What Convinced Me (was: Questions about Omniscience and related matters)

2004-12-30 Thread Tim Nolan
Could anyone else tell me, what stands out in your mind about why you converted. What was the thing that grabbed you adn convinced you.
I was raised as a Catholic, and had no interest in changing my religion,
at the time I first heard of the Baha'i Faith. A friend in my college dormitory
told me about the Faith, and I thought it was weird. But then I began
reading the Hidden Words, and the Kitab-i-Iqan, and the spiritual
power and authority in those words was obvious. It was clear to me
that the Author of those books wrote with God's Pen.

This realization was a terrible wrench and shock to me, because
I was very comfortable in the Catholic church; I didn't want
anything to upset my faith; I wanted to stay in my rut.

I resisted conversion for about two years; during that time I asked 
a lot of questions, and prayed a lot to Jesus to show me the path
to follow. In the end, it was Christ's response to my prayers,
and the power of Baha'u'llah's words, that convinced me that
He was Who He claimed to be. I actually did not want to
become a Baha'i, but once I believed in Baha'u'llah, there
was no choice.

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Re: Questions about Omniscience and related matters

2004-12-30 Thread Sandra Chamberlain
SC: To my way of thinking to deny the Power of God to 
express His Will through a human Mouthpiece, as were all His 
Manifestations, is to deny all Creation. 

RS: How so?
Inspite of all our [human] observations and subsequent 
replications of principles in Creation it only serves to 
remind us of our own limitations and the realization of a 
Power greater than any human endowment. Once this realization 
is attained it then becomes simply apparent that this Power is 
capable of anything within human imagination.

RS:  And it still violates Occam's Razor. 
That should concern me?  There are more things in heaven and 
earth, Horatio, Than are dreamt of in your philosophy.

RS:  Wouldn't it be a lot simpler to assume that Abdul Baha 
used an interpreter becuase he could't understand English well 
without one? 

Why else would Abdu'l-Baha use an interpreter ?
Lovingly, Sandra

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re: Questions about Omniscience and related matters

2004-12-30 Thread Sandra Chamberlain
Dear Brent,
On this point I would disagree with you...; if you are saying 
Baha'u'llah did not see a Maiden and I believe that is what 
you are saying.

Shoghi Effendi does not say the images were symbols conjured 
up by the Manifestations to relate Their experience.  He says 
the images were symbols of the Most Great Spirit.  I feel 
the Guardian is saying that although the images appeared in 
different forms they all were symbolically the ONE Most 
Great Spirit.

My understanding is that the various images describe the 
form or appearance of the Most Great Spirit as 
visualized/imagined by each of the Manifestations.

Lovingly,  Sandra
You wrote:  It is my understanding that there was no Maiden. 
Shoghi Effendi writes of Baha'u'llah's vision of the Maiden in 
the Siyah-Chal that the Maiden, and all the other images used 
for the earlier Manifestations of God, were symbols:
...at so critical an hour and under such appalling 
circumstances the Most Great Spirit, as designated by 
Himself, and symbolized in the Zoroastrian, the Mosaic, the 
Christian, and Muhammadan Dispensations by the Sacred Fire, 
the Burning Bush, the Dove and the Angel Gabriel respectively, 
descended upon, and revealed itself, personated by a Maiden, 
to the agonized soul of Bahá'u'llá (Shoghi Effendi, God Passes 
By, p. 100) 


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re: Questions about Omniscience and related matters

2004-12-30 Thread Brent Poirier
 for 
instance, the famous passage where Bah'u'llah sees tablet in His mind, 
i do nopt thhink He actually 'sees a Tablet but He chose that phrase 
and image to try to communicate His reality to us.


There is an interesting record of a conversation in one of Stanwood Cobb's 
books, I don't recall which, where the Master was asked Do you know 
everything to which He replied No, but when I need to know something it 
appears before me as on a moving scroll.  I don't recall the book, and this is 
a paraphrase from memory.

Brent

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RE: What Convinced Me (was: Questions about Omniscience and related matters)

2004-12-30 Thread dlmbrt








Could anyone else tell me, what stands out in
your mind about why you 
converted. What was the thing that grabbed
you adn convinced you.



