[FairfieldLife] Re: Buddha at the Gas Pump - 158. Fr. Thomas Keating

2013-02-07 Thread Buck
Yeah, I got to go up to Spencer Mass and be part of checking the brothers 
meditations and giving advanced lectures on meditation and TM back in the days. 
 Was an exciting time in American spirituality.  Those were heady times in TM 
and also watching the start of the whole centering prayer movement.  Church 
Monasticism was pretty stuck up and barbaric in its ways but changing then 
because of openings in the larger church waged by Merton and others earlier.   
There was an extraordinary group of particular brothers around Fr. Keating 
within the monastery there who were highly knowledgeable and excited from 
looking at writings of Mysticism within and then outside of their own 
traditions.  They could see the descriptions and that they did not have the 
practices needed to achieve the experiences so they went specifically looking 
surveying what was out there in the spiritual practice parketplace.  It was a 
heady time.TM itself was evidently too proprietary and confined for them to 
be helpful working with inside their church.  But the training and the 
effortless aspect of TM became central to what they picked up  with, co-opted 
and went on with in to something that could be taught to parishioners more 
universally.  They've had a huge and successful impact on American spirituality 
even spilling over in to Protestant faiths with their instruction.  That is 
history and Fr. Keating was one of the men of it.  He and the guys he was with 
took the ball and really ran with it.  As a team they've played a good game.  
-Buck in the Dome

--- In FairfieldLife@yahoogroups.com, Ann  wrote:

 What an extraordinary man. How wonderful that you interviewed him. He was a 
 huge part in the healing process for many of my friends when they moved 
 forward from their time in the context with Robin back in the mid 1980's. I 
 spent time at the monastery as well, a stunning place in Snowmass Colorado. 
 Father Keating was a vital part in the transition for these people from pain 
 and suffering to becoming productive and healthy individuals again. I will 
 watch this interview with great interest. I have not seen Keating for 26 
 years.
 
 --- In FairfieldLife@yahoogroups.com, Rick Archer  wrote:
 
  
   
  
  
  
  
  
   
  
  
  
  New post on Buddha at the Gas Pump 
  
 
  
   
  
  
  
  

  
  
158. Fr. Thomas Keating
  
  
  by   Rick 
  
  Fr. Thomas Keating is a founding member and the spiritual guide of   
  Contemplative Outreach, LTD. He has served on Contemplative Outreach's 
  Board of Trustees since the organization's beginning and is currently 
  serving as the Chairman of the Board. Fr. Keating is one of the principal 
  architects and teachers of the Christian contemplative prayer movement and, 
  in many ways, Contemplative Outreach is a manifestation of his longtime 
  desire to contribute to the recovery of the contemplative dimension of 
  Christianity.
  
  Fr. Keating's interest in contemplative prayer began during his freshman 
  year at Yale University in 1940 when he became aware of the Church's 
  history and of the writings of Christian mystics. Prompted by these studies 
  and time spent in prayer and meditation, he experienced a profound 
  realization that, on a spiritual level, the Scriptures call people to a 
  personal relationship with God. Fr. Keating took this call to heart. He 
  transferred to Fordham University in New York and, while waiting to be 
  drafted for service in World War II, he received a deferment to enter 
  seminary. Shortly after graduating from an accelerated program at Fordham, 
  Fr. Keating entered an austere monastic community of the Trappist Order in 
  Valley Falls, Rhode Island in January of 1944, at the age of 20. He was 
  ordained a priest in June of 1949.
  
 In March of 1950 the monastery in Valley Falls burned down and, as a 
  result, the community moved to Spencer, Massachusetts. Shortly after the 
  move, Fr. Keating became ill with a lung condition and was put into 
  isolation in the city hospital of Worcester, Massachusetts for nine weeks. 
  After returning to the monastery, he stayed in the infirmary for two years. 
  Fr. Keating was sent to Snowmass, Colorado in April of 1958 to help start a 
  new monastic community called St. Benedict's. He remained in Snowmass until 
  1961, when he was elected abbot of St. Joseph's in Spencer, prompting his 
  move back to Massachusetts. He served as abbot of St. Joseph's for twenty 
  years until he retired in 1981 and returned to Snowmass, where he still 
  resides today.
  
  During Fr. Keating's term as abbot at St. Joseph's and in response to the 
  reforms of Vatican II, he invited teachers from the East to the monastery. 
  As a result of this exposure to Eastern spiritual traditions, Fr. Keating 
  and several of the monks at St. Joseph's were led to develop the modern 
  form of Christian contemplative prayer called Centering Prayer. Fr. Keating 
  was a central 

[FairfieldLife] Re: Buddha at the Gas Pump - 158. Fr. Thomas Keating

2013-02-07 Thread seventhray27


--- In FairfieldLife@yahoogroups.com, navashok wrote:

 I just finished reading Bill Howell's CULT, I know it took me long
time, but I did not read it continuously, it wasn't on the top of my
agenda.

 I must say that I was very touched by the last chapter, before the
epilogue, called 'Desert' (p. 308), I was touched by the reunion of
Caitlin and Matthew especially, the story how they came back to life
from believing to be 'evil' or without human soul is heartbreaking.





 From all of what I have read, Bill Howell seems to be sincerely
narrating things as they were happening, his motivation does not in any
way seem to be revenge or anger, but to help people get out of similar
desperate situations. I also believe that the conclusions he draws make
sense.

 The book has its lengths, for somebody not being part of it, it goes a
bit too much into details, telling every bodies story more or less, but
that last chapter before the epilogue, 'UNGRASPING THE LIGHT THAT CASTS
SHADOWS Chapter 19 Desert' is just superb, it brought me to tears. It is
just amazing what kind of drama is revealed in the book, going much
beyond what we knew here, but I won't get into it, I don't want to stir
up all the mud here once again. I hope everybody gets his peace about it
finally, and of course Ann, you have been part of it, so you know the
story much better than I do.


 --- In FairfieldLife@yahoogroups.com, Ann wrote:
 
  What an extraordinary man. How wonderful that you interviewed him.
He was a huge part in the healing process for many of my friends when
they moved forward from their time in the context with Robin back in
the mid 1980's. I spent time at the monastery as well, a stunning place
in Snowmass Colorado. Father Keating was a vital part in the transition
for these people from pain and suffering to becoming productive and
healthy individuals again. I will watch this interview with great
interest. I have not seen Keating for 26 years.
 
  --- In FairfieldLife@yahoogroups.com, Rick Archer wrote:
  
  
  
  
  
  
  
  
  
  
  
  
   New post on Buddha at the Gas Pump
  
  
  
  
  
  
  
  
  
  
  
   158. Fr. Thomas Keating
  
  
   by Rick
  
   Fr. Thomas Keating is a founding member and the spiritual guide of
Contemplative Outreach, LTD. He has served on Contemplative Outreach's
Board of Trustees since the organization's beginning and is currently
serving as the Chairman of the Board. Fr. Keating is one of the
principal architects and teachers of the Christian contemplative prayer
movement and, in many ways, Contemplative Outreach is a manifestation of
his longtime desire to contribute to the recovery of the contemplative
dimension of Christianity.
  
   Fr. Keating's interest in contemplative prayer began during his
freshman year at Yale University in 1940 when he became aware of the
Church's history and of the writings of Christian mystics. Prompted by
these studies and time spent in prayer and meditation, he experienced a
profound realization that, on a spiritual level, the Scriptures call
people to a personal relationship with God. Fr. Keating took this call
to heart. He transferred to Fordham University in New York and, while
waiting to be drafted for service in World War II, he received a
deferment to enter seminary. Shortly after graduating from an
accelerated program at Fordham, Fr. Keating entered an austere monastic
community of the Trappist Order in Valley Falls, Rhode Island in January
of 1944, at the age of 20. He was ordained a priest in June of 1949.
  
   In March of 1950 the monastery in Valley Falls burned down and, as
a result, the community moved to Spencer, Massachusetts. Shortly after
the move, Fr. Keating became ill with a lung condition and was put into
isolation in the city hospital of Worcester, Massachusetts for nine
weeks. After returning to the monastery, he stayed in the infirmary for
two years. Fr. Keating was sent to Snowmass, Colorado in April of 1958
to help start a new monastic community called St. Benedict's. He
remained in Snowmass until 1961, when he was elected abbot of St.
Joseph's in Spencer, prompting his move back to Massachusetts. He served
as abbot of St. Joseph's for twenty years until he retired in 1981 and
returned to Snowmass, where he still resides today.
  
   During Fr. Keating's term as abbot at St. Joseph's and in response
to the reforms of Vatican II, he invited teachers from the East to the
monastery. As a result of this exposure to Eastern spiritual traditions,
Fr. Keating and several of the monks at St. Joseph's were led to develop
the modern form of Christian contemplative prayer called Centering
Prayer. Fr. Keating was a central figure in the initiation of the
Centering Prayer movement. He offered Centering Prayer workshops and
retreats to clergy and laypeople and authored articles and books on the
method and fruits of Centering Prayer. In 1983, he presented a two-week
intensive Centering Prayer retreat at the Lama Foundation in San
Cristabol, New 

[FairfieldLife] Re: Buddha at the Gas Pump - 158. Fr. Thomas Keating

2013-02-07 Thread turquoiseb
--- In FairfieldLife@yahoogroups.com, seventhray27  wrote:

 --- In FairfieldLife@yahoogroups.com, navashok wrote:
 
  I just finished reading Bill Howell's CULT, I know it took me long
  time, but I did not read it continuously, it wasn't on the top of my
  agenda.
 
  I must say that I was very touched by the last chapter, before the
  epilogue, called 'Desert' (p. 308), I was touched by the reunion of
  Caitlin and Matthew especially, the story how they came back to life
  from believing to be 'evil' or without human soul is heartbreaking.



Now THAT is funny.  :-)

The Twilight series as cult. I always thought it was a polemic on
abstinence. Then again, many cults go in for that, too.





[FairfieldLife] Re: Buddha at the Gas Pump - 158. Fr. Thomas Keating

2013-02-07 Thread Ann


--- In FairfieldLife@yahoogroups.com, Buck  wrote:

 Yeah, I got to go up to Spencer Mass and be part of checking the brothers 
 meditations and giving advanced lectures on meditation and TM back in the 
 days.  Was an exciting time in American spirituality.  Those were heady times 
 in TM and also watching the start of the whole centering prayer movement.  
 Church Monasticism was pretty stuck up and barbaric in its ways but changing 
 then because of openings in the larger church waged by Merton and others 
 earlier.   There was an extraordinary group of particular brothers around Fr. 
 Keating within the monastery there who were highly knowledgeable and excited 
 from looking at writings of Mysticism within and then outside of their own 
 traditions.  They could see the descriptions and that they did not have the 
 practices needed to achieve the experiences so they went specifically looking 
 surveying what was out there in the spiritual practice parketplace.  It was a 
 heady time.TM itself was evidently too proprietary and confined for them 
 to be helpful working with inside their church.  But the training and the 
 effortless aspect of TM became central to what they picked up  with, co-opted 
 and went on with in to something that could be taught to parishioners more 
 universally.  They've had a huge and successful impact on American 
 spirituality even spilling over in to Protestant faiths with their 
 instruction.  That is history and Fr. Keating was one of the men of it.  He 
 and the guys he was with took the ball and really ran with it.  As a team 
 they've played a good game.

Yes, they did. The monastery out in Snowmass was sublime. The monks working the 
farm and tending the sheep by day in their jeans and flannel shirts and then 
attending services/mass in their monastic garb was wonderful to see. Witnessing 
the devotions and chanting in the little chapel were some of the most spiritual 
and deep experiences I have ever had. They seemed to have combined something 
sacredly ancient with something very relevant to the present for me back in 
1987-88.  And the sense of community and brotherhood was very strong there 
along with the depth of commitment to God, to spiritual and personal growth and 
to deep inner and outer devotion to Him and to his creation.

 -Buck in the Dome
 
 --- In FairfieldLife@yahoogroups.com, Ann  wrote:
 
  What an extraordinary man. How wonderful that you interviewed him. He was a 
  huge part in the healing process for many of my friends when they moved 
  forward from their time in the context with Robin back in the mid 1980's. 
  I spent time at the monastery as well, a stunning place in Snowmass 
  Colorado. Father Keating was a vital part in the transition for these 
  people from pain and suffering to becoming productive and healthy 
  individuals again. I will watch this interview with great interest. I have 
  not seen Keating for 26 years.
  
  --- In FairfieldLife@yahoogroups.com, Rick Archer  wrote:
  
   

   
   
   
 
   

   
   
   
   New post on Buddha at the Gas Pump 
   
  
   

   
   
   
   
 
   
   
 158. Fr. Thomas Keating
   
   
   by   Rick 
   
   Fr. Thomas Keating is a founding member and the spiritual guide of   
   Contemplative Outreach, LTD. He has served on Contemplative Outreach's 
   Board of Trustees since the organization's beginning and is currently 
   serving as the Chairman of the Board. Fr. Keating is one of the principal 
   architects and teachers of the Christian contemplative prayer movement 
   and, in many ways, Contemplative Outreach is a manifestation of his 
   longtime desire to contribute to the recovery of the contemplative 
   dimension of Christianity.
   
   Fr. Keating's interest in contemplative prayer began during his freshman 
   year at Yale University in 1940 when he became aware of the Church's 
   history and of the writings of Christian mystics. Prompted by these 
   studies and time spent in prayer and meditation, he experienced a 
   profound realization that, on a spiritual level, the Scriptures call 
   people to a personal relationship with God. Fr. Keating took this call to 
   heart. He transferred to Fordham University in New York and, while 
   waiting to be drafted for service in World War II, he received a 
   deferment to enter seminary. Shortly after graduating from an accelerated 
   program at Fordham, Fr. Keating entered an austere monastic community of 
   the Trappist Order in Valley Falls, Rhode Island in January of 1944, at 
   the age of 20. He was ordained a priest in June of 1949.
   
  In March of 1950 the monastery in Valley Falls burned down and, as a 
   result, the community moved to Spencer, Massachusetts. Shortly after the 
   move, Fr. Keating became ill with a lung condition and was put into 
   isolation in the city hospital of Worcester, Massachusetts for nine 
   weeks. After returning to the monastery, he stayed in the 

[FairfieldLife] Re: Buddha at the Gas Pump - 158. Fr. Thomas Keating

2013-02-06 Thread Ann
What an extraordinary man. How wonderful that you interviewed him. He was a 
huge part in the healing process for many of my friends when they moved forward 
from their time in the context with Robin back in the mid 1980's. I spent 
time at the monastery as well, a stunning place in Snowmass Colorado. Father 
Keating was a vital part in the transition for these people from pain and 
suffering to becoming productive and healthy individuals again. I will watch 
this interview with great interest. I have not seen Keating for 26 years.

--- In FairfieldLife@yahoogroups.com, Rick Archer  wrote:

 
  
 
 
 
   
 
  
 
 
 
 New post on Buddha at the Gas Pump 
 

 
  
 
 
 
 
   
 
 
   158. Fr. Thomas Keating
 
 
 by   Rick 
 
 Fr. Thomas Keating is a founding member and the spiritual guide of   
 Contemplative Outreach, LTD. He has served on Contemplative Outreach's Board 
 of Trustees since the organization's beginning and is currently serving as 
 the Chairman of the Board. Fr. Keating is one of the principal architects and 
 teachers of the Christian contemplative prayer movement and, in many ways, 
 Contemplative Outreach is a manifestation of his longtime desire to 
 contribute to the recovery of the contemplative dimension of Christianity.
 
