



 Then do you think maybe that fact is trying to tell you something rather
 important?



 That computationalism might be false.

What the hell! Computationalism says that intelligent behavior is caused by
physical computation, so how does the fact that nobody has ever seen a
computation that wasn't physical imply that Computationalism might be
false?

   But that is not yet proven too, as comp implies there is something non
 computable, but it might be just the FPI and the quantum FPI confirms this.

I don't care, I'm not interested in comp or of the Foreign Policy
Institute.

  Physicists only deal with things in nature so they have no need to
 worry about non computable stuff, and a good thing too because if a
 physical theory is non computable there is no way to prove it wrong and
 thus it is not science.



 Physics use a lot of non computable things in the background.


Name one.

 It is intuitively obvious that no computation can be made without the
 use of matter that obeys the laws of physics.




  made is ambiguous.


Bullshit.

 You systematically beg the question by defining existence, made ... by
 physical existence, physically made, etc.


Existence is ambiguous.


  No problem with this, except that comp is false,

OK fine,  comp is false. And now that we both agree that comp is false
can you please stop talking about comp.

  I've said before you can't perform a calculation with a definition.



 I cannot, but that is not the point.


But that is exactly precisely the point! If I said I had a proof of the
Riemann hypothesis but I refuse to show it to you or to anybody else would
you take me seriously? If you say non physical stuff can make a
calculation, any calculation, I'm not going to believe it until you show me
some non physical stuff that is actually calculating something.

 The arithmetical reality does it independently of me,

Then have it do so and end this debate right now, have non-physical
arithmetical reality calculate the solution to a problem from a first grade
arithmetic book!

 A Turing Machine does assume matter that obeys the laws of physics,



   Not at all.



  It does if you expect your Turing Machine to actually do anything.

  You mean do anything relatively to my body,


Obviously I mean that because if it can't do anything relative to my body
then it's invisible, and being invisible and being nonexistent look rather
similar.

  but as we need to explain the appearance of body from the computations


You would only need to do that if you assume the very thing you're trying
to prove, that mathematics is more fundamental than physics.

 If Mr. Matyazevic really knows how a Turing Machine can be emulated by
 non-physical diophantine polynomial relations then why doesn't he stop
 talking about it and just do it?



 because he is a mathematician, studying computation. He is not an
 engineer implementing computations relatively to us.

So Mr. Matyazevic is making invisible computations and I have a invisible
proof the Riemann hypothesis. As I've said, being invisible and being
nonexistent look rather similar.

  Again, the point is that if you agree that 2+2=4 is true independently
 of you


I'm certain it's independent of me but I'm not certain it's independent of
the entire physical universe; if 4 things didn't exist in the entire
physical universe, or even two, then I'm not certain 2+2=4 would have any
meaning, and even if it did I'm not certain who would be around to find it
meaningful.

  then the computations are done,


The 2+2=4 computation has been done but the computation to find the
10^100^100 digit of PI has not been done and it is probably impossible to
compute it in the physical universe, so I don't know if that digit can be
said to exist or not. Maybe yes maybe no.

 Why doesn't Mr. Matyazevic go into the computer hardware business and
 start the Diophantine Polynomial Corporation and become the world's first
 trillionaire? I think a computer chip company with zero manufacturing costs
 would be a wonderful business model. I sure wish I knew how to do it.



 You continue your joke


I'm not joking, if he really knew how to do what you claimed he knows how
to do, make calculations without matter that obeys the laws of physics,
then he'd revolutionize the world, and become a trillionaire too.

Re: And now for more news

2015-06-03 Thread LizR
Yeah, he's good. Obviously some Americans do actually get satire, despite
the stereotype.

On 4 June 2015 at 03:27, 'Chris de Morsella' via Everything List 
everything-list@googlegroups.com wrote:

 *Sometimes Borowitz really nails it…. It gave me a laugh… maybe you’ll get
 a chuckle*




 http://www.newyorker.com/humor/borowitz-report/mccain-urges-military-strikes-against-fifa



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Re: Samiya proved right

2015-06-03 Thread spudboy100 via Everything List
Ah, the plenitude, how about this? 
http://phys.org/news/2015-06-strange-behavior-quantum-particles-parallel.html

Sent from AOL Mobile Mail


-Original Message-
From: John Mikes jami...@gmail.com
To: everything-list everything-list@googlegroups.com
Sent: Wed, Jun 3, 2015 05:13 PM
Subject: Re: Samiya proved right



div id=AOLMsgPart_2_36fc52ae-c67f-42de-aefe-26436f992e0e

 div dir=ltr
This discussion-post approaches some better reality-case than most of the 
others.  Reminds me of the Worldview of my wife: we are here by decree of 
some ZOOKEEPER as long as 'they' want something we provide (for them). 
  div
We do not know them, don't communicate with them. When our 'usefulness' is 
over, we perish. 
  
  

   

  
  

My - more human-logic based natural scientific agnosticism (call it common 
sense)  - places the ORIGIN (incl.: the propagational steps) into the 
infinite complexity of this Universe (that may be much larger than whatever we 
call 'our' Cosmos) and an infinite composite - I call it 'Plenitude' - that 
does not tolerate complexities yet all ingredients fluctuate in ceaseless 
conflation. Complexity comes into play, when 'relatable' ingredients mass up in 
the fluctuation and screw up the equilibrium of the Plenitude. I call such 
violations 'Universes - they dissipate as they form (no time factor - maybe) 
with diverse complexity in such groups. 
  