I was raised
in a mainstream Protestant church, and never found it satisfying.  I spent many
years exploring various religions.  I was a Quaker for many years, and I spent
about ten years in the Foundation Faith of God, a church which is a fringe
group and in many of the cult books, but which I found to contain
some of the truest Christians I have ever met.  I first heard of the Baháí
Faith in 1971, and had Baháí friends at various times throughout my
life, but although I knew and admired the Faith I did not take it seriously
until 2001.  When I began studying it seriously and reading the writings, I just
knew.  Having studied the Bible for years, I felt it was obvious that
Baháulláh and Jesus spoke with the same voice.  I felt I had
always been a Baháí, but simply hadnt realized it.  





Dave Lambert

www.vintagerr.com






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Re: Perennial Bab?

2004-12-30 Thread Gilberto Simpson
On Wed, 29 Dec 2004 23:00:35 -0600, Mark A. Foster [EMAIL PROTECTED] wrote:

 Hi, Gilberto,

Mark:
 However, I have often found that what strikes me as plausible is
greeted with astonishment by many others. To me, Thelema (Crowley) is
plausible.

Gilberto:
I'm not sure what you mean exactly. Even with the few thelemites I've
communicated with, I wasn't sure if they were realists when it came
to their own beliefs. Are you saying it is plausible that Crowley
really did have some kind of spiritual experience with an entity which
led him to write down his various scriptures and told him about the
beginning of the Age of Horus and led him to get into all this sex
magick?

 I mean, have you heard the anatomical interpretations of the mouth of
Isis and the eye of Horus are? And in the Gnostic Mass (at least in
some of the groups who look to Crowley) do you know what some of the
ingredients are in the body and blood are? Ick!

 Maybe I'm being a bit too subjective and unfair. I mean, I think I
have a certain respect for something like Santeria especially as a
form of resistance so the idea of dancing around with chicken blood on
you being mounted by an orisha seems messy, but it doesn't offend me.
But I have this visceral reaction to the Crowley stuff as just being
wrong. If you want to say you like Nietzsche or Hermeticism or secret
societies affiliated with Fremasonry that's one thing. But when I get
to reading about what seems like shameless hedonism with nasty rituals
involving bodily fluids I have a hard time accepting that it is a
valid way to the divine. I guess you can connect it back to the trust
issue. Is it really a sincere spiritual path or is it just an excuse
to play dress up and have orgies?

Mark: 
 On the other hand, religious movements which argue, in one way or another, 
 for the termination of prophetic revelation at some time in the past (such as 
 most of the traditional branches of the Judaisms, Christianities, and Islams) 
 strike me as highly implausible. Obviously, you would disagree with me.

Gilberto:
I think the picture gets more complex than that. I think in Judaism
there actually may be a date where they say the canon is closed and no
more prophets are coming. In Christian circles there is a charismatic
movement which is even getting into the Catholic Church. And the
Catholic Church certainly has approved of many saints and visionaries
who are associeted with miracles and personal revelation. (The
messages from Fatima would be a good example). And similarly in Islam,
although the Wahabis might try to paint a different picture, it seems
to me that orthodox traditional mainstream Islam also has a concept
of awliya who also can experience kashf and ilham and play a
charismatic role in the world.

(Does the Bahai faith have charismatic figures like that?)

It seems to me that both the Bahai faith and Islam and Christianity
are saying that God is still active in the world providing guidance to
individuals in various ways. Islam is only saying that a very
particular way of doing that has ended.



 The differences among the religions of the world are due to the varying 
 types of minds.  So long as the powers of the mind are various, it is certain 
 that men's judgements and opinions will differ one from another.  If, 
 however, one single, universal perceptive power be introduced - a power 
 encompassing all the rest - those differing opinions will merge, and a 
 spiritual harmony and oneness will become apparent,
 -- `Abdu'l-Baha, Selections from the Writings of `Abdu'l-Baha, p.63


But then is the Bahai faith one more religion next to the rest which
appeals to a certain kind of mind? Or are you that Bahais necessarily
have that universal perceptive power?


