Xeno, yes, but I just had to share the nothing that happened (-: Anyway, thank you for beautiful snow shoe crop circles photos. Never heard of such before. Thank you too for story of unexpected release between the two diagnoses. I like enlightenment that can blown out of the water. As for chakra rot over the age of 50, I heard it was over the age of 70 (-:
________________________________ From: Xenophaneros Anartaxius <anartax...@yahoo.com> To: FairfieldLife@yahoogroups.com Sent: Wednesday, February 20, 2013 2:40 PM Subject: [FairfieldLife] Asstral [was Re: The Use of the Second Attention, Pros and Cons] --- In FairfieldLife@yahoogroups.com, Share Long wrote: > > EGYRUTOLTSGFPLYF > XT, I just popped into BC (-: > sfl I would congratulate you, except if this is true, nothing happened. > > > ________________________________ > From: Xenophaneros Anartaxius > To: FairfieldLife@yahoogroups.com > Sent: Wednesday, February 20, 2013 2:03 PM > Subject: [FairfieldLife] Asstral [was Re: The Use of the Second Attention, > Pros and Cons] > > >  > --- In FairfieldLife@yahoogroups.com, Share Long wrote: > > > > That's the wonderful thing about it all: we don't have to do a dang > > thing to keep it up. Life Being Totality, Whatever You Want To Call It > > is keeping Itself up All by Itself. What say you to that Mr. Taxi? > > > lifE beinG totalitY, whateveR yoU wanT tO calL iT iS keepinG itselF uP alL bY > itselF. > > > > ________________________________ > > From: Xenophaneros Anartaxius > > To: FairfieldLife@yahoogroups.com > > Sent: Wednesday, February 20, 2013 1:12 PM > > Subject: [FairfieldLife] Asstral [was Re: The Use of the Second Attention, > > Pros and Cons] > > > > > >  > > --- In FairfieldLife@yahoogroups.com, doctordumbass@ wrote: > > > > > > > > --- In FairfieldLife@yahoogroups.com, "Xenophaneros Anartaxius" wrote: > > > > > > > Now, in the language of the TMO, TM is alleged to bring the experience > > > > of 'invincibility'. That is, the absence of vulnerability. It does seem > > > > that people who have had long practice with at least some spiritual > > > > techniques develop a sort of psychological invulnerability. > > > > > > > > I experience this happening to me over a long span of time. As this > > > > develops, I have noticed the tendency to seek out people that seem to > > > > have similar weaknesses to mine, or complimentary ones, is diminishing. > > > > > > > > So I can imagine it becomes exceedingly interesting in how one relates > > > > to someone who has no obvious weakness, or caves in to certain > > > > emotional prompts. If we call our individuality a persona, then such > > > > persons do not relate to one another on the basis of persona. This can > > > > be particularly upsetting for people who only relate to others on the > > > > basis of persona, for such persons without or with a diminished persona > > > > appear to function independently, or largely independently of whatever > > > > you foist in their direction. > > > > > > > I do not experience myself as either having a personality, an individual > > > nature, or not. My personality is here, and my infinity is here too. > > > > > > My personality changes according to how infused with infinity it is. The > > > more it is integrated with infinity, or Being, from inside, or out, the > > > future results of anything I express become clearer to me, like knowing > > > the wake of the boat, even before it begins to move. > > > > > > There is a constant interplay between my personality and my infinite > > > nature, how the infinite nature expresses itself through the personality, > > > and the constant push of the personality to express the infinite. > > > > > > On the foundation of infinity, the personality endlessly shifts and > > > learns and refines and expresses itself - infinity in a point. The values > > > of the personality then track the progress of this process of becoming > > > completely unbounded and infinite, changing and refining accordingly. > > > > > Really nice. Keep it up (metaphorically speaking). > > >