  

 
  
  

It is not a 'created' world, not a deterministically forced order, not 
teleological or predetermined: it succumbs to the unlimited variations of the 
participants as they enter the image. Under such (self-controlled - iff??) 
conditions 
   buour/u/b Universe is of a lower complexity (SPACE - TIME SYSTEM?) 
and OTHERS MAY BE MORE SOPHISTICATED (the Zookeepers?). 
  
  

   

  
  

Accordingly 'prayer' is senseless, much more so 'praying' to a supernatural 
being with infinite wisdom and power (that would pretend to PRESCRIBE to such 
Being what to do BEST - as WE think of it). To 'praise' such Being? it may be 
ridiculous, if not supposing the 'narcisstic brutal nature' someone mentioned 
lately on this list. My example: 2 mothers 'pray' identically for the safe 
homecoming of their sons from the same war. Both are 'good' etc. One son comes 
home safe, the other in a body bag. Add a third one to my example and that 3rd 
one comes home mentally(bodily?) destroyed. Some bad guys come home safely. 
  
  

   

  
  

As a child, I was raised religiously, served even as a Catholic altar-boy and 
studied several religions and Scripts. My wife was educated by nuns. 
  
  

   

  
  

Just to tell my side
  
  

   

  
  

John M
  
 /div
 div class=aolmail_gmail_extra
  

  div class=aolmail_gmail_quote
On Wed, Jun 3, 2015 at 2:37 PM, spudboy100 via Everything List 
   span dir=ltra target=_blank 
href=mailto:everything-list@googlegroups.com;everything-list@googlegroups.com/a/span
 wrote:
   

   blockquote class=aolmail_gmail_quote style=margin:0 0 0 
.8ex;border-left:1px #ccc solid;padding-left:1ex
font color=black size=2 face=arial 
 

  font face=Arial, Helvetica, sans-serif 
style=background-color:transparentHey, I grew up watching the Organians do 
their thing. You leave human reaction to wide open. You want to pray to a 
baddie, or kick the shins of a goodie? /font
  
 

 
  
 

 
  
 div style=color:black;font-family:arial,helvetica;font-size:10pt
  span-Original Message-
 From: LizR a target=_blank 
href=mailto:lizj...@gmail.com;lizj...@gmail.com/a
 To: everything-list a target=_blank 
href=mailto:everything-list@googlegroups.com;everything-list@googlegroups.com/a
/span
  span Sent: Tue, Jun 2, 2015 10:58 pm
 Subject: Re: Samiya proved right
 
 /span
  

   div class=aolmail_h5
div 
 div dir=ltr 
  div class=aolmail_gmail_extra 
   div class=aolmail_gmail_quote
 On 3 June 2015 at 14:56, spudboy100 via Everything List 
span dir=ltra target=_blank 
href=mailto:everything-list@googlegroups.com;everything-list@googlegroups.com/a/span
 wrote: 

 
blockquote class=aolmail_gmail_quote style=margin:0px 0px 0px 
0.8ex;padding-left:1ex;border-left-color:rgb(204,204,204);border-left-width:1px;border-left-style:solid
 So if contact is made to the godlikes, assuming that he, she, it, they, should 
they be worshipped? No? What if these imaginary guys did something really nice 
for us?   
 
 
 span
 /span 
/blockquoteI think we should react to them as seems appropriate 
under the circumstances (like most things, really). 

   div class=aolmail_gmail_quote 

 
   /div 
   div class=aolmail_gmail_quote
 PS See early Star Trek for more details on how to react to godlike beings. 

 
div class=aolmail_gmail_extra 
 
 
/div 


   
 
   /div 
  

Re: Samiya proved right

2015-06-03 Thread LizR
If people have some unknown psychic powers, prayers might do some good even
without a God (unlikely, I imagine, but who knows?).

Or maybe praying and believing someone is listening just does you good
psychologically.

On 4 June 2015 at 09:38, spudboy100 via Everything List 
everything-list@googlegroups.com wrote:

 Ah, the plenitude, how about this?

 http://phys.org/news/2015-06-strange-behavior-quantum-particles-parallel.html

 Sent from AOL Mobile Mail


 -Original Message-
 From: John Mikes jami...@gmail.com
 To: everything-list everything-list@googlegroups.com
 Sent: Wed, Jun 3, 2015 05:13 PM
 Subject: Re: Samiya proved right


  This discussion-post approaches some better reality-case than most of
 the others.  Reminds me of the Worldview of my wife: we are here by
 decree of some ZOOKEEPER as long as 'they' want something we provide (for
 them).
 We do not know them, don't communicate with them. When our 'usefulness' is
 over, we perish.

  My - more human-logic based natural scientific agnosticism (call it
 common sense)  - places the ORIGIN (incl.: the propagational steps) into
 the infinite complexity of this Universe (that may be much larger than
 whatever we call 'our' Cosmos) and an infinite composite - I call it
 'Plenitude' - that does not tolerate complexities yet all ingredients
 fluctuate in ceaseless conflation. Complexity comes into play, when
 'relatable' ingredients mass up in the fluctuation and screw up the
 equilibrium of the Plenitude. I call such violations 'Universes - they
 dissipate as they form (no time factor - maybe) with diverse complexity in
 such groups.