Gilberto:
 Yeah, I actually find groups like that pretty interesting. There are 
 several interesting variations too..the Ethiopian Orthodox Chuch (I gather) 
 has more of a Jewish emphasis than some other groups.

Mark:
 The Ethiopian Orthodox Church is probably the most tolerant of the 
 Monophysites and has tended to de-emphasize missionary activity.

I didn't realize that any of them were big on missionary activity. I'm
not saying you are wrong but the little I've read suggested the
opposite. I think they were expanding efforts in Jamaica to try to
properly teach the Rastafarians. What I'd read struck me as really
smooth. So instead of saying that Halie Selassie was God they were
trying to suggest that the was a living icon which seems like a cool
idea.

Gilberto:
 So do the Hebrew Israelites and Rastafarians. Then at the another end you 
 have Anglo-Israelite groups too which can get kind of scary.
 
Mark:
 Some of the Hebrew Israelites groups, such as the Nubian Islamic Hebrews, 
 have a habit of frequently changing their names. I have had long 
 conversations with some of them in New York's Penn Station.

Gilberto:
I'm not sure I would have included them in the Hebrew Israelites. I
think the Nubian Islamic Hebrews used to be 

RE: What Convinced Me (was: Questions about Omniscience and related matters)

2004-12-30 Thread Mark A. Foster
Hi, Dave,

At 08:42 AM 12/30/2004, you wrote:
I was a Quaker for many years, and I spent about ten years in the Foundation 
Faith of God, a church which is a fringe group and in many of the “cult” 
books, but which I found to contain some of the truest Christians I have ever 
met. 

When you were in it, did they still have similar quasi-Gnostic teachings (re: 
Satan, etc.) to when they were the Process Church of the Final Judgement?

With regards, Mark A. Foster * 15 Sites: http://markfoster.net
Sacred cows make the tastiest hamburger -- Abbie Hoffman 


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re: Questions about Omniscience and related matters

2004-12-30 Thread Mark A. Foster
Brent,

At 06:50 AM 12/30/2004, you wrote:
There is an interesting record of a conversation in one of Stanwood Cobb's 
books, I don't recall which, where the Master was asked Do you know 
everything to which He replied No, but when I need to know something it 
appears before me as on a moving scroll.  I don't recall the book, and this 
is a paraphrase from memory.

That was the way Stanwood explained it to a few of us who gathered around him 
at Green Acre. The wording, as I recall it, was, No, but if I need to know 
something, it is pictured before me as if on a moving screen., 

The story is actually in at least two of his books.

With regards, Mark A. Foster * 15 Sites: http://markfoster.net
Sacred cows make the tastiest hamburger -- Abbie Hoffman 


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Re: Perennial Bab?

2004-12-30 Thread Mark A. Foster
Hi, Gilberto,

At 08:55 AM 12/30/2004, you wrote:
I'm not sure what you mean exactly. Even with the few thelemites I've 
communicated with, I wasn't sure if they were realists when it came to 
their own beliefs. Are you saying it is plausible that Crowley really did 
have some kind of spiritual experience with an entity which led him to write 
down his various scriptures and told him about the beginning of the Age of 
Horus and led him to get into all this sex magick?

I don't know if he had any spiritual communications. However, Thelema, like 
most systems, strikes me as internally consistent. What I was saying is that, 
were I not a Baha'i, I would be comfortable being a Thelemite. Crowley's views 
have always appealed to my sensibilities. (Sex magick is not emphasized Thelema 
- at least not as it is generally understood. The only time when sex magick is 
even discussed is in the tenth degree initiation, which most Thelemites in the 
Ordo Templi Orientis never attain.)

I mean, have you heard the anatomical interpretations of the mouth of Isis 
and the eye of Horus are? And in the Gnostic Mass (at least in some of the 
groups who look to Crowley) do you know what some of the ingredients are in 
the body and blood are? Ick!

Yes, but Crowley regarded it as mythopoeia.

But I have this visceral reaction to the Crowley stuff as just being wrong.

Most people would probably agree with you. ;-) Of course, I am not defending 
Thelema. I am only saying that the myth system he created appeals to me.

Is it really a sincere spiritual path or is it just an excuse to play dress 
up and have orgies?