 Fr. Keating's interest in contemplative prayer began during his freshman year 
 at Yale University in 1940 when he became aware of the Church's history and 
 of the writings of Christian mystics. Prompted by these studies and time 
 spent in prayer and meditation, he experienced a profound realization that, 
 on a spiritual level, the Scriptures call people to a personal relationship 
 with God. Fr. Keating took this call to heart. He transferred to Fordham 
 University in New York and, while waiting to be drafted for service in World 
 War II, he received a deferment to enter seminary. Shortly after graduating 
 from an accelerated program at Fordham, Fr. Keating entered an austere 
 monastic community of the Trappist Order in Valley Falls, Rhode Island in 
 January of 1944, at the age of 20. He was ordained a priest in June of 1949.
 
In March of 1950 the monastery in Valley Falls burned down and, as a 
 result, the community moved to Spencer, Massachusetts. Shortly after the 
 move, Fr. Keating became ill with a lung condition and was put into isolation 
 in the city hospital of Worcester, Massachusetts for nine weeks. After 
 returning to the monastery, he stayed in the infirmary for two years. Fr. 
 Keating was sent to Snowmass, Colorado in April of 1958 to help start a new 
 monastic community called St. Benedict's. He remained in Snowmass until 1961, 
 when he was elected abbot of St. Joseph's in Spencer, prompting his move back 
 to Massachusetts. He served as abbot of St. Joseph's for twenty years until 
 he retired in 1981 and returned to Snowmass, where he still resides today.
 
 During Fr. Keating's term as abbot at St. Joseph's and in response to the 
 reforms of Vatican II, he invited teachers from the East to the monastery. As 
 a result of this exposure to Eastern spiritual traditions, Fr. Keating and 
 several of the monks at St. Joseph's were led to develop the modern form of 
 Christian contemplative prayer called Centering Prayer. Fr. Keating was a 
 central figure in the initiation of the Centering Prayer movement. He offered 
 Centering Prayer workshops and retreats to clergy and laypeople and authored 
 articles and books on the method and fruits of Centering Prayer. In 1983, he 
 presented a two-week intensive Centering Prayer retreat at the Lama 
 Foundation in San Cristabol, New Mexico, which proved to be a watershed 
 event. Many of the people prominent in the Centering Prayer movement today 
 attended this retreat. Contemplative Outreach was created in 1984 to support 
 the growing spiritual network of Centering Prayer practitioners. Fr. Keating 
 became the community's president in 1985, a position he held until 1999.
 
 Fr. Keating is an internationally renowned theologian and an accomplished 
 author. He has traveled the world to speak with laypeople and communities 
 about contemplative Christian practices and the psychology of the spiritual 
 journey, which is the subject of his Spiritual Journey video and DVD series. 
 Since the reforms of Vatican II, Fr. Keating has been a core participant in 
 and supporter of interreligious dialogue. He helped found the Snowmass 
 Interreligious Conference, which had its first meeting in the fall of 1983 
 and continues to meet each spring. Fr. Keating also is a past president of 
 the Temple of Understanding and of the Monastic Interreligious Dialogue.
 
 Perhaps the biggest testament to Fr. Keating's dedication to reviving 
 Christian contemplative practices is his choice to live a busy, public life 
 instead of the quiet, monastic life for which he entered the monastery. Fr. 
 Keating's life is lived in the service of sharing the gifts God gave him with 
 others.
 
 
 Publications:
 

[FairfieldLife] Re: Buddha and Meditation

2011-12-07 Thread sparaig


--- In FairfieldLife@yahoogroups.com, Vaj vajradhatu@... wrote:

 
 On Dec 5, 2011, at 11:04 PM, sparaig wrote:
 
  Not every buddhist would agree that it is a scam, of course...
 
 
 You can fool some of the people, some of the time has been the  
 sales strategy of the TMO for decades.


Shrug, that includes Buddhist in asian countries, of course, who are far less 
knowledgeable than you are, apparently.

L.



Re: [FairfieldLife] Re: Buddha and Meditation

2011-12-06 Thread Vaj


On Dec 5, 2011, at 11:04 PM, sparaig wrote:


Not every buddhist would agree that it is a scam, of course...



You can fool some of the people, some of the time has been the  
sales strategy of the TMO for decades.

[FairfieldLife] Re: Buddha and Meditation

2011-12-05 Thread Alex Stanley


--- In FairfieldLife@yahoogroups.com, shukra69 shukra69@... wrote:

 http://oaks.nvg.org/tm-buddhism.html


Vaj meltdown in 3... 2... 1



Re: [FairfieldLife] Re: Buddha and Meditation

2011-12-05 Thread Vaj
LOL. This is an old TM scam, nothing new here, keep moving.

Sent from my iPad

On Dec 5, 2011, at 9:10 PM, Alex Stanley j_alexander_stan...@yahoo.com 
wrote:

 
 --- In FairfieldLife@yahoogroups.com, shukra69 shukra69@... wrote:
 
  http://oaks.nvg.org/tm-buddhism.html
 
 
 Vaj meltdown in 3... 2... 1


[FairfieldLife] Re: Buddha and Meditation

2011-12-05 Thread sparaig

Not every buddhist would agree that it is a scam, of course...
L.
--- In FairfieldLife@yahoogroups.com, Vaj vajradhatu@... wrote:

 LOL. This is an old TM scam, nothing new here, keep moving.
 
 Sent from my iPad
 
 On Dec 5, 2011, at 9:10 PM, Alex Stanley j_alexander_stanley@... wrote:
 
  
  --- In FairfieldLife@yahoogroups.com, shukra69 shukra69@ wrote:
  
   http://oaks.nvg.org/tm-buddhism.html
  
  
  Vaj meltdown in 3... 2... 1





[FairfieldLife] Re: Buddha and Meditation

2011-12-05 Thread emptybill

This article is a sales job, not a real analysis of the similarities and
dissimilarities.

There are different styles of Buddhist meditation, from Mahayana
shamata-style of outright concentration practice to effortless breath
awareness meditations. One stream goes from Satipattana Vipassana to
Mahamudra to Dzogchen. Another stream is Rinzai great questioning/great
doubt vs Soto Shikan Taza (Just Sitting). Another is a combination of
Pure Land Great Faith recitation and no object contemplation of
Chinese Chan Mo-Zhao Silent Illumination style. Then there is Tibetan
Tantric Deity-Mandala meditation: Kye-Rim/Dzog-Rim.

Simplistic articles just don't advance anyone's understanding.


--- In FairfieldLife@yahoogroups.com, sparaig LEnglish5@... wrote:


 Not every buddhist would agree that it is a scam, of course...
 L.
 --- In FairfieldLife@yahoogroups.com, Vaj vajradhatu@ wrote:
 
  LOL. This is an old TM scam, nothing new here, keep moving.
 
  Sent from my iPad
 
  On Dec 5, 2011, at 9:10 PM, Alex Stanley j_alexander_stanley@
wrote:
 
  
   --- In FairfieldLife@yahoogroups.com, shukra69 shukra69@
wrote:
   
http://oaks.nvg.org/tm-buddhism.html
   
  
   Vaj meltdown in 3... 2... 1
 






[FairfieldLife] Re: Buddha smoking next to Gas Pump

2011-02-22 Thread Buck
Teachers come and go but the eternal is.

Inside they are doing the right thing as a group, to facilitate the spiritual 
practice and protect that.

not to
mention the strong daily practice which all agree is vital 



--- In FairfieldLife@yahoogroups.com, Rick Archer rick@... wrote:

 From: FairfieldLife@yahoogroups.com [mailto:FairfieldLife@yahoogroups.com]
 On Behalf Of Vaj
 Sent: Monday, February 21, 2011 4:35 PM
 To: FairfieldLife@yahoogroups.com
 Subject: [FairfieldLife] Buddha smoking next to Gas Pump
 
  
 
 I interviewed him January 10th, and it looks like this all broke about 3
 weeks later. Our interview got interrupted and we had set a date for a 2nd
 one, but he mysteriously had to postpone. Now I know why. I emailed him to
 say that if and when he wants to do that interview, I'll deal with this
 topic with sensitivity and compassion, as I'm well aware that the same thing
 could have happened to me or just about anyone else. That doesn't justify
 the behavior, but that's the reality of the situation.
 
 Kaboom:
 
  
 
 Big Mind guru Genpo Merzel disrobes.
 
  
 
 
 A Letter from Kanzeon Zen Center Concerning Genpo Merzel
 
 
 by Al
 
 
 As many of you have heard, Genpo Merzel of Kanzeon Zen Center and Big Mind
 disrobed recently on the revelation that he had been having an affair with
 one of his senior students and Dharma heirs. You can read about it on
 http://sweepingzen.com/2011/02/07/dennis-genpo-merzel-disrobes-as-a-zen-pri
 est/ Sweeping Zen as well as other places. I have refrained from comment so
 far as so many others were doing so and because I felt that, by and large,
 Genpo was doing the right thing by acknowledging his actions, disrobing as a
 priest, resigning as a White Plum Asanga elder, and going into therapy.
 
 A lot of people have written about this issue and 44 American Zen Teachers
 sent their
 http://monkeymindonline.blogspot.com/2011/02/zen-teachers-respond-to-genpo-
 merzel.html advice to Kanzeon the other day. Today, I received this letter
 from Kanzeon, reproduced in its entirety below (disclosure: a few years ago,
 I paid for an online subscription to Kanzeon's archive and updates for video
 and audio by its various teachers so I'm on their mailing list).
 
 It seems like they are having enough issues right now that people might do
 well to give them a little space.
 
 The letter:
 
 Dear Kanzeon Zen Center Members and Friends,
 
 As you are no doubt aware, the situation at Kanzeon has been the subject of
 a great deal of conversation on the internet and elsewhere, including an
 open Letter of Recommendation to Kanzeon Zen Center from 44 American Zen
 Teachers, which was sent to us directly by Kyogen Carlson of the Dharma Rain
 Zen Center and posted two days ago on the Sweeping Zen website.
 
 Attached is the Kanzeon Board's response to that letter, which we are
 sending today to Roshi Gerry Shishin Wick, President, of the White Plum
 Asanga, and to the American Zen Teachers Association. We trust that they
 will post our letter on their websites and pass it on to their members.
 
 We would also like to remind you of the healing circle meeting tonight in
 the Zendo at Kanzeon at 7:30. These meetings will not be broadcast or
 recorded. Once again, we invite you to speak and listen from your heart, and
 even if you have not been involved in the conversation until now, to join us
 and participate actively in the healing and rebuilding of our sangha.
 
 Sincerely,
 The Kanzeon Board
 
 *
 
 To Members of the American Zen Teachers and White Plum Asanga:
 
 As members of the Board of Kanzeon Zen Center, we have received many e-mails
 and phone calls concerning the highly-publicized situation resulting from
 Genpo Merzel's admission of his transgressions and sexual misconduct. These
 communications from Zen teachers in your organizations and others, not to
 mention open letters and other postings on various social media and internet
 sites, are filled with advice and recommendations, many of which are beyond
 the scope of our responsibility as a Board. To the extent that they are
 motivated by a sincere concern for the survival, healing and rebuilding of
 our sangha, we would like to share with you an account of some of our
 efforts to date.
 
  * Feb. 3rd: Shortly after returning from the international sangha
 meeting in Europe, Genpo Merzel met with the sangha at the Zen Center in
 Salt Lake City in an open meeting which was widely publicized in advance. He
 admitted his misconduct (which had already been made public but wasn't known
 by all attending), apologized for his actions for which he bears the blame
 and responsibility, and responded to the pain, anger, concerns, questions,
 and feelings of his wife, family and sangha members.
 
  * Feb. 6th: Genpo Merzel announced he is disrobing as a Soto Zen
 Buddhist priest, resigning as a member of the White Plum Asanga,
 acknowledged his own dishonest, hurtful behavior as well as his sexual
 misconduct, and 

[FairfieldLife] Re: Buddha smoking next to Gas Pump

2011-02-22 Thread Buck
That is interesting that there are model codes of ethic out there instituted by 
other groups.

Has the MUM community adopted and published a code of ethics yet?  The 
TM-Rajas?  

The Board has also been in contact with organizations, which can provide 
experienced, objective, professional assistance in guiding us to the creation 
of a healthier sangha with proper safeguards and strategies to avoid any future 
misconduct and abuse.

* Ongoing: The Board is formulating a Code of Ethics and Guidelines for 
Procedures addressing issues of misconduct, abuse, and grievances within the 
sangha, based on models already instituted by other groups. They will be 
adopted as soon as possible.




--- In FairfieldLife@yahoogroups.com, Rick Archer rick@... wrote:

 From: FairfieldLife@yahoogroups.com [mailto:FairfieldLife@yahoogroups.com]
 On Behalf Of Vaj
 Sent: Monday, February 21, 2011 4:35 PM
 To: FairfieldLife@yahoogroups.com
 Subject: [FairfieldLife] Buddha smoking next to Gas Pump
 
  
 
 I interviewed him January 10th, and it looks like this all broke about 3
 weeks later. Our interview got interrupted and we had set a date for a 2nd
 one, but he mysteriously had to postpone. Now I know why. I emailed him to
 say that if and when he wants to do that interview, I'll deal with this
 topic with sensitivity and compassion, as I'm well aware that the same thing
 could have happened to me or just about anyone else. That doesn't justify
 the behavior, but that's the reality of the situation.
 
 Kaboom:
 
  
 
 Big Mind guru Genpo Merzel disrobes.
 
  
 
 
 A Letter from Kanzeon Zen Center Concerning Genpo Merzel
 
 
 by Al
 
 
 As many of you have heard, Genpo Merzel of Kanzeon Zen Center and Big Mind
 disrobed recently on the revelation that he had been having an affair with
 one of his senior students and Dharma heirs. You can read about it on
 http://sweepingzen.com/2011/02/07/dennis-genpo-merzel-disrobes-as-a-zen-pri
 est/ Sweeping Zen as well as other places. I have refrained from comment so
 far as so many others were doing so and because I felt that, by and large,
 Genpo was doing the right thing by acknowledging his actions, disrobing as a
 priest, resigning as a White Plum Asanga elder, and going into therapy.
 
 A lot of people have written about this issue and 44 American Zen Teachers
 sent their
 http://monkeymindonline.blogspot.com/2011/02/zen-teachers-respond-to-genpo-
 merzel.html advice to Kanzeon the other day. Today, I received this letter
 from Kanzeon, reproduced in its entirety below (disclosure: a few years ago,
 I paid for an online subscription to Kanzeon's archive and updates for video
 and audio by its various teachers so I'm on their mailing list).
 
 It seems like they are having enough issues right now that people might do
 well to give them a little space.
 
 The letter:
 
 Dear Kanzeon Zen Center Members and Friends,
 
 As you are no doubt aware, the situation at Kanzeon has been the subject of
 a great deal of conversation on the internet and elsewhere, including an
 open Letter of Recommendation to Kanzeon Zen Center from 44 American Zen
 Teachers, which was sent to us directly by Kyogen Carlson of the Dharma Rain
 Zen Center and posted two days ago on the Sweeping Zen website.
 
 Attached is the Kanzeon Board's response to that letter, which we are
 sending today to Roshi Gerry Shishin Wick, President, of the White Plum
 Asanga, and to the American Zen Teachers Association. We trust that they
 will post our letter on their websites and pass it on to their members.
 