  It is not a 'created' world, not a deterministically forced order, not
 teleological or predetermined: it succumbs to the unlimited variations of
 the participants as they enter the image. Under such (self-controlled -
 iff??) conditions *our* Universe is of a lower complexity (SPACE - TIME
 SYSTEM?) and OTHERS MAY BE MORE SOPHISTICATED (the Zookeepers?).

  Accordingly 'prayer' is senseless, much more so 'praying' to a
 supernatural being with infinite wisdom and power (that would pretend to
 PRESCRIBE to such Being what to do BEST - as WE think of it). To 'praise'
 such Being? it may be ridiculous, if not supposing the 'narcisstic brutal
 nature' someone mentioned lately on this list. My example: 2 mothers 'pray'
 identically for the safe homecoming of their sons from the same war. Both
 are 'good' etc. One son comes home safe, the other in a body bag. Add a
 third one to my example and that 3rd one comes home mentally(bodily?)
 destroyed. Some bad guys come home safely.

  As a child, I was raised religiously, served even as a Catholic
 altar-boy and studied several religions and Scripts. My wife was educated
 by nuns.

  Just to tell my side

  John M

  On Wed, Jun 3, 2015 at 2:37 PM, spudboy100 via Everything List 
 everything-list@googlegroups.com wrote:

  Hey, I grew up watching the Organians do their thing. You leave human
 reaction to wide open. You want to pray to a baddie, or kick the shins of a
 goodie?


  -Original Message-
 From: LizR lizj...@gmail.com
 To: everything-list everything-list@googlegroups.com
  Sent: Tue, Jun 2, 2015 10:58 pm
 Subject: Re: Samiya proved right

 On 3 June 2015 at 14:56, spudboy100 via Everything List 
 everything-list@googlegroups.com wrote:

 So if contact is made to the godlikes, assuming that he, she, it, they,
 should they be worshipped? No? What if these imaginary guys did something
 really nice for us?

  I think we should react to them as seems appropriate under the
 circumstances (like most things, really).

  PS See early Star Trek for more details on how to react to godlike
 beings.



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Re: Apparently, even oil cmopanies want a carbon tax

2015-06-03 Thread meekerdb

On 6/3/2015 3:32 PM, LizR wrote:

http://www.bloombergview.com/articles/2015-06-01/even-big-oil-wants-a-carbon-tax


I believe that when James Inhofe votes for it.

Brent

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Re: The scope of physical law and its relationship to the substitution level

2015-06-03 Thread LizR
On 4 June 2015 at 09:07, John Clark johnkcl...@gmail.com wrote:

 Bruno Marchal marc...@ulb.ac.be wrote:

   if randomness doesn't mean an event without a cause what on earth
 does it mean?



  A superposition seen from the 1p view, or A self-duplication seen from
 the 1p view

 That means peepee.

Sadly Mr Clark's response to Bruno indicates that he (Mr Clark) doesn't
know what he (Bruno) is talking about, so trying to engage in meaningful
discussion with Mr Clark seems pointless.

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Apparently, even oil cmopanies want a carbon tax

2015-06-03 Thread LizR
http://www.bloombergview.com/articles/2015-06-01/even-big-oil-wants-a-carbon-tax

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Re: In case anyone's in doubt, Daniel Dennett thinks consciousness is an illusion

2015-06-03 Thread Bruno Marchal


On 02 Jun 2015, at 22:38, John Mikes wrote:


So, Bruno, what is that 'illusion-maker'


I don't know, but IF computationalism is correct, then a little part  
of elementary arithmetic can be proved to be an illusion maker, and  
the UD-Argument shows that physics has to be justified by a relative  
statistics on those illusion. A priori those are too much, but the  
constraints of theoretical computer science suggest there are not  
worse than the one given by the empirical QM (without collapse).


So, with comp, the illusion maker is a tiny part of arithmetic (the  
one named sigma_1 in my posts).


Bruno




John M

On Tue, Jun 2, 2015 at 1:40 PM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 02 Jun 2015, at 04:43, meekerdb wrote:

On 6/1/2015 6:31 PM, LizR wrote:
http://www.ted.com/talks/dan_dennett_on_our_consciousness

He doesn't actually say that (and he probably didn't write the  
headline).  What he says is that your consciousness produces  
illusions and it's not so transparent as people tend to assume.


I suspect a wordplay. Consciousness is make sense of all illusion,  
but the raw consciousness is the undoubtable fixed point, which is  
also non communicable, nor definable.


The fixed point, in the normal state, is rather more transparent  
than what the consciousness might think about anything extending it,  
that is, possible reality.


I can see consciousness as an illusion maker, not as an illusion  
itself as that would not make sense.


Consciousness participates in the illusion ... of a primitive  
physical reality, apparently.


The problem is to explain the persistence of the illusion, and what  
can we expect when and if waking up. Another illusion?

We can try theories.

Bruno

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Re: In case anyone's in doubt, Daniel Dennett thinks consciousness is an illusion

2015-06-03 Thread Bruno Marchal


On 02 Jun 2015, at 20:12, Alberto G. Corona wrote:


our brains are actively fooling us.