With a reasonable degree of certainty, I can say that there are no orgies in 
Thelema - at least not in the Ordo Templi Orientis (can't speak for the other 
Thelemite organizations). Anyone who attempted to have an orgy, and connect it 
with the OTO, would be kicked out.

I think the picture gets more complex than that. I think in Judaism there 
actually may be a date where they say the canon is closed and no more 
prophets are coming.

Yes

In Christian circles there is a charismatic movement which is even getting 
into the Catholic Church.

It was already well established within Roman Catholicism in the 1970s.

My Ph.D. dissertation was on the American pentecostal movement, including the 
charismatics. Almost no pentecostals or charismatics (even among the 
unconventional Weirwillites) would argue that the biblical canon has been 
extended. Instead, they would say that continuing prophecy, tongues, 
interpretations of tongues, words of knowledge, and words of wisdom function 
within a biblical context to clarify and apply the scriptures.

The pre-pentecostal Catholic Apostolic and New Apostolic churches, like a few 
other Christian churches and sects, have instituted various offices, including 
prophets. However, those prophets are expected to apply, not to add to, the 
Bible, as they understood it.

 And the Catholic Church certainly has approved of many saints and 
 visionaries who are associeted with miracles and personal revelation. (The 
 messages from Fatima would be a good example). 

Yes, but they are acting, and revealing, within the framework of established 
Roman Catholic dogma. It is up to the Papacy whether to accept the legitimacy 
of a particular vision or series of visions.


And similarly in Islam, although the Wahabis might try to paint a different 
picture, it seems to me that orthodox traditional mainstream Islam also has 
a concept of awliya who also can experience kashf and ilham and play a 
charismatic role in the world.

Aren't those revelations expected to conform to the Qur'an?

(Does the Bahai faith have charismatic figures like that?)

There have been people like that. I knew one personally (the late Rob Pasca). 
He was a good friend of mine (from Long Island) and one of the most fascinating 
persons I have ever known. However, he was repeatedly cautioned by Baha'i 
institutions not to represent his understandings as related to the Baha'i 
Faith. Individual inspirations have no authority in a Baha'i context.

It seems to me that both the Bahai faith and Islam and Christianity are 
saying that God is still active in the world providing guidance to 
individuals in various ways. Islam is only saying that a very particular way 
of doing that has ended.

Most branches of Islam, Christianity, and Judaism would reject additions to 
their respective scriptures (the Qur'an, the Christian Bible, and the Tanakh). 
So does the Baha'i Faith, but we accept the possibility of further scriptures 
in later Dispensations.

But then is the Bahai faith one more religion next to the rest which appeals 
to a certain kind of mind? Or are you that Bahais necessarily have that 
universal perceptive power?

My understanding is that `Abdu'l-Baha was making a similar point to the Bab. He 
was referring to the intended universal acceptance of a religion in a 
particular Dispensation.

I didn't realize that any of 

re: What Convinced Me (was: Questions about Omniscience and related matters)

2004-12-30 Thread Brent Poirier
 Could anyone else tell me, what stands out in your mind about why you 
 converted. What was the thing that grabbed you adn convinced you. The other 
 thing I keep wondering about is certainty. I freely admit, I have little 
 certainly about anything. I really am amazed at the degree of certainty 
 others have about religious matters. (This amazement of mine applies equally 
 to folks of all religious backgrounds, not just Baha'is). How can you be 
 certain. Do you ever have doubts.

The first requirement for the attainment of certitude, is possessing a thirst 
for certitude.  If one does not believe certitude is attainable, there won't be 
a thirst for it.  There is a Sufi poem that says if you want to find water, 
Seek thirst, and water from the very ground will burst.  So being thirsty is 
a spiritual attainment.

The thirst is a vehicle that carries you over the difficulties and challenges, 
and many inner changes to go through.

Mirza Abu'l-Fazl said that he read the Iqan 18 times with the eye of intellect 
and it was a string of meaningless words; then he read it a 19th time with 
spiritual eyes and it opened the divine mysteries for him.  The Iqan has 
whatever we are thirsting for, and as we progress spiritually, it yields more 
to our search.  So I urge your careful prayerful study of that Book.  Its 
guidance will lead you to what you are seeking.  Even the first two pages give 
the essentials:  To be detached from all that is earthly including idle talk, 
and to cease to regard the words and deeds of mortal men as a standard for the 
true understanding and recognition of God.  So it is detachment not only from 
worldly goods, but from opinions.