 We would also like to remind you of the healing circle meeting tonight in
 the Zendo at Kanzeon at 7:30. These meetings will not be broadcast or
 recorded. Once again, we invite you to speak and listen from your heart, and
 even if you have not been involved in the conversation until now, to join us
 and participate actively in the healing and rebuilding of our sangha.
 
 Sincerely,
 The Kanzeon Board
 
 *
 
 To Members of the American Zen Teachers and White Plum Asanga:
 
 As members of the Board of Kanzeon Zen Center, we have received many e-mails
 and phone calls concerning the highly-publicized situation resulting from
 Genpo Merzel's admission of his transgressions and sexual misconduct. These
 communications from Zen teachers in your organizations and others, not to
 mention open letters and other postings on various social media and internet
 sites, are filled with advice and recommendations, many of which are beyond
 the scope of our responsibility as a Board. To the extent that they are
 motivated by a sincere concern for the survival, healing and rebuilding of
 our sangha, we would like to share with you an account of some of our
 efforts to date.
 
  * Feb. 3rd: Shortly after returning from the international sangha
 meeting in Europe, Genpo Merzel met with the sangha at the Zen Center in
 Salt Lake City in an open meeting which was widely publicized in advance. He
 admitted his misconduct (which had 

[FairfieldLife] Re: Buddha smoking next to Gas Pump

2011-02-22 Thread turquoiseb
--- In FairfieldLife@yahoogroups.com, Buck dhamiltony2k5@... wrote:

 Teachers come and go but the eternal is.

This I agree with.
 
 Inside they are doing the right thing as a group, to 
 facilitate the spiritual practice and protect that.

This I don't. It sounds kinda paranoid to me. 
What is it about the spiritual practice that
*needs* protecting, and from whom or what?

 not to mention the strong daily practice which all 
 agree is vital 

Simply not true. Just another example of someone
who has heard primarily the TM take on spiritual
practice and believed that this is the only take
there is. 

There are many traditions that do NOT believe in
a formulaic, same-each-time daily practice. In
fact, their teachings are designed to purposefully
break things up, to provide some variety, which
in their opinion provides numerous benefits. The
first is helping the seekers to avoid slipping 
into ruts, in which they perform a practice by
rote, and lose all enthusiasm for it and apprec-
itation of it. The second is that some of these
other traditions believe that some techniques
(in particular those that force the practitioner
to withdraw from daily life; i.e., techniques of
sitting meditation that must be performed with the 
eyes closed) tend to over time make these practi-
tioners withdraw similarly from life *outside* of 
their daily periods of meditation.

One can make a case for this, just based on the TMO.
How many long-term TMers either have withdrawn from
(or would like to withdraw from) the noisy world 
and retreat into an artificial monastery setting 
(what else *are* the IA courses or life for decades 
in Fairfield). 

I'm not trying to argue with you 'Buck,' merely
pointing out that when you present your opinions
here on FFL, you often do so 1) as if they are Truth
Incarnate and you the Seer Of Truth, and 2) as if 
the platitudes you come up with based on your TMO 
and Fairfield experiences apply to the rest of the 
larger world of spiritual practice. They don't. In 
many cases the things you consider essential are 
unique to the TMO, and other traditions would 
disagree with them vehemently.

One of the things breaking up one's habits in 
terms of daily practice is supposed to create is
more of a sense of *balance* in life. One could
make a case that your occasional pronouncements 
about what the spiritual life should be display 
anything but.




Re: [FairfieldLife] Re: Buddha smoking next to Gas Pump

2011-02-22 Thread Vaj


On Feb 22, 2011, at 6:04 AM, Buck wrote:


Teachers come and go but the eternal is.


Unless of course, the eternal disappears at the next pralaya...then  
it is not...


That is interesting that there are model codes of ethic out there  
instituted by other groups.


Has the MUM community adopted and published a code of ethics yet?   
The TM-Rajas?


The Laws of Manu dude. Read them and weep.




[FairfieldLife] Re: Buddha smoking next to Gas Pump

2011-02-22 Thread Buck


--- In FairfieldLife@yahoogroups.com, turquoiseb no_reply@... wrote:

 --- In FairfieldLife@yahoogroups.com, Buck dhamiltony2k5@ wrote:
 
  Teachers come and go but the eternal is.
 
 This I agree with.
  
  Inside they are doing the right thing as a group, to 
  facilitate the spiritual practice and protect that.
 
 This I don't. It sounds kinda paranoid to me. 
 What is it about the spiritual practice that
 *needs* protecting, and from whom or what?
 
  not to mention the strong daily practice which all 
  agree is vital 
 
 Simply not true. Just another example of someone
 who has heard primarily the TM take on spiritual
 practice and believed that this is the only take
 there is. 
 
 There are many traditions that do NOT believe in
 a formulaic, same-each-time daily practice. In
 fact, their teachings are designed to purposefully
 break things up, to provide some variety, which
 in their opinion provides numerous benefits. The
 first is helping the seekers to avoid slipping 
 into ruts, in which they perform a practice by
 rote, and lose all enthusiasm for it and apprec-
 itation of it. The second is that some of these
 other traditions believe that some techniques
 (in particular those that force the practitioner
 to withdraw from daily life; i.e., techniques of
 sitting meditation that must be performed with the 
 eyes closed) tend to over time make these practi-
 tioners withdraw similarly from life *outside* of 
 their daily periods of meditation.
 
 One can make a case for this, just based on the TMO.
 How many long-term TMers either have withdrawn from
 (or would like to withdraw from) the noisy world 
 and retreat into an artificial monastery setting 
 (what else *are* the IA courses or life for decades 
 in Fairfield). 
 
 I'm not trying to argue with you 'Buck,' merely
 pointing out that when you present your opinions
 here on FFL, you often do so 1) as if they are Truth
 Incarnate and you the Seer Of Truth, and 2) as if 
 the platitudes you come up with based on your TMO 
 and Fairfield experiences apply to the rest of the 
 larger world of spiritual practice. They don't. In 
 many cases the things you consider essential are 
 unique to the TMO, and other traditions would 
 disagree with them vehemently.
 
 One of the things breaking up one's habits in 
 terms of daily practice is supposed to create is
 more of a sense of *balance* in life. One could
 make a case that your occasional pronouncements 
 about what the spiritual life should be display 
 anything but.


Oh son, the more people meditating the better off we'll all be.  That's my 
experience and the science generally seems to say that now too.  There's an 
important public policy in that.  A communal interest.  I applaud their 
essential effort to facilitate it.  I am also sorry the TM-Rajas can't do a 
better job of facilitating it.  I'm sorry too it is not your experience.  I 
pray for you.  But would you have me deny my own experience?   You're assuming 
a lot about me and meditators generally for not having the experience.  Oh, 
incidentally, the three-hour twice a day meditation is not a bad program for 
many good reasons both practically and spiritually.  15 minutes is okay too.  
Meditate when you can.  Have a nice day.
Fond Regards,
-Buck  




[FairfieldLife] Re: Buddha smoking next to Gas Pump

2011-02-22 Thread authfriend
--- In FairfieldLife@yahoogroups.com, turquoiseb no_reply@... wrote:

 --- In FairfieldLife@yahoogroups.com, Buck dhamiltony2k5@ wrote:
snip
  not to mention the strong daily practice which all 
  agree is vital 
 
 Simply not true. Just another example of someone
 who has heard primarily the TM take on spiritual
 practice and believed that this is the only take
 there is.

The board, members, and friends of the Kanzeon Zen
Center and members of the American Zen Teachers and
White Plum Asanga have heard primarily the TM take
on spiritual practice and believe that this is the
only take there is?

Remarkable.

Oh, wait...

Barry didn't realize Buck was quoting the letter from 
the Kanzeon Zen Center board, so he just got a little
mixed up.





[FairfieldLife] Re: Buddha !

2010-07-22 Thread cardemaister





--- In FairfieldLife@yahoogroups.com, Vaj vajradh...@... wrote:

 
 On Jul 21, 2010, at 5:06 PM, John wrote:
 
  An acharya on the internet said that Srila Prabhupada of ISKCON, at his 
  death bed, admitted he lied to his disciples about the ease of bhakti yoga. 
  It's actually harder than just chanting the mahamantra.
  
  This same acharya also stated that the Buddha's teachings are big lies.
 
 
 Well thank gawd he's dead!


FWIW, according to (per Mr. Goodding) Maadhava-vidyaaraNya,
materialist Caarvaakas and Buddhist had the least validity,
whereas Paatanjaliiya yoga and especially Shankara's Advaita are the
highest expression of truth. (SarvadarshanasaMgraha of VidyaaraNya)



Re: [FairfieldLife] Re: Buddha/Dzogchen Books

2010-07-22 Thread Vaj


On Jul 21, 2010, at 9:18 PM, Peter wrote:




Vaj, what would be a good book or two to introduce oneself to  
Dzogchen?



I often recommend The Crystal and the Way of Light: Sutra, Tantra and  
Dzogchen and people seem to find it helpful. Actually before that  
book was written there really wasn't anything available on the topic  
period.

Re: [FairfieldLife] Re: Buddha/Dzogchen Books

2010-07-22 Thread Peter L Sutphen
Thank you much. Does the book include a demon I. D. Checkist?

Peter


On Jul 22, 2010, at 6:56 AM, Vaj vajradh...@earthlink.net wrote:

 
 
 
 On Jul 21, 2010, at 9:18 PM, Peter wrote:
 
 
 
 Vaj, what would be a good book or two to introduce oneself to Dzogchen?
 
 
 I often recommend The Crystal and the Way of Light: Sutra, Tantra and 
 Dzogchen and people seem to find it helpful. Actually before that book was 
 written there really wasn't anything available on the topic period.
 
 
 


Re: [FairfieldLife] Re: Buddha/Dzogchen Books

2010-07-22 Thread Vaj


On Jul 22, 2010, at 7:27 AM, Peter L Sutphen wrote:


Thank you much. Does the book include a demon I. D. Checkist?


No but it does discuss Machig Lapdron briefly, who wrote the text  
Demons...

[FairfieldLife] Re: Buddha/Dzogchen Books

2010-07-22 Thread WillyTex
  Does the book include a demon I. D. Checkist?
 
Vaj:
 No but it does discuss Machig Lapdron briefly, who wrote 
 the text Demons...

2. You'll also see lot's of COMPLICATION: esoteric, complicated-
sounding knowledge, reference to many sects and texts and
teachers, book learning galore...

http://groups.yahoo.com/group/FairfieldLife/message/252166



Re: [FairfieldLife] Re: Buddha/Dzogchen Books

2010-07-22 Thread Vaj


On Jul 22, 2010, at 9:07 AM, WillyTex wrote:


Does the book include a demon I. D. Checkist?


Vaj:

No but it does discuss Machig Lapdron briefly, who wrote
the text Demons...


2. You'll also see lot's of COMPLICATION: esoteric, complicated-
sounding knowledge, reference to many sects and texts and
teachers, book learning galore...

http://groups.yahoo.com/group/FairfieldLife/message/252166



Naw, what you have instead in Dr. Michael Dean Goodman with his head  
up his ass, jealous and angry having a hard time processing some of  
the recent exposes on his teacher. It's hard to let go when you are  
so attached to a product, there's always going to some emotion tied  
into that attachment, which is obviously causing him great pain and  
suffering. No basic sanity there I'm afraid.


If you are interested in complication, I'd just recommend looking  
over some of his old posts (on this list) where he describes the  
teaching of Transcendental Meditation, ad nauseum!





[FairfieldLife] Re: Buddha/Dzogchen Books

2010-07-22 Thread WillyTex


   No but it does discuss Machig Lapdron briefly, who wrote
   the text Demons...
  
Vaj: 
 If you are interested in complication, I'd just recommend 
 looking over some of his old posts (on this list) where he
 describes the teaching of Transcendental Meditation, ad 
 nauseum!

Well, reading Goodman's posts is a lot simpler than learning 
how to decipher ancient, esoteric Tibetan texts!

So I took off my therapist's hat and put on my spiritual hat 
and I read back over Vaj's posts with this in mind, and looked 
at the overall theme, the overall tone, the overall feeling that 
he radiates through his words, the obsessive dedication to 
obstructing simplicity and truth for so many years...

http://groups.yahoo.com/group/FairfieldLife/message/252166

  2. You'll also see lot's of COMPLICATION: esoteric, 
  complicated-sounding knowledge, reference to many sects 
  and texts and teachers, book learning galore...
 
  http://groups.yahoo.com/group/FairfieldLife/message/252166



Re: [FairfieldLife] Re: Buddha/Dzogchen Books

2010-07-22 Thread Vaj


On Jul 22, 2010, at 11:49 AM, WillyTex wrote:


Vaj:

If you are interested in complication, I'd just recommend
looking over some of his old posts (on this list) where he
describes the teaching of Transcendental Meditation, ad
nauseum!


Well, reading Goodman's posts is a lot simpler than learning
how to decipher ancient, esoteric Tibetan texts!



Well, I don't think you need to do any such thing, so that's just  
another straw man you've made.


Just because someone lashes out at others and makes wild claims about  
me doesn't mean they're true. In this case they seem to stem more  
from Dr. Michael Dean Goodman Ph.D's own issues--so when someone like  
me nudges his unresolved issues, you get this huge upwelling of  
jealousy, anger and projection. Somewhat entertaining, but also  
rather sad.


If you get a chance, it might be helpful to read Carl Jung's writings  
on super-inflation of the ego in westerners who decide to take on  
eastern spiritual practices. He really nails it.

[FairfieldLife] Re: Buddha/Dzogchen Books

2010-07-22 Thread emptybill
Peter,

The Crystal  the Way of Light is a good book but its value may depend
upon your familiarity with Buddhism.

However, once you understand this book, if still interested, you can
turn to Quintessential Dzogchen: Confusion Dawns as Wisdom, translated
by Eric Pema Kunsang.

If you want a taste of what direct introduction is like then
the only book that approaches it is Lion's Gaze by Khenchen Sherab
Rinpoche and Khenpo Tsewang Dongyal Rinpoche. This is a verbal
commentary on a text by Patrul Rinpoche, a famous practitioner and on
the Three Words that Strike the Crucial Point by Garab Dorje, the root
guru and so-called first human to teach Dzogchen.



--- In FairfieldLife@yahoogroups.com, Peter L Sutphen
drpetersutp...@... wrote:

 Thank you much. Does the book include a demon I. D. Checkist?

 Peter


 On Jul 22, 2010, at 6:56 AM, Vaj vajradh...@... wrote:

 
 
 
  On Jul 21, 2010, at 9:18 PM, Peter wrote:
 
 
 
  Vaj, what would be a good book or two to introduce oneself to
Dzogchen?
 
 
  I often recommend The Crystal and the Way of Light: Sutra, Tantra
and Dzogchen and people seem to find it helpful. Actually before that
book was written there really wasn't anything available on the topic
period.
 
 
 




[FairfieldLife] Re: Buddha !

2010-07-22 Thread tartbrain
How can that be? You clearly have realized yourself within Brahman and Brahman 
within you. And Vaj clearly has realized himself within Brahman and Brahman 
within him. So if Vaj is mixed up, you must be mixed up -- yet how can Brahman 
be mixed up? 


--- In FairfieldLife@yahoogroups.com, WillyTex willy...@... wrote:

 
 
  I see it no more special than the movement of thought...
 
 Uh, oh! Vaj got mixed up again.
 