Laughing out loudly

This phrase condensated the swallowness of modern thinking (I would  
not dare to call it philosophy)


if for the materialist monists, the brain determines the mind, who  
is the us in the phrase? they are assuming that there is another  
us that is being deceived, the true us, not the us moved by  
the brain, which is fooling the true us. Therefore they are not  
monists, but dualists and they are hard dualists.


Good point.


So Dennet and the like contradict themselves is so fundamental ways  
that it is not worth to waste the time with such modern garbage.


If you don't explain to the people you think are wrong, then teaching  
and progressing will be jeopardized.


Dennett might be naive, but he try to solve a problem, even if  
sticking in a position where both historical and logical evidence  
shows it is hopeless.


Bruno





if the

2015-06-02 19:59 GMT+02:00 Evgenii Rudnyi use...@rudnyi.ru:
Philosopher Dan Dennett makes a compelling argument that not only  
don't we understand our own consciousness, but that half the time  
our brains are actively fooling us.


I wonder if Dennett has mentioned what percentage of time his brain  
was actively fooling him during his talk.



Am Dienstag, 2. Juni 2015 03:31:30 UTC+2 schrieb Liz R:
http://www.ted.com/talks/dan_dennett_on_our_consciousness


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Re: The scope of physical law and its relationship to the substitution level

2015-06-03 Thread Bruno Marchal


On 01 Jun 2015, at 03:32, John Clark wrote:

You've got it backward, the algorithm imperfectly instantiates the  
device; the device has something very important that the algorithm  
lacks, matter that obeys the laws of physics.


You got it backward. It is the physical device which approximate the  
mathematical algorithm (program, Turing machine, combinators, ...),  
like a physical circle approximate a real circle.


Bruno



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Re: The scope of physical law and its relationship to the substitution level

2015-06-03 Thread Bruno Marchal


On 02 Jun 2015, at 18:57, John Clark wrote:


On Mon, Jun 1, 2015  Bruno Marchal marc...@ulb.ac.be wrote:

 An event without a cause is a metaphysical or theological  
notion. In the type of approach I have develkoped, you would need to  
make clear all the assumptions.


I can't do that until you make clear what you mean by make clear.


By listing what you assume. In the best case, you should do it  
formally in some first or second prder logic.




And if randomness doesn't mean an event without a cause what on  
earth does it mean?


A superposition seen from the 1p view, or
A self-duplication seen from the 1p view, or
A result of measurement wih inomplete information, or
A string which is not algorithmically compressible, or
etc.







 nobody has ever seen anything in the physical world that was not  
computable.


 I can agree with this.

Then do you think maybe that fact is trying to tell you something  
rather important?


That computationalism might be false. But that is not yet proven too,  
as comp implies there is something non computable, but it might be  
just the FPI and the quantum FPI confirms this.






 Although we can't find anything non-computable in nature, the  
physicists still use a highly non computable theories and ontologies.


Physicists only deal with things in nature so they have no need to  
worry about non computable stuff, and a good thing too because if a  
physical theory is non computable there is no way to prove it wrong  
and thus it is not science.


Physics use a lot of non computable things in the background. That is  
why some physicist are interested in constructive or digital form of  
physics, but they have not yet grasp that computationalism entails the  
existence of non computable events.






   Church thesis only equate a notion of intuitive computability,  
an ability to get a result following discrete well determined  
elementary digital steps, with computability in some formal system


 Only?!

 I meant without the need of assuming or using explicit concepts of  
physics.


It is intuitively obvious that no computation can be made without  
the use of matter that obeys the laws of physics.


made is ambiguous. How can you distinguish an event that you see in  
the Milky way, an event that is done in a virtual Milky way, emulated  
in the Milky way, and an event done in a virtual Milky made in  
arithmetic, when seen from inside?






(lambda calculus, etc.)

  And one of the etc is a Turing Machine, a device made of  
matter that obeys the laws of physics.


 Come on. Most textbooks define a Turing machine by a non empty and  
finite set of quadruples, where a quadruple is an expression (a  
finite sequence) of symbols chosen from q1, q2,  (called state  
symbol), S0, S1, S2, ... (tape symbols) and with the L (do on the  
left), and R (go on the right symbols).


That's nice, but as I've said before you can't perform a calculation  
with a definition. And a textbook is just ink on paper, it can't  
perform a calculation either.



You systematically beg the question by defining existence, made ...  
by physical existence, physically made, etc.
No problem with this, except that comp is false, and you have to find  
a non-computationalist theory of mind (or find a flaw in the UDA (a  
genuine one).






 the UDA problem can be defined by finite sequence of instantaneous  
description brought by a (universal) Turing machine.


That's nice, but as I've said before you can't perform a calculation  
with a definition.


I cannot, but that is not the point. The arithmetical reality does it  
independently of me, out of space and time. It is only by changing the  
definition of computation (for a vague one not yet given) that you can  
claim the contrary.






 It does not require the assumption that there is a physical  
universe.


  A Turing Machine does assume matter that obeys the laws of  
physics,


 Not at all.

It does if you expect your Turing Machine to actually do anything.


You mean do anything relatively to my body, but as we need to  
explain the appearance of body from the computations, the point is no  
more valid.





 matyazevic will shows of Turing machine can be emulated by  
diophantine polynomial relations (hardly physical stuff).