It is my understanding that there is another essential element, identified by 
the Guardian as the foundation of human spirituality:

The thing the German believers must do is to deepen themselves in the 
Covenants of Baha'u'llah and `Abdu'l-Baha.  Mere intellectual understanding of 
the teachings is not enough.  Deep spirituality is essential, and the 
foundation of true spirituality is steadfastness in the Covenant.  (Shoghi 
Effendi's secretary on his behalf, letter dated 31 March 1949, The Light of 
Divine Guidance, Volume 2, p. 83)

I would also like to draw attention to one element in particular in the 
guidance for the true seeker of certitude, given in the Iqan, and that is 
seeking right company:

With all his heart he [the true seeker] should avoid fellowship with 
evil-doers.  He should treasure the companionship of them that have renounced 
the world, and regard avoidance of boastful and worldly people a precious 
benefit. (The Book of Certitude, p. 194).

Associating with people whose spiritual condition is harmful, will take you 
back two steps for every step you take forward.  The House of Justice mentions 
this in one of its letters:

There is one other condition which should be mentioned.  There are
certain former Bah's whose actions do not necessarily constitute
Covenant-breaking, but are seriously destructive.  Where such people have shown 
that they are impervious to explanations or exhortations from the Bah' 
institutions, continued association with them can be burdensome and can exert a 
spiritually corrosive effect on the faith of believers.  In such cases the Head 
of the Faith may simply advise the Bah's to leave them to their own devices. 
 (4 April 2001 message from the House of Justice to all National Spiritual 
Assemblies, posted to the Net at 
http://www.escribe.com/religion/bahaist/m25764.html )

So in answer to your question I would suggest:

1. In the attainment of certitude, there is no better source than reflective 
study of the Iqan and putting its counsels into practice

2.  Firmness in the Covenants of Baha'u'llah and the Master is the foundation 
of true spirituality

3. Avoidance of people who have a harmful effect on one's faith and certitude.

Brent





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Re: What Convinced Me (was: Questions about Omniscience and related matters)

2004-12-30 Thread Smaneck




In a message dated 12/30/2004 1:46:10 P.M. Central Standard Time, 
[EMAIL PROTECTED] writes:
"There 
  is one other condition which should be mentioned. There arecertain 
  former Bah whose actions do not necessarily constituteCovenant-breaking, 
  but are seriously destructive. Where such people have shown that they 
  are impervious to explanations or exhortations from the Bahinstitutions, 
  continued association with them can be burdensome and can exert a spiritually 
  corrosive effect on the faith of believers. In such cases the Head of 
  the Faith may simply advise the Bah to leave them to their own devices." 
  (4 April 2001 message from the House of Justice to all National Spiritual 
  Assemblies, posted to the Net at 
  http://www.escribe.com/religion/bahaist/m25764.html 
)

Dear Brent, 

An experience I have had, and I think this may be true for Ron as well is 
that sometimes the associating with Baha'is in perfectly good standing can be 
more corrosive to ones faith than associating with the folks mentioned above. 
For instance, while I find the Baha'i Discuss list more personally corrosive 
than I find TRB, though I wouldn't recommend anyone hang around the latter. What 
do we do in those cases, stop hanging around Baha'is? 

warmest, Susan 
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re: Questions about Omniscience and related matters

2004-12-30 Thread Ahang Rabbani
If I'm not mistaken, a similar thing is reported in Dr. Afrukhtih's Nine years
memoirs of Akka.

Are any of Cobb's books on-line?

Regards, 
Ahang.


--- Brent Poirier [EMAIL PROTECTED] wrote:

  for 
 instance, the famous passage where Bah'u'llah sees tablet in His mind, 
 i do nopt thhink He actually 'sees a Tablet but He chose that phrase 
 and image to try to communicate His reality to us.
 