 The great demon of ignorant and discursive thought causes 
 one to sink in the ocean of samsara. But when freed from 
 this discursive thought, there is the indescribable state, 
 beyond conceptual mind. Besides mere discursive thoughts, 
 There is not even the words of 'samsara' and 'nirvana'. The 
 total calming down of discursive thought Is the suchness of
 Dharmadhatu... - Nyoshul Khenpo Jamyang Dorje
 
 
 http://tinyurl.com/25zz8n8





[FairfieldLife] Re: Buddha/Dzogchen Books

2010-07-22 Thread tartbrain


--- In FairfieldLife@yahoogroups.com, Vaj vajradh...@... wrote:

 
 On Jul 22, 2010, at 11:49 AM, WillyTex wrote:
 
 
 Well, I don't think you need to do any such thing, so that's just  
 another straw man you've made.
 
 Just because someone lashes out at others and makes wild claims about  
 me doesn't mean they're true. In this case they seem to stem more  
 from Dr. Michael Dean Goodman Ph.D's own issues--so when someone like  
 me nudges his unresolved issues, you get this huge upwelling of  
 jealousy, anger and projection. Somewhat entertaining, but also  
 rather sad.

and/or you get projection looking into projection, back and forth, a infinite 
regress of projection -- each layer making the interaction more dense -- 
instead of light and clear.

Some times it appears we have projection wars:

You're projecting.

No You're projecting!

No, You're projecting that I am projecting.

No, You're projecting that I am projecting that your projecting.

...

Soon it becomes the density of a black hole. No light escapes outside the 
co-dependent  projections. We become a living symbiotic event horizon.








[FairfieldLife] Re: Buddha !

2010-07-22 Thread yifuxero
Good question!  I'm still trying to figure out who the person is asking all the 
questions: i.e. if person a is only an illusion  observed by person b 
(likewise an illusion), then c and so on, one of the infinitude of persons 
down the road could be the true Solipsist: possibly John Malkovich or Jim 
Carrey; but David Lynch, I doubt.

--- In FairfieldLife@yahoogroups.com, tartbrain no_re...@... wrote:

 How can that be? You clearly have realized yourself within Brahman and 
 Brahman within you. And Vaj clearly has realized himself within Brahman and 
 Brahman within him. So if Vaj is mixed up, you must be mixed up -- yet how 
 can Brahman be mixed up? 
 
 
 --- In FairfieldLife@yahoogroups.com, WillyTex willytex@ wrote:
 
  
  
   I see it no more special than the movement of thought...
  
  Uh, oh! Vaj got mixed up again.
  
  The great demon of ignorant and discursive thought causes 
  one to sink in the ocean of samsara. But when freed from 
  this discursive thought, there is the indescribable state, 
  beyond conceptual mind. Besides mere discursive thoughts, 
  There is not even the words of 'samsara' and 'nirvana'. The 
  total calming down of discursive thought Is the suchness of
  Dharmadhatu... - Nyoshul Khenpo Jamyang Dorje
  
  
  http://tinyurl.com/25zz8n8
 





Re: [FairfieldLife] Re: Buddha !

2010-07-21 Thread Vaj

On Jul 21, 2010, at 5:06 PM, John wrote:

 An acharya on the internet said that Srila Prabhupada of ISKCON, at his death 
 bed, admitted he lied to his disciples about the ease of bhakti yoga. It's 
 actually harder than just chanting the mahamantra.
 
 This same acharya also stated that the Buddha's teachings are big lies.


Well thank gawd he's dead!

Re: [FairfieldLife] Re: Buddha !

2010-07-21 Thread Peter
Which one, Buddha or the Krishna guy? ;-) How 'bout those lies, though! I'm 
cleaning out my spiritual library as we speak!

--- On Wed, 7/21/10, Vaj vajradh...@earthlink.net wrote:

 From: Vaj vajradh...@earthlink.net
 Subject: Re: [FairfieldLife] Re: Buddha !
 To: FairfieldLife@yahoogroups.com
 Date: Wednesday, July 21, 2010, 5:14 PM
 
 On Jul 21, 2010, at 5:06 PM, John wrote:
 
  An acharya on the internet said that Srila Prabhupada
 of ISKCON, at his death bed, admitted he lied to his
 disciples about the ease of bhakti yoga. It's actually
 harder than just chanting the mahamantra.
  
  This same acharya also stated that the Buddha's
 teachings are big lies.
 
 
 Well thank gawd he's dead!
 
 
 
 To subscribe, send a message to:
 fairfieldlife-subscr...@yahoogroups.com
 
 Or go to: 
 http://groups.yahoo.com/group/FairfieldLife/
 and click 'Join This Group!'Yahoo! Groups Links
 
 
     fairfieldlife-fullfeatu...@yahoogroups.com
 
 
 


  



Re: [FairfieldLife] Re: Buddha !

2010-07-21 Thread Vaj

On Jul 21, 2010, at 5:20 PM, Peter wrote:

 Which one, Buddha or the Krishna guy? ;-) How 'bout those lies, though! I'm 
 cleaning out my spiritual library as we speak!


I gotta say Prabhupada always creeped me out, despite my love for Hari Krishna 
movement food.

[FairfieldLife] Re: Buddha !

2010-07-21 Thread WillyTex


 I see it no more special than the movement of thought...

Uh, oh! Vaj got mixed up again.

The great demon of ignorant and discursive thought causes 
one to sink in the ocean of samsara. But when freed from 
this discursive thought, there is the indescribable state, 
beyond conceptual mind. Besides mere discursive thoughts, 
There is not even the words of 'samsara' and 'nirvana'. The 
total calming down of discursive thought Is the suchness of
Dharmadhatu... - Nyoshul Khenpo Jamyang Dorje


http://tinyurl.com/25zz8n8



Re: [FairfieldLife] Re: Buddha !

2010-07-21 Thread Vaj

On Jul 21, 2010, at 6:48 PM, WillyTex wrote:

 
 I see it no more special than the movement of thought...
 
 Uh, oh! Vaj got mixed up again.
 
 The great demon of ignorant and discursive thought causes 
 one to sink in the ocean of samsara. But when freed from 
 this discursive thought, there is the indescribable state, 
 beyond conceptual mind. Besides mere discursive thoughts, 
 There is not even the words of 'samsara' and 'nirvana'. The 
 total calming down of discursive thought Is the suchness of
 Dharmadhatu... - Nyoshul Khenpo Jamyang Dorje
 
 
 http://tinyurl.com/25zz8n8


I'm sorry to confuse you Willy and send you into a tizzy, I was speaking of the 
View of Dzogchen, which I thought was obvious. Other vehicles see thought very 
differently. It's common to look at nine different views. The view you're 
expressing is more a sutric View (where the three main subdivisions are Sutra, 
Tantra and Dzogchen),

In Dzogchen the movement of thought is called gyuwa:

In Dzogchen contemplation, free from the defects of sleepiness, agitation and 
distraction, both the moments of calm that occur between one thought and 
another, and the movements of thoughts themselves are integrated in the 
non-dual presence of Enlightened awareness. The term rigpa (the opposite of 
marigpa—-the fundamental delusion of dualistic mind) indicates the pure 
presence of this inherently self-liberating awareness, in which thought is 
neither rejected nor followed.

-The Crystal and the Way of Light by N.N. Rinpoche.

First one introduces techniques to reveal the calm, transcendent or 
thought-free state, but as soon as one gets that, one is ready to move on to 
integrating with the movement of thought. One doesn't hang around, doing 
transcendent practice for years or decades. One goes for the highest first, 
rather than sticking around for the lowest first. 

Of course, TMers are famous for falling asleep. So it's hard for most TMers IME 
to recognize the nondual natural condition; if they do accidentally, they'll 
typically start ranting that they're enlightened. Though IME the over-emphasis 
on silence usually relegates them to sleep more than awakening...




[FairfieldLife] Re: Buddha !

2010-07-21 Thread Buck


--- In FairfieldLife@yahoogroups.com, Vaj vajradh...@... wrote:

 
escapism shtick is *not* working for a lot of people.
 
 From my POV this is a tendency fostered in many spiritual movements. You just 
 happen to live in one where TM is prevalent. But unless the technique 
 includes antidotes for the dryness of non-mentation, whatever the religion or 
 technique, it can lead to problems. I particularly noticed around alleged 
 TM-style awakeners an inability to transcend and include mentation as part of 
 the awakened landscape. While at one time I would have seen, because of my TM 
 conditioning, silence as an absolute virtue, now I see it no more special 
 than the movement of thought; in fact overemphasis on just silence seems 
 unhealthy to me.




Well, actually there is a lot more going on spiritually in Fairfield than TM.  
Is a lot of spiritual practice going on.  Someone shared this e-mail below 
which, although is someone else enumerating, is inclusive of what all is here 
and practiced in experience also. Seeing it kind of depends who you sit with.  
That is what makes Fairfield such an interesting place aside from the TM 
movement, as you are open to it.  There is quite a graduate community here 
beyond TM both inside and outside the domes.  The place is hardly monolithic 
like some would like it to be. JGD, -Buck in FF


Q: What should one focus on in meditation?

A: There are three basic styles that can be described that are effective and
fruitful. The first could be described as psychological insight or
self-examination. The second is through the thought field, and the third is the
simplest by which to bypass the thought field.

,,,

Style 3: Bypassing the Mind.

Whereas Styles 1 and 2 are educative, Style 3 is purely subjective/
experiential and not mental, psychological, emotional, or conceptual. It is
the most rapid and basic and consists of a simple doingness. The steps
are very simple; relax completely and deeply; close the eyes; witness the
visual field and merely focus on what is witnessed. Within the darkness,
notice numerous tiny bits of dancing light phenomena (called phosphens).
Become at one with the lights (thoughtlessness ensues), and merge with the
visual field. In due time, the context simultaneously begins to shift and
deepen. The seeming separation between the witness and the observer
disappears. One becomes the phenomenon sans a localized observer.

Eventually, only awareness itself prevails, and all is spontaneous and
nondual. The mind is bypassed. With practice, the capacity to be one with the
silent, thoughtless state can be maintained with the eyes open.
One then lives within the silent state.

-Excerpt from latest book by Dr. David R.Hawkins





[FairfieldLife] Re: Buddha !

2010-07-21 Thread yifuxero
Hawkins...right...the applied kinesiology guy.  Energygrid website says this 
about him:

As you can imagine, by presenting himself as a scientist able to objectively 
and absolutely test and calibrate truth by pushing down on another person's 
arm, Hawkins is one of the most controversial teachers on the New Age circuit. 
For his supporters (and for Hawkins himself), he is a brilliant academic, 
scientific genius and enlightened spiritual master who has discovered something 
of immense importance to humanity — a means to objectively test truth and 
calibrate consciousness for the first time in history. But to his detractors, 
he is an ignorant, self-serving, egotistical and right-wing cult-leader 
masquerading as a scientist and playing God, who has based his entire 
philosophy or work on a simple muscle technique misappropriated from Applied 
Kinesiology, an alternative and controversial therapy that itself regards the 
muscle test as neither objective nor conclusive on matters of truth.






--- In FairfieldLife@yahoogroups.com, Buck dhamiltony...@... wrote:

 
 
 --- In FairfieldLife@yahoogroups.com, Vaj vajradhatu@ wrote:
 
  
 escapism shtick is *not* working for a lot of people.
  
  From my POV this is a tendency fostered in many spiritual movements. You 
  just happen to live in one where TM is prevalent. But unless the technique 
  includes antidotes for the dryness of non-mentation, whatever the religion 
  or technique, it can lead to problems. I particularly noticed around 
  alleged TM-style awakeners an inability to transcend and include mentation 
  as part of the awakened landscape. While at one time I would have seen, 
  because of my TM conditioning, silence as an absolute virtue, now I see it 
  no more special than the movement of thought; in fact overemphasis on just 
  silence seems unhealthy to me.
 
 
 
 
 Well, actually there is a lot more going on spiritually in Fairfield than TM. 
  Is a lot of spiritual practice going on.  Someone shared this e-mail below 
 which, although is someone else enumerating, is inclusive of what all is here 
 and practiced in experience also. Seeing it kind of depends who you sit with. 
  That is what makes Fairfield such an interesting place aside from the TM 
 movement, as you are open to it.  There is quite a graduate community here 
 beyond TM both inside and outside the domes.  The place is hardly monolithic 
 like some would like it to be. JGD, -Buck in FF
 
 
 Q: What should one focus on in meditation?
 
 A: There are three basic styles that can be described that are effective and
 fruitful. The first could be described as psychological insight or
 self-examination. The second is through the thought field, and the third is 
 the
 simplest by which to bypass the thought field.
 
 ,,,
 
 Style 3: Bypassing the Mind.
 
 Whereas Styles 1 and 2 are educative, Style 3 is purely subjective/
 experiential and not mental, psychological, emotional, or conceptual. It is
 the most rapid and basic and consists of a simple doingness. The steps
 are very simple; relax completely and deeply; close the eyes; witness the
 visual field and merely focus on what is witnessed. Within the darkness,
 notice numerous tiny bits of dancing light phenomena (called phosphens).
 Become at one with the lights (thoughtlessness ensues), and merge with the
 visual field. In due time, the context simultaneously begins to shift and
 deepen. The seeming separation between the witness and the observer
 disappears. One becomes the phenomenon sans a localized observer.
 
 Eventually, only awareness itself prevails, and all is spontaneous and
 nondual. The mind is bypassed. With practice, the capacity to be one with the
 silent, thoughtless state can be maintained with the eyes open.
 One then lives within the silent state.
 
 -Excerpt from latest book by Dr. David R.Hawkins





[FairfieldLife] Re: Buddha !

2010-07-21 Thread yifuxero
there's a flaw in your reasoning pertaining to the following statement:
One goes for the highest first, rather than sticking around for the lowest 
first. 

First, in TM what one goes for is dictacted mainly by the current state of 
one's consciousness including embedded physilogical stress (and stress on all 
levels).

The result or outcome of TM is not oriented toward going for something but 
rather a spontaneous and possibly unexpected result of a nearly effortless 
technique.

If there were any logic in the argument of what one goes for, then 
Neo-Advaita would be superior to Dzogchen since what goes for in Poonja's 
Neo-Advaita is immediate, non-progressive Enlightenment on the spot, with the 
practice of no techniques at all!

There are a lot of things that people go for which don't necessarily match 
the results.  So the bottom line is some result, and how long the results take, 
regardless of what people go for in terms of expectations, hopes, and 
fantasies.

Also, you consistently forget to tell people about the preliminary practices in 
Dzogchen.

--- In FairfieldLife@yahoogroups.com, Vaj vajradh...@... wrote:

 
 On Jul 21, 2010, at 6:48 PM, WillyTex wrote:
 
  
  I see it no more special than the movement of thought...
  
  Uh, oh! Vaj got mixed up again.
  
  The great demon of ignorant and discursive thought causes 
  one to sink in the ocean of samsara. But when freed from 
  this discursive thought, there is the indescribable state, 
  beyond conceptual mind. Besides mere discursive thoughts, 
  There is not even the words of 'samsara' and 'nirvana'. The 
  total calming down of discursive thought Is the suchness of
  Dharmadhatu... - Nyoshul Khenpo Jamyang Dorje
  
  
  http://tinyurl.com/25zz8n8
 
 
 I'm sorry to confuse you Willy and send you into a tizzy, I was speaking of 
 the View of Dzogchen, which I thought was obvious. Other vehicles see thought 
 very differently. It's common to look at nine different views. The view 
 you're expressing is more a sutric View (where the three main subdivisions 
 are Sutra, Tantra and Dzogchen),
 
 In Dzogchen the movement of thought is called gyuwa:
 
 In Dzogchen contemplation, free from the defects of sleepiness, agitation 
 and distraction, both the moments of calm that occur between one thought and 
 another, and the movements of thoughts themselves are integrated in the 
 non-dual presence of Enlightened awareness. The term rigpa (the opposite of 
 marigpa—-the fundamental delusion of dualistic mind) indicates the pure 
 presence of this inherently self-liberating awareness, in which thought is 
 neither rejected nor followed.
 
