Pranam Sanskrit blend is needed for you people who only read west and do not try to know what we have. If you can learn French and German , learning a language is not tough. Also what Carl Sagan had written today is a master photo print of the ancient knowledge ,without which, people go aghast on Carl Sagan, It is not depreciating the west. But without appreciation of our parents , appreciating the neobor I opine as a crime. I write only like that to say that there is nothing we do not have but we stubbornly refuse to learn it but want the land to do a lot for those. If you feel otherwise I am sorry but truth is bitter. People who cannot understand Arabiindo and Dayananda and so many , I WONDER, how they so easily can follow sagan and the rest?. I crave your pardon again but if you follow my thoughts, for every western action I react to, our standards existed at least 10000 years back. Kashmir files last 10 minutes of dialogue. Our texts are not religious dust byr scientific way of life laid on a platter long long ago which others may turn their neck, but not us. KR IRS 16522
On Mon, 16 May 2022 at 10:00, Markendeya Yeddanapudi < markandeya101...@gmail.com> wrote: > Sir, > Thank you very much.Can I request for very simple sentences without the > Sanskrit blend > > > On Mon, May 16, 2022 at 9:40 AM Rajaram Krishnamurthy < > keyarinc...@gmail.com> wrote: > >> Pranam >> The adaptability of cost ,profit, Mathematics are all placed in >> one flow ,aspiring from one angle, based on certain individual definitions. >> >> Maths >> >> Upapatti and "Proof" >> >> In the introduction to the section on spherics (Golādhyāya) of his >> treatise Siddhāntaśiromaõi, Bhāskarācārya II explains the central purpose >> behind his exposition of upapattis: >> >> मद्यध्याम् धुसधाम् यदत्र गनिथम् छ योपपतिम्विन >> >> प्रोउदेएम् प्रोउद सभसु नोउति गनको निस्सम्सयो निस्वयम् >> >> गोले सा विमला करामलकवथ् प्रत्यसथो स्रुयते >> >> समध्यम् युपपति बोध्यवितये गोलप्रबन्ध्योथ: >> >> Without the knowledge of upapattis, by merely mastering the calculations >> (gaõita) described here, from the madhyamādhikāra (the first chapter of >> Siddhāntaśiromaõi) onwards, of the [motion of the] heavenly bodies, a >> mathematician will not be respected in the scholarly assemblies; without >> the upapattis he himself will not be free of doubt (niÜsa§śaya). Since >> upapatti is clearly perceivable in the (armillary) sphere like a berry in >> the hand, I therefore begin the Golādhyāya (section on spherics) to >> explain the upapattis. >> >> The same is echoed by the Gaõeśa Daivajña in his famous commentary >> Buddhivilāsinī (c.1540) on Bhāskarācārya’s Līlāvatī: >> >> Without upapatti, whatever is stated in vyakta-gaõita (mathematics >> dealing with manifest quantities – arithmetic and geometry) or >> avyakta-gaõita (mathematics dealing with un-manifest quantities – >> algebra), will not be rendered free from confusion (nirbhrānta); nor will >> it have any value in an assembly of mathematicians. Upapatti is indeed >> directly and pleasantly perceivable like a mirror in hand. It is therefore, >> as also for the elevation of the intellect, that I proceed to enunciate >> upapattis in entirety. Thus, the notion of upapatti seems to be >> significantly different from the notion of "proof" as understood in the >> Greco-European tradition of mathematics. According to the Indian >> mathematical texts, the purpose of upapatti is mainly: (i) to remove >> confusion and doubts regarding the validity and interpretation of >> mathematical results and procedures; and, (ii) to obtain assent in the >> community of mathematicians. This is very different from the ideal of >> "proof" in the Greco-European tradition which is to irrefutably establish >> the absolute truth of a mathematical proposition. Further, in the Indian >> tradition, mathematical knowledge is not taken to be different in any >> fundamental sense from that in natural sciences. In fact, valid means >> for acquiring and validating mathematical knowledge are the same as in >> other sciences: Pratyakùa (perception), Anumāna (inference), Śabda or Agama >> (authentic text or tradition). >> >> However, there are no instances where Indian mathematicians use >> the method of indirect proof to establish the existence of an entity, the >> existence of which is not demonstrable (even in principle) by other >> (direct) means of verification. In this sense, the Indian mathematical >> tradition may be seen as adopting what is nowadays referred to as the >> "constructivist" approach to the issue of mathematical existence. It is >> important to note that this significant feature of Indian mathematical >> tradition is closely related to the world-view of the Naiyāyikas or Indian >> logicians, who do not accord tarka (or the method of indirect proof) the >> status of an independent source of valid knowledge (pramāõa). Indeed the >> general philosophical approach of Indian logicians is one of eliminating >> from logical discourse all reference to such aprasiddha or un-instantiated >> entities, whose existence is not even in principle accessible to direct >> means of verification. In fact, the Naiyāyikas would even reconcile to live >> with contradictions rather than allow the use of such aprasiddha entities >> in their logical discourse. This is brought out very clearly by Matilal >> by citing an important passage from Ātmatattvaviveka of Udayanācārya (c. >> 10th century) which deals with an argument between the Bauddhas and >> Naiyāyika. HENCE THERE IS NOTHING THAT CANNOT BE MEASURED BY THE >> MATHEMATICS AND NUMBERS; THE COMPUTER LANGUAGE CODED IN TERMS OF THE >> MATHEMATICAL “0” AND “1”, IS NOTHING BUT ORIGIN OF siva and shakthi as 1 >> and 0. Mathematics can express all including the negative numbers. Brahmam >> is one and the negative energy @ MAYA or PRAKRITHI OR SHAKTI is shunya. >> >> 2 Cost reduction is the achievement of real and permanent reduction >> in unit cost of products manufactured. It therefore continuously attempts >> to achieve genuine savings in cost of production, distribution, selling and >> administration. It does not accept a standard or