[FairfieldLife] Asstral [was Re: The Use of the Second Attention, Pros and Cons]

[Xenophaneros Anartaxius]

--- In FairfieldLife@yahoogroups.com, Share Long <sharelong60@...> wrote:
>
> EGYRUTOLTSGFPLYF
> XT, I just popped into BC (-:
> sfl
 
I  would congratulate you, except if this is true, nothing happened.
 
> 
> 
> ________________________________
>  From: Xenophaneros Anartaxius <anartaxius@...>
> To: FairfieldLife@yahoogroups.com 
> Sent: Wednesday, February 20, 2013 2:03 PM
> Subject: [FairfieldLife] Asstral [was Re: The Use of the Second Attention, 
> Pros and Cons]
>  
> 
>   
> --- In FairfieldLife@yahoogroups.com, Share Long  wrote:
> >
> > That's the wonderful thing about it all:  we don't have to do a dang 
> > thing to keep it up.  Life Being Totality, Whatever You Want To Call It 
> > is keeping Itself up All by Itself.  What say you to that Mr. Taxi?
> > 
> lifE beinG totalitY, whateveR yoU wanT tO calL iT iS keepinG itselF uP alL bY 
> itselF.
> > 
> > ________________________________
> >  From: Xenophaneros Anartaxius 
> > To: FairfieldLife@yahoogroups.com 
> > Sent: Wednesday, February 20, 2013 1:12 PM
> > Subject: [FairfieldLife] Asstral [was Re: The Use of the Second Attention, 
> > Pros and Cons]
> > 
> > 
> >   
> > --- In FairfieldLife@yahoogroups.com, doctordumbass@  wrote:
> > 
> > > 
> > > --- In FairfieldLife@yahoogroups.com, "Xenophaneros Anartaxius"  wrote:
> > > 
> > > > Now, in the language of the TMO, TM is alleged to bring the experience 
> > > > of 'invincibility'. That is, the absence of vulnerability. It does seem 
> > > > that people who have had long practice with at least some spiritual 
> > > > techniques develop a sort of psychological invulnerability. 
> > > > 
> > > > I experience this happening to me over a long span of time. As this 
> > > > develops, I have noticed the tendency to seek out people that seem to 
> > > > have similar weaknesses to mine, or complimentary ones, is diminishing. 
> > > > 
> > > > So I can imagine it becomes exceedingly interesting in how one relates 
> > > > to someone who has no obvious weakness, or caves in to certain 
> > > > emotional prompts. If we call our individuality a persona, then such 
> > > > persons do not relate to one another on the basis of persona. This can 
> > > > be particularly upsetting for people who only relate to others on the 
> > > > basis of persona, for such persons without or with a diminished persona 
> > > > appear to function independently, or largely independently of whatever 
> > > > you foist in their direction.
> > > >
> > > I do not experience myself as either having a personality, an individual 
> > > nature, or not. My personality is here, and my infinity is here too. 
> > > 
> > > My personality changes according to how infused with infinity it is. The 
> > > more it is integrated with infinity, or Being, from inside, or out, the 
> > > future results of anything I express become clearer to me, like knowing 
> > > the wake of the boat, even before it begins to move.
> > > 
> > > There is a constant interplay between my personality and my infinite 
> > > nature, how the infinite nature expresses itself through the personality, 
> > > and the constant push of the personality to express the  infinite. 
> > > 
> > > On the foundation of infinity, the personality endlessly shifts and 
> > > learns and refines and expresses itself - infinity in a point. The values 
> > > of the personality then track the progress of this process of becoming 
> > > completely unbounded and infinite, changing and refining accordingly.
> > >
> > Really nice. Keep it up (metaphorically speaking).
> >
>