 -The Crystal and the Way of Light by N.N. Rinpoche.
 
 First one introduces techniques to reveal the calm, transcendent or 
 thought-free state, but as soon as one gets that, one is ready to move on 
 to integrating with the movement of thought. One doesn't hang around, doing 
 transcendent practice for years or decades. One goes for the highest first, 
 rather than sticking around for the lowest first. 
 
 Of course, TMers are famous for falling asleep. So it's hard for most TMers 
 IME to recognize the nondual natural condition; if they do accidentally, 
 they'll typically start ranting that they're enlightened. Though IME the 
 over-emphasis on silence usually relegates them to sleep more than 
 awakening...





Re: [FairfieldLife] Re: Buddha/Dzogchen Books

2010-07-21 Thread Peter
Vaj, what would be a good book or two to introduce oneself to Dzogchen?

--- On Wed, 7/21/10, Vaj vajradh...@earthlink.net wrote:

From: Vaj vajradh...@earthlink.net
Subject: Re: [FairfieldLife] Re: Buddha !
To: FairfieldLife@yahoogroups.com
Date: Wednesday, July 21, 2010, 7:32 PM











 












On Jul 21, 2010, at 6:48 PM, WillyTex wrote:


I see it no more special than the movement of thought...

Uh, oh! Vaj got mixed up again.

The great demon of ignorant and discursive thought causes 
one to sink in the ocean of samsara. But when freed from 
this discursive thought, there is the indescribable state, 
beyond conceptual mind. Besides mere discursive thoughts, 
There is not even the words of 'samsara' and 'nirvana'. The 
total calming down of discursive thought Is the suchness of
Dharmadhatu... - Nyoshul Khenpo Jamyang Dorje


http://tinyurl.com/25zz8n8


I'm sorry to confuse you Willy and send you into a tizzy, I was speaking of the 
View of Dzogchen, which I thought was obvious. Other vehicles see thought very 
differently. It's common to look at nine different views. The view you're 
expressing is more a sutric View (where the three main subdivisions are Sutra, 
Tantra and Dzogchen),
In Dzogchen the movement of thought is called gyuwa:
In Dzogchen contemplation, free from the defects of sleepiness, agitation and 
distraction, both the moments of calm that occur between one thought and 
another, and the movements of thoughts themselves are integrated in 
the non-dual presence of Enlightened awareness. The term rigpa (the opposite of 
marigpa—-the fundamental delusion of dualistic mind) indicates the pure 
presence of this inherently self-liberating awareness, in which thought 
is neither rejected nor followed.
-The Crystal and the Way of Light by N.N. Rinpoche.
First one introduces techniques to reveal the calm, transcendent or 
thought-free state, but as soon as one gets that, one is ready to move on to 
integrating with the movement of thought. One doesn't hang around, doing 
transcendent practice for years or decades. One goes for the highest first, 
rather than sticking around for the lowest first. 
Of course, TMers are famous for falling asleep. So it's hard for most TMers IME 
to recognize the nondual natural condition; if they do accidentally, they'll 
typically start ranting that they're enlightened. Though IME the over-emphasis 
on silence usually relegates them to sleep more than awakening...






















  

Re: [FairfieldLife] Re: Buddha/Dzogchen Books

2010-07-21 Thread Sal Sunshine
On Jul 21, 2010, at 8:18 PM, Peter wrote:

 Vaj, what would be a good book or two to introduce oneself to Dzogchen?

Dzogchen For Dummies.

Sal



[FairfieldLife] Re: Buddha Eating Meat

2007-04-23 Thread tomandcindytraynoratfairfieldlis
Jim Flanegin writes snipped:
Since you see this as myth, why not see it personally, as each of us 
facing our own Arjuna and Krishna? Facing our Duryodhana, king of 
the demons, on our battlefield of Kurukshetra? As another 
possibility, that is the way I interpret the dialogue between Arjuna 
and Krishna. 

Tom T:
In Jed McKennas book #2 Spiritually Incorrect Enlightenment, He makes
the same argument and goes into it in great detail. He also ties that
same metaphor to the Moby Dick story. A great read written by one of
us. Tom T 



[FairfieldLife] Re: Buddha Eating Meat

2007-04-23 Thread jim_flanegin
--- In 
FairfieldLife@yahoogroups.com, tomandcindytraynoratfairfieldlis 
[EMAIL PROTECTED] wrote:

 Jim Flanegin writes snipped:
 Since you see this as myth, why not see it personally, as each of us 
 facing our own Arjuna and Krishna? Facing our Duryodhana, king of 
 the demons, on our battlefield of Kurukshetra? As another 
 possibility, that is the way I interpret the dialogue between Arjuna 
 and Krishna. 
 
 Tom T:
 In Jed McKennas book #2 Spiritually Incorrect Enlightenment, He makes
 the same argument and goes into it in great detail. He also ties that
 same metaphor to the Moby Dick story. A great read written by one of
 us. Tom T


I will keep that book on my list. I like the title since it appears to 
be the only way Enlightenment is ultimately achieved. 

If seen as an empty myth, the Gita has no value at all. I enjoy it 
more as a challenge, and clear elucidation of the path the mind and 
heart take to gain eternal freedom. It has inspired me for decades.



[FairfieldLife] Re: Buddha Eating Meat

2007-04-20 Thread t3rinity
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] wrote:
 
 Compare and contrast to the three guys I mentioned, who 
 stood for trying to find a NEW solution to the age-old 
 problems that confront the residents of planet Earth. 
 These guys all stood for looking at the world as we, 
 not as them vs us. They stood for not taking life so 
 seriously, not for Taking Life, Seriously.

Seriously? And thats what I mean: I wasn't serious. I just thought
that two of the three you mentioned were shot (and three of four if
you count J.L. - despite for all their efforts and what they stood for
was an irony of fate. Nothing to say against their message. But it
also means that their message couldn't prevent the fate they had -
undeserved in our eyes. There is nothing to much comment about it, but
of course you are welcome ;-) 

Its just live. Its not logical. The most peace-loving gets shot by the
crazy man who doesn't understand his message. You cannot prevent this,
and no army of peace-inspired writers. Now, to diametrically oppose
the Buddha with the message of the Gita may still be okay, but this is
a little bit harder when it comes to Mahatma Gandhi, who actually said
that his message was inspired totally by the Gita, you might want to
actually READ what he said, (as you are a writer, according to your
own admission, it would be good to study him a little). This is what
Gandhi had to say about the Gita:
Hinduism as I know it entirely satisfies my soul, fills my whole
being ... When doubts haunt me, when disappointments stare me in the
face, and when I see not one ray of light on the horizon, I turn to
the Bhagavad Gita, and find a verse to comfort me; and I immediately
begin to smile in the midst of overwhelming sorrow. My life has been
full of tragedies and if they have not left any visible and indelible
effect on me, I owe it to the teachings of the Bhagavad Gita.
He actually wrote a commentary on the Gita in Gujarati, which was
translated into english:
http://www.amazon.com/Bhagavad-Gita-According-Gandhi/dp/1893163113
I think your interpretation of the Gita is onesided and out of focus.
That Buddha didn't get shot too, is IMHO unly due to the fact that
automatic fire weapons weren't envogue at the time (they were invented
later - for a reason - which was?) and he probably had strong
bodyguards, who must have saved him from all the violent Arjunas of
his time. ;-)



[FairfieldLife] Re: Buddha Eating Meat

2007-04-19 Thread Alex Stanley
--- In FairfieldLife@yahoogroups.com, new.morning [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, t3rinity no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
  
  big snip
  
   Recruit
   them from kids who grew up on the myths created by people
   like Gandhi or Buddha or Martin Luther King, and who can
   thus think of more than two solutions to the problems of
   the world. 
  
  Why the Buddha? Buddha wasn't shot, he just died of poisoned meat.
 
 Do you mean meat gone bad, that is rancid, spoiled, and thus
 food-poisoning? Or do you mean someone put poison in his meat?

The story I've read is that Buddha died of food poisoning after eating
cooked pork that had spoiled. 

 One story is that SBS died of food poisoning. If Buddha did too,
 its an odd and interesting trend among saints, and in Buddha's
 case an avatar (per some).

OTOH, I've never come across any ridiculous nutter conspiracy theories
that Buddha's personal secretary intentionally poisoned him.



[FairfieldLife] Re: Buddha Eating Meat

2007-04-19 Thread t3rinity
--- In FairfieldLife@yahoogroups.com, new.morning [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, t3rinity no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
  
  big snip
  
   Recruit
   them from kids who grew up on the myths created by people
   like Gandhi or Buddha or Martin Luther King, and who can
   thus think of more than two solutions to the problems of
   the world. 
  
  Why the Buddha? Buddha wasn't shot, he just died of poisoned meat.
 
 Do you mean meat gone bad, that is rancid, spoiled, and thus
 food-poisoning? Or do you mean someone put poison in his meat?

The former. I just had meant to say, that Buddha somewhat stands out
from Gandhi or Martin Luther King as he wasn't shot, and these are the
guys meaningful writers are supposed to turn to in order to prevent
insane shooting. That was sort of just a pun.

I guess, some will argue that he just accepted the meat being a guest,
and that he wasn't a regular meat eater. He took it AFAIK to bless his
host.

 Soem will say its my limitations, but somehow I prefer saints (and
 their wisdom) who don't eat meat.

 
 One story is that SBS died of food poisoning. If Buddha did too, its
 an odd and interesting trend among saints, and in Buddha's case an
 avatar (per some).

Perhaps Buddha had a secretary who poisened him, we should roll up the
case again.

 Hard to fathom karma, much less the karma and taking on of collective
 karma of saints. It just seems an odd way for Buddha to go -- eating
 meat. Even that may be moral tale. 
 
 Then again, animal sacrafice was an integral part of many religions in
 theri pre-modern forms. In pre 70AD judiasm, before destruction of the
 temple, sacrafices were done right in the temple. I guess eating the
 prasad of sacrafice has a logic. If one gets over the hurdle of the
 idea that killing animals is a way to please god and atone for sins. 

I tend to thing that suicid bombing is a more modern form of human
sacrifice. Perhaps there are some kind of vital beings who live on
that kind of thing. Maybe the reason in the recent uprise of islam.

 And in the modern age, eating meat, and supporting the whole caged
 meat industry complex, is a major source of greenhouse gas emissions
 -- methane in particular. Global warming doesn't seem to be a divine
 reward for righteous activity.

But then Buddha didn't know of greenhouse gas yet. I always took his
eating meat as a teaching on being non dogmatic. Being vegetarian
myself, I don't want to be dogmatic about it.




[FairfieldLife] Re: Buddha Eating Meat

2007-04-19 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, t3rinity [EMAIL PROTECTED] wrote:

 --- In FairfieldLife@yahoogroups.com, new.morning no_reply@ wrote:
 
  --- In FairfieldLife@yahoogroups.com, t3rinity no_reply@ wrote:
  
   --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ wrote:
   
   big snip
   
Recruit
them from kids who grew up on the myths created by people
like Gandhi or Buddha or Martin Luther King, and who can
thus think of more than two solutions to the problems of
the world. 
   
   Why the Buddha? Buddha wasn't shot, he just died of poisoned 
   meat.
  
  Do you mean meat gone bad, that is rancid, spoiled, and thus
  food-poisoning? Or do you mean someone put poison in his meat?
 
 The former. I just had meant to say, that Buddha somewhat 
 stands out from Gandhi or Martin Luther King as he wasn't 
 shot, and these are the guys meaningful writers are supposed 
 to turn to in order to prevent insane shooting. 

I'm going to have to respond to this one, even though
I don't really want to waste a post on it.

I am sitting here completely mindboggled to think that
anyone -- much less t3rinity -- could imagine that the
thing I thought connected Gandhi and Buddha and Martin
Luter King was that two of the three were shot. I am
rendered almost speechless by this. But not quite. :-)

What I had in mind when I wrote my earlier rant about
the myth-formers of our age was that the thing that 
connected these three guys was that they THOUGHT
OUT OF THE BOX.

Whereas most of the human beings of their respective
eras looked at the world around them and saw only a 
few limited options -- for example, killing the person
whose actions you don't like or putting them in jail --
these three guys saw other options.

All three of them looked at the Same Problems and saw
Other Solutions. None of the solutions they saw had
to rely on violence and the perpetuation of it. *That*
is what makes them related in my mind, not what may
or may not have happened to them. Same thing for John
Lennon, who someone else brought up.

What makes these guys interesting is NOT what Other
People might have done to them as a result of what they
stood for, but what they stood for. They stood for NOT
SETTLING for all the things we've been taught all our
lives to settle for, often by people we consider spir-
itual teachers. Think Krishna. As Vyasa tells the story
of the Bhagavad-Gita, Krishna is basically the counterpart 
in his age of a lobbyist/cheerleader for Bush, Cheney Inc. 
He's trying to convince Arjuna that the way to attain his 
spiritual goals is to *not* question authority, to go to 
war and kill as many other human beings as he can in it, 
and to basically Do What He's Been Told To Do By The 
Folks Who Run The Status Quo.

Compare and contrast to the three guys I mentioned, who 
stood for trying to find a NEW solution to the age-old 
problems that confront the residents of planet Earth. 
These guys all stood for looking at the world as we, 
not as them vs us. They stood for not taking life so 
seriously, not for Taking Life, Seriously.





[FairfieldLife] Re: Buddha Eating Meat

2007-04-19 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
snip
 What I had in mind when I wrote my earlier rant about
 the myth-formers of our age was that the thing that 
 connected these three guys was that they THOUGHT
 OUT OF THE BOX.
 
 Whereas most of the human beings of their respective
 eras looked at the world around them and saw only a 
 few limited options -- for example, killing the person
 whose actions you don't like or putting them in jail --
 these three guys saw other options.
 
 All three of them looked at the Same Problems and saw
 Other Solutions. None of the solutions they saw had
 to rely on violence and the perpetuation of it. *That*
 is what makes them related in my mind, not what may
 or may not have happened to them. Same thing for John
 Lennon, who someone else brought up.
 
 What makes these guys interesting is NOT what Other
 People might have done to them as a result of what they
 stood for, but what they stood for. They stood for NOT
 SETTLING for all the things we've been taught all our
 lives to settle for, often by people we consider spir-
 itual teachers. Think Krishna. As Vyasa tells the story
 of the Bhagavad-Gita, Krishna is basically the counterpart 
 in his age of a lobbyist/cheerleader for Bush, Cheney Inc. 
 He's trying to convince Arjuna that the way to attain his 
 spiritual goals is to *not* question authority, to go to 
 war and kill as many other human beings as he can in it, 
 and to basically Do What He's Been Told To Do By The 
 Folks Who Run The Status Quo.
 
 Compare and contrast to the three guys I mentioned, who 
 stood for trying to find a NEW solution to the age-old 
 problems that confront the residents of planet Earth. 
 These guys all stood for looking at the world as we, 
 not as them vs us. They stood for not taking life so 
 seriously, not for Taking Life, Seriously.

Krishna gave Arjuna a technique to break the deadlock between 
Arjuna's heart and mind. Arjuna was a kshatriya and so was engaged 
in battle. Krishna is neutral to the outcome of the battle, but 
favors the good.

