ED,

Please read (again) Warner-Schwarner's comments below, especially this one:

[Warner-Schwarner] The goal (or even "a goal") of zazen is not to clear your 
mind of thoughts.  There is no goal of zazen.

Kabeesh?  ...Bill!

--- In [email protected], "ED" <seacrofter001@...> wrote:
>
> 
> 
> 
> 
> If Zen is: "Just THIS.", what is the reason or motivation or objective
> or justification or drive for doing zazen?
> 
> --ED
> 
> 
> 
> --- In [email protected], Chris Austin-Lane <chris@> wrote:
> >
> Lol!
> 
> The history of that page is he wrote a book in which one chapter was
> his 'Enlighenment' experience, rather typical such chapter based on my
> readings of Three Pillers of Zen and other "White Guy Goes to Japan
> and Gets Enlightened" type books. Then that chapter was anthologized
> into Best Buddhist Writins of 20xx and prefaced with the description
> that it is a description of kensho. Mr. Warner took offense to the
> current usage of the word kensho as used in current Western zen, which
> some people seem to mistake for a goal or a certification.
> 
> He is particularly opposed to the idea that something can happen which
> permanently makes life happy and carefree. The most profound
> enlightenment, but still the student may die before the teacher. Life
> is life, just as we see it. There is no solution, no answer, and
> kensho, while a natural consequence of the right conditions, is simply
> showing what passes before a thousand times a day.
> 
> Here's some more current writing:
> 
> >The goal (or even "a goal") of zazen is not to clear your mind of
> thoughts.
> There is no goal of zazen.
> 
> >This is the hardest part of zazen practice; that there is no goal or
> point to
> it. You just sit and experience
> > what you experience while sitting. That's it.
> 
> >If you think a lot, then that is the content of your experience. If you
> transcend all thought and zone
> >out into pure white light or whatever, then that is the content of your
> experience. Neither one
> >is better or worse than the other. Our habit of defining certain
> experiences as
> better or
> >worse than others is the problem.
> 
> >Of course it's best not to use your zazen as a time to sit and ponder
> stuff.
> You are
> >encouraged to let your thoughts go as soon as they appear. But that's
> not the
> same
> >as trying to clear your mind of thoughts. Attempting to clear your mind
> of
> thoughts
> >is just another type of goal-oriented intentional activity.
> Goal-oriented
> intentional
> >activity is always problematic because it separates you from the real
> >moment of the present.
> 
> 
> 
> Siska,
> 
> The excerpt in the link I read didn't seem to be mainstream anything.
> In this article he basically wrote the following about 'kensho':
> - He hadn't had one
> - He had never talked to anyone who claimed to have had one
> - He sarcastically described it as a 'download of knowledge from the
> cosmos' and that it would 'solve all your problems' - both of which
> are untrue.
> 
> I'd bascially sum up my opinion of him as: Warner-Schrwarner.
> 
> ...Bill!
> 
> --- In [email protected]
> <http://groups.yahoo.com/group/Zen_Forum/post?postID=_GsCAe2VLJeKL72-NS2\
> TxANPbHwZaZbJLomATFv7GVbxO2pLsKL6rCUQ5ROuoMfIFzAT3GmyiaHPZEJBzVgU> ,
> siska_cen@ wrote:
> >> Hi Chris,
> >
> > > The difference between sitting daily and sitting for a long period
> of time
> is sub...
>




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