If Mr. Matyazevic really knows how a Turing Machine can be emulated  
by non-physical diophantine polynomial relations then why doesn't he  
stop talking about it and just do it?


because he is a mathematician, studying computation. He is not an  
engineer implementing computations relatively to us. Again, the point  
is that if you agree that 2+2=4 is true independently of you, then the  
computations are done, in all possible ways, already in arithmetic,  
with the standard sense of computations and implementations.


You remark is similar to the critics of the block universe notion. If  
there is a block universe, why not look at it to predict the future?  
Of course that is not a 

Re: A mathematical description of the level IV Multiverse

2015-06-03 Thread Bruno Marchal


On 02 Jun 2015, at 20:10, Brian Tenneson wrote:

Grammatical systems just might be the type of thing Tegmark is  
looking for that is a framework for all mathematical structures...  
or at least a large class of them.


I am still exploring the idea of grammatical system induction.


I am not sure what you mean by grammatical induction. Is that not  
equivalent with the omega-induction principles, like with PA?



 I believe it can be used to provide an induction principle that  
allows one to prove something about all sets in ZFC (or any set  
theory).


You will need transfinite induction.

But with the usual (omega) induction, you get already Löbianity, and  
the self-reference logics will not been changed with addition.





Applying the general grammatical system induction to formal systems,  
I believe there is a way to prove something about all theorems  
within a formal system,


Yes, PA can prove that ZF proves things. For proving that a formal  
system does not prove something, you will need strionger systems, and  
by incompleteness such negative statements cannot be axiomatized in  
once system.





perhaps providing a little insight into truth in general.
Also, an induction principle applies to all proofs if one wants to  
prove something about all proofs in a formal system.


The document in the first post has been updated to include all of  
this.  There are some words I need to change so just notice the  
essence...


Any feedback is appreciated!



If you assume computationalism, simple (omega) induction is enough to  
get the machine psychology and theology, and to justify why machines  
will build more and more induction rules, but none will get the  
whole truth, which is beyond axiomatization and formalization (even  
assuming computationalism).


You seem to try to do what the logicians have already done. You might  
study the little book by Torkel Franzen on the Inexhaustibility,  
which makes rather clear the elusive character of truth.



Bruno





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Re: The scope of physical law and its relationship to the substitution level

2015-06-03 Thread Bruno Marchal


On 02 Jun 2015, at 19:47, John Clark wrote:




On Mon, Jun 1, 2015 at 5:46 PM, LizR lizj...@gmail.com wrote:

 A Turing Machine is actually an algorithm

Yes, a algorithm that is a set of instructions that explains how to  
organize matter that obeys the laws of physics in such a way that it  
can make any finite calculation.


 It doesn't explain how to organise matter - which is obvious from  
the fact that all sorts of systems can be Turing-universal,


There are many ways to make a computer and Turing's 1936 paper said  
nothing about the practicalities and engineering details, but he did  
prove that the logical schematic of any computer


Any human computer. Computer did not exist at the time of Turing.  
Indeed, he is the discoverer of the mathematical abstract computer  
(modulo Babbage).



can be reduced to something that we now call a Turing Machine; but  
you can't make a calculation with just a schematic, you need matter  
that obeys the laws of physics too.


You cannot, but that has nothing to do with the fact that computations  
are mathematical objects, and that the space of all computation  
(constructively defined by the DU) is entirely executed, in the math  
sense, in a tiny part of arithmetic. With computationalism, this is  
exploited to extract the appearance of the physical laws, without  
committing an ontological commitment in a physical universe.





 The fact that to build one we have to use matter is a contingent  
fact;


Yes, if you don't mind that your Turing Machine isn't actually  
making a calculation, or doing anything of any sort, then matter  
that obeys the laws of physics is unnecessary.


In arithmetic, you have both the Turing machines, and their execution.  
They are immaterial, and not usable to get money, but they do exist  
(in the math sense), and the physical apparent (phenomenological)  
existence is explained through them.





  Similarly (to take a simpler example) there are many ways one can  
add two numbers together, but that doesn't mean that addition is a  
material process.


Nobody has ever added two numbers together without using a physical  
process to do so, and nobody has the slightest idea of how non- 
material addition would even be possible.


No Aristotelian physicists. (Not nobody).





 if performed correctly the calculation always gives the same  
result regardless of the physical medium used


The calculations are all done in a different way, but without  
exception they all have one thing in common, they all need matter  
that obeys the laws of physics, otherwise nothing happens.


This is refuted, unless you mean happens relatively to your body, but  
we don't assume such bodies, and on the contrary show that such notion  
does not make sense, once we postulate computationalism.


You said once that you can conceive that the physical reality is not  
primary, but here you assume the existence of a primary physical  
universe all the time.






which suggests that an abstract process is being instantiated  
physically,


 Which suggests a physical process that can be thought about  
abstractly.


Turing did not get the computer from abstracting it from a physical  
computer or processes but by analysis of the human mind and how they  
compute with paper and pencil, or mentally. The notion of computation  
does simply not rely on anything physical. It is an arithmetical  
notion, definable in RA or PA.






 not that it is a physical process (if so, which one?).

How about F=MA ? A force accelerates the Turing tape until it is  
under the read head then another force stops it, then yet another  
force accelerates ink to form either a 1 or a 0 on the tape.


That plays a role in the physical implementation of a computer, but  
not in their arithmetical implementations, which is what concern us in  
the derivation of physics from arithmetics with the goal to test comp  
(and up to now, comp not only get right the non trivial quantum  
tautology, but it makes the weirdness into the expected).