Since you see this as myth, why not see it personally, as each of us 
facing our own Arjuna and Krishna? Facing our Duryodhana, king of 
the demons, on our battlefield of Kurukshetra? As another 
possibility, that is the way I interpret the dialogue between Arjuna 
and Krishna. 




[FairfieldLife] Re: Buddha Eating Meat

2007-04-19 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Bhairitu [EMAIL PROTECTED] wrote:

 new.morning wrote:
  --- In FairfieldLife@yahoogroups.com, t3rinity no_reply@ wrote:

  --- In FairfieldLife@yahoogroups.com, TurquoiseB no_reply@ 
wrote:
 
  big snip
 
  
  Recruit
  them from kids who grew up on the myths created by people
  like Gandhi or Buddha or Martin Luther King, and who can
  thus think of more than two solutions to the problems of
  the world. 

  Why the Buddha? Buddha wasn't shot, he just died of poisoned 
meat.
 
  
  snip
  And in the modern age, eating meat, and supporting the whole 
caged
  meat industry complex, is a major source of greenhouse gas 
emissions
  -- methane in particular. Global warming doesn't seem to be a 
divine
  reward for righteous activity.

 Let's try some performance tests of a westerner wannabe vegetarian 
and a 
 western meat eater  against a Indian whose ancestor were 
vegetarians for 
 centuries.  My bet is the Indian would way out perform the wannabe 
 vegetarian but be on a par with the western meat eater.   
Unfortunately 
 meat eating is a curse that for most of us was given to us by our 
 ancestors.  Most of us with the curse have learned long ago with 
little 
 forays into vegetarianism it wouldn't work for us.  In fact two 
weeks 
 into my first foray in 1972 I had a check-up from an ND who asked 
me if 
 I was a vegetarian.  I told him I had been experimenting with it 
for two 
 weeks and he told me you're already showing signs of anemia so 
you 
 can't be a vegetarian.  He recommended that I include some animal 
 protein two or three times a week.  Now for most westerners that 
would 
 be a considerable reduction in their animal protein intake and 
probably 
 the most reasonable way to go.  As with many things, your mileage 
may vary.

I ate a vegetarian diet during most of my 20's, and always craved 
sugar because I wasn't getting enough protein- couldn't hack it. 
Used to eat meat three times a day as a kid. Couldn't do that again 
either.



[FairfieldLife] Re: Buddha Eating Meat

2007-04-19 Thread lurkernomore20002000
The story I've read is that Buddha died of food poisoning after eating
 cooked pork that had spoiled. 

Buddha was in the knowledge business.  I believe the official cause of 
death was a trick in gnosis.

lurk
 




[FairfieldLife] Re: Buddha on the Brain

2006-11-27 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] wrote:

 snip to 
 B. Alan Wallace may be the American Buddhist most committed to 
 finding connections between Buddhism and science. An ex-Buddhist 
 monk who went on to get a doctorate in religious studies at 
 Stanford, he once studied under the Dalai Lama, and has acted 
 as one of the Tibetan leader's translators. 

Thanks for passing this recommendation along. I will
have to order the book.

BTW, forget studying at Stanford as a pedigree. Have
you ever seen the Dalai Lama or other Tibetan teachers,
and seen how translation works in that environment?

It's not like the UN version, where the teacher speaks
one sentence or at most two and then pauses so that the
translator can translate. It's more like the teacher
really gettin' into it and talking for five minutes,
while the translator sits there beside him, taking no
notes. Then the Dalai Lama pauses and the translator
does the whole five-minute talk, in another language.

Perfectly.

It's one of the highest artforms I've ever been fortunate
enough to witness. If this guy had that function with
the Dalai Lama, that alone is pedigree enough for me.





[FairfieldLife] Re: Buddha on the Brain

2006-11-27 Thread authfriend
A few excerpts from the interview:

Science is as much about method as anything. The scientific method 
posits hypotheses and theories that can be tested. Is that something 
Buddhism does as well? 

Not in the same way. I wouldn't want to overplay the case that 
Buddhism has always been a science, with clear hypotheses and 
complete skepticism. It's too much of a religion, and so there's a 
lot of vested interest in the Buddhist community not to challenge the 
statements made by the Buddha and other great patriarchs in the 
Buddhist tradition. So there are some fundamental differences. At the 
same time, science is not just science. This very notion that the 
mind must simply be an emergent property of the brain -- consisting 
only of physical phenomena and nothing more -- is not a testable 
hypothesis. Science is based upon a very profound metaphysical 
foundation. Can you test the statement that there is nothing else 
going on apart from physical phenomena and their emergent properties? 
The answer is no.



In science, you have a hypothesis that's tested, and it can be 
disproved. Does that happen in Buddhism? 

On its home turf, frequently not. But I'm also waiting for a 
neuroscientist to tell me how the hypothesis that mental states are 
nothing more than neural states will be repudiated. I don't see that 
as a testable hypothesis. So there's a fair amount of dogma, not in 
science per se but in the minds of scientists. Likewise, there's 
plenty of dogma in the minds of Buddhists. But Buddhism at its best --
 and we go right back to the teachings of the Buddha himself -- 
encourages a spirit of skepticism. He said, Do not take my 
statements to be true simply out of reverence for me. But rather, put 
them to the test. Well, if you do that, you should be able to 
repudiate them as well as confirm them.



[From the scientific perspective,] your consciousness is a product of 
the brain. Damage the brain and your consciousness evaporates into 
nothing. Now what's the experiment by which you repudiate that 
hypothesis? Well, all the mental states you're studying are by way of 
the brain, so the answer is nada. So it's not scientific and it's not 
testable, at least not yet.



Is Buddhism a religion or is it something else? Because there are 
some people in the West who say we should strip Buddhism of any 
vestiges of the religious or the transcendental. For instance, 
Stephen Batchelor, in his book Buddhism Without Beliefs, 
writes, The Buddha was not a mystic. His awakening was not a 
shattering insight into a transcendental truth that revealed to him 
the mysteries of God. He did not claim to have had an experience that 
granted him privileged, esoteric knowledge of how the universe 
ticks. Is Stephen Batchelor right? 

[Laughs] I've known Stephen Batchelor for almost 35 years. We were 
monks together for years, both in India and in Switzerland. To come 
up with this picture of the Buddha, you have to bring out a carving 
knife and chop off great sections of the most authentic accounts we 
have of the Buddha's own teachings. You simply have to ignore and 
pretend he never said an enormous number of things he did say. I 
think Stephen, my dear friend, has recast the Buddha in his own image 
as an English skeptic who was raised in an agnostic background, who 
really doesn't believe in anything nonphysical. 

 

Read it all at (you'll have to watch a brief ad first):
http://www.salon.com/books/int/2006/11/27/wallace/





[FairfieldLife] Re: Buddha.......the world's first Fool.

2005-09-12 Thread TurquoiseB
--- In FairfieldLife@yahoogroups.com, off_world_beings [EMAIL PROTECTED] 
wrote:
 Buddha rebelled against his tradition and the brahmin order, only 
 later to realise he was wrong. The first of many mistakes and 
 inferior approach to knowledge:
 Prince Siddhartha who deserted his wife when she was not looking, 
 made a confession years later. I stealthily slipped out of the 
 bedroom that night. I thought she was an obstacle in my spiritual 
 pursuit. But looking back, I realise, it was a mistake. For a person 
 who has his goals fixed, obstacles never happen.He was implying that 
 for the bliss of salvation, one need not run away from the material 
 world and its most slandered component — the wife. 
 http://timesofindia.indiatimes.com/articleshow/1227589.cms

Then again, did you ever *meet* Buddha's wife?
Real bitch.  I felt enlightened every time she
left the room, so I can only imagine how he felt.

:-)






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[FairfieldLife] Re: Buddha.......the world's first Fool.

2005-09-12 Thread Irmeli Mattsson
--- In FairfieldLife@yahoogroups.com, off_world_beings [EMAIL PROTECTED]
wrote:
 Buddha rebelled against his tradition and the brahmin order, only 
 later to realise he was wrong. The first of many mistakes and inferior 
 approach to knowledge:
 Prince Siddhartha who deserted his wife when she was not looking, 
 made a confession years later. I stealthily slipped out of the 
 bedroom that night. I thought she was an obstacle in my spiritual 
 pursuit. But looking back, I realise, it was a mistake. For a person 
 who has his goals fixed, obstacles never happen.He was implying that 
 for the bliss of salvation, one need not run away from the material 
 world and its most slandered component — the wife. 
 http://timesofindia.indiatimes.com/articleshow/1227589.cms


You seem to be awake to some essential aspects of life.

irmeli




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[FairfieldLife] Re: Buddha.......the world's first Fool.

2005-09-12 Thread off_world_beings
Lol, hit him with a broom.

--- In FairfieldLife@yahoogroups.com, Cliff [EMAIL PROTECTED] 
wrote:
 Considering she was a Jewish mom, I bet she smacked him
 good for that one!
 
 --- In FairfieldLife@yahoogroups.com, Robert Gimbel 
[EMAIL PROTECTED] wrote:
   Jesus has similar stories of his relationship with God; and his 
  other relationships...
  
  He told his Mother, that she was not his mother;
  
  Rather as he became 'Soul-Realized';
  The perception became;
  That he was purely from Heaven;
  And perhaps, all of us at some point;
  Have to give up all of the attachments;
  Of the ego;
  Family relationships, business, money, home, everything;
  Eventually everything, becomes secondary to Samhadhi, 
  and the;
  The passion to serve the Holy One, The Sage...
  
  
  
  
 wrote:
  Buddha rebelled against his tradition and the brahmin 
order, 
only 
  later to realise he was wrong. The first of many 
mistakes 
  and 
 inferior 
  approach to knowledge:
  Prince Siddhartha who deserted his wife when she was 
not 
  looking, made a confession years later. I stealthily 
  slipped 
  out of the bedroom that night. I thought she was an 
obstacle 
  in 
  my spiritual pursuit. But looking back, I realise, it 
was a 
  mistake. For a person who has his goals fixed, obstacles 
  never 
  happen.He was implying that for the bliss of salvation, 
one 
  need not run away from the material world and its most 
  slandered component — the wife. 
  
http://timesofindia.indiatimes.com/articleshow/1227589.cms
 
 Um...and which volume of the recorded sayings
 of Buddha is this from?.

It is the ONLY recorded saying of Buddha. The rest were made 
up 
  by 
admirers and followers after he died.
   
   Ah, I see.  Who wrote it down, his wife?
   
   Maybe she was the Dr. Phil fan...




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[FairfieldLife] Re: Buddha.......the world's first Fool.

2005-09-12 Thread off_world_beings
--- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, off_world_beings 
[EMAIL PROTECTED] 
 wrote:
  Buddha rebelled against his tradition and the brahmin order, 
only 
  later to realise he was wrong. The first of many mistakes and 
  inferior approach to knowledge:
  Prince Siddhartha who deserted his wife when she was not 
looking, 
  made a confession years later. I stealthily slipped out of the 
  bedroom that night. I thought she was an obstacle in my 
spiritual 
  pursuit. But looking back, I realise, it was a mistake. For a 
person 
  who has his goals fixed, obstacles never happen.He was implying 
that 
  for the bliss of salvation, one need not run away from the 
material 
  world and its most slandered component — the wife. 
  http://timesofindia.indiatimes.com/articleshow/1227589.cms
 
 Then again, did you ever *meet* Buddha's wife?
 Real bitch.  I felt enlightened every time she
 left the room, so I can only imagine how he felt.
 
 :-)

Naw man, she was a real hot 18 year old chic, beauty of the land. 
That is why I wonder about Buddha and his 'disciple brothers'.





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[FairfieldLife] Re: Buddha.......the world's first Fool.

2005-09-12 Thread sparaig
--- In FairfieldLife@yahoogroups.com, off_world_beings 
[EMAIL PROTECTED] wrote:
 --- In FairfieldLife@yahoogroups.com, TurquoiseB [EMAIL PROTECTED] 
 wrote:
  --- In FairfieldLife@yahoogroups.com, off_world_beings 
 [EMAIL PROTECTED] 
  wrote:
   Buddha rebelled against his tradition and the brahmin order, 
 only 
   later to realise he was wrong. The first of many mistakes and 
   inferior approach to knowledge:
   Prince Siddhartha who deserted his wife when she was not 
 looking, 
   made a confession years later. I stealthily slipped out of the 
   bedroom that night. I thought she was an obstacle in my 
 spiritual 
   pursuit. But looking back, I realise, it was a mistake. For a 
 person 
   who has his goals fixed, obstacles never happen.He was 
implying 
 that 
   for the bliss of salvation, one need not run away from the 
 material 
   world and its most slandered component — the wife. 
   http://timesofindia.indiatimes.com/articleshow/1227589.cms
  
  Then again, did you ever *meet* Buddha's wife?
  Real bitch.  I felt enlightened every time she
  left the room, so I can only imagine how he felt.
  
  :-)
 
 Naw man, she was a real hot 18 year old chic, beauty of the land. 
 That is why I wonder about Buddha and his 'disciple brothers'.

In Japan, no need to wonder at all. The monastaries were built to 
ensure that the older brothers and younger brothers could 
always study together as easily as possible.




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[FairfieldLife] Re: Buddha.......the world's first Fool.

2005-09-11 Thread authfriend
--- In FairfieldLife@yahoogroups.com, off_world_beings [EMAIL PROTECTED] 
wrote:
 Buddha rebelled against his tradition and the brahmin order, only 
 later to realise he was wrong. The first of many mistakes and 
inferior 
 approach to knowledge:
 Prince Siddhartha who deserted his wife when she was not looking, 
 made a confession years later. I stealthily slipped out of the 
 bedroom that night. I thought she was an obstacle in my spiritual 
 pursuit. But looking back, I realise, it was a mistake. For a person 
 who has his goals fixed, obstacles never happen.He was implying
 that for the bliss of salvation, one need not run away from the 
 material world and its most slandered component — the wife. 
 http://timesofindia.indiatimes.com/articleshow/1227589.cms

Um...and which volume of the recorded sayings
of Buddha is this from?

Sounds kinda like Dr. Phil, if you ask me.

(Not that it isn't a fine thought on its own
terms.)





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[FairfieldLife] Re: Buddha.......the world's first Fool.

2005-09-11 Thread off_world_beings
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, off_world_beings 
[EMAIL PROTECTED] 
 wrote:
  Buddha rebelled against his tradition and the brahmin order, 
only 
  later to realise he was wrong. The first of many mistakes and 
 inferior 
  approach to knowledge:
  Prince Siddhartha who deserted his wife when she was not 
looking, 
  made a confession years later. I stealthily slipped out of the 
  bedroom that night. I thought she was an obstacle in my 
spiritual 
  pursuit. But looking back, I realise, it was a mistake. For a 
person 
  who has his goals fixed, obstacles never happen.He was implying
  that for the bliss of salvation, one need not run away from the 
  material world and its most slandered component — the wife. 
  http://timesofindia.indiatimes.com/articleshow/1227589.cms
 
 Um...and which volume of the recorded sayings
 of Buddha is this from?.


It is the ONLY recorded saying of Buddha. The rest were made up by 
admirers and followers after he died.

-OffWorld




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[FairfieldLife] Re: Buddha.......the world's first Fool.

2005-09-11 Thread Robert Gimbel
 Jesus has similar stories of his relationship with God; and his 
other relationships...