 
 There is an interesting record of a conversation in one of Stanwood Cobb's
 books, I don't recall which, where the Master was asked Do you know
 everything to which He replied No, but when I need to know something it
 appears before me as on a moving scroll.  I don't recall the book, and this
 is a paraphrase from memory.
 
 Brent




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Renewed Attack

2004-12-30 Thread Max Jasper
Title: Message



Renewed 
Attack:
http://www.baztab.com/news/19656.php
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RE: What Convinced Me (was: Questions about Omniscience and related matters)

2004-12-30 Thread dlmbrt
Mark wrote:
 When you were in it, did they still have similar quasi-Gnostic teachings
 (re: Satan, etc.) to when they were the Process Church of the Final
 Judgement?

As I recall, their teachings were pretty traditional.  We didn't talk about
Satan much.  The focus was on service.

Dave Lambert
www.vintagerr.com



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Stanwood Cobb's books on line

2004-12-30 Thread Brent Poirier
Two of Cobb's books are on line, The Unity of Nations and Islamic 
Contributions to Civilization.

http://bahai-library.com/etc/author.html 

Brentcito
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Re: Perennial Bab?

2004-12-30 Thread Gilberto Simpson
On Thu, 30 Dec 2004 13:28:08 -0600, Mark A. Foster 
[EMAIL PROTECTED] wrote:

 Hi, Gilberto,

[much deleted]

Gilberto: 
 I think the picture gets more complex than that. I think in Judaism there 
 actually may be a date where they say the canon is closed and no more 
 prophets are coming.

Mark:
 Yes
 
Gilberto:

  [But] In Christian circles there is a charismatic movement which is even 
  getting into the Catholic Church.

 It was already well established within Roman Catholicism in the 1970s.
 
 My Ph.D. dissertation was on the American pentecostal movement, including the 
 charismatics. Almost no pentecostals or charismatics (even among the 
 unconventional Weirwillites) would argue that the biblical canon has been 
 extended. Instead, they would say that continuing prophecy, tongues, 
 interpretations of tongues, words of knowledge, and words of wisdom function 
 within a biblical context to clarify and apply the scriptures.

Gilberto:
Ok. I guess I would emphasize that such groups are not saying that God
is silent. And so it is not clear exactly how Bahais are saying that
they are different.

Mark: 
 The pre-pentecostal Catholic Apostolic and New Apostolic churches, like a few 
 other Christian churches and sects, have instituted various offices, 
 including prophets. However, those prophets are expected to apply, not to add 
 to, the Bible, as they understood it.

Gilberto:
Yeah, I remember having a conversation a few years ago with someone
who introduced himself as a prophet. I think that might have been
his background as well.

Gilberto:
 And the Catholic Church certainly has approved of many saints and 
 visionaries who are associeted with miracles and personal revelation. (The 
 messages from Fatima would be a good example).

Mark:
 Yes, but they are acting, and revealing, within the framework of 
 established Roman Catholic dogma. It is up to the Papacy whether to accept 
 the legitimacy of a particular vision or series of visions.

Gilberto:
Sure but then the Bahais are doing the same thing. I mean, there are
many Bahais who construe the attitude of other religions as being
closed to further revelation or believing that God is silent or has
stopped guiding mankind and that's substantially not true. The
mainstream orthodox (at least not uncommon) view in Islam AND
Christianity is that God still speaks to mankind in various ways. That
doesn't mean that every Tom Dick and Harry should be aknowledged as
the next prophet.

And at least judging from your account the Bahai faith is similar:

Gilberto:
 (Does the Bahai faith have charismatic figures like that?)

Mark:
 There have been people like that. I knew one personally (the late Rob Pasca). 
 He was a good friend of mine (from Long Island) and one of the most 
 fascinating persons I have ever known. However, he was repeatedly cautioned 
 by Baha'i institutions not to represent his understandings as related to the 
 Baha'i Faith. Individual inspirations have no authority in a Baha'i context.

 It seems to me that both the Bahai faith and Islam and Christianity are 
 saying that God is still active in the world providing guidance to 
 individuals in various ways. Islam is only saying that a very particular 
 way of doing that has ended.

