On Mon, Mar 10, 2025 at 10:03 AM Alan Grayson <[email protected]>
wrote:

*> Maybe "definitions" is the wrong way to look at the problem. It's really
> the unsolved mind-body problem. How does chemistry give rise to
> consciousness? *


*Regarding that I have five points. *

*1) In 1936 Alan Turing showed us how inert matter can produce intelligent
behavior. *

*2) Natural selection can see intelligent behavior but it can't see
consciousness.*

*3) Evolution produced me and I know with absolute certainty that I am
conscious. I strongly suspect you are too. *

*4) An iterative sequence of "how does" questions either goes on forever or
ends in a brute fact, that is to say a fact that cannot be explained by
something deeper or more fundamental. *

*5) There are only two possibilities, either the sequence of questions goes
on forever or it's a brute fact that consciousness is the way data feels
when it is being processed intelligently. The evolutionary argument
strongly suggests that the second explanation is far more likely.  *

*> If you can't explain that, you can't say that AI is conscious. Maybe you
> can't even assert that any of us are conscious. AG *


*Exactly! And I don't believe anybody this side of a loony bin really
believes that solipsism is true.  *

 *John K Clark    See what's on my new list at  Extropolis
<https://groups.google.com/g/extropolis>*
tis


>
> *I have 4 questions for you: *
>
> *1) Why do you think definitions are better than examples? *
>
> *2) Where do you think lexicographers obtained the knowledge they needed
> to write the definitions that are in their dictionaries? *
>
> *3) Are definitions of words also made of words, and do those words in the
> definition also have definitions made of words, **and do those words in
> the definition of the definition of words also have definitions made of
> words, and ....?*
>
> *4) What is the definition of "definition"? *
>
>
> d4w
>
> -
>

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