He told his Mother, that she was not his mother;

Rather as he became 'Soul-Realized';
The perception became;
That he was purely from Heaven;
And perhaps, all of us at some point;
Have to give up all of the attachments;
Of the ego;
Family relationships, business, money, home, everything;
Eventually everything, becomes secondary to Samhadhi, 
and the;
The passion to serve the Holy One, The Sage...




   wrote:
Buddha rebelled against his tradition and the brahmin order, 
  only 
later to realise he was wrong. The first of many mistakes 
and 
   inferior 
approach to knowledge:
Prince Siddhartha who deserted his wife when she was not 
looking, made a confession years later. I stealthily 
slipped 
out of the bedroom that night. I thought she was an obstacle 
in 
my spiritual pursuit. But looking back, I realise, it was a 
mistake. For a person who has his goals fixed, obstacles 
never 
happen.He was implying that for the bliss of salvation, one 
need not run away from the material world and its most 
slandered component — the wife. 
http://timesofindia.indiatimes.com/articleshow/1227589.cms
   
   Um...and which volume of the recorded sayings
   of Buddha is this from?.
  
  It is the ONLY recorded saying of Buddha. The rest were made up 
by 
  admirers and followers after he died.
 
 Ah, I see.  Who wrote it down, his wife?
 
 Maybe she was the Dr. Phil fan...




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[FairfieldLife] Re: Buddha.......the world's first Fool.

2005-09-11 Thread off_world_beings
--- In FairfieldLife@yahoogroups.com, Robert Gimbel 
[EMAIL PROTECTED] wrote:
  Jesus has similar stories of his relationship with God; and his 
 other relationships...
 
 He told his Mother, that she was not his mother;
 
 Rather as he became 'Soul-Realized';
 The perception became;
 That he was purely from Heaven;
 And perhaps, all of us at some point;
 Have to give up all of the attachments;
 Of the ego;
 Family relationships, business, money, home, everything;
 Eventually everything, becomes secondary to Samhadhi, 
 and the;
 The passion to serve the Holy One, The Sage...

No we don't. 
That is the whole point of the Vedic way...and the Buddha's 
later realization.(too late to save his errant and useless path.)





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[FairfieldLife] Re: Buddha.......the world's first Fool.

2005-09-11 Thread off_world_beings
--- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
wrote:
 --- In FairfieldLife@yahoogroups.com, off_world_beings 
 [EMAIL PROTECTED] wrote:
  --- In FairfieldLife@yahoogroups.com, authfriend [EMAIL PROTECTED] 
  wrote:
   --- In FairfieldLife@yahoogroups.com, off_world_beings 
  [EMAIL PROTECTED] 
   wrote:
Buddha rebelled against his tradition and the brahmin order, 
  only 
later to realise he was wrong. The first of many mistakes 
and 
   inferior 
approach to knowledge:
Prince Siddhartha who deserted his wife when she was not 
looking, made a confession years later. I stealthily 
slipped 
out of the bedroom that night. I thought she was an obstacle 
in 
my spiritual pursuit. But looking back, I realise, it was a 
mistake. For a person who has his goals fixed, obstacles 
never 
happen.He was implying that for the bliss of salvation, one 
need not run away from the material world and its most 
slandered component — the wife. 
http://timesofindia.indiatimes.com/articleshow/1227589.cms
   
   Um...and which volume of the recorded sayings
   of Buddha is this from?.
  
  It is the ONLY recorded saying of Buddha. The rest were made up 
by 
  admirers and followers after he died.
 
 Ah, I see.  Who wrote it down, his wife?


A disciple wrote it down. But not much else was recorded during his 
lifetime.




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[FairfieldLife] Re: Buddha.......the world's first Fool.

2005-09-11 Thread Cliff
Considering she was a Jewish mom, I bet she smacked him
good for that one!

--- In FairfieldLife@yahoogroups.com, Robert Gimbel [EMAIL PROTECTED] wrote:
  Jesus has similar stories of his relationship with God; and his 
 other relationships...
 
 He told his Mother, that she was not his mother;
 
 Rather as he became 'Soul-Realized';
 The perception became;
 That he was purely from Heaven;
 And perhaps, all of us at some point;
 Have to give up all of the attachments;
 Of the ego;
 Family relationships, business, money, home, everything;
 Eventually everything, becomes secondary to Samhadhi, 
 and the;
 The passion to serve the Holy One, The Sage...
 
 
 
 
wrote:
 Buddha rebelled against his tradition and the brahmin order, 
   only 
 later to realise he was wrong. The first of many mistakes 
 and 
inferior 
 approach to knowledge:
 Prince Siddhartha who deserted his wife when she was not 
 looking, made a confession years later. I stealthily 
 slipped 
 out of the bedroom that night. I thought she was an obstacle 
 in 
 my spiritual pursuit. But looking back, I realise, it was a 
 mistake. For a person who has his goals fixed, obstacles 
 never 
 happen.He was implying that for the bliss of salvation, one 
 need not run away from the material world and its most 
 slandered component — the wife. 
 http://timesofindia.indiatimes.com/articleshow/1227589.cms

Um...and which volume of the recorded sayings
of Buddha is this from?.
   
   It is the ONLY recorded saying of Buddha. The rest were made up 
 by 
   admirers and followers after he died.
  
  Ah, I see.  Who wrote it down, his wife?
  
  Maybe she was the Dr. Phil fan...





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[FairfieldLife] Re: Buddha.......the world's first Fool.

2005-09-11 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Robert Gimbel 
[EMAIL PROTECTED] wrote:
  Jesus has similar stories of his relationship with God; and his 
 other relationships...
 
 He told his Mother, that she was not his mother;
 
 Rather as he became 'Soul-Realized';
 The perception became;
 That he was purely from Heaven;
 And perhaps, all of us at some point;
 Have to give up all of the attachments;
 Of the ego;
 Family relationships, business, money, home, everything;
 Eventually everything, becomes secondary to Samhadhi, 
 and the;
 The passion to serve the Holy One, The Sage...
 

When does 'eventually' occur? There never really were attachments to 
family, business, money, home, everything. Try to hold on, and it 
all turns to dust anyway. It is first a matter of stopping 
pretending.

(Interesting word, 'pretending' or pre-tending; preparing ourselves 
to care for our assumed future reality, when it arrives, according 
to our rigid definition of it. Doesn't sound like much fun, does 
it?) 

Next we rediscover more intimately than ever, our relationships to 
Holy family, business, money, home, the Holy everything, embraced as 
Universal dharma, in complete freedom.




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[FairfieldLife] Re: Buddha

2005-08-26 Thread jim_flanegin
--- In FairfieldLife@yahoogroups.com, Jeff Fischer 
[EMAIL PROTECTED] wrote:
 The secret of health for both mind and body is not to mourn for the 
 past, worry about the future, or anticipate troubles but to live in 
the 
 present moment wisely and earnestly. 
 -Buddha

We can create our past and future at will, and if we believe we  
cannot, we should avoid suffering, due to the inadvertent or ignorant 
creation, by us, of our past and our future. 

So why not create it, or not, by our conscious intention, instead of 
falling victim to the apparent external action of our imagined past 
and future?




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[FairfieldLife] Re: Buddha Quote # 1

2005-05-17 Thread anonymousff
Rick Archer [EMAIL PROTECTED] wrote:
 off_world_beings at [EMAIL PROTECTED] wrote:
  Believe nothing.
  No matter where you read it,
  Or who said it, 
  Even if I have said it,
  Unless it agrees with your own reason
  And your own common sense.
  
  ~ Buddha
  6th century bce Indian mystic and founder of Buddhism from The
  Dhammapada 
 
 Any of you Buddhists know if this is a valid quote? Might add it to
 the home page.

Yeah, good quote, provided your reason and common sense (referred to
in the quote) are sound.  Unfortunately, it could also be used to
justify views that most people find rather strange, like Bob's view
for example (no offense intended Bob).

The same criticism goes for one of my favourites: What is good, dude?
and what is not good?  Need we ask anyone to tell us these things?  -
Plato (sort of) in Zen And The Art Of Motorcycle Maintenance.

JF




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[FairfieldLife] Re: Buddha Quote # 2

2005-05-16 Thread off_world_beings
Life is suffering - The Buddha


Only for those who suffer.




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[FairfieldLife] Re: Buddha Quote # 2

2005-05-16 Thread off_world_beings
The Buddha:
He whose inflowing thoughts are dried up, who is unattached to 
food, whose dwelling place is an empty and imageless release -- the 
way of such a person is hard to follow, like the path of birds 
through the sky. 93 

When a man's senses have come to peace, like a horses well broken by 
the trainer, when he is rid of conceit and without inflowing 
thoughts -- even devas envy such a well set man. 94 

Like the earth he is not disturbed, like a great pillar he is firmly 
set and reliable, like a lake he is free from defilement. There are 
no more rebirths for such a well set man. 95 

Freed by full realisation and at peace, the mind of such a man is at 
peace, and his speech and action peaceful. 96 

He has no need for faith who knows the uncreated, who has cut off 
rebirth, who has destroyed any opportunity for good or evil, and 
cast away all desire. He is indeed the ultimate man. 97 

Whether in the village or the forest, whether on high ground or low, 
wherever the enlightened live, that is a delightful spot. 98 

Delightful for them are the forests where men find no delight. The 
desire-free find delight there, for they seek no sensual joys.


THIS SOUNDS A LOT LIKE THAT RIG VEDA VERSE:'RICHO ACHARE'.
DOES ANYONE REMEMBER IT?

DOES ANYONE KNOW THE ACTUAL SANKRIT OR PALI THAT THE BUDDHA WOULD 
HAVE AQCTUALLY SPOKEN THIS? WHAT IS THE VERSE IN HIS LANGUAGE?





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Re: [FairfieldLife] Re: Buddha Quote # 2

2005-05-16 Thread Llundrub





How old are you?

  - Original Message - 
  From: 
  off_world_beings 
  To: FairfieldLife@yahoogroups.com 
  
  Sent: Monday, May 16, 2005 4:27 PM
  Subject: [FairfieldLife] Re: Buddha Quote 
  # 2
  The Buddha:""He whose inflowing thoughts are dried up, 
  who is unattached to food, whose dwelling place is an empty and imageless 
  release -- the way of such a person is hard to follow, like the path of 
  birds through the sky. 93 When a man's senses have come to peace, 
  like a horses well broken by the trainer, when he is rid of conceit and 
  without inflowing thoughts -- even devas envy such a well set man. 94 
  Like the earth he is not disturbed, like a great pillar he is firmly 
  set and reliable, like a lake he is free from defilement. There are no 
  more rebirths for such a well set man. 95 Freed by full realisation 
  and at peace, the mind of such a man is at peace, and his speech and 
  action peaceful. 96 He has no need for faith who knows the uncreated, 
  who has cut off rebirth, who has destroyed any opportunity for good or 
  evil, and cast away all desire. He is indeed the ultimate man. 97 
  Whether in the village or the forest, whether on high ground or low, 
  wherever the enlightened live, that is a delightful spot. 98 
  Delightful for them are the forests where men find no delight. The 
  desire-free find delight there, for they seek no sensual 
  joys.""THIS SOUNDS A LOT LIKE THAT RIG VEDA VERSE:'RICHO 
  ACHARE'.DOES ANYONE REMEMBER IT?DOES ANYONE KNOW THE ACTUAL 
  SANKRIT OR PALI THAT THE BUDDHA WOULD HAVE AQCTUALLY SPOKEN THIS? WHAT IS 
  THE VERSE IN HIS LANGUAGE?To subscribe, send 
  a message to:[EMAIL PROTECTED]Or go to: 
  http://groups.yahoo.com/group/FairfieldLife/and 
  click 'Join This Group!' 
  


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Re: [FairfieldLife] Re: Buddha

2005-03-14 Thread rudra_joe





--- In FairfieldLife@yahoogroups.com, 
"rudra_joe" [EMAIL PROTECTED]... 
wrote: To think that one is only what they are born into is 
fatalistic and inhuman. To think that Jesus the Jew shaped his 
philosophy and love for all of humankind merely on the tenets of his fathers 
was like saying Einstein merely followed up on Newton. 
Thats not what I said. I said Buddha was born and bred in a 
Vedic culture and rejected some Vedic practices, and carried some others 
on and changed some around.

Honestly, you don't write as if you know much 
about Buddha or Buddhism. Sorry, my two piase. Do you know what the three 
turnings of the wheel of dharma are? If not then please don't speak about the 
Buddha again as your words are more useless on this topic than cigarette smoke. 


Besides , Jesus was echoing things laready in his tradition. Its 
just that he was talking to a bunch of real live people with all the 
usual faults etc. (Kinda like a liberal living ina red state

Same again, what even about the figment Jesus 
are you speaking about. Have you studied your gnosis and apocrypha? I'd 
guess not or you would know that Jesus for instance believed that the God of 
this realm was afeminine who he most likely called Sophia. If that's 
a shocker then you need to read on and get true to your source material, not 
true to your ignorance. Try getting outside yourself and expand your 
reading.My guess is that you already know Hinduism like your 
cock.

skin flips. Been there, done that. As a witch I felt closer 
to Jesus than most of his professed priests, and when I burned I thought of 
him on the cross with pity, for they knew not what they did those 
ignorant fucks. Who kill what they don't understand. 
What are you on man?


-Uh, recently gave up poppy tea. gave up in the 
past lsd, coke, crack, opiates, and will continue to do shroomies, cacti, herb, 
and other naturals. What am I not on Man? But guess what? We're at 
the same dining table. The crumbs of which as Gibran said, are this feast of 
words. Don't like it don't eat it. Have you ever meditated stoned? Try it, you 
might be surprised that it's not only still possible but utterly fucking 
phenomenal. 

At other times I meditated jonesing from crack 
after spending two hundred bucks smoking rocks with niggers in the ghetto. 
Sweatin and shakin. There's no separation for me between religion and my 
very own guts. That makes me sound crazy at times. Imagine rigpa in opiate 
withdrawls. If the state of awareness is not there always then it's not 
there at all. A merely good time friend. Other people can learn from 
madmen, so you can too. 
  This is where tantra teaches one to hold 
to the dark and the light, hold to enlightenment, and yet remain to serve 
and grow, because tantra teaches us that the dark is merely a component of 
our basic nature, like the NI in the agnim, very necessary for self 
reflection, nay the anima and unconscious is the source of potential for 
growth. I've been into this lateley, this darkness theme, because I learned 
that we October Libras are quite familiar with the occult and we like 
twisted 13s and walking under ladders and having Crowley's birthday and 
pigeons flying left and black cats and all that jazz. But on the bright side 
we can reconcile that with the sattva of our awareness during samadhi. In 
fact to see the rainbows over Bourbon Street and the light of spirits 
being poured and raised, yeah, in this deep tamas of the American South deep 
in the voodoo one sees the heart of God pulsating. I swear before you all 
that if the Apocalypse comes then they'll throw down in New Orleans like 
nowhere else on Earth. Oh yeah, the marching bands will play and it would 
get rowdy in a good way. I'm trying best as I can to relay that there's no 
tradition for deep thought or cognizance because it is one with the 
base. True.

---What is?utilizes desire to 
make us transcend duality. He would send his girlfriend to get them if he 
forgot them. Great. It could be that the 
things around us in space all have a correlation in the brain. In fact the 
brain creates them. And the right things at the right time can cause subtle 
neuronal and cellular evololution.
 I don't think that the brain creates the phenomena. The brain is a 
perceptive organ which is one with the phenomena. That's different. 
As above so below relates to the whole body and not just the brain so you know, 
the brain thing is sort of forgetting the cosmic that exists in the skin. Not 
familiar, get yourself some chocolate Girl. Once you go Black, oh you know the 
rest. Skin is very cosmic. 14 billion years of evolution in a soft 
surface primpted and perfected just for you. Now that's intergalactic, or it's 
_expression_ will someday be. 