Bruno





 John K Clark






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Re: A mathematical description of the level IV Multiverse

2015-06-03 Thread Brian Tenneson


On Wednesday, June 3, 2015 at 2:16:31 AM UTC-7, Bruno Marchal wrote:


 On 02 Jun 2015, at 20:10, Brian Tenneson wrote:

 Grammatical systems just might be the type of thing Tegmark is looking for 
 that is a framework for all mathematical structures... or at least a large 
 class of them.

 I am still exploring the idea of grammatical system induction. 


 I am not sure what you mean by grammatical induction. Is that not 
 equivalent with the omega-induction principles, like with PA?


It is described in this document:
https://docs.google.com/document/d/1amDb4Yti4egpKfcO2oLcnGAH8UpC8_tKb7ivuH3AT7A/edit?usp=sharing
 



  I believe it can be used to provide an induction principle that allows 
 one to prove something about all sets in ZFC (or any set theory).


 You will need transfinite induction.

 But with the usual (omega) induction, you get already Löbianity, and the 
 self-reference logics will not been changed with addition.



 Applying the general grammatical system induction to formal systems, I 
 believe there is a way to prove something about all theorems within a 
 formal system, 


 Yes, PA can prove that ZF proves things. For proving that a formal system 
 does not prove something, you will need strionger systems, and by 
 incompleteness such negative statements cannot be axiomatized in once 
 system.



 perhaps providing a little insight into truth in general.  

 Also, an induction principle applies to all proofs if one wants to prove 
 something about all proofs in a formal system. 

 The document in the first post has been updated to include all of this. 
  There are some words I need to change so just notice the essence...

 Any feedback is appreciated!  



 If you assume computationalism, simple (omega) induction is enough to get 
 the machine psychology and theology, and to justify why machines will build 
 more and more induction rules, but none will get the whole truth, which 
 is beyond axiomatization and formalization (even assuming computationalism).

 You seem to try to do what the logicians have already done. You might 
 study the little book by Torkel Franzen on the Inexhaustibility, which 
 makes rather clear the elusive character of truth.


 I realized later that what I've done was done roughly in the 1930's.  But 
no one has connected the notion of grammatical system to Max Tegmark's 
Level IV multiverse idea as far as I know.

 

 Bruno




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Re: Reconciling Random Neuron Firings and Fading Qualia

2015-06-03 Thread Terren Suydam
On Fri, May 29, 2015 at 10:34 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 28 May 2015, at 20:12, Terren Suydam wrote:

 On Thu, May 28, 2015 at 4:20 AM, Bruno Marchal marc...@ulb.ac.be wrote:


 On 28 May 2015, at 05:16, Terren Suydam wrote:

 Language starts to get in the way here, but what you're suggesting is
 akin to someone who is blind-drunk - they will have no memory of their
 experience, but I think most would say a blind-drunk is conscious.

 But I think the driving scenario is different in that my conscious
 attention is elsewhere... there's competition for the resource of
 attention. I don't really think I'm conscious of the feeling of the floor
 pressing my feet until I pay attention to it.

 My thinking on this is that human consciousness involves a unified/global
 dynamic, and the unifying thread is the self-model or ego. This allows for
 top-down control of attention. When parts of the sensorium (and other
 aspects of the mind) are not involved or included in this global dynamic,
 there is a significant sense in which it does not participate in that human
 consciousness. This is not to say that there is no other consciousness -
 just that it is perhaps of a lower form in a hierarchy of consciousness.

 I would highlight that human consciousness is somewhat unique in that the
 ego - a cultural innovation dependent on the development of language - is
 not present in animals. Without that unifying thread of ego, I suggest that
 animal consciousness is not unlike our dream consciousness, which is an
 arena of awareness when the thread of our ego dissolves. A visual I have is
 that in the waking state, the ego is a bag that encapsulates all the parts
 that make up our psyche. In dreamtime, the drawstring on the bag loosens
 and the parts float out, and get activated according to whatever seemingly
 random processes that constitute dreams.

 In lucid dreams, the ego is restored (i.e. we say to ourselves, *I* *am*
 dreaming) - and we regain consciousness.


 We regain the ego (perhaps the ego illusion), but as you say yourself
 above, we are conscious in the non-lucid dream too. Lucidity might be a
 relative notion, as we can never be sure to be awaken. The false-awakening,
 very frequent for people trained in lucid dreaming, illustrate somehow this
 phenomena.


 Right. My point is not that we aren't conscious in non-lucid dream states,
 but that there is a qualitative difference in consciousness between those
 two states, and that lucid-dream consciousness is much closer to waking
 consciousness than to dream consciousness, almost by definition. It's this
 fact I'm trying to explain by proposing the role of the ego in human
 consciousness.


 OK. usually I make that difference between simple universality (conscious,
 but not necessarily self-conscious), and Löbianity (self-conscious). It is
 the difference between Robinson Arithmetic and Peano Arithmetic (= RA + the
 induction axioms).

 It is an open problem for me if RA is more or less conscious than PA. PA
 has much stronger cognitive abilities, but this can filter more
 consciousness and leads to more delusion, notably that ego.

 I don't insist too much on this, as I am not yet quite  sure. It leads to
 the idea that brains filter consciousness, by hallucinating the person.