Mark: 
 Most branches of Islam, Christianity, and Judaism would reject additions to 
 their respective scriptures (the Qur'an, the Christian Bible, and the 
 Tanakh). So does the Baha'i Faith, but we accept the possibility of further 
 scriptures in later Dispensations.

Gilberto:
Sure, but functionally, for the next 1000 years or so, the Bahai faith
will be at least as closed-mided about this as any other religion.


[Hebrew Israelites, Hebrew Christians]

Gilberto:
 I'm not sure I would have included them [Nubian Islamic Hebrews or Malachai 
 Z York's group (whatever name it has this week) ] in the Hebrew 
 Israelites.
 
 Why not?
 
 I think the Nubian Islamic Hebrews used to be the Ansars. So they were led 
 by Dr. York and believed in the lastest Mahdi in the Sudan.
 
 Yes, and York claimed to have come up with the supposed nineteen (wahid) 
 formula before Rashad Khalifa. (If I were either of them, I wouldn't be 
 bragging about it!)

Gilberto:
 I've read a bunch about them and have talked to some in Detroit the past 
 year. They seemed really loose and syncretic in some ways. Accepting the 
 Quran but also the deity of Christ. Mixing stuff about UFOs and things. The 
 latest I've heard about them they have a compound somewhere in the South 
 and are building pyramids.

Mark:
 I have four of their books where they discuss those ideas.

Gilberto:
It seems to me that there are alot of groups which are Black, Bible
Based, which really center on Follow the commandments of God. They
seem to be following a basically conservative impulse. Saying the
other churches and organizations have lost their way, let themselves
be influenced by paganism, western culture, etc. while they want to go
back to an older way of life, 

Re: Stanwood Cobb's books on line

2004-12-30 Thread Smaneck




In a message dated 12/30/2004 3:24:48 P.M. Central Standard Time, 
[EMAIL PROTECTED] writes:
Brentcito

'Little' Brent? 
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Re: Questions about Omniscience and related matters

2004-12-30 Thread Smaneck




In a message dated 12/30/2004 5:49:34 A.M. Central Standard Time, 
[EMAIL PROTECTED] writes:
RS: 
   Wouldn't it be a lot simpler to assume that Abdul Baha used an 
  interpreter becuase he could't understand English well without one? 
  Why else would Abdu'l-Baha use an interpreter 
?

Dear Ron and Sandra, 

I think Abdu'l-Baha's knowledge of English may well have been 
adequate to understand people without an interpreter much of the time, at least 
by the timeHe left America.I suspect speaking English back to them 
may have beenmore of a problem. But when a translator got it wrong, He was 
often able to correct them. 

warmest, Susan 
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Rank of the Trustees of the Right of God

2004-12-30 Thread Brent Poirier
I remember reading a statement from the Universal House of Justice in which it 
said that the rank of the Trustees of the Huquq is higher than that of the 
Counsellors.  I can't locate it, and wonder if any of you know where it is.
Thanks
Brent
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Re: Questions about Omniscience and related matters

2004-12-30 Thread Mark A. Foster
Susan,

At 04:50 PM 12/30/2004, you wrote:
I think  Abdu'l-Baha's knowledge of English may well have been adequate to 
understand people without an interpreter much of the time, at least by the 
time He left America. I suspect speaking English back to them may have been 
more of a problem. But when a translator got it wrong, He was often able to 
correct them

My friend, the late Ruhiyyih McComb (originally, Muset Montana Jones), who was 
named by `Abdul-Baha when she was 8 or 9 years old, said that `Abdu'l-Baha 
spoke with her in English several times. 

With regards, Mark A. Foster * 15 Sites: http://markfoster.net
Sacred cows make the tastiest hamburger -- Abbie Hoffman 


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RE: Questions about Omniscience and related matters

2004-12-30 Thread Susan Maneck
My friend, the late Ruhiyyih McComb (originally, Muset Montana Jones), who
was named by `Abdul-Baha when she was 8 or 9 years old, said that
`Abdu'l-Baha spoke with her in English several times.

Yes, He had at least a decent amount of conversational English. There are
several instances of conversations He had with American believers when no
translator was present. I think they were mostly used for formal talks.

warmest, Susan


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