Comment below:

**

--- In FairfieldLife@yahoogroups.com, "curtisdeltablues" 
<[EMAIL PROTECTED]> wrote:
>
> "I've never authored a single thought. As if. Every thought comes 
from
> where I know not of. Suddenly just there. Impossibly there, and so
> spendable, so vital. Manna pure and simple, I pick this sustenance
> up off the ground-state. We're all wandering Jews, eh?"
> 
> Here you are being honest, you don't know where your thoughts come
> from.  This is human creativity at work and it is a wonder!
> 
> 
> > That's God to me.  An overwhelming giving of the earth to
> inheriting,> meeky me.
> > 
> > He's not dallying on some distant throne with harping minions
> flitting> in the billows.
> > 
> > He's here now -- in my face, my brain, my marrow.  He's laughing
> > inside my atoms using my electrons like whirligigs. <Snip>
> 
> And here are you saying that you know that "God" is the source of 
your
> thoughts?  I dig the poetry of it all but as an ontological claim it
> lacks uh, let's see...it lacks anything beyond a poetic notion. (not
> that there is anything wrong with that)  
> 
> Here is where it matters.  When people claim to "know" that it is
> "God" who is feeding them thoughts.  Perhaps we have a functioning
> personal mind under our conscious mind that is busy cranking this
> stuff out rather than a deity, what shall we call this part of our
> mind...oh I know an unconscious mind!
> 
> > Each speck in space, each plink, plank and plunk, each twang in 
the
> > silence is God's sparking.  
> > 
> > I cannot find non-Godness.
> 
> What you can't find is your perception without using this filter
> overlay on your experience, interpreting everything this way.  Want
> some REAL silence?  Try actually just experiencing your silence
> without the belief overlay. 
> 
> Personally I think you are a creative human and I don't need an
> explanation that your thoughts are a result of any God.  It is not
> that what your are writing isn't good, but I would expect a bit more
> from the creator of the universe. 
> 
**snip to end**

Curtis, Edg, great material.  Curtis, for what it's worth, let me 
offer my take on this from my own theism.  

Basically, what you write re your own atheism is what I feel, too.  
All the gods are in me, in consciousness, and some of the forms or 
concepts of god just tweak my consciousness; stimulate my 
consciousness that makes me feel good -- opens me up and charges me 
somehow.  I don't have either the ability or clarity of experience to 
articulate it any better than that; and I can't (and don't) claim 
that god or gods exist independently of consciousness. I do claim 
that many of the forms and concepts that flow from the Indian, and 
mostly Hindu traditions, just do a number on me that makes me keep 
coming back for more.

I'm more subdued curently, but for a good long time my puja 
table/puja room just kept expanding like some Hindu Roccoco coral 
reef with iteration upon iteration of shrines, ghee lamps, bells, 
cloths, garlands, pictures, murtis, etc.  My GF is Haitian and it 
really freaked her out because she could only relate to it through 
the lens of her childhood and cultural experience with voodoo.  I've 
tried to explain to her that there's nothing weird about what I do, 
just some sort of compulsive behavior to stimulate particular nerve 
endings -- that's my best guess as to what's going on.  

If there is any independent being outside of my consciousness who is 
pleased by my behaviors, I can't say and don't claim; but the mental 
and emotional "take" I get when I regard an image of Saraswati or 
Ganapati or Shiva or Guru Dev is just so fine that it's good enough 
for me.  For me, the forms themselves rearrange my mentality and my 
personality such that I cherish the change.  Similarly, the mantra, 
and the puja and the more I incoporate all that stuff into my 
everyday, ongoing life the smoother, happier, stronger, better it all 
seems to go.

Basically, like many here, I'm an empiricist who goes around 
scratchin' and sniffin' and going with what feels right to me.  So 
far, so good.

Marek

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