---I'm sorry Off_World if I sound like an 
asshole. Even myself I'll change my mind about everything I just said 
prolly, so I offer it to you. I hate words if they can't capture truth. 
Truth is hard to 

[FairfieldLife] Re: Buddha

2005-03-14 Thread off_world_beings


--- In FairfieldLife@yahoogroups.com, rudra_joe [EMAIL PROTECTED] 
wrote:
 
 --- In FairfieldLife@yahoogroups.com, rudra_joe [EMAIL PROTECTED] 
 wrote:
  To think that one is only what they are born into is fatalistic 
 and inhuman. To think that Jesus the Jew shaped  his philosophy 
and 
 love for all of humankind merely on the tenets of his fathers was 
 like saying Einstein merely followed up on Newton. 
 
 Thats not what I said. I said Buddha was born and bred in a Vedic 
 culture and rejected some Vedic practices, and carried some others 
 on and changed some around.
 
 
 Honestly, you don't write as if you know much about Buddha or 
Buddhism. Sorry, my two piase. Do you know what the three turnings 
of the wheel of dharma are? If not then please don't speak about the 
Buddha again as your words are more useless on this topic than 
cigarette smoke. 
 
 


Fvck off retard


 Besides , Jesus was echoing things laready in his tradition. Its 
 just that he was talking to a bunch of real live people with all 
the 
 usual faults etc. (Kinda like a liberal living ina red state
 
 Same again, what even about the figment Jesus are you speaking 
about. Have you studied your gnosis and apocrypha?  I'd guess not or 
you would know that Jesus for instance believed that the God of this 
realm was a feminine who he most likely called Sophia.  If that's a 
shocker then you need to read on and get true to your source 
material, not true to your ignorance.  Try getting outside yourself 
and expand your reading. My guess is that you already know Hinduism 
like your cock.
 
 


Fvck off retard



 
 
 skin flips. Been there, done that. As a witch I felt closer to 
Jesus 
 than most of his professed priests, and when I burned I thought of 
 him on the cross with pity, for they knew not what they did those 
 ignorant fucks. Who kill what they don't understand. 
 
 
 
 What are you on man?
 
 
 -Uh, recently gave up poppy tea. gave up in the past lsd, 
coke, crack, opiates, and will continue to do shroomies, cacti, 
herb, and other naturals.  What am I not on Man?  But guess what? 
We're at the same dining table. The crumbs of which as Gibran said, 
are this feast of words. Don't like it don't eat it. Have you ever 
meditated stoned? Try it, you might be surprised that it's not only 
still possible but utterly fucking phenomenal.  
 
 At other times I meditated jonesing from crack after spending two 
hundred bucks smoking rocks with niggers in the ghetto. Sweatin and 
shakin.  There's no separation for me between religion and my very 
own guts. That makes me sound crazy at times. Imagine rigpa in 
opiate withdrawls.  If the state of awareness is not there always 
then it's not there at all.  A merely good time friend. Other people 
can learn from madmen, so you can too. 
 
 
 


Fvck off retard.









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[FairfieldLife] Re: Buddha

2005-03-13 Thread off_world_beings


--- In FairfieldLife@yahoogroups.com, cardemaister [EMAIL PROTECTED] 
wrote:
 
 --- In FairfieldLife@yahoogroups.com, off_world_beings 
 [EMAIL PROTECTED] wrote:
  
  --- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] 
wrote:
   
   On Mar 12, 2005, at 3:24 PM, off_world_beings wrote:
   
Whoa. This 'vacaa' has to be the root or related 
to 'vaccum', 
  since
Latin has so much other Sanskrit in it, and Latin always 
seems 
 to
add a 'um' or 'us' on the end.
Is this a Sanskrit word? 'Vaacaa'?
   
   In the Latin languages the Sanskrit Vac becomes Vox or Voce 
  (It.) or 
   Voice (Eng.).
  
  
  
  Really?
  Wow, even better ! Thanks. Amazing. 
  
  What about the word, 'word'? 
  In some parts of England old english pronounciation 
(pronounciation 
  that may go far back to Kelt and Gallish languages , which came 
 from 
  Sanskrit, with the Kelts Westward streams of expansion from 
  Afghanistan Pakistan region), is still common in many words. 
  Those speakers would for example speak out from  from the Bible 
 were 
  they to speak it out: In the beggining was the Wed , 
  pronounced exactly as Maharishi and many Hindus pronounce 'VED'.
 
 I seem to recall that's because Sanskrit 'v' represents an earlier
 (Proto-Indo-European?) u-sound. Sometimes in Vedic resitation the
 'v' in the written text is actually pronounced as an 'u', like
 in 'look'(I guess; have no idea how each of FfL'ers pronounces
 the word 'look'...). For instance Rgveda I 35 1, the first line is
 written like this:
 
 hvayaami agniM prathamaM svastaye
 (I call Agni first for welfare)
 
 But the last word (for welfare: svastaye)
 is pronounced, according to A.A.Macdonell,
 like 'suastaye'(soo-astaye?). That's the dative singular
 case form of 'svasti' which is sandhi for
 'su' (well) + 'asti' (being). 
 



Like our pronounciation of Swastika (svastika), soowastika.




  
  It must be a shock for  a Hindu to hear someone with this 
English 
  accent speak this sentance out from the Bible. 
  I don't think there is a connection between 'Ved' and 'word', 
but I 
  am not totally sure.





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Re: [FairfieldLife] Re: Buddha

2005-03-12 Thread Vaj


On Mar 12, 2005, at 8:45 AM, off_world_beings wrote:

 and that ayurved and sthapatyaved
 and the six systems of Indian philosphy are a part of what is
 generally termed  a Vedic tradition.

First off, I hope you realize that there are several groupings of the 
Six Darshanas.

You are aware that the original word for veda was agama?

 Saying that early Buddhism was not Vedic, is like saying that
 Protestantism is not Christianity.

I'd tend to agree with the Manimekhalai (a Dravidian work) which (if 
you feel a need to attribute a prior movement to the Dharma) states 
that Buddhism is derived from Jainism. It also gives, from the 
pre-Vedic perspective, where these six darshanas come from. ALL of the 
six prophets of these darshanas existed *before the writing of 
Sanskrit.* All of them.



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[FairfieldLife] Re: Buddha

2005-03-12 Thread off_world_beings


--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On Mar 12, 2005, at 8:45 AM, off_world_beings wrote:
 
  and that ayurved and sthapatyaved
  and the six systems of Indian philosphy are a part of what is
  generally termed  a Vedic tradition.
 
 First off, I hope you realize that there are several groupings of 
the 
 Six Darshanas.
 
 You are aware that the original word for veda was agama?




Lol, then please define what you consider 'Vedic' . Be precise 
please. I guess the word 'agni' is not Vedic by your extremist view. 
Thats like saying Moses was not a Jew. Of course he wasn't. There 
were all sorts of other influences on him. but no-one would say he 
was not Jewish.


 
  Saying that early Buddhism was not Vedic, is like saying that
  Protestantism is not Christianity.
 
 I'd tend to agree with the Manimekhalai (a Dravidian work) which 
(if 
 you feel a need to attribute a prior movement to the Dharma) 
states 
 that Buddhism is derived from Jainism. It also gives, from the 
 pre-Vedic perspective, where these six darshanas come from. ALL of 
the 
 six prophets of these darshanas existed *before the writing of 
 Sanskrit.* All of them.





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[FairfieldLife] Re: Buddha

2005-03-12 Thread off_world_beings


I'd tend to agree with the Manimekhalai (a Dravidian work) which 
(if
you feel a need to attribute a prior movement to the Dharma) states
that Buddhism is derived from Jainism. It also gives, from the
pre-Vedic perspective, where these six darshanas come from. ALL of 
the
six prophets of these darshanas existed *before the writing of
Sanskrit.* All of them.



Of course. They are called 'Wisdom'. Which is the word 'Ved' over 
there. Wisdom was passed on orally from generation to generation 
until later it was written down. You said the exact same thing about 
your Zhang Zhung Nyan Gyud  tradition. 





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[FairfieldLife] Re: Buddha

2005-03-12 Thread peterklutz


--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On Mar 11, 2005, at 11:58 PM, off_world_beings wrote:
 
  I'm afraid not Vaj. It just isn't so. You are talking about an 8th
  century manuscript.
 
 Writing is a phenomenon of the Kali yuga. Some lines, still to this 
 day, are entirely oral. The Zhang Zhung Nyan Gyud was written down 
 relatively recent (when compared to its old history).



In satyuga everyone is illiterate, that's so cool!

I do remember symbols being used, though. Herioglyphic like.






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[FairfieldLife] Re: Buddha

2005-03-12 Thread l_b_shriver


--- In FairfieldLife@yahoogroups.com, off_world_beings [EMAIL PROTECTED] 
wrote:
 
 --- In FairfieldLife@yahoogroups.com, [EMAIL PROTECTED] wrote:
  
  --- In FairfieldLife@yahoogroups.com, off_world_beings 
 [EMAIL PROTECTED] wrote:
  
  
  snip
  
  
   Do you know the meaning of the word 'Ved'. It is a word in a 
   language. It has a meaning. Write the meaning of this word in 
   English as best you can. Then re-write your speil.
  
  
  
  This supports the point I made in a recent previous post about the 
 difference between the 
  way you and Vaj use this word. Your use is more linguistic than 
 historical. Do you consider 
  this a fair assessment? I'm thinking probably not, but hoping your 
 assumed rebuttal will 
  go a little deeper.
  
  L B S
 
 
 I wrote something but I lost it . Stupid computers.
 Suffice to say 'Ved' is a word that is used by a vast culture. It 
 gives us our word 'wisdom', 'Wizard', ('Witch' may be a version of 
 it), also 'vision'. Even ' the three wise men' of the Bible, who 
 came from the East, cannot escape. (They are also called ' the 
 Majii' which gives us our word 'magician', and I wonder is it is 
 related to the word 'maya'.)
 'Ved' means 'knowledge' or 'wisdom'. 
 If a Vedic culture exists 2,000 years from now, then it may infuse 
 aspects of our science into it (those that are life-supporting, 
 evolutionary, and useful) and drop the non-useful aspects. It may 
 call its knowledge collection 'Knowledge', 'Wisdom ', or 'Ved'. 
 Vedic culture (which just means wisdom) assimilates useful 
 knowledge. (like the Borg:-) That is its nature.  
 If aspects of Buddhism are found useful they too will be 
 incorporated. I also assume aspects of the  Vedic tradition that are 
 nto useful to evolution, if such there be, will be dropped. Perhaps 
 that what Buddha was trying to do, but it happens in a more natural 
 way, on a human level. Although Maharishi is definately engaged in 
 trying to re-estblish a system by which to live.
 
 Other interesting words off the top of my head:
 'Agni', through 'angirasas' gives us our word 'angel'. 'Deva' gives 
 us our word 'divine'. The 'Sidh' of the ancient Kelts (who came from 
 the Vedic region) were ' beings of light' with the 'powers of the 
 Sidh', very similar in concept to 'Sidhis'. There is an ancient 
 Keltic God (possibly earlier) called 'Buddh', who some think is 
 related to the Buddha story, but is probably more ancient than that 
 and is a remnent of the concept of 'buddhi' and 'buddhas'.



Thanks for your response. It seems to answer my question.

L B S





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Re: [FairfieldLife] Re: Buddha

2005-03-12 Thread Vaj


On Mar 12, 2005, at 10:42 AM, peterklutz wrote:

 I do remember symbols being used, though. Herioglyphic like.

Language will be all para and pashyanti.



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[FairfieldLife] Re: Buddha

2005-03-12 Thread peterklutz


--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On Mar 12, 2005, at 10:42 AM, peterklutz wrote:
 
  I do remember symbols being used, though. Herioglyphic like.
 
 Language will be all para and pashyanti.

I could do with a translation..

Para?

Pashyanti?





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[FairfieldLife] Re: Buddha

2005-03-12 Thread Alex Stanley


--- In FairfieldLife@yahoogroups.com, peterklutz [EMAIL PROTECTED]
wrote:
 
 
 I can now see why Satygua would be Heaven on Earth: women
 will no longer talk.

Wow... heterosexist *and* misogynistic! I can't say as it comes as
any surprise.

Alex





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[FairfieldLife] Re: Buddha

2005-03-12 Thread off_world_beings


--- In FairfieldLife@yahoogroups.com, cardemaister [EMAIL PROTECTED] 
wrote:
 
 --- In FairfieldLife@yahoogroups.com, off_world_beings 
 [EMAIL PROTECTED] wrote:
  
  vaacaa (speech). Well, paraa might be 'transcendental,
  unmanifest (speech)'
  
  
  Whoa. This 'vacaa' has to be the root or related to 'vaccum', 
since 
  Latin has so much other Sanskrit in it, and Latin always seems 
to 
  add a 'um' or 'us' on the end. 
  Is this a Sanskrit word? 'Vaacaa'?
  
  SANSKRIT: Vaacaa = 'transcendental' , 'unmanifest'.
 
 Sorry, but vaacaa means 'speech'. Just noticed that
 also a related word vaac is feminine. I think its
 nominative singular (the basic form, so to speak) is vaak. 
 Thus paraa vaacaa or paraa vaak might mean 'unmanifest speech'.
 Have no idea whether vaak is related to Latin vacuum or not.
 



Oh ok , I misread the thing. Sorry.
Good, I'll sleep better now :-/ 





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Re: [FairfieldLife] Re: Buddha

2005-03-12 Thread Vaj


On Mar 12, 2005, at 3:24 PM, off_world_beings wrote:

 Whoa. This 'vacaa' has to be the root or related to 'vaccum', since
 Latin has so much other Sanskrit in it, and Latin always seems to
 add a 'um' or 'us' on the end.
 Is this a Sanskrit word? 'Vaacaa'?

In the Latin languages the Sanskrit Vac becomes Vox or Voce (It.) or 
Voice (Eng.).



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[FairfieldLife] Re: Buddha

2005-03-12 Thread l_b_shriver


--- In FairfieldLife@yahoogroups.com, Vaj [EMAIL PROTECTED] wrote:
 
 On Mar 12, 2005, at 3:24 PM, off_world_beings wrote:
 
  Whoa. This 'vacaa' has to be the root or related to 'vaccum', since
  Latin has so much other Sanskrit in it, and Latin always seems to
  add a 'um' or 'us' on the end.
  Is this a Sanskrit word? 'Vaacaa'?
 
 In the Latin languages the Sanskrit Vac becomes Vox or Voce (It.) or 
 Voice (Eng.).

**

The American Heritage dictionary links definitions to an appendix of 
Indo-European roots.

The root for vacuum is eu. The entry in the appendix reads:

Lacking, empty. 

***

Paraphrasing and skipping a bit because diacritics and special characters are 
not available, 
we find this root showing up in:

The English wane and wanton. Norse, to lack, want. Latin vanus, empty: 
vain, vanity, 
vaunt, evanesce, vanish. Latin vacare, to be empty: vacant, vacate, vacation, 
vacuity, 
vacuum, evacuate. Extended forms: void, avoid, devoid. Extended and suffixed 
forms: 
waste, devastate.

L B S





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