budget as impenetrable or >> fixed, it rather challenges the standards or budgets continuously to make >> improvements in them. “Cost reduction” is a continuous process of critical >> cost examination, analysis and challenge of standards. In this each aspect >> of businesses such as products, process, procedures, methods, organization, >> personnel etc., are critically examined and reviewed with a view of >> improving efficiency and effectiveness and reducing the costs. Cost >> reduction begins where cost control ends. Cost control seeks to bring the >> actuals in harmony with the predetermined targets. If this happens, >> assuming no increase or decrease in costs, the profit margin becomes more >> or less fixed at a particular level of sales. However, this is easier said >> than done. In actual practice, prices may fluctuate. Alternatively, sales >> may decline due to various reasons. In all these cases, the business must >> aim at maximising profits at the same level of sales by reducing costs. >> Cost reduction seeks to achieve a permanent reduction in cost, without >> impairing the quality of the product. It is a planned way of improving the >> efficiency of business operations. >> >> 1 Cost reduction is confined to genuine savings in costs of >> manufacture, administration, distribution and selling. ( has the limitation >> subject to many factors external, which would not keep at the byoyancy >> level, at the same standard cost. ). >> >> 2 Reduction in cost to consumer as a result of reduction in taxation or >> Government design or price agreements will not be covered by cost >> reduction. These are not real and permanent reductions in cost due to >> planned efforts. Cost reduction does not include windfall reduction or >> fortuitous reduction. >> >> 3 . Cost reduction assumes that product or service will retain its >> essential characteristics and quality. If reduction in cost results in >> deterioration of quality, it will not be covered by the term Cost Reduction. >> >> 4 Cooperation and teamwork are essential features of any planned approach >> to cost reduction. Direct saving of cost is the most tangible objective of >> cost reduction, but it profoundly influences the wide sphere of business as >> a whole. >> HENCE THERE CAN NEVER BE AN UTOPIAN COST REDUCTION AND REDUCING THE >> PROFIT , ACCOMADATE EACH INDIVIDUAL. >> Therefore an utopian theory of conjecture is at the far away >> plane, unnoticeable. Maths would explain all scientifically; when I say >> scientifically , it means , the negative numbers cannot have the square >> root and one shall not demand the theory of the impossibility. KR IRS 16522 >> >> On Mon, 16 May 2022 at 06:43, Yeddanapudi Markandeyulu < >> yeddanapu...@gmail.com> wrote: >> >>> *The Ruin of the Profit Mania* >>> >>> Cost and Income are the two sides of a coin. When you pay for >>> expenditure, to the payee it is income. If costs are reduced, incomes also >>> get reduced. If every firm becomes the optimum firm, which means that it >>> achieved the lowest cost for a unit of output, there will be no income at >>> all in the economy and it will be the ultimate ruin called the great >>> depression. If every firm makes profit, all together dive into the abyss. >>> >>> A loss making unit is one which is giving more to the society than what >>> it is taking from the society. In fact the profit making firms are existing >>> because; they are maintained by the loss sustaining units. A profit making >>> unit gives less than what it takes and the loss making unit, gives more >>> than what it takes from the society. >>> >>> This vital service, which keeps economies safe or save the economy from >>> death, is being performed by the Public Sector Undertakings in India. If >>> all public sector undertakings are to be gifted to the private merchants, >>> and if they begin cutting costs or reduce the income generation in the >>> society, there will be the ultimate economic depression, the big ruin. >>> >>> An economy of 140 crore people needs the vital avenue where loss >>> generation or the income generation in the society, is maintained. Loss >>> simply means incomes given without the equal return. >>> >>> There is a very big minus side to the cost reduction, ruin of nature. A >>> profit making unit, poisons the land, water, air, and kills the flora and >>> fauna, or simply shifts to the society and nature the costs which it has to >>> pay. When nature is murdered so systematically and completely, we also die >>> gradually. All profit making units together ultimately murder nature. >>> >>> The Basmasuras of today, sport big academic qualifications surround >>> themselves with intellectual statements emitting sycophants, posing as the >>> great Dons, leaving no scope for simple sanity. The Dons obfuscate with >>> very complicated but really irrelevant mathematics, but they look technical >>> and superior. >>> >>> There is one undeniable fact. You can explain everything with sentences >>> but you cannot represent everything with mathematics. Mathematics always >>> leaves with incomplete explanations. No single emotion or feeling can be >>> quantified. >>> >>> YM >>> >> -- >> You received this message because you are subscribed to the Google Groups >> "Thatha_Patty" group. >> To unsubscribe from this group and stop receiving emails from it, send an >> email to thatha_patty+unsubscr...@googlegroups.com. >> To view this discussion on the web visit >> https://groups.google.com/d/msgid/thatha_patty/CAL5XZoqpFg4kYsVghQ4wbv5C5ePdrTPDwVp5BeQ9kaAAmbynXw%40mail.gmail.com >> <https://groups.google.com/d/msgid/thatha_patty/CAL5XZoqpFg4kYsVghQ4wbv5C5ePdrTPDwVp5BeQ9kaAAmbynXw%40mail.gmail.com?utm_medium=email&utm_source=footer> >> . >> > > > -- > *Mar* > -- You received this message because you are subscribed to the Google Groups "Thatha_Patty" group. To unsubscribe from this group and stop receiving emails from it, send an email to thatha_patty+unsubscr...@googlegroups.com. To view this discussion on the web visit https://groups.google.com/d/msgid/thatha_patty/CAL5XZopNh-ea3Q8NRYd6uAR-EFvNU3Fp6F-ZwZ2kVGR3Sn6cFQ%40mail.gmail.com.