I'm not so sure that filtering is the best analogy, by itself anyway. No
doubt that there is filtering going on, but I think the forms constructed
by the brain may also have a *transforming *or *focusing* effect as well.
It may not the case, in other words, that consciousness is merely,
destructively, filtered by our egos, but there is a sense too in which the
consciousness we experience is made sharper by virtue of being shaped or
transformed, particularly by this adaptation of reifying the self-model.

I make this remark because most of the time I use consciousness in its
 rough general sense, in which animals, dreamers, ... are conscious.


 Of course... my points are about what kinds of aspects of being human
 might privilege our consciousness, in an attempt to understand
 consciousness better.


 OK. I understand.



 Then, I am not sure higher mammals have not yet already some ego, and
 self-consciousness, well before language. Language just put the ego in
 evidence, and that allows further reflexive loops, which can lead to
 further illusions and soul falling situation.


 Right, one could argue that even insects have some kind of self-model.
 There is no doubt a spectrum of sophistication of self-models, but I would
 distinguish all of them from the human ego. I guess I was too quick before
 when I equated the two. The key distinction between a self-model and an ego
 is the ability to refer to oneself as an object - this, and the ability to
 *identify* with that object, reifies the self model in a way that appears
 to me to be crucial to human consciousness. I don't think this is really
 possible without language.


 Probably. But that identification is 

Re: Reconciling Random Neuron Firings and Fading Qualia

2015-06-03 Thread Bruno Marchal


On 03 Jun 2015, at 14:58, Terren Suydam wrote:



On Fri, May 29, 2015 at 10:34 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 28 May 2015, at 20:12, Terren Suydam wrote:
On Thu, May 28, 2015 at 4:20 AM, Bruno Marchal marc...@ulb.ac.be  
wrote:


On 28 May 2015, at 05:16, Terren Suydam wrote:

Language starts to get in the way here, but what you're suggesting  
is akin to someone who is blind-drunk - they will have no memory  
of their experience, but I think most would say a blind-drunk is  
conscious.


But I think the driving scenario is different in that my conscious  
attention is elsewhere... there's competition for the resource of  
attention. I don't really think I'm conscious of the feeling of  
the floor pressing my feet until I pay attention to it.


My thinking on this is that human consciousness involves a unified/ 
global dynamic, and the unifying thread is the self-model or ego.  
This allows for top-down control of attention. When parts of the  
sensorium (and other aspects of the mind) are not involved or  
included in this global dynamic, there is a significant sense in  
which it does not participate in that human consciousness. This is  
not to say that there is no other consciousness - just that it is  
perhaps of a lower form in a hierarchy of consciousness.


I would highlight that human consciousness is somewhat unique in  
that the ego - a cultural innovation dependent on the development  
of language - is not present in animals. Without that unifying  
thread of ego, I suggest that animal consciousness is not unlike  
our dream consciousness, which is an arena of awareness when the  
thread of our ego dissolves. A visual I have is that in the waking  
state, the ego is a bag that encapsulates all the parts that make  
up our psyche. In dreamtime, the drawstring on the bag loosens and  
the parts float out, and get activated according to whatever  
seemingly random processes that constitute dreams.


In lucid dreams, the ego is restored (i.e. we say to ourselves, I  
am dreaming) - and we regain consciousness.


We regain the ego (perhaps the ego illusion), but as you say  
yourself above, we are conscious in the non-lucid dream too.  
Lucidity might be a relative notion, as we can never be sure to be  
awaken. The false-awakening, very frequent for people trained in  
lucid dreaming, illustrate somehow this phenomena.


Right. My point is not that we aren't conscious in non-lucid dream  
states, but that there is a qualitative difference in consciousness  
between those two states, and that lucid-dream consciousness is  
much closer to waking consciousness than to dream consciousness,  
almost by definition. It's this fact I'm trying to explain by  
proposing the role of the ego in human consciousness.


OK. usually I make that difference between simple universality  
(conscious, but not necessarily self-conscious), and Löbianity (self- 
conscious). It is the difference between Robinson Arithmetic and  
Peano Arithmetic (= RA + the induction axioms).


It is an open problem for me if RA is more or less conscious than  
PA. PA has much stronger cognitive abilities, but this can filter  
more consciousness and leads to more delusion, notably that ego.


I don't insist too much on this, as I am not yet quite  sure. It  
leads to the idea that brains filter consciousness, by hallucinating  
the person.



I'm not so sure that filtering is the best analogy, by itself  
anyway. No doubt that there is filtering going on, but I think the  
forms constructed by the brain may also have a transforming or  
focusing effect as well. It may not the case, in other words, that  
consciousness is merely, destructively, filtered by our egos, but  
there is a sense too in which the consciousness we experience is  
made sharper by virtue of being shaped or transformed,  
particularly by this adaptation of reifying the self-model.


I am OK with this. Brain does not just filter, they do a lot of  
information processing which adds a lot to the filtering, including  
the angles or points of view.







I make this remark because most of the time I use consciousness  
in its rough general sense, in which animals, dreamers, ... are  
conscious.


Of course... my points are about what kinds of aspects of being  
human might privilege our consciousness, in an attempt to  
understand consciousness better.


OK. I understand.


Then, I am not sure higher mammals have not yet already some ego,  
and self-consciousness, well before language. Language just put the  
ego in evidence, and that allows further reflexive loops, which can  
lead to further illusions and soul falling situation.


Right, one could argue that even insects have some kind of self- 
model. There is no doubt a spectrum of sophistication of self- 
models, but I would distinguish all of them from the human ego. I  
guess I was too quick before when I equated the two. The key  
distinction between a self-model and an ego is the ability 

RE: And now for more news

2015-06-03 Thread 'Chris de Morsella' via Everything List
Sometimes Borowitz really nails it.. It gave me a laugh. maybe you'll get a
chuckle

 

http://www.newyorker.com/humor/borowitz-report/mccain-urges-military-strikes
-against-fifa

 

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Re: The scope of physical law and its relationship to the substitution level

2015-06-03 Thread John Clark
On Wed, Jun 3, 2015  Bruno Marchal marc...@ulb.ac.be wrote:

 You've got it backward, the algorithm imperfectly instantiates the
 device; the device has something very important that the algorithm lacks,
 matter that obeys the laws of physics.


  You got it backward. It is the physical device which approximate the
 mathematical algorithm


A real physical device is much more complex, that is to say has many more
attributes, than any of our algorithms. So if you
have a simple thing and a complex thing you tell me which is making a
simplified approximation of which.

 John K Clark

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Re: The scope of physical law and its relationship to the substitution level

2015-06-03 Thread John Clark
On Wed, Jun 3, 2015  LizR lizj...@gmail.com wrote:


  Mr Clark's response to Bruno indicates that he (Mr Clark) doesn't know
 what he (Bruno) is talking about


Correct. And Mr.Clark strongly suspects that Mr.Marchal doesn't either.

  John K Clark





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Re: In case anyone's in doubt, Daniel Dennett thinks consciousness is an illusion

2015-06-03 Thread John Clark
On Tue, Jun 2, 2015  Bruno Marchal marc...@ulb.ac.be wrote:


 He doesn't actually say that (and he probably didn't write the
 headline).  What he says is that your consciousness produces illusions and
 it's not so transparent as people tend to assume.


  I suspect a wordplay. Consciousness is make sense of all illusion, but
 the raw consciousness is the undoubtable fixed point, which is also non
 communicable, nor definable. [...] I can see consciousness as an illusion
 maker, not as an illusion itself as that would not make sense.


This is one of those rare times when I agree with Bruno completely. The
word illusion means something is not what we think it is, but if
consciousness is an illusion then what we think is not what we think, and I
don't even know what that's supposed to mean.

  John K Clark

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Re: Samiya proved right

2015-06-03 Thread spudboy100 via Everything List

Hey, I grew up watching the Organians do their thing. You leave human reaction 
to wide open. You want to pray to a baddie, or kick the shins of a goodie? 
 
 
-Original Message-
From: LizR lizj...@gmail.com
To: everything-list everything-list@googlegroups.com
Sent: Tue, Jun 2, 2015 10:58 pm
Subject: Re: Samiya proved right


 
  
   
On 3 June 2015 at 14:56, spudboy100 via Everything List 
everything-list@googlegroups.com wrote:

So if contact is made to the godlikes, assuming that he, she, it, they, should 
they be worshipped? No? What if these imaginary guys did something really nice 
for us?   
 

I think we should react to them as seems appropriate under the circumstances 
(like most things, really).   
   

   
   
PS See early Star Trek for more details on how to react to godlike beings.

 


 
   
   
  
 
  
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Re: Why would God make this? (part 3)

2015-06-03 Thread spudboy100 via Everything List

Read Pickover's fascinations with visitations with bouncing balls, robots, and 
giant mantis's. A regular feature. DMT Elves, whatever he called his book. 
 
 
-Original Message-
From: LizR lizj...@gmail.com
To: everything-list everything-list@googlegroups.com
Sent: Tue, Jun 2, 2015 10:59 pm
Subject: Re: Why would God make this? (part 3)


 
  
   
On 3 June 2015 at 14:58, spudboy100 via Everything List 
everything-list@googlegroups.com wrote:

 
A common hallucination reported by dmt users are praying manti.  
  
 


Really?

 


Curiouser and curiouser.

 
   
  
 
  
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Re: Samiya proved right

2015-06-03 Thread John Clark
On Wed, Jun 3, 2015 LizR lizj...@gmail.com wrote:

 If people have some unknown psychic powers, prayers might do some good
 even without a God (unlikely, I imagine, but who knows?).


Who knows? We know, and we know because if prayer could effect our world
the way the religious say it does it could certainty be detected by the
scientific method. There has been an extensive study of the power of prayer
that lasted for 10 years and involved more than 1800 people. Nearly all
scientists thought such a study was a waste of money but it was payed for
by the Templeton Foundation which loves religious crap and does everything
it can to promote it. The results were reported in 2006 but they were not
what the Templeton Foundation had hoped for. From the March 31 2006 New
York Times:

Prayers offered by strangers had no effect on the recovery of people who
were undergoing heart surgery, a large and long-awaited study has found.

And patients who knew they were being prayed for had a higher rate of
post-operative complications like abnormal heart rhythms, perhaps because
of the expectations the prayers created, the researchers suggested.

Because it is the most scientifically rigorous investigation of whether
prayer can heal illness, the study, begun almost a decade ago and involving
more than 1,800 patients, has for for years been the subject of
speculation.

  John